Book of Common Prayer
Prayer for the Destruction of the Treacherous.
To the Chief Musician; with stringed instruments. A skillful song, or a didactic or reflective poem, of David.
55 Listen to my prayer, O God,
And do not hide Yourself from my plea.
2
Listen to me and answer me;
I am restless and distraught in my complaint and distracted
3
Because of the voice of the enemy,
Because of the pressure of the wicked;
For they bring down trouble on me,
And in anger they persecute me.
4
My heart is in anguish within me,
And the terrors of death have fallen upon me.
5
Fear and trembling have come upon me;
Horror has overwhelmed me.
6
And I say, “Oh, that I had wings like a dove!
I would fly away and be at rest.
7
“I would wander far away,
I would lodge in the [peace of the] wilderness. Selah.
8
“I would hurry to my refuge [my tranquil shelter far away]
From the stormy wind and from the tempest.”
9
[a]Confuse [my enemies], O Lord, divide their tongues [destroying their schemes],
For I have seen violence and strife in the city.
10
Day and night they go around her walls;
Wickedness and mischief are in her midst.
11
Destruction is within her;
Oppression and deceit do not depart from her streets and market places.
12
For it is not an enemy who taunts me—
Then I could bear it;
Nor is it one who has hated me who insolently exalts himself against me—
Then I could hide from him.
13
But it is you, a man my equal and my counsel,
My companion and my familiar friend;
14
We who had sweet [b]fellowship together,
Who walked to the house of God in company.
15
Let death come deceitfully upon them;
Let them go down alive to Sheol (the nether world, the place of the dead),
For evil [of every kind] is in their dwelling and in their hearts, in their midst.
16
As for me, I shall call upon God,
And the Lord will save me.
17
Evening and morning and at noon I will complain and murmur,
And He will hear my voice.
18
He has redeemed my life in peace from the battle that was against me,
For there were many against me.
19
God will hear and humble them,
Even He who [c]sits enthroned from old— Selah.
Because in them there has been no change [of heart],
And they do not fear God [at all].
20
He [my companion] has put out his hands against those who were at peace with him;
He has [d]broken his covenant [of friendship and loyalty].
21
The words of his mouth were smoother than butter,
But his heart was hostile;
His words were softer than oil,
Yet they were drawn swords.
22
Cast your burden on the Lord [release it] and He will sustain and uphold you;
He will never allow the righteous to be shaken (slip, fall, fail).(A)
23
But You, O God, will bring down the wicked to the pit of destruction;
Men of blood and treachery will not live out half their days.
But I will [boldly and unwaveringly] trust in You.
Thanksgiving for the Lord’s Favor.
A Psalm of David.
138 I will give You thanks with all my heart;
I sing praises to You before the [pagan] gods.
2
I will bow down [in worship] toward Your holy temple
And give thanks to Your name for Your lovingkindness and Your truth;
For You have magnified Your word together with Your name.
3
On the day I called, You answered me;
And You made me bold and confident with [renewed] strength in my life.
4
All the kings of the land will give thanks and praise You, O Lord,
When they have heard of the promises of Your mouth [which were fulfilled].
5
Yes, they will sing of the ways of the Lord [joyfully celebrating His wonderful acts],
For great is the glory and majesty of the Lord.
6
Though the Lord is exalted,
He regards the lowly [and invites them into His fellowship];
But the proud and haughty He knows from a distance.(A)
7
Though I walk in the midst of trouble, You will revive me;
You will stretch out Your hand against the wrath of my enemies,
And Your right hand will save me.(B)
8
The Lord will accomplish that which concerns me;
Your [unwavering] lovingkindness, O Lord, endures forever—
Do not abandon the works of Your own hands.(C)
God’s Omnipresence and Omniscience.
To the Chief Musician. A Psalm of David.
139 O Lord, you have searched me [thoroughly] and have known me.
2
You know when I sit down and when I rise up [my entire life, everything I do];
You understand my thought from afar.(D)
3
You scrutinize my path and my lying down,
And You are intimately acquainted with all my ways.
4
Even before there is a word on my tongue [still unspoken],
Behold, O Lord, You know it all.(E)
5
You have enclosed me behind and before,
And [You have] placed Your hand upon me.
6
Such [infinite] knowledge is too wonderful for me;
It is too high [above me], I cannot reach it.
7
Where can I go from Your Spirit?
Or where can I flee from Your presence?
8
If I ascend to heaven, You are there;
If I make my bed in Sheol (the nether world, the place of the dead), behold, You are there.(F)
9
If I take the wings of the dawn,
If I dwell in the remotest part of the sea,
10
Even there Your hand will lead me,
And Your right hand will take hold of me.
11
If I say, “Surely the darkness will cover me,
And the night will be the only light around me,”
12
Even the darkness is not dark to You and conceals nothing from You,
But the night shines as bright as the day;
Darkness and light are alike to You.(G)
13
For You formed my innermost parts;
You knit me [together] in my mother’s womb.
