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The Old Testament places a very high value on plans being brought to fruition. “Futility curses,” in which plans fail to reach fruition, are among the worst imagined in the ancient world. To prevent futility from happening, men are exempt from military service if they have not yet married their fiancées, if they have not enjoyed the fruit of a vineyard they have planted, or if they have not lived in a house they have built. Plans reaching fruition are cause for formal celebration and public acknowledgment of the Lord’s help. The fulfillment of His promise to Abraham, Isaac, and Jacob takes tangible form in the first crops from the new land, and this fulfillment calls for a ceremony of celebration and acknowledgment by each Israelite.
26 Moses: When you go into the land the Eternal your God is giving you to live in, when you’ve taken possession of it and are living there, 2 then take some of the very first produce you harvest from the land He is giving you, put it in a basket, and go to the place He will choose for His name. 3 Go to the priest who is serving at the time and say, “The Eternal promised our ancestors He’d give us this land, and I’m here today to acknowledge to the Eternal, my True God—I’ve officially settled in!” 4 Then the priest will take the basket from you and set it in front of the altar of the Eternal your God. 5 You will then testify in the presence of Him, “I’m descended from an Aramean nomad. The Lord watched over him everywhere he went. When he and his family moved to Egypt, there were only a few of them. But as they lived there as foreigners, they grew into a large, great, and powerful nation. 6 The Egyptians mistreated us and oppressed us. They made us their slaves and worked us mercilessly. 7 Then we cried out to the Eternal, the God of our ancestors, and He heard us. He saw that we were oppressed and exploited and mistreated. 8 He delivered us with overwhelming power, totally terrifying the Egyptians by testing them with plagues and showing He was the true God by doing amazing things to them. 9 He brought us to this place and gave us this land flowing with milk and honey. 10 And now I’ve brought the very first produce from the ground that You, the Eternal, have given to me.” Then present the basket to the Eternal your God, and bow down before Him, 11 and celebrate all the good things He has given to you and your household. Be sure to invite the Levites and the foreigners who live in your town to the feast.
12 When you’ve gathered a tenth of your produce at the end of the third year, the year for local tithing, give it to the Levites, the foreigners, the orphans, and the widows who live in your town. Let them come and take as much as they want to eat for as long as these supplies last. 13 And then pray this prayer to the Eternal, your True God: “I haven’t kept this sacred tithe for myself in my own house. I’ve given it to the Levites, the foreigners, the orphans, and the widows, just as You commanded me. I haven’t broken or forgotten any of Your commands. 14 I haven’t eaten any of it while in mourning. I didn’t bring any of it here while I was ritually impure, and I haven’t offered any of it to the dead. I’ve listened to the voice of the Eternal, my God. I’ve done everything You commanded me to do. 15 Look down from heaven, from the holy place where You live, and bless Your people Israel and this land flowing with milk and honey, this ground You’ve given us just as You promised our ancestors.”
16 Today the Eternal your God commands you to follow all these regulations and decrees. Obey them carefully and devotedly with your whole heart and soul. 17 You’ve declared today that the Eternal will be your God, that you’ll live as He wants you to, that you’ll obey His regulations, commands and decrees, and that you’ll listen to His voice. 18 And today the Eternal has declared that you are His people—His own special possession, just as He said—and He’s acknowledged your promise to keep all His commands. 19 He’s declared that He’ll lift you up high above all the other nations He’s made. You’ll be praised, renowned, and honored. You also will be a people who are set apart for the Eternal your God, just as He said.
This major section of the book closes with a declaration that a covenant has now officially been made between the Lord and the current generation in Israel. Now the covenant has to be ratified and enforced.
Ancient treaties that great kings made with their subjects included a “document clause” that specified what each party would do with its own copy of the treaty. These copies were kept in prominent places, typically in the temples of the gods the kings worshiped. In the case of the covenant between God and Israel, the stone tablets are to stay inside the Lord’s covenant chest at Israel’s central place of worship. In addition, Moses specifies that a copy of the entire treaty must be written on giant stones and put on top of a mountain in the middle of Israel’s new territory.
