Book of Common Prayer
A Cry of Distress and Imprecation on Adversaries.
To the Chief Musician; set to [the tune of] “Lilies.” A Psalm of David.
69 Save me, O God,
For the waters have threatened my life [they have come up to my neck].
2
I have sunk in deep mire, where there is no foothold;
I have come into deep waters, where a flood overwhelms me.
3
I am weary with my crying; my throat is parched;
My eyes fail while I wait [with confident expectation] for my God.
4
Those who hate me without cause are more than the hairs of my head;
Those who would destroy me are powerful, being my enemies wrongfully;
I am forced to restore what I did not steal.(A)
5
O God, You know my folly;
My wrongs are not hidden from You.
6
Do not let those who wait [confidently] for You be [a]ashamed through me, O Lord [b]God of hosts;
Do not let those who seek You [as necessary for life itself] be dishonored through me, O God of Israel,
7
Because for Your sake I have borne reproach;
Confusion and dishonor have covered my face.
8
I have become estranged from my brothers
And an alien to my mother’s sons.(B)
9
For zeal for Your house has consumed me,
And the [mocking] insults of those who insult You have fallen on me.(C)
10
When I wept and humbled myself with fasting,
It became my reproach.
11
When I made sackcloth my clothing [as one in mourning],
I became a byword [a mere object of scorn] to them.
12
They who sit in the [city’s] gate talk about me and mock me,
And I am the song of the drunkards.
13
But as for me, my prayer is to You, O Lord, at an acceptable and opportune time;
O God, in the greatness of Your favor and in the abundance of Your lovingkindness,
Answer me with truth [that is, the faithfulness of Your salvation].
14
Rescue me from the mire and do not let me sink;
Let me be rescued from those who hate me and from the deep waters.
15
Do not let the floodwater overwhelm me,
Nor the deep waters swallow me up,
Nor the pit [of Sheol] shut its mouth over me.
16
Answer me, O Lord, for Your lovingkindness is sweet and good and comforting;
According to the greatness of Your compassion, turn to me.
17
Do not hide Your face from Your servant,
For I am in distress; answer me quickly.
18
Draw near to my soul and redeem it;
Ransom me because of my enemies [so that they do not delight in my distress].
19
You know my reproach and my shame and my dishonor [how I am insulted];
My adversaries are all before You [each one fully known].
20
Reproach and insults have broken my heart and I am so sick.
I looked for sympathy, but there was none,
And for comforters, but I found none.
21
They (self-righteous hypocrites) also gave me gall [poisonous and bitter] for my food,
And for my thirst they gave me vinegar to drink.(D)
22
May their table [with all its abundance and luxury] become a snare [to them];
And when they are in peace [secure at their sacrificial feasts], may it become a trap.
23
May their eyes be dimmed so that they cannot see,
And make their loins shake continually [in terror and weakness].
24
Pour out Your indignation on them,
And let [the fierceness of] Your burning anger overtake them.
25
May their encampment be desolate;
May no one dwell in their tents.(E)
26
For they have persecuted him whom You have struck,
And they tell of the pain of those whom You have pierced and wounded.
27
Add [unforgiven] iniquity to their iniquity [in Your book],
And may they not come into Your [c]righteousness.
28
May they be blotted out of the book of life [and their lives come to an end]
And may they not be recorded with the righteous (those in right standing with God).(F)
29
But I am sorrowful and in pain;
May Your salvation, O God, set me [securely] on high.
30
I will praise the name of God with song
And magnify Him with thanksgiving.
31
And it will please the Lord better than an ox
Or a young bull with horns and hoofs.
32
The humble have seen it and are glad;
You who seek God [requiring Him as your greatest need], let your heart revive and live.(G)
33
For the Lord hears the needy
And does not despise His who are prisoners.
34
Let heaven and earth praise Him,
The seas and everything that moves in them.
35
For God will save Zion and rebuild the cities of Judah,
That His servants may remain there and possess it.
