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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Amplified Bible (AMP)
Version
Psalm 51

A Contrite Sinner’s Prayer for Pardon.

To the Chief Musician. A Psalm of David; when Nathan the prophet came to him after he had sinned with Bathsheba.

51 Have mercy on me, O God, according to Your lovingkindness;
According to the greatness of Your compassion blot out my transgressions.

Wash me thoroughly from my wickedness and guilt
And cleanse me from my sin.

For I am conscious of my transgressions and I acknowledge them;
My sin is always before me.

Against You, You only, have I sinned
And done that which is evil in Your sight,
So that You are justified when You speak [Your sentence]
And faultless in Your judgment.(A)


I was brought forth in [a state of] wickedness;
In sin my mother conceived me [and from my beginning I, too, was sinful].(B)

Behold, You desire truth in the innermost being,
And in the hidden part [of my heart] You will make me know wisdom.

Purify me with [a]hyssop, and I will be clean;
Wash me, and I will be whiter than snow.

Make me hear joy and gladness and be satisfied;
Let the bones which You have broken rejoice.

Hide Your face from my sins
And blot out all my iniquities.

10 
Create in me a clean heart, O God,
And renew a right and steadfast spirit within me.
11 
Do not cast me away from Your presence
And do not take Your Holy Spirit from me.
12 
Restore to me the joy of Your salvation
And sustain me with a willing spirit.
13 
Then I will teach transgressors Your ways,
And sinners shall be converted and return to You.

14 
Rescue me from bloodguiltiness, O God, the God of my salvation;
Then my tongue will sing joyfully of Your righteousness and Your justice.
15 
O Lord, open my lips,
That my mouth may declare Your praise.
16 
For You do not delight in sacrifice, or else I would give it;
You are not pleased with burnt offering.(C)
17 
My [only] sacrifice [acceptable] to God is a broken spirit;
A broken and contrite heart [broken with sorrow for sin, thoroughly penitent], such, O God, You will not despise.

18 
By Your favor do good to Zion;
May You rebuild the walls of Jerusalem.
19 
Then will You delight in the sacrifices of righteousness,
In burnt offering and whole burnt offering;
Then young bulls will be offered on Your altar.

Psalm 69:1-23

A Cry of Distress and Imprecation on Adversaries.

To the Chief Musician; set to [the tune of] “Lilies.” A Psalm of David.

69 Save me, O God,
For the waters have threatened my life [they have come up to my neck].

I have sunk in deep mire, where there is no foothold;
I have come into deep waters, where a flood overwhelms me.

I am weary with my crying; my throat is parched;
My eyes fail while I wait [with confident expectation] for my God.

Those who hate me without cause are more than the hairs of my head;
Those who would destroy me are powerful, being my enemies wrongfully;
I am forced to restore what I did not steal.(A)


O God, You know my folly;
My wrongs are not hidden from You.

Do not let those who wait [confidently] for You be [a]ashamed through me, O Lord [b]God of hosts;
Do not let those who seek You [as necessary for life itself] be dishonored through me, O God of Israel,

Because for Your sake I have borne reproach;
Confusion and dishonor have covered my face.

I have become estranged from my brothers
And an alien to my mother’s sons.(B)

For zeal for Your house has consumed me,
And the [mocking] insults of those who insult You have fallen on me.(C)
10 
When I wept and humbled myself with fasting,
It became my reproach.
11 
When I made sackcloth my clothing [as one in mourning],
I became a byword [a mere object of scorn] to them.
12 
They who sit in the [city’s] gate talk about me and mock me,
And I am the song of the drunkards.

13 
But as for me, my prayer is to You, O Lord, at an acceptable and opportune time;
O God, in the greatness of Your favor and in the abundance of Your lovingkindness,
Answer me with truth [that is, the faithfulness of Your salvation].
14 
Rescue me from the mire and do not let me sink;
Let me be rescued from those who hate me and from the deep waters.
15 
Do not let the floodwater overwhelm me,
Nor the deep waters swallow me up,
Nor the pit [of Sheol] shut its mouth over me.

16 
Answer me, O Lord, for Your lovingkindness is sweet and good and comforting;
According to the greatness of Your compassion, turn to me.
17 
Do not hide Your face from Your servant,
For I am in distress; answer me quickly.
18 
Draw near to my soul and redeem it;
Ransom me because of my enemies [so that they do not delight in my distress].
19 
You know my reproach and my shame and my dishonor [how I am insulted];
My adversaries are all before You [each one fully known].

20 
Reproach and insults have broken my heart and I am so sick.
I looked for sympathy, but there was none,
And for comforters, but I found none.
21 
They (self-righteous hypocrites) also gave me gall [poisonous and bitter] for my food,
And for my thirst they gave me vinegar to drink.(D)

22 
May their table [with all its abundance and luxury] become a snare [to them];
And when they are in peace [secure at their sacrificial feasts], may it become a trap.
23 
May their eyes be dimmed so that they cannot see,
And make their loins shake continually [in terror and weakness].

