Book of Common Prayer
A Contrite Sinner’s Prayer for Pardon.
To the Chief Musician. A Psalm of David; when Nathan the prophet came to him after he had sinned with Bathsheba.
51 Have mercy on me, O God, according to Your lovingkindness;
According to the greatness of Your compassion blot out my transgressions.
2
Wash me thoroughly from my wickedness and guilt
And cleanse me from my sin.
3
For I am conscious of my transgressions and I acknowledge them;
My sin is always before me.
4
Against You, You only, have I sinned
And done that which is evil in Your sight,
So that You are justified when You speak [Your sentence]
And faultless in Your judgment.(A)
5
I was brought forth in [a state of] wickedness;
In sin my mother conceived me [and from my beginning I, too, was sinful].(B)
6
Behold, You desire truth in the innermost being,
And in the hidden part [of my heart] You will make me know wisdom.
7
Purify me with [a]hyssop, and I will be clean;
Wash me, and I will be whiter than snow.
8
Make me hear joy and gladness and be satisfied;
Let the bones which You have broken rejoice.
9
Hide Your face from my sins
And blot out all my iniquities.
10
Create in me a clean heart, O God,
And renew a right and steadfast spirit within me.
11
Do not cast me away from Your presence
And do not take Your Holy Spirit from me.
12
Restore to me the joy of Your salvation
And sustain me with a willing spirit.
13
Then I will teach transgressors Your ways,
And sinners shall be converted and return to You.
14
Rescue me from bloodguiltiness, O God, the God of my salvation;
Then my tongue will sing joyfully of Your righteousness and Your justice.
15
O Lord, open my lips,
That my mouth may declare Your praise.
16
For You do not delight in sacrifice, or else I would give it;
You are not pleased with burnt offering.(C)
17
My [only] sacrifice [acceptable] to God is a broken spirit;
A broken and contrite heart [broken with sorrow for sin, thoroughly penitent], such, O God, You will not despise.
18
By Your favor do good to Zion;
May You rebuild the walls of Jerusalem.
19
Then will You delight in the sacrifices of righteousness,
In burnt offering and whole burnt offering;
Then young bulls will be offered on Your altar.
A Cry of Distress and Imprecation on Adversaries.
To the Chief Musician; set to [the tune of] “Lilies.” A Psalm of David.
69 Save me, O God,
For the waters have threatened my life [they have come up to my neck].
2
I have sunk in deep mire, where there is no foothold;
I have come into deep waters, where a flood overwhelms me.
3
I am weary with my crying; my throat is parched;
My eyes fail while I wait [with confident expectation] for my God.
4
Those who hate me without cause are more than the hairs of my head;
Those who would destroy me are powerful, being my enemies wrongfully;
I am forced to restore what I did not steal.(A)
5
O God, You know my folly;
My wrongs are not hidden from You.
6
Do not let those who wait [confidently] for You be [a]ashamed through me, O Lord [b]God of hosts;
Do not let those who seek You [as necessary for life itself] be dishonored through me, O God of Israel,
7
Because for Your sake I have borne reproach;
Confusion and dishonor have covered my face.
8
I have become estranged from my brothers
And an alien to my mother’s sons.(B)
9
For zeal for Your house has consumed me,
And the [mocking] insults of those who insult You have fallen on me.(C)
10
When I wept and humbled myself with fasting,
It became my reproach.
11
When I made sackcloth my clothing [as one in mourning],
I became a byword [a mere object of scorn] to them.
12
They who sit in the [city’s] gate talk about me and mock me,
And I am the song of the drunkards.
13
But as for me, my prayer is to You, O Lord, at an acceptable and opportune time;
O God, in the greatness of Your favor and in the abundance of Your lovingkindness,
Answer me with truth [that is, the faithfulness of Your salvation].
14
Rescue me from the mire and do not let me sink;
Let me be rescued from those who hate me and from the deep waters.
15
Do not let the floodwater overwhelm me,
Nor the deep waters swallow me up,
Nor the pit [of Sheol] shut its mouth over me.