36
The descendants of His servants will inherit it,
And those who love His name will dwell in it.
Book Three
The End of the Wicked Contrasted with That of the Righteous.
A Psalm of Asaph.
73 Truly God is good to Israel,
To those who are pure in heart.
2
But as for me, my feet came close to stumbling,
My steps had almost slipped.
3
For I was envious of the arrogant
As I saw the prosperity of the wicked.
4
For there are no pains in their death,
Their body is fat and pampered.
5
They are not in trouble as other men,
Nor are they plagued like mankind.
6
Therefore pride is their necklace;
Violence covers them like a garment [like a long, luxurious robe].
7
Their eye bulges from fatness [they have more than the heart desires];
The imaginations of their mind run riot [with foolishness].
8
They mock and wickedly speak of oppression;
They speak loftily [with malice].
9
They set their mouth against the heavens,
And their tongue swaggers through the earth.(A)
10
Therefore his people return to this place,
And waters of abundance [offered by the irreverent] are [blindly] drunk by them.
11
They say, “How does God know?
Is there knowledge [of us] with the Most High?”
12
Behold, these are the ungodly,
Who always prosper and are at ease [in the world]; they have increased in wealth.
13
Surely then in vain I have cleansed my heart
And washed my hands in innocence.(B)
14
For all the day long have I been stricken,
And punished every morning.
15
If I had said, “I will say this,” [and expressed my feelings],
I would have betrayed the generation of Your children.
16
When I considered how to understand this,
It was too great an effort for me and too painful
17
Until I came into the sanctuary of God;
Then I understood [for I considered] their end.
18
Surely You set the wicked-minded and immoral on slippery places;
You cast them down to destruction.
19
How they are destroyed in a moment!
They are completely swept away by sudden terrors!
20
Like a dream [which seems real] until one awakens,
O Lord, when stirred, [You observe the wicked], You will despise their image.
21
When my heart was embittered
And I was pierced within [as with the fang of an adder],
22
Then I was senseless and ignorant;
I was like a beast before You.
23
Nevertheless I am continually with You;
You have taken hold of my right hand.
24
You will guide me with Your counsel,
And afterward receive me to honor and glory.
25
Whom have I in heaven [but You]?
And besides You, I desire nothing on earth.
26
My flesh and my heart may fail,
But God is the rock and strength of my heart and my portion forever.
27
For behold, those who are far from You will perish;
You have destroyed all those who are unfaithful and have abandoned You.
28
But as for me, it is good for me to draw near to God;
I have made the Lord God my refuge and placed my trust in Him,
That I may tell of all Your works.
6 Then Joseph died, and all his brothers and all that generation, 7 but the [a]Israelites were prolific and increased greatly; [b]they multiplied and became extremely strong, so that the land was filled with them.
8 [c]Now a new [d]king arose over Egypt, who did not know Joseph [nor the history of his accomplishments]. 9 He said to his people, “Behold, the [e]people of the sons of Israel are too many and too mighty for us [they greatly outnumber us]. 10 Come, let us deal shrewdly with them, so that they will not multiply and in the event of war, join our enemies, and fight against us and escape from the land.” 11 So they set taskmasters over them to oppress them with hard labor. And the sons of Israel built Pithom and Raamses as storage cities for Pharaoh. 12 But the more the Egyptians oppressed them, the more they multiplied and expanded, so that the Egyptians dreaded and were exasperated by the Israelites. 13 And the Egyptians made the Israelites serve rigorously [forcing them into severe slavery]. 14 They made their lives bitter with hard labor in mortar, brick, and all kinds of field work. All their labor was harsh and severe.
