Book of Common Prayer
Book One
The Righteous and the Wicked Contrasted.
1 [a]Blessed [fortunate, prosperous, and favored by God] is the man who does not walk in the counsel of the wicked [following their advice and example],
Nor stand in the path of sinners,
Nor sit [down to rest] in the seat of [b]scoffers (ridiculers).
2
But his delight is in the law of the Lord,
And on His law [His precepts and teachings] he [habitually] meditates day and night.(A)
3
And he will be like a tree firmly planted [and fed] by streams of water,
Which yields its fruit in its season;
Its leaf does not wither;
And in whatever he does, he prospers [and comes to maturity].(B)
4
The wicked [those who live in disobedience to God’s law] are not so,
But they are like the chaff [worthless and without substance] which the wind blows away.
5
Therefore the wicked will not stand [unpunished] in the judgment,
Nor sinners in the assembly of the righteous.
6
For the Lord knows and fully approves the way of the righteous,
But the way of the wicked shall perish.
The Reign of the Lord’s Anointed.
2 Why are the [c]nations in an [d]uproar [in turmoil against God],
And why do the people devise a vain and hopeless plot?
2
The kings of the earth take their stand;
And the rulers take counsel together
Against the Lord and His Anointed (the Davidic King, the Messiah, the Christ), saying,(C)
3
“Let us break apart their [divine] bands [of restraint]
And cast away their cords [of control] from us.”
4
He who sits [enthroned] in the heavens laughs [at their rebellion];
The [Sovereign] [e]Lord scoffs at them [and in supreme contempt He mocks them].
5
Then He will speak to them in His [profound] anger
And terrify them with His displeasure, saying,
6
“Yet as for Me, I have anointed and firmly installed My King
Upon Zion, My holy mountain.”
7
“I will declare the decree of the Lord:
He said to Me, ‘You are My Son;
This day [I proclaim] I have begotten You.(D)
8
‘Ask of Me, and I will assuredly give [You] the nations as Your inheritance,
And the ends of the earth as Your possession.
9
‘You shall break them with a rod of iron;
You shall shatter them [in pieces] like earthenware.’”(E)
10
Now therefore, O kings, act wisely;
Be instructed and take warning, O leaders (judges, rulers) of the earth.
11
Worship the Lord and serve Him with reverence [with awe-inspired fear and submissive wonder];
Rejoice [yet do so] with trembling.
12
Kiss (pay respect to) the [f]Son, so that He does not become angry, and you perish in the way,
For His wrath may soon be kindled and set aflame.
How blessed [fortunate, prosperous, and favored by God] are all those who take refuge in Him!
Morning Prayer of Trust in God.
A Psalm of David. When he fled from Absalom his son.
3 O Lord, how my enemies have increased!
Many are rising up against me.
2
Many are saying of me,
“There is no help [no salvation] for him in God.” [g]Selah.
3
But You, O Lord, are a shield for me,
My glory [and my honor], and the One who lifts my head.
4
With my voice I was crying to the Lord,
And He answered me from His holy mountain. Selah.
5
I lay down and slept [safely];
I awakened, for the Lord sustains me.
6
I will not be intimidated or afraid of the ten thousands
Who have set themselves against me all around.
7
Arise, O Lord; save me, O my God!
For You have struck all my enemies on the cheek;
You have shattered the teeth of the wicked.
8
Salvation belongs to the Lord;
May Your blessing be upon Your people. Selah.
Evening Prayer of Trust in God.
To the Chief Musician; on stringed instruments. A Psalm of David.
4 Answer me when I call, O God of my righteousness!
You have freed me when I was hemmed in and relieved me when I was in distress;
Be gracious to me and hear [and respond to] my prayer.
2
O sons of men, how long will my honor and glory be [turned into] shame?
How long will you [my enemies] love worthless (vain, futile) things and seek deception and lies? Selah.
3
But know that the Lord has set apart for Himself [and dealt wonderfully with] the godly man [the one of honorable character and moral courage—the one who does right].
The Lord hears and responds when I call to Him.
4
Tremble [with anger or fear], and do not sin;
Meditate in your heart upon your bed and be still [reflect on your sin and repent of your rebellion].(F) Selah.
5
Offer righteous sacrifices;
Trust [confidently] in the Lord.
6
Many are saying, “Oh, that we might see some good!”
Lift up the light of Your face upon us, O Lord.