27 Moses (commanding the people, with Israel’s elders supporting him): Obey all the commands I’m giving you today, and listen to the elders when they help you enact them. 2 When you cross the Jordan into the land the Eternal your God is giving you, set up some giant stones and whitewash them with lime. 3 Write each word of this law on them when you cross the Jordan to enter the land He is giving you, a land flowing with milk and honey that the Eternal, God of your ancestors, promised you. 4 When you cross the Jordan, you will set up these stones on Mount Ebal and whitewash them with lime just as I’ve commanded you this day. 5 Build an altar there to Him with stones that iron has never struck; 6 with stones you find whole, build an altar to Him. Offer burnt offerings on the altar to Him. 7 Then sacrifice peace offerings and have a celebration feast in His presence. 8 And remember, write a complete copy of the law on the large stones. Make it clearly legible.
Ancient treaties included a list of blessings and curses. Ordinarily each party would call upon their own gods and ask for particular blessings for keeping the treaty or for particular curses if they broke it. In this treaty, however, the blessings and curses are spoken only to the people of Israel. It’s not necessary to pronounce any blessing or curses on the Lord because there’s no danger He’ll forget or break any of His agreements!
Moses (to all of Israel, with the Levitical priests supporting him): 9 Keep silent, and listen, Israel! Today you’ve become the Eternal’s very own people, and He’s become your God; 10 so listen to the voice of the Eternal your God and obey the commands and regulations I’m giving you today.
11 That day Moses charged the people.
Moses: 12 When you cross the Jordan River and settle in the land, hold a ceremony to ratify this covenant with the Lord. The tribes of Simeon, Levi, Judah, Issachar, Joseph, and Benjamin will stand on the slope of Mount Gerizim to bless the people, 13 and the tribes of Reuben, Gad, Asher, Zebulun, Dan, and Naphtali will stand on Mount Ebal, representing the curse that will fall on anyone who breaks the covenant. 14 The Levites will shout in a loud voice, so that every Israelite can hear them and respond to the curses.
Levites: 15 A curse on anyone who carves or casts an idol, something so horrifying to the Eternal, and secretly worships what human craftsmen have made!
People: Let it be so![a]
Levites: 16 A curse on anyone who treats his father or mother with contempt!
People: Let it be so!
Levites: 17 A curse on anyone who steals his neighbor’s land by moving a boundary marker!
People: Let it be so!
Levites: 18 A curse on anyone who leads a blind person down the wrong road!
People: Let it be so!
Levites: 19 A curse on anyone who deprives a foreigner, orphan, or widow of justice!
People: Let it be so!
Levites: 20 A curse on anyone who has sexual relations with his father’s wife, who violates the sanctity of his father’s intimate relations!
People: Let it be so!
Levites: 21 A curse on anyone who has sexual relations with an animal!
People: Let it be so!
Levites: 22 A curse on anyone who has sexual relations with his sister—his father’s daughter or his mother’s daughter!
People: Let it be so!
Levites: 23 A curse on anyone who has sexual relations with his wife’s mother!
People: Let it be so!
Levites: 24 A curse on anyone who murders his neighbor when no one else is watching!
People: Let it be so!
Levites: 25 A curse on anyone who causes the death of the innocent just for a bribe!
People: Let it be so!
Levites: 26 A curse on anyone who doesn’t live by and do all that is written in the law![b]
People: Let it be so!
This story brings together many themes from Jesus’ teaching of the Kingdom. Samaritans are seen as “half-breeds” by Jesus’ fellow Jews—racially mixed and also religiously compromised. By making a Samaritan the hero of the story, Jesus is once again tweaking assumptions and breaking out of conventional boxes: “In the kingdom of God,” Jesus is saying, “the outcasts and last can move to the front of the line.” The focus for Jesus is not on the kinds of sophisticated arguments preferred by the religious scholar; for Jesus the kingdom of God is about living life, and in particular, living a life of love for God and for neighbor—whoever that neighbor may be.