15 Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah (beauty) and the other named Puah (splendor), 16 “When you act as midwives to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him; but if it is a daughter, she shall live.” 17 But the midwives feared God [with profound reverence] and did not do as the king of Egypt commanded, but they let the boy babies live. 18 So the king of Egypt called for the midwives and said to them, “Why have you done this thing, and allowed the boy babies to live?” 19 The midwives answered Pharaoh, “Because the Hebrew women are not like the Egyptian women; they are vigorous and give birth quickly and their babies are born before the midwife can get to them.” 20 So God was good to the midwives, and the people [of Israel] multiplied and became very strong. 21 And because the midwives feared God [with profound reverence], [f]He established families and households for them. 22 Then [g]Pharaoh commanded all his people, saying, “Every son who is born [to the Hebrews] must be thrown into the Nile, but every daughter you shall keep alive.”
12 For just as the body is one and yet has many parts, and all the parts, though many, form [only] one body, so [a]it is with Christ. 13 For by one [Holy] Spirit we were all baptized into one body, [spiritually transformed—united together] whether Jews or Greeks (Gentiles), slaves or free, and we were all made to drink of one [Holy] Spirit [since the same Holy Spirit fills each life].(A)
14 For the [human] body does not consist of one part, but of many [limbs and organs]. 15 If the foot says, “Because I am not a hand, I am not a part of the body,” is it not on the contrary still a part of the body? 16 If the ear says, “Because I am not an eye, I am not a part of the body,” is it not on the contrary still a part of the body? 17 If the whole body were an eye, where would the hearing be? If the whole [body] were an ear, where would the sense of smell be? 18 But now [as things really are], God has placed and arranged the parts in the body, each one of them, just as He willed and saw fit [with the best balance of function]. 19 If they all were a single organ, where would [the rest of] the body be? 20 But now [as things really are] there are many parts [different limbs and organs], but a single body. 21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 But quite the contrary, the parts of the body that seem to be weaker are [absolutely] necessary; 23 and as for those parts of the body which we consider less honorable, these we treat with greater honor; and our less presentable parts are treated with greater modesty, 24 while our more presentable parts do not require it. But God has combined the [whole] body, giving greater honor to that part which lacks it, 25 so that there would be no division or discord in the body [that is, lack of adaptation of the parts to each other], but that the parts may have the same concern for one another. 26 And if one member suffers, all the parts share the suffering; if one member is honored, all rejoice with it.
Peter’s Confession of Christ
27 Then Jesus and His disciples went out to the villages of [a]Caesarea Philippi; and on the way He asked His disciples, “Who do people say that I am?”(A) 28 They answered Him, “John the Baptist; and others say Elijah; but others, one of the prophets.” 29 And He asked them, “But who do you say that I am?” Peter replied to Him, “You [in contrast to the others] are the Christ (the Messiah, the Anointed).” 30 Then Jesus strictly warned them not to tell anyone about Him.
31 And He began to teach them that the Son of Man must [of necessity] suffer many things and be rejected [as the Messiah] by the elders and the chief priests and the scribes, and must be put to death, and after three days rise [from death to life].(B) 32 He was stating the matter plainly [not holding anything back]. Then Peter took Him aside and began to reprimand Him. 33 But turning around [with His back to Peter] and seeing His disciples, He rebuked Peter, saying, “Get behind Me, Satan; for your mind is not set on God’s will or His values and purposes, but on what pleases man.”
34 Jesus called the crowd together with His disciples, and said to them, “If anyone wishes to follow Me [as My disciple], he must deny himself [set aside selfish interests], and [b]take up his cross [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me]. 35 For whoever wishes to save his life [in this world] will [eventually] lose it [through death], but whoever loses his life [in this world] for My sake and the gospel’s will save it [from the consequences of sin and separation from God].(C) 36 For what does it benefit a man to gain the whole world [with all its pleasures], and forfeit his soul? 37 For what will a man give in exchange for his soul and eternal life [in God’s kingdom]? 38 For whoever is ashamed [here and now] of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in the glory of His Father with the holy angels.”
The Transfiguration
9 And Jesus said to them, “I assure you and most solemnly say to you, there are [c]some of those who are standing here who will not taste (experience) death before they see the kingdom of God after it has come with power.”
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