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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Amplified Bible (AMP)
Version
Psalm 30

Thanksgiving for Deliverance from Death.

A Psalm; a Song at the Dedication of the House (Temple). A Psalm of David.

30 I will extol and praise You, O Lord, for You have lifted me up,
And have not let my enemies rejoice over me.

O Lord my God,
I cried to You for help, and You have healed me.

O Lord, You have brought my life up from Sheol (the nether world, the place of the dead);
You have kept me alive, so that I would not go down to the pit (grave).

Sing to the Lord, O you His godly ones,
And give thanks at the mention of His holy name.

For His anger is but for a moment,
[a]His favor is for a lifetime.
Weeping may endure for a night,
But a shout of joy comes in the morning.(A)


As for me, in my prosperity I said,
“I shall never be moved.”

By Your favor and grace, O Lord, you have made my mountain stand strong;
You hid Your face, and I was horrified.

I called to You, O Lord,
And to the Lord I made supplication (specific request).

“What profit is there in my blood (death), if I go down to the pit (grave)?
Will the dust praise You? Will it declare Your faithfulness [to man]?

10 
“Hear, O Lord, be gracious and show favor to me;
O Lord, be my helper.”
11 
You have turned my mourning into dancing for me;
You have taken off my sackcloth and clothed me with joy,
12 
That my soul may sing praise to You and not be silent.
O Lord my God, I will give thanks to You forever.

Psalm 32

Blessedness of Forgiveness and of Trust in God.

A Psalm of David. A skillful [a]song, or a didactic or reflective poem.

32 Blessed [fortunate, prosperous, favored by God] is he whose transgression is forgiven,
And whose sin is covered.

Blessed is the man to whom the Lord does not impute wickedness,
And in whose spirit there is no deceit.(A)


When I kept silent about my sin, my body wasted away
Through my groaning all the day long.

For day and night Your hand [of displeasure] was heavy upon me;
My [b]energy (vitality, strength) was drained away as with the burning heat of summer. Selah.

I acknowledged my sin to You,
And I did not hide my wickedness;
I said, “I will confess [all] my transgressions to the Lord”;
And You forgave the guilt of my sin. Selah.

Therefore, let everyone who is godly pray to You [for forgiveness] in a time when You [are near and] may be found;
Surely when the great waters [of trial and distressing times] overflow they will not reach [the spirit in] him.

You are my hiding place; You, Lord, protect me from trouble;
You surround me with songs and shouts of deliverance. Selah.


I will instruct you and teach you in the way you should go;
I will counsel you [who are willing to learn] with My eye upon you.

Do not be like the horse or like the mule which have no understanding,
Whose trappings include bridle and rein to hold them in check,
Otherwise they will not come near to you.
10 
Many are the sorrows of the wicked,
But he who trusts in and relies on the Lord shall be surrounded with compassion and lovingkindness.
11 
Be glad in the Lord and rejoice, you righteous [who actively seek right standing with Him];
Shout for joy, all you upright in heart.

Psalm 42-43

Book Two

Thirsting for God in Trouble and Exile.

To the Chief Musician. A skillful song, or a didactic or reflective poem, of the sons of Korah.

42 As the deer pants [longingly] for the water brooks,
So my [a]soul pants [longingly] for You, O God.

My soul (my life, my inner self) thirsts for God, for the living God.
When will I come and see the face of God?(A)

My tears have been my food day and night,
While they say to me all day long, “Where is your God?”

These things I [vividly] remember as I pour out my soul;
How I used to go along before the great crowd of people and lead them in procession to the house of God [like a choirmaster before his singers, timing the steps to the music and the chant of the song],
With the voice of joy and thanksgiving, a great crowd keeping a festival.


Why are you in despair, O my soul?
And why have you become restless and disturbed within me?
Hope in God and wait expectantly for Him, for I shall again praise Him
For the help of His presence.

O my God, my soul is in despair within me [the burden more than I can bear];
Therefore I will [fervently] remember You from the land of the Jordan
And the peaks of [Mount] Hermon, from Mount Mizar.

Deep calls to deep at the [thundering] sound of Your waterfalls;
All Your breakers and Your waves have rolled over me.

Yet the Lord will command His lovingkindness in the daytime,
And in the night His song will be with me,
A prayer to the God of my life.


I will say to God my rock, “Why have You forgotten me?
Why do I go mourning because of the oppression of the enemy?”
10 
As a crushing of my bones [with a sword], my adversaries taunt me,
While they say continually to me, “Where is your God?”
11 
Why are you in despair, O my soul?
Why have you become restless and disquieted within me?
Hope in God and wait expectantly for Him, for I shall yet praise Him,
The [b]help of my countenance and my God.

Prayer for Rescue.

43 Judge and vindicate me, O God; plead my case against an ungodly nation.
O rescue me from the deceitful and unjust man!

For You are the God of my strength [my stronghold—in whom I take refuge]; why have You rejected me?
Why do I go mourning because of the oppression of the enemy?


O send out Your light and Your truth, let them lead me;
Let them bring me to Your holy hill
And to Your dwelling places.

Then I will go to the altar of God,
To God, my exceeding joy;
With the lyre I will praise You, O God, my God!


Why are you in despair, O my soul?
And why are you restless and disturbed within me?
Hope in God and wait expectantly for Him, for I shall again praise Him,
The [c]help of my [sad] countenance and my God.