38 Jesus continued from there toward Jerusalem and came to another village. Martha, a resident of that village, welcomed Jesus into her home. 39 Her sister, Mary, went and sat at Jesus’ feet, listening to Him teach. 40 Meanwhile Martha was anxious about all the hospitality arrangements.
Martha (interrupting Jesus): Lord, why don’t You care that my sister is leaving me to do all the work by myself? Tell her to get over here and help me.
Jesus: 41 Oh Martha, Martha, you are so anxious and concerned about a million details, 42 but really, only one thing matters. Mary has chosen that one thing, and I won’t take it away from her.
11 Another time Jesus was praying, and when He finished, one of His disciples approached Him.
Disciple: Teacher, would You teach us Your way of prayer? John taught his disciples his way of prayer, and we’re hoping You’ll do the same.
Jesus: 2 Here’s how to pray:
Father [in heaven], may Your name be revered.
May Your kingdom come.
[May Your will be accomplished on earth
as it is in heaven.]
3 Give us the food we need for tomorrow,
4 And forgive us for our wrongs,
for we forgive those who wrong us.
And lead us away from temptation.
[And save us from the evil one.][a]
5 Imagine that one of your friends comes over at midnight. He bangs on the door and shouts, “Friend, will you lend me three loaves of bread? 6 A friend of mine just showed up unexpectedly from a journey, and I don’t have anything to feed him.” 7 Would you shout out from your bed, “I’m already in bed, and so are the kids. I already locked the door. I can’t be bothered”? 8 You know this as well as I do: even if you didn’t care that this fellow was your friend, if he keeps knocking long enough, you’ll get up and give him whatever he needs simply because of his brash persistence!
9 So listen: Keep on asking, and you will receive. Keep on seeking, and you will find. Keep on knocking, and the door will be opened for you. 10 All who keep asking will receive, all who keep seeking will find, and doors will open to those who keep knocking.
11 Some of you are fathers, so ask yourselves this: if your son comes up to you and asks for a fish for dinner, will you give him a snake instead? 12 If your boy wants an egg to eat, will you give him a scorpion? 13 Look, all of you are flawed in so many ways, yet in spite of all your faults, you know how to give good gifts to your children. How much more will your Father in heaven give the Holy Spirit to all who ask!
Psalm 76
For the worship leader. A song of Asaph accompanied by strings.
This song of Asaph praises Jerusalem as God’s earthly home and celebrates His victory there over enemies, where in the end “He squashes the arrogant spirit of the rulers.”
1 The One known in Judah is the True God;
in Israel, His name is great.
2 He has made Salem[a] His home;
indeed, He rests in Zion.
3 There He destroyed the instruments of war:
flaming arrows, shields, and swords.
[pause][b]
4 You rise and shine like the dawn.
You are more majestic than the mountains where game runs wild.
5 The strong-hearted enemies were plundered;
they were buried in slumber.
Even the noble warriors
could not raise a hand to stop You.
6 O True God of Jacob, with just Your rebuke
both horse and rider fell into a deep sleep.
7 You are feared; yes, You.
And who can stand before You when Your anger flares?
8 You decreed judgment from the heavens.
The earth heard it and was petrified with fear, completely still,
9 When the True God arose for judgment
to deliver all the meek of the earth.
[pause]
10 For the wrath of man will end in praise of You,
and whatever wrath is left You will wrap around Yourself like a belt.
11 Make vows to the Eternal your God,
and do all you promised;
Let all the nations around you bring gifts
to the God who arouses fear and awe.
12 He squashes the arrogant spirit of the rulers
and inspires fear in the hearts of the kings of the earth.
15 Fools follow their own directions and think they are right,
but wise people listen intently to advice.
16 A fool’s anger is quickly evident,
but a clever person knows how to hide his flaws.
17 A faithful witness speaks the truth,
but a false witness utters lies.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.