Lamentations 1:1-2

The Sorrows of Zion

[a]How solitary and lonely sits the city [Jerusalem]
That was [once] full of people!
How like a widow she has become.
She who was great among the nations!
The princess among the provinces,
Has become a forced laborer!

She weeps bitterly in the night
And her tears are [constantly] on her cheeks;
Among all her lovers (political allies)
She has no one to comfort her.
All her friends have dealt treacherously with her;
They have become her enemies.(A)

Lamentations 1:6-12


All her beauty and majesty
Have departed from the Daughter of Zion (Jerusalem).
Her princes have become like deer
That have found no pasture;
They have fled without strength
Before the pursuer.

In the days of her affliction and homelessness
Jerusalem remembers all her precious things
That she had from the days of old,
When her people fell into the hand of the adversary,
And no one helped her,
The enemy saw her,
They mocked at her downfall.

Jerusalem sinned greatly;
Therefore she has become an unclean thing [and has been removed].
All who honored her [now] despise her
Because they have seen her nakedness;
Even she herself groans and turns [her face] away.

Her (ceremonial) uncleanness was on her skirts;
She did not [seriously] consider her future.
Therefore she has come down [from throne to slavery] in an astonishing manner;
She has no comforter.
“O Lord” [cries Jerusalem], “look at my affliction,
For the enemy has magnified himself [in triumph]!”
10 
The adversary has spread out his hand
Over all her precious and desirable things;
For she has seen the [Gentile] nations enter her sanctuary (the Jerusalem temple)—
[a]The ones whom You commanded
That they should not enter into Your congregation [not even in the outer courts].(A)
11 
All her people groan, seeking bread;
They have exchanged their desirable and precious things for food
To restore their lives.
“See, O Lord, and consider
How despised and repulsive I have become!”
12 
“Is it nothing to you, all you who pass this way?
Look and see if there is any pain like my pain
Which was severely dealt out to me,
Which the Lord has inflicted [on me] on the day of His fierce anger.

2 Corinthians 1:1-7

Introduction

Paul, an apostle (special messenger, personally chosen representative) of Christ Jesus (the Messiah) by the will of God, and Timothy our brother,

To the church of God which is at Corinth, and to all the [a]saints (God’s people) throughout Achaia (southern Greece):

Grace to you and peace [inner calm and spiritual well-being] from God our Father and the Lord Jesus Christ.

Blessed [gratefully praised and adored] be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all comfort, who comforts and encourages us in every trouble so that we will be able to comfort and encourage those who are in any kind of trouble, with the comfort with which we ourselves are comforted by God. For just as Christ’s sufferings are ours in abundance [as they overflow to His followers], so also our comfort [our reassurance, our encouragement, our consolation] is abundant through Christ [it is truly more than enough to endure what we must]. But if we are troubled and distressed, it is for your comfort and salvation; or if we are comforted and encouraged, it is for your comfort, which works [in you] when you patiently endure the same sufferings which we [b]experience. And our [c]hope for you [our confident expectation of good for you] is firmly grounded [assured and unshaken], since we know that just as you share as partners in our sufferings, so also you share as partners in our comfort.

Mark 11:12-25

12 On the next day, when they had left Bethany, He was hungry.(A) 13 Seeing at a distance a fig tree in leaf, He went to see if He would find anything on it. But He found nothing but leaves, for it was not the season for figs. 14 He said to it, “No one will ever eat fruit from you again!” And His disciples were listening [to what He said].

Jesus Drives Moneychangers from the Temple

15 Then they came to Jerusalem. And He entered the temple [grounds] and began driving out [with force] the people who were [a]selling and buying [animals for sacrifice] in the temple area, and overturned the tables of the moneychangers [who made a profit exchanging foreign money for temple coinage] and the seats of those who were selling doves;(B) 16 and He would not permit anyone to carry [b]merchandise or household wares through the temple [grounds, using the temple area irreverently as a shortcut]. 17 He began to teach and say to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a robbers’ den.”(C) 18 The chief priests and the scribes heard this and began searching for a way to destroy Him; for they were afraid of Him, since the entire crowd was struck with astonishment at His teaching.

19 When evening came, Jesus and His disciples would leave the city.

20 In the morning, as they were passing by, the disciples saw that the fig tree had withered away from the roots up. 21 And remembering, Peter said to Him, “Rabbi (Master), look! The fig tree which You cursed has withered!” 22 Jesus replied, “Have faith in God [constantly]. 23 I assure you and most solemnly say to you, whoever says to this mountain, ‘Be lifted up and thrown into the sea!’ and [c]does not doubt in his heart [in God’s unlimited power], but believes that what he says is going to take place, it will be done for him [in accordance with God’s will].(D) 24 For this reason I am telling you, whatever things you ask for in prayer [in accordance with God’s will], believe [with confident trust] that you have received them, and they will be given to you. 25 Whenever you [d]stand praying, if you have anything against anyone, forgive him [drop the issue, let it go], so that your Father who is in heaven will also forgive you your transgressions and wrongdoings [against Him and others].

Amplified Bible (AMP)

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