Daniel 6:16-28

Daniel in the Den of Lions

16 Then the king gave a command, and Daniel was brought and thrown into the den of lions. The king said to Daniel, “May your God, whom you constantly serve, rescue you Himself!”(A) 17 A stone was brought and laid over the mouth of the den; and the king sealed it with his own signet ring and with the signet rings of his nobles, so that nothing would be changed concerning Daniel. 18 Then the king returned to his palace and spent the night fasting; and no music or entertainment was brought before him, and he remained unable to sleep.

19 Then the king arose at dawn, at the break of day, and hurried to the den of lions. 20 When he had come near the den, he called out to Daniel with a troubled voice. The king said to Daniel, “O Daniel, servant of the living God, has your God, whom you constantly serve, been able to rescue you from the lions?” 21 Then Daniel spoke to the king, “O king, live forever! 22 My God has sent His angel and has shut the mouths of the lions so that they have not hurt me, because I was found innocent before Him; and also before you, O king, I have committed no crime.”(B) 23 Then the king was greatly pleased and ordered that Daniel be taken out of the den. So Daniel was taken out of the den, and no injury whatever was found on him, because he believed in and relied on and trusted in his God. 24 The king then gave a command, and those men who had maliciously accused Daniel were brought and thrown into the den of lions, they, their children and their wives; and before they reached the bottom of the den, the lions overpowered them and crushed all their bones.

25 Then Darius the king wrote to all the peoples, nations, and speakers of every language who were living in all the land: “May peace abound to you! 26 I issue a decree that in all the dominion of my kingdom men are to [reverently] fear and tremble before the God of Daniel,

For He is the living God, enduring and steadfast forever,
And His kingdom is one which will not be destroyed,
And His dominion will be forever.
27 
“He rescues and saves and performs signs and wonders
In heaven and on earth—
He who has rescued Daniel from the power of the lions.”

28 So this [man] Daniel prospered and enjoyed success in the reign of Darius and in the reign of Cyrus the Persian.

3 John

You Walk in the Truth

The elder [of the church addresses this letter] to the beloved and esteemed Gaius, whom I love in truth.

Beloved, I pray that in every way you may succeed and prosper and be in good health [physically], just as [I know] your soul prospers [spiritually]. For I was greatly pleased when [some of the] brothers came [from time to time] and testified to your [faithfulness to the] truth [of the gospel message], that is, how you are walking in truth. I have no greater joy than this, to hear that my [spiritual] children are living [their lives] in the truth.

Beloved, you are acting faithfully in what you are providing for the brothers, and especially when they are strangers; and they have testified before the church of your love and friendship. You will do well to [assist them and] send them on their way in a manner worthy of God. For these [traveling missionaries] went out for the sake of the Name [of Christ], accepting nothing [in the way of assistance] from the Gentiles. So we ought to support such people [welcoming them as guests and providing for them], so that we may be fellow workers for the truth [that is, for the gospel message of salvation].

I wrote something to the church; but Diotrephes, who loves to put himself first, does not accept what we say and refuses to recognize my authority. 10 For this reason, if I come, I will call attention to what he is doing, unjustly accusing us with wicked words and unjustified charges. And not satisfied with this, he refuses to receive the [missionary] brothers himself, and also forbids those who want to [welcome them] and puts them out of the church.

11 Beloved, do not imitate what is evil, but [imitate] what is good. The one who practices good [exhibiting godly character, moral courage and personal integrity] is of God; the one who practices [or permits or tolerates] evil has not seen God [he has no personal experience with Him and does not know Him at all].(A) 12 Demetrius has received a good testimony and commendation from everyone—and from the truth [the standard of God’s word] itself; and we add our testimony and speak well of him, and you know that our testimony is true.

13 I had many things [to say when I began] to write to you, but I prefer not to put it down with pen (reed) and [a]black (ink); 14 but I hope to see you soon, and we will speak [b]face to face.(B)

15 Peace be to you. The friends [here] greet you. Greet the friends [personally] by name.

Luke 5:27-39

Call of Levi (Matthew)

27 After this Jesus went out and noticed a tax collector named Levi (Matthew) sitting at the tax booth; and He said to him, “Follow Me [as My disciple, accepting Me as your Master and Teacher and walking the same path of life that I walk].”(A) 28 And he left everything behind and got up and began to follow Jesus [as His disciple].

29 Levi (Matthew) gave a great banquet for Him at his house; and there was a large crowd of tax collectors and others who were reclining at the table with them. 30 The Pharisees and their scribes [seeing those with whom He was associating] began murmuring in discontent to His disciples, asking, “Why are you eating and drinking with the tax collectors and sinners [including non-observant Jews]?” 31 And Jesus replied to them, “It is not those who are healthy who need a physician, but [only] those who are sick. 32 I did not come to call the [self-proclaimed] righteous [who see no need to repent], but sinners to repentance [to change their old way of thinking, to turn from sin and to seek God and His righteousness].”

33 Then they said to Him, “The disciples of John [the Baptist] often practice fasting and offer prayers [of special petition], and so do the disciples of the Pharisees; but Yours eat and drink.” 34 Jesus said to them, “Can you make the wedding guests of the bridegroom fast while he is with them? 35 But days [for mourning] will come when the bridegroom is [forcefully] taken away from them. They will fast in those days.” 36 He also told them a parable: “No one tears a piece of cloth from a new garment and puts it on an old one; otherwise he will both tear the new, and the piece from the new will not match the old. 37 And no one puts new wine into old [a]wineskins; otherwise the new [fermenting] wine will [expand and] burst the skins and it will be spilled out, and the skins will be ruined. 38 But new wine must be put into fresh wineskins. 39 And no one, after drinking old wine, wishes for new; for he says, ‘The old is fine.’”

Amplified Bible (AMP)

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