14
I will give thanks and praise to You, for I am fearfully and wonderfully made;
Wonderful are Your works,
And my soul knows it very well.
15
My frame was not hidden from You,
When I was being formed in secret,
And intricately and skillfully formed [as if embroidered with many colors] in the depths of the earth.
16
Your eyes have seen my unformed substance;
And in Your book were all written
The days that were appointed for me,
When as yet there was not one of them [even taking shape].
17
How precious also are Your thoughts to me, O God!
How vast is the sum of them!(H)
18
If I could count them, they would outnumber the sand.
When I awake, I am still with You.
19
[a]O that You would kill the wicked, O God;
Go away from me, therefore, men of bloodshed.(I)
20
For they speak against You wickedly,
Your enemies take Your name in vain.(J)
21
Do I not hate those who hate You, O Lord?
And do I not loathe those who rise up against You?
22
I hate them with perfect and utmost hatred;
They have become my enemies.
23
Search me [thoroughly], O God, and know my heart;
Test me and know my anxious thoughts;
12 So, as God’s own chosen people, who are holy [set apart, sanctified for His purpose] and well-beloved [by God Himself], put on a heart of compassion, kindness, humility, gentleness, and patience [which has the power to endure whatever injustice or unpleasantness comes, with good temper]; 13 bearing graciously with one another, and willingly forgiving each other if one has a cause for complaint against another; just as the Lord has forgiven you, so should you forgive. 14 Beyond all these things put on and wrap yourselves in [unselfish] love, which is the perfect bond of unity [for everything is bound together in agreement when each one seeks the best for others]. 15 Let the peace of Christ [the inner calm of one who walks daily with Him] be the controlling factor in your hearts [deciding and settling questions that arise]. To this peace indeed you were called as members in one body [of believers]. And be thankful [to God always]. 16 Let the [spoken] word of Christ have its home within you [dwelling in your heart and mind—permeating every aspect of your being] as you teach [spiritual things] and admonish and train one another with all wisdom, singing psalms and hymns and spiritual songs with thankfulness in your hearts to God. 17 Whatever you do [no matter what it is] in word or deed, do everything in the name of the Lord Jesus [and in dependence on Him], giving thanks to God the Father through Him.
A Delegation from John
18 John’s disciples brought word to him [in prison] of all these things.(A) 19 John called two of his disciples and sent them to the Lord, saying, “Are You the [a]Expected One (the Messiah), or should we look for someone else?” 20 So the men came to Jesus and said, “John the Baptist sent us to You to ask, ‘Are You the Expected One (the Messiah), or should we look for someone else?’” 21 At that very hour Jesus healed many people of sicknesses and infirmities and evil spirits; and He gave [the gracious gift of] sight to many who were blind. 22 So He replied to them, “Go and tell John about everything you have seen and heard: the blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have the good news (gospel) preached to them.(B) 23 Blessed [joyful, spiritually favored] is he who does not take offense at Me.”
24 When John’s messengers left, Jesus began speaking to the crowds about John: “What did you go out to the wilderness to see? [b]A reed shaken by the wind? 25 But what did you go out to see? A man dressed in soft clothing [entirely unsuited for the harsh wilderness]? Those who wear splendid clothing and live in luxury are in royal palaces! 26 But what did you [really] go out to see? A prophet? Yes, I say to you, and one [c]far more [eminent and remarkable] than a prophet [who foretells the future]. 27 This is the one of whom it is written [by the prophet Malachi],
‘Behold, I send My messenger ahead of You,
Who will prepare Your way before You.’(C)
28 I tell you, among those born of women there is no one greater than John; yet he who is least in the kingdom of God is greater [in privilege] than he.” 29 All the people and the tax collectors who heard Jesus, acknowledged [the validity of] God’s justice, having been baptized with the baptism of John. 30 But the Pharisees and the lawyers [who were experts in the Mosaic Law] annulled and set aside God’s purpose for themselves, not having been baptized by John.
31 “To what then shall I compare the people of this generation [who set aside God’s plan], and what are they like? 32 They are like children sitting in the market place and calling to one another, and saying, ‘We played the flute for you [pretending to be at a wedding], and you did not dance; we sang a dirge [pretending to be at a funeral], and you did not weep [so nothing we did appealed to you].’ 33 For John the Baptist has come neither eating bread nor drinking wine, and you say, ‘He has a demon!’ 34 The Son of Man has come eating and drinking, and you say, ‘Look, a man who is a glutton and a [heavy] wine-drinker, a friend of tax collectors and sinners [including non-observant Jews].’ 35 Yet wisdom is vindicated and shown to be right by all her children [by the lifestyle, moral character, and good deeds of her followers].”
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.