Book of Common Prayer
Childlike Trust in the Lord.
A Song of [a]Ascents. Of David.
131 Lord, my heart is not proud, nor my eyes haughty;
Nor do I involve myself in great matters,
Or in things too difficult for me.
2
Surely I have calmed and quieted my soul;
Like a weaned child [resting] with his mother,
My soul is like a weaned child within me [composed and freed from discontent].
3
O Israel, hope in the Lord
From this time forth and forever.
Prayer for the Lord’s Blessing Upon the Sanctuary.
A Song of [b]Ascents.
132 O Lord, remember on David’s behalf
All his hardship and affliction;
2
How he swore to the Lord
And vowed to the Mighty One of Jacob:
3
“I absolutely will not enter my house,
Nor get into my bed—
4
I certainly will not permit my eyes to sleep
Nor my eyelids to slumber,
5
Until I find a place for the Lord,
A dwelling place for the Mighty One of Jacob (Israel).”(A)
6
Behold, we heard of it at Ephrathah;
We found it in the field of Jaar.(B)
7
Let us go into His tabernacle;
Let us worship at His footstool.
8
Arise, O Lord, to Your resting place,
You and the ark [the symbol] of Your strength.
9
Let Your priests be clothed with righteousness (right living),
And let Your godly ones shout for joy.
10
For the sake of Your servant David,
Do not turn away the face of Your anointed.
11
The Lord swore to David
A truth from which He will not turn back:
“One of your [c]descendants I will set upon your throne.(C)
12
“If your children will keep My covenant
And My testimony which I will teach them,
Their children also shall sit upon your throne forever.”
13
For the Lord has chosen Zion;
He has desired it for His dwelling place:
14
“This is My resting place forever” [says the Lord];
“Here will I dwell, for I have desired it.
15
“I will abundantly bless her provisions;
I will satisfy her poor with bread.
16
“Her priests also I will clothe with salvation,
And her godly ones will shout aloud for joy.
17
“There I will make the horn (strength) of David grow;
I have prepared a lamp for My anointed [fulfilling the promises].(D)
18
“His enemies I will clothe with shame,
But upon himself shall his crown shine.”
The Excellency of Brotherly Unity.
A Song of [d]Ascents. Of David.
133 Behold, how good and how pleasant it is
For brothers to dwell together in unity!
2
It is like the precious oil [of consecration] poured on the head,
Coming down on the beard,
Even the beard of Aaron,
Coming down upon the edge of his [priestly] robes [consecrating the whole body].(E)
3
It is like the dew of [Mount] Hermon
Coming down on the hills of Zion;
For there the Lord has commanded the blessing: life forevermore.
Prayer for Protection against the Wicked.
To the Chief Musician. A Psalm of David.
140 Rescue me, O Lord, from evil men;
Protect me from violent men.
2
They devise evil things in their hearts;
They continually [gather together and] stir up wars.
3
They sharpen their tongues like a serpent’s;
Poison of a viper is under their lips.(A) Selah.
4
Keep me, O Lord, from the hands of the wicked;
Protect me from violent men
Who intend to trip up my steps.
5
The proud have hidden a trap for me, and cords;
They have spread a net by the wayside;
They have set traps for me. Selah.
6
I said to the Lord, “You are my God;
Listen to the voice of my supplications, O Lord.
7
“O God the Lord, the strength of my salvation,
You have covered my head in the day of battle.
8
“Do not grant, O Lord, the desires of the wicked;
Do not further their evil device, that they not be exalted. Selah.
9
“Those who surround me raise their heads;
May the mischief of their own lips come upon them.
10
“Let burning coals fall upon them;
Let them be thrown into the fire,
Into deep [water] pits from which they cannot rise.
11
“Do not let a slanderer be established in the earth;
Let evil quickly hunt the violent man [to overthrow him and stop his evil acts].”
12
I know [with confidence] that the Lord will maintain the cause of the afflicted,
And [will secure] justice for the poor.
13
Surely the righteous will give thanks to Your name;
The upright will dwell in Your presence.
Prayer for Help in Trouble.
A skillful song, or a didactic or reflective poem, of David; when he was in the cave. A Prayer.
142 I cry aloud with my voice to the Lord;
I make supplication with my voice to the Lord.
2
I pour out my complaint before Him;
I declare my trouble before Him.
3
When my spirit was overwhelmed and weak within me [wrapped in darkness],
You knew my path.
In the way where I walk
They have hidden a trap for me.
4
Look to the right [the point of attack] and see;
For there is no one who has regard for me [to act in my favor].
Escape has failed me and I have nowhere to run;
No one cares about my life.
5
I cried out to You, O Lord;
I said, “You are my refuge,
My portion in the land of the living.
6
“Give attention to my cry,
For I am brought very low;
Rescue me from my persecutors,
For they are stronger than I.
7
“Bring my soul out of prison (adversity),
So that I may give thanks and praise Your name;
The righteous will surround me [in triumph],
For You will look after me.”
25 Seven days passed after the Lord had struck the Nile.
Frogs over the Land
8 Then the Lord said to Moses, “Go to Pharaoh and say to him, ‘Thus says the Lord, “Let My people go, so that they may serve Me. 2 However, if you refuse to let them go, hear this: I am going to strike your entire land with frogs. 3 The Nile will swarm with frogs, which will come up and go into your home, into your bedroom and on to your bed, and into the houses of your servants and on your people, and into your ovens and your kneading bowls. 4 So the frogs will come up on you and on your people and all your servants.”’” 5 Then the Lord said to Moses, “Say to Aaron, ‘Stretch out your hand with your staff over the rivers, over the streams and canals, over the pools [among the reeds], and make frogs come up on the land of Egypt.’” 6 So Aaron stretched out his hand [with his staff] over the waters of Egypt, and the frogs came up and covered the land of Egypt. 7 But the magicians (soothsayer-priests) did the same thing with their secret arts and enchantments, and [a]brought up [more] frogs on the land of Egypt.