7
You have put joy in my heart,
More than [others know] when their wheat and new wine have yielded abundantly.
8
In peace [and with a tranquil heart] I will both lie down and sleep,
For You alone, O Lord, make me dwell in safety and confident trust.
The Lord Implored to Defend the Psalmist against the Wicked.
An [a]Ode of David, [perhaps in a wild, irregular, enthusiastic strain,] which he sang to the Lord concerning the words of Cush, a Benjamite.
7 O Lord my God, in You I take refuge;
Save me and rescue me from all those who pursue me,
2
So that my enemy will not tear me like a lion,
Dragging me away while there is no one to rescue [me].
3
O Lord my God, if I have done this,
If there is injustice in my hands,
4
If I have done evil to him who was at peace with me,
Or without cause robbed him who was my enemy,
5
Let the enemy pursue me and overtake me;
And let him trample my life to the ground
And lay my honor in the dust. Selah.
6
Arise, O Lord, in Your anger;
Lift up Yourself against the rage of my enemies;
Rise up for me; You have commanded judgment and vindication.
7
Let the assembly of the nations be gathered around You,
And return on high over them.
8
The Lord judges the peoples;
Judge me, O Lord, and grant me justice according to my righteousness and according to the integrity within me.
9
Oh, let the wickedness of the wicked come to an end, but establish the righteous [those in right standing with You];
For the righteous God tries the hearts and minds.(A)
10
My shield and my defense depend on God,
Who saves the upright in heart.
11
God is a righteous judge,
And a God who is indignant every day.
12
If a man does not repent, God will sharpen His sword;
He has strung and bent His [mighty] bow and made it ready.
13
He has also prepared [other] deadly weapons for Himself;
He makes His arrows fiery shafts [aimed at the unrepentant].
14
Behold, the [wicked and irreverent] man is pregnant with sin,
And he conceives mischief and gives birth to lies.
15
He has dug a pit and hollowed it out,
And has fallen into the [very] pit which he made [as a trap].
16
His mischief will return on his own head,
And his violence will come down on the top of his head [like loose dirt].
17
I will give thanks to the Lord according to His righteousness and justice,
And I will sing praise to the name of the Lord Most High.
The Choice Young Men
1 In the third year of the reign of [a]Jehoiakim king of Judah, [b]Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. 2 The Lord gave Jehoiakim king of Judah into his hand, along with some of the articles of the house of God; and he brought them into the land of [c]Shinar, to the house of his god, and brought the articles into the treasury of his god.(A)
3 And the [Babylonian] king told Ashpenaz, the chief of his [d]officials, to bring in some of the sons of Israel, including some from the royal family and from the nobles,(B) 4 young men without blemish and handsome in appearance, skillful in all wisdom, endowed with intelligence and discernment, and quick to understand, competent to stand [in the presence of the king] and able to serve in the king’s palace. He also ordered Ashpenaz to teach them the literature and language of the [e]Chaldeans. 5 The king assigned a daily ration for them from his finest food and from the wine which he drank. They were to be educated and nourished this way for three years so that at the end of that time they were [prepared] to enter the king’s service. 6 Among them from the sons of Judah were: Daniel, Hananiah, Mishael, and Azariah. 7 The commander of the officials gave them [Babylonian] names: Daniel he named Belteshazzar, Hananiah he named Shadrach, Mishael he named Meshach, and Azariah he named Abed-nego.
Daniel’s Resolve
8 But Daniel made up his mind that he would not defile (taint, dishonor) himself with the [f]king’s finest food or with the wine which the king drank; so he asked the commander of the officials that he might [be excused so that he would] not defile himself.(C) 9 Now God granted Daniel favor and compassion in the sight of the commander of the officials, 10 and the commander of the officials said to Daniel, “I am afraid of my lord the king, who has prearranged your food and your drink; for why should he see your faces looking more haggard than the young men who are your own age? Then you would make me forfeit my head to the king.” 11 But Daniel said to the overseer whom the commander of the officials had appointed over Daniel, Hananiah, Mishael, and Azariah, 12 “Please, test your servants for ten days, and let us be given some vegetables to eat and water to drink. 13 Then let our appearance and the appearance of the young men who eat the king’s finest food be observed and compared by you, and deal with your servants in accordance with what you see.”
