Book of Common Prayer
The Psalmist in Sickness Complains of Enemies and False Friends.
To the Chief Musician. A Psalm of David.
41 Blessed [by God’s grace and compassion] is he who considers the helpless;
The Lord will save him in the day of trouble.
2
The Lord will protect him and keep him alive;
And he will be called blessed in the land;
You do not hand him over to the desire of his enemies.
3
The Lord will sustain and strengthen him on his sickbed;
In his illness, You will restore him to health.
4
As for me, I said, “O Lord, be gracious to me;
Heal my soul, for I have sinned against You.”
5
My enemies speak evil of me, saying,
“When will he die and his name perish?”
6
And when one comes to see me, he speaks empty words,
While his heart gathers malicious gossip [against me];
When he goes away, he tells it [everywhere].
7
All who hate me whisper together about me;
Against me they devise my hurt [imagining the worst for me], saying,
8
“A wicked thing is poured out upon him and holds him;
And when he lies down, he will not rise up again.”
9
Even my own close friend in whom I trusted,
Who ate my bread,
Has lifted up his heel against me [betraying me].(A)
10
But You, O Lord, be gracious to me and [a]restore me [to health],
So that I may repay them.
11
By this I know that You favor and delight in me,
Because my enemy does not shout in triumph over me.
12
As for me, You uphold me in my integrity,
And You set me in Your presence forever.
13
Blessed be the Lord, the God of Israel,
From everlasting to everlasting [from this age to the next, and forever].
Amen and Amen (so be it).
Futility of Boastful Wickedness.
To the Chief Musician. A skillful song, or a didactic or reflective poem. A Psalm of David, when Doeg the Edomite came and told Saul, “David has come to the house of Ahimelech.”
52 Why do you boast of evil, O mighty man?
The lovingkindness of God endures all day long.
2
Your tongue devises destruction,
Like a sharp razor, working deceitfully.
3
You love evil more than good,
And falsehood more than speaking what is right. Selah.
4
You love all words that devour,
O deceitful tongue.
5
But God will break you down forever;
He will take you away and tear you away from your tent,
And uproot you from the land of the living. Selah.
6
The righteous will see it and fear,
And will [scoffingly] laugh, saying,
7
“Look, [this is] the man who would not make God his strength [his stronghold and fortress],
But trusted in the abundance of his riches,
Taking refuge in his wealth.”
8
But as for me, I am like a green olive tree in the house of God;
I trust [confidently] in the lovingkindness of God forever and ever.
9
I will thank You forever, because You have done it, [You have rescued me and kept me safe].
I will wait on Your name, for it is good, in the presence of Your godly ones.
Former Times of Help and Present Troubles.
To the Chief Musician. A Psalm of the sons of Korah. A skillful song, or a didactic or reflective poem.
44 We have heard with our ears, O God,
Our fathers have told us
The work You did in their days,
In the days of old.
2
You drove out the [pagan] nations with Your own hand;
Then you planted and established them (Israel);
[It was by Your power that] You uprooted the [pagan] peoples,
Then You spread them abroad.
3
For our fathers did not possess the land [of Canaan] by their own sword,
Nor did their own arm save them,
But Your right hand and Your arm and the light of Your presence,
Because You favored and delighted in them.
4
You are my King, O God;
Command victories and deliverance for Jacob (Israel).
5
Through You we will gore our enemies [like a bull];
Through Your name we will trample down those who rise up against us.
6
For I will not trust in my bow,
Nor will my sword save me.
7
But You have saved us from our enemies,
And You have put them to shame and humiliated those who hate us.
8
In God we have boasted all the day long,
And we will praise and give thanks to Your name forever. Selah.
9
But now You have rejected us and brought us to dishonor,
And You do not go out with our armies [to lead us to victory].
10
You make us turn back from the enemy,
And those who hate us have taken spoil for themselves.
11
You have made us like sheep to be eaten [as mutton]
And have scattered us [in exile] among the nations.
12
You sell Your people cheaply,
And have not increased Your wealth by their sale.
13
You have made us the reproach and taunt of our neighbors,
A scoffing and a derision to those around us.
14
You make us a byword among the nations,
A [a]laughingstock among the people.
15
My dishonor is before me all day long,
And humiliation has covered my face,
16
Because of the voice of the taunter and reviler,
Because of the presence of the enemy and the avenger.
17
All this has come upon us, yet we have not forgotten You,
Nor have we been false to Your covenant [which You made with our fathers].