8 Then Pharaoh called for Moses and Aaron and said, “Plead with the Lord that He may take away the frogs from me and my people; and I will let the people go, so that they may sacrifice to the Lord.” 9 And Moses said to Pharaoh, “I am entirely at your service: when shall I plead [with the Lord] for you and your servants and your people, so that the frogs may leave you and your houses and remain only in the Nile?”
10 Then Pharaoh said, “[b]Tomorrow.” Moses replied, “May it be as you say, so that you may know [without any doubt] and acknowledge that there is no one like the Lord our God. 11 The frogs will leave you and your houses and leave your servants and your people; they will remain only in the Nile.” 12 So Moses and Aaron left Pharaoh, and Moses cried out to the Lord [as he had agreed to do] concerning the frogs which God had inflicted on Pharaoh. 13 The Lord did as Moses asked, and the frogs died out of the houses, out of the courtyards and villages, and out of the fields. 14 So they piled them up in heaps, and the land was detestable and stank. 15 But when Pharaoh saw that there was [temporary] relief, he hardened his heart and would not listen or pay attention to them, just as the Lord had said.
The Plagues of Gnats and Insects
16 Then the Lord said to Moses, “Say to Aaron, ‘Stretch out your staff and strike the dust of the ground, and it will become [biting] gnats (lice) throughout the land of Egypt.’” 17 They did so; Aaron stretched out his hand with his staff and struck the dust of the earth, and there were [biting] gnats on man and animal. All the dust of the land became gnats through all the land of Egypt. 18 The magicians (soothsayer-priests) tried by their secret arts and enchantments to create gnats, but they could not; and there were gnats on man and animal. 19 Then the magicians said to Pharaoh, “This is the [supernatural] finger of God.” But Pharaoh’s heart was hardened and he would not listen to them, just as the Lord had said.
7 Now if the ministry of death, engraved in letters on stones [the covenant of the Law which led to death because of sin], came with such glory and splendor that the Israelites were not able to look steadily at the face of Moses because of its glory, [a brilliance] that was fading,(A) 8 how will the ministry of the Spirit [the new covenant which allows us to be Spirit-filled] fail to be even more glorious and splendid? 9 For if the ministry that brings condemnation [the old covenant, the Law] has glory, how much more does glory overflow in the ministry that brings righteousness [the new covenant which declares believers free of guilt and sets them apart for God’s special purpose]! 10 Indeed, what had glory [the Law], in this case no longer has glory because of the glory that surpasses it [the gospel]. 11 For if that [Law] which fades away came with glory, how much more must that [gospel] which remains and is permanent abide in glory and splendor!
12 Since we have such a [glorious] hope and confident expectation, we speak with great courage, 13 and we are not like Moses, who used to put a veil over his face so that the Israelites would not gaze at the end of the glory which was fading away. 14 But [in fact] their minds were hardened [for they had lost the ability to understand]; for until this very day at the reading of the old covenant the same veil remains unlifted, because it is removed [only] in Christ. 15 But to this day whenever Moses is read, a veil [of blindness] lies over their heart; 16 but whenever a person turns [in repentance and faith] to the Lord, the veil is taken away. 17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty [emancipation from bondage, true freedom].(B) 18 And we all, with unveiled face, continually seeing as in a mirror the glory of the Lord, are progressively being transformed into His image from [one degree of] glory to [even more] glory, which comes from the Lord, [who is] the Spirit.
The Rich Young Ruler
17 As He was leaving on His journey, a man ran up and knelt before Him and asked Him, “Good Teacher [You who are essentially good and morally perfect], what shall I do to inherit eternal life [that is, eternal salvation in the Messiah’s kingdom]?”(A) 18 Jesus said to him, “[a]Why do you call Me good? No one is [essentially] good [by nature] except God alone. 19 You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not testify falsely, Do not defraud, Honor your father and mother.’”(B) 20 And he replied to Him, “Teacher, I have [carefully] kept all these [commandments] since my [b]youth.” 21 Looking at him, Jesus felt a love (high regard, compassion) for him, and He said to him, “You lack one thing: go and sell all your property and give [the money] to the poor, and you will have [abundant] treasure in heaven; and come, follow Me [becoming My disciple, believing and trusting in Me and walking the same path of life that I walk].” 22 But the man was saddened at Jesus’ words, and he left grieving, because he owned much property and had many possessions [which he treasured more than his relationship with God].
23 Jesus looked around and said to His disciples, “How difficult it will be for those who are wealthy [and cling to possessions and status as security] to enter the kingdom of God!” 24 The disciples were [c]amazed and bewildered by His words. But Jesus said to them again, “Children, how difficult it is [for those who place their hope and confidence in riches] to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich man [who places his faith in wealth or status] to enter the kingdom of God.” 26 They were completely and utterly astonished, and said to Him, “Then who can be saved [from the wrath of God]?” 27 Looking at them, Jesus said, “With people [as far as it depends on them] it is impossible, but not with God; for all things are possible with God.”
28 Peter started saying to Him, “Look, we have given up everything and followed You [becoming Your disciples and accepting You as Teacher and Lord].” 29 Jesus said, “I assure you and most solemnly say to you, there is no one who has given up a house or brothers or sisters or mother or father or children or farms, for My sake and for the gospel’s sake, 30 who will not receive a hundred times as much now in the present age—houses and brothers and sisters and mothers and children and farms—along with persecutions; and in the age to come, eternal life. 31 But many who are first will be last, and the last, first.”
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.