14 So the man listened to them in this matter and tested them for ten days. 15 At the end of ten days it seemed that they were looking better and [g]healthier than all the young men who ate the king’s finest food. 16 So the overseer continued to withhold their fine food and the wine they were to drink, and kept giving them vegetables.
17 As for these four young men, God gave them knowledge and skill in all kinds of literature and wisdom; Daniel also understood all kinds of visions and dreams.(D)
18 At the end of the time set by the king to bring all the young men in [before him], the commander of the officials presented them to Nebuchadnezzar. 19 The king spoke with them, and among them all not one was found like Daniel, Hananiah, Mishael, and Azariah; so they were [selected and] assigned to stand before the king and enter his personal service. 20 In every matter of wisdom and understanding about which the king consulted them, he found them ten times better than all the [learned] magicians and enchanters (Magi) in his whole realm. 21 And Daniel remained there until the [h]first year of [the reign of] King Cyrus [over Babylon; now this was at the end of the seventy-year exile of Judah (the Southern Kingdom) in Babylonia, as foretold by Jeremiah].(E)
Introduction, The Incarnate Word
1 [I am writing about] what existed from the beginning, what [a]we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the Word of Life [the One who existed even before the beginning of the world, Christ]— 2 and the Life [an aspect of His being] was manifested, and we have seen [it as eyewitnesses] and testify and declare to you [the Life], the eternal Life who was [already existing] with the Father and was [actually] made visible to us [His followers]— 3 what we have seen and heard we also proclaim to you, so that you too may have fellowship [as partners] with us. And indeed our fellowship [which is a distinguishing mark of born-again believers] is with the Father, and with His Son Jesus Christ. 4 We are writing these things to you so that our joy [in seeing you included] may be made complete [by having you share in the joy of salvation].
God Is Light
5 This is the message [of God’s promised revelation] which we have heard from Him and now announce to you, that God is Light [He is holy, His message is truthful, He is perfect in righteousness], and in Him there is no darkness at all [no sin, no wickedness, no imperfection]. 6 If we say that we have fellowship with Him and yet walk in the darkness [of sin], we lie and do not practice the truth; 7 but if we [really] walk in the Light [that is, live each and every day in conformity with the precepts of God], as He Himself is in the Light, we have [true, unbroken] fellowship with one another [He with us, and we with Him], and the blood of Jesus His Son cleanses us from all sin [by erasing the stain of sin, keeping us cleansed from sin in all its forms and manifestations]. 8 If we say we have no sin [refusing to admit that we are sinners], we delude ourselves and the truth is not in us. [His word does not live in our hearts.] 9 If we [freely] admit that we have sinned and confess our sins, He is faithful and just [true to His own nature and promises], and will forgive our sins and cleanse us continually from all unrighteousness [our wrongdoing, everything not in conformity with His will and purpose]. 10 If we say that we have not sinned [refusing to admit acts of sin], we make Him [out to be] a liar [by contradicting Him] and His word is not in us.
The High Priestly Prayer
17 When Jesus had spoken these things, He raised His eyes to heaven [in prayer] and said, “Father, the [a]hour has come. Glorify Your Son, so that Your Son may glorify You. 2 Just as You have given Him power and authority over all mankind, [now glorify Him] so that He may give eternal life [b]to all whom You have given Him [to be His—permanently and forever]. 3 Now this is eternal life: that they may know You, the only true [supreme and sovereign] God, and [in the same manner know] Jesus [as the] Christ whom You have sent. 4 I have glorified You [down here] on the earth by [c]completing the work that You gave Me to do. 5 Now, Father, glorify Me together with Yourself, with the glory and majesty that I had with You before the world existed.
6 “I have manifested Your name [and revealed Your very self, Your real self] to the people whom You have given Me out of the world; they were Yours and You gave them to Me, and they have kept and obeyed Your word. 7 Now [at last] they know [with confident assurance] that all You have given Me is from You [it is really and truly Yours]. 8 For the words which You gave Me I have given them; and they received and accepted them and truly understood [with confident assurance] that I came from You [from Your presence], and they believed [without any doubt] that You sent Me. 9 I pray for them; I do not pray for the world, but for those You have given Me, because they belong to You; 10 and all things that are Mine are Yours, and [all things that are] Yours are Mine; and I am glorified in them. 11 I am no longer in the world; yet they are still in the world, and I am coming to You. Holy Father, keep them in Your name, the name which You have given Me, so that they may be one just as We are.
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