18
Our heart has not turned back,
Nor have our steps wandered from Your path,
19
Yet You have [distressingly] crushed us in the place of jackals
And covered us with [the deep darkness of] the shadow of death.
20
If we had forgotten the name of our God
Or stretched out our hands to a strange god,
21
Would not God discover this?
For He knows the secrets of the heart.
22
[b]But for Your sake we are killed all the day long;
We are considered as sheep to be slaughtered.(A)
23
Awake! Why do You sleep, O Lord?
Awaken, do not reject us forever.
24
Why do You hide Your face
And forget our affliction and our oppression?
25
For our life has melted away into the dust;
Our body clings to the ground.
26
Rise up! Come be our help,
And ransom us for the sake of Your steadfast love.
Thankfulness for Spiritual Attainments
1 Paul, an apostle (special messenger, personally chosen representative) of Christ Jesus (the Messiah, the Anointed) by the will of God, and Timothy our brother,
2 To the [a]saints and faithful [b]believers in Christ [who are] at Colossae: Grace to you and peace [inner calm and spiritual well-being] from God our Father.
3 We give thanks to God, the Father of our Lord Jesus Christ, as we pray always for you, 4 for we have heard of your faith in Christ Jesus [how you lean on Him with absolute confidence in His power, wisdom, and goodness], and of the [unselfish] [c]love which you have for all the saints (God’s people); 5 because of the [confident] hope [of experiencing that] which is reserved and waiting for you in heaven. You previously heard of this hope in the message of truth, the gospel [regarding salvation] 6 which has come to you. Indeed, just as in the whole world the gospel is constantly bearing fruit and spreading [by God’s power], just as it has been doing among you ever since the day you first heard of it and understood the grace of God in truth [becoming thoroughly and deeply acquainted with it]. 7 You learned it from [our representative] Epaphras, our beloved fellow bond-servant, who is a faithful minister of Christ on our behalf 8 and he also has told us of your love [well-grounded and nurtured] in the [Holy] Spirit.
9 For this reason, since the day we heard about it, we have not stopped praying for you, asking [specifically] that you may be filled with the knowledge of His will in all spiritual wisdom [with insight into His purposes], and in understanding [of spiritual things], 10 so that you will walk in a manner worthy of the Lord [displaying admirable character, moral courage, and personal integrity], to [fully] please Him in all things, bearing fruit in every good work and steadily growing in the knowledge of God [with deeper faith, clearer insight and fervent love for His precepts]; 11 [we pray that you may be] strengthened and invigorated with all power, according to His glorious might, to attain every kind of endurance and patience with joy; 12 giving thanks to the Father, who has qualified us to share in the inheritance of the saints (God’s people) in the Light.
The Incomparable Christ
13 For He has rescued us and has drawn us to Himself from the dominion of darkness, and has transferred us to the kingdom of His beloved Son, 14 in whom we have redemption [because of His sacrifice, resulting in] the forgiveness of our sins [and the cancellation of sins’ penalty].
Jesus Is Lord of the Sabbath
6 One Sabbath while Jesus was passing through fields of standing grain, it happened that His disciples were picking the heads of grain, rubbing them in their hands, and eating them.(A) 2 But some of the Pharisees said, “Why are you doing what [a]is unlawful on the Sabbath?”(B) 3 Jesus replied to them, “Have you not even read [in the Scriptures] what David did when he was hungry, he and those who were with him—(C) 4 how he went into the house of God, and took and ate the [b]consecrated bread, which is not lawful [for anyone] to eat except the priests alone, and [how he also] gave it to the men who were with him?”(D) 5 Jesus was saying to them, “The Son of Man (the Messiah) is Lord [even] of the Sabbath.”
6 On another Sabbath He went into the synagogue and taught, and a man was present whose right hand was withered.(E) 7 The scribes and the Pharisees were watching Him closely [with malicious intent], to see if He would [actually] heal [someone] on the Sabbath, so that they might find a reason to accuse Him. 8 But He was aware of their thoughts, and He said to the man with the withered hand, “Get up and come forward.” So he got up and stood there. 9 Then Jesus said to them, “I ask you directly: Is it lawful to do good on the Sabbath or to do evil, to save a life or to destroy it?” 10 After looking around at them all, He said to the man, “Stretch out your hand!” And he did, and his hand was [fully] restored. 11 But the scribes and Pharisees were filled with senseless rage [and lacked spiritual insight], and discussed with one another what they might do to Jesus.
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