16
Answer me, O Lord, for Your lovingkindness is sweet and good and comforting;
According to the greatness of Your compassion, turn to me.
17
Do not hide Your face from Your servant,
For I am in distress; answer me quickly.
18
Draw near to my soul and redeem it;
Ransom me because of my enemies [so that they do not delight in my distress].
19
You know my reproach and my shame and my dishonor [how I am insulted];
My adversaries are all before You [each one fully known].
20
Reproach and insults have broken my heart and I am so sick.
I looked for sympathy, but there was none,
And for comforters, but I found none.
21
They (self-righteous hypocrites) also gave me gall [poisonous and bitter] for my food,
And for my thirst they gave me vinegar to drink.(D)
22
May their table [with all its abundance and luxury] become a snare [to them];
And when they are in peace [secure at their sacrificial feasts], may it become a trap.
23
May their eyes be dimmed so that they cannot see,
And make their loins shake continually [in terror and weakness].
Jeremiah’s Prayer
12 You, O Lord are [uncompromisingly] righteous and consistently just when I plead my case with You;
Yet let me discuss issues of justice with You:
Why has the way of the wicked prospered?
Why are those who deal in treachery (deceit) at ease and thriving?
2
You have planted them, they have also taken root;
They grow, they have even produced fruit.
You are [a]honored by their [hypocritical] lips
But [You are] far from their heart and mind.
3
But You, O Lord, know me [and understand my devotion to You];
You see me;
And You examine the attitude of my heart toward You.
Drag out the faithless like sheep for the slaughter [O Lord]
And set them apart for the day of slaughter.
4
How long must the land mourn
And the grass of the countryside wither?
Because of the wickedness and hypocrisy of those who live in it,
The beasts and the birds are consumed and are swept away [by the drought],
Because men [mocking me] have said, “He will not [live long enough to] see [what happens at] our final end.”
5
[The Lord rebukes Jeremiah for his impatience, saying] “If you have raced with men on foot and they have tired you out,
Then how can you compete with horses?
If you fall down in a land of peace [where you feel secure],
Then how will you do [among the lions] in the [flooded] thicket beside the Jordan?
6
“For even your [tribal] brothers and the household of your father,
Even they have dealt treacherously (unfaithfully) with you;
Indeed they are [like a pack of hounds] howling after you.
Do not believe them, although they may say kind words and promise you good things.”
God’s Answer
7
“I have abandoned My house,
I have given up My [precious] inheritance (Judah);
I have given the [dearly] beloved of My life
Into the hands of her enemies.
8
“My inheritance has become to Me
Like a lion in the forest;
She has raised her voice and roared against Me;
So I have come to [treat her as if I] hate her.
9
“Is My inheritance like a speckled bird of prey to Me [unlike the others]?
Are the birds of prey (enemies) surrounding her on every side?
Go, gather all the [wild] beasts of the field;
Bring them to devour [her]!
10
“Many shepherds (invaders) have destroyed My vineyard (Judah),
They have trampled My field underfoot;
They have made My pleasant field
A desolate wilderness.
11
“They have made it a wasteland,
Desolate, it mourns before Me;
The whole land has been made a wasteland,
Because no man takes it to heart.
12
“Destroyers have come
On all the caravan roads in the desert,
For the sword of the Lord (Babylon) is devouring
From one end of the land even to the other;
No one has peace or a way of escape.
13
“They have planted wheat but have reaped thorns;
They have exhausted themselves but without profit.
So be ashamed of your harvest
Because of the fierce and raging anger of the Lord.”
14 Thus says the Lord regarding all My evil neighbors (Gentile nations) who strike at the inheritance which I have granted to My people Israel, “Behold, I will uproot them from their land and I will uproot the house of Judah from among them. 15 And it shall come about that after I have uprooted them, I will return and have compassion on them; and I will bring them back again, each one to his inheritance and each one to his land. 16 And if these [neighboring nations] will diligently learn the ways of My people, to swear by My Name, saying, ‘As the Lord lives’—even as they taught My people to swear by Baal, then they will be built up among My people.
The Goal of Life
3 Finally, my [a]fellow believers, continue to rejoice and delight in the Lord. To write the same things again is no trouble for me, and it is a safeguard for you.
2 Look out for the [b]dogs [the Judaizers, the legalists], look out for the troublemakers, look out for the [c]false circumcision [those who claim circumcision is necessary for salvation]; 3 for we [who are born-again have been reborn from above—spiritually transformed, renewed, set apart for His purpose and] are the true circumcision, who worship in the Spirit of God and glory and take pride and exult in Christ Jesus and place no confidence [in what we have or who we are] in the flesh— 4 though I myself might have [some grounds for] confidence in the flesh [if I were pursuing salvation by works]. If anyone else thinks that he has reason to be confident in the flesh [that is, in his own efforts to achieve salvation], I have far more: 5 circumcised when I was eight days old, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews [an exemplary Hebrew]; as to the [observance of the] Law, a Pharisee; 6 as to my zeal [for Jewish tradition], a persecutor of the church; and as to righteousness [supposed right living] which [my fellow Jews believe] is in the Law, I proved myself blameless.
7 But whatever former things were gains to me [as I thought then], these things [once regarded as advancements in merit] I have come to consider as loss [absolutely worthless] for the sake of Christ [and the purpose which He has given my life]. 8 But more than that, I count everything as loss compared to the priceless privilege and supreme advantage of knowing Christ Jesus my Lord [and of growing more deeply and thoroughly acquainted with Him—a joy unequaled]. For His sake I have lost everything, and I consider it all garbage, so that I may gain Christ, 9 and may be found in Him [believing and relying on Him], not having any righteousness of my own derived from [my obedience to] the Law and its rituals, but [possessing] that [genuine righteousness] which comes through faith in Christ, the righteousness which comes from God on the basis of faith. 10 And this, so that I may know Him [experientially, becoming more thoroughly acquainted with Him, understanding the remarkable wonders of His Person more completely] and [in that same way experience] the power of His resurrection [which overflows and is active in believers], and [that I may share] the fellowship of His sufferings, by being continually conformed [inwardly into His likeness even] to His death [dying as He did]; 11 [d]so that I may attain to the resurrection [that will raise me] from the dead.
12 Not that I have already obtained it [this goal of being Christlike] or have already been made perfect, but I actively press on [e]so that I may take hold of that [perfection] for which Christ Jesus took hold of me and made me His own.(A) 13 [f]Brothers and sisters, I do not consider that I have made it my own yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, 14 I press on toward the goal to win the [heavenly] prize of the upward call of God in Christ Jesus.
9 A large crowd of Jews learned that He was there [at Bethany]; and they came, not only because of Jesus, but also to see Lazarus, whom He had raised from the dead. 10 So the chief priests planned to kill Lazarus also, 11 because on account of him many of the Jews were going away [from the teaching and traditions of the Jewish leaders] and believing in Jesus [following Him as Savior and Messiah].
The Triumphal Entry
12 The next day, when the large crowd who had come to the Passover feast heard that Jesus was coming to Jerusalem,(A) 13 they took branches of palm trees [in homage to Him as King] and went out to meet Him, and they began shouting and kept shouting “Hosanna! Blessed (celebrated, praised) is He who comes in the name of the Lord, even the King of Israel!”(B) 14 And Jesus, finding a young donkey, sat on it; just as it is written [in Scripture], 15 “Do not fear, Daughter of Zion; Behold, Your King is coming, seated on a donkey’s colt.”(C) 16 His disciples did not understand [the meaning of] these things at first; but when Jesus was glorified and exalted, they remembered that these things had been written about Him and had been done to Him. 17 So the people, who were with Him when He called Lazarus out of the tomb and raised him from the dead, continued to tell others about Him. 18 For this reason the crowd went to meet Him, because they heard that He had performed this [miraculous] sign. 19 Then the Pharisees [argued and] said to one another, “You see that your efforts are futile. Look! The whole world has gone [running] after Him!”
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