Book of Common Prayer
Prayer for Breaking Away from the Treacherous.
A Song of [a]Ascents.
120 In my trouble I cried to the Lord,
And He answered me.
2
Rescue my soul, O Lord, from lying lips,
And from a deceitful tongue.
3
What shall be given to you, and what more shall be done to you,
You deceitful tongue?—
4
Sharp arrows of the warrior,
With the [b]burning coals of the broom tree.
5
Woe to me, for I sojourn in Meshech,
and I live among the tents of Kedar [among hostile people]!(A)
6
Too long my soul has had its dwelling
With those who hate peace.
7
I am for peace, but when I speak,
They are for war.
The Lord the Keeper of Israel.
A Song of [c]Ascents.
121 I will lift up my eyes to the hills [of Jerusalem]—
From where shall my help come?(B)
2
My help comes from the Lord,
Who made heaven and earth.
3
He will not allow your foot to slip;
He who keeps you will not slumber.(C)
4
Behold, He who keeps Israel
Will neither slumber [briefly] nor sleep [soundly].
5
The Lord is your keeper;
The Lord is your shade on your right hand.(D)
6
The sun will not strike you by day,
Nor the moon by night.(E)
7
The Lord will protect you from all evil;
He will keep your life.
8
The Lord will guard your going out and your coming in [everything that you do]
From this time forth and forever.(F)
Prayer for the Peace of Jerusalem.
A Song of [d]Ascents. Of David.
122 I was glad when they said to me,
“Let us go to the house of the Lord.”(G)
2
Our feet are standing
Within your gates, O Jerusalem,
3
Jerusalem, that is built
As a city that is firmly joined together;
4
To which the [twelve] tribes go up, even the tribes of the Lord,
[As was decreed as] an ordinance for Israel,
To give thanks to the name of the Lord.
5
For there the thrones of judgment were set,
The thrones of the house of David.
6
Pray for the peace of Jerusalem:
“May they prosper who love you [holy city].
7
“May peace be within your walls
And prosperity within your palaces.”
8
For the sake of my brothers and my friends,
I will now say, “May peace be within you.”
9
For the sake of the house of the Lord our God [which is Jerusalem],
I will seek your (the city’s) good.
Prayer for the Lord’s Help.
A Song of [e]Ascents.
123 Unto you I lift up my eyes,
O You who are enthroned in the heavens!
2
Behold, as the eyes of servants look to the hand of their master,
And as the eyes of a maid to the hand of her mistress,
So our eyes look to the Lord our God,
Until He is gracious and favorable toward us.
3
Be gracious to us, O Lord, be gracious and favorable toward us,
For we are greatly filled with contempt.
4
Our soul is greatly filled
With the scoffing of those who are at ease,
And with the contempt of the proud [who disregard God’s law].
Praise for Rescue from Enemies.
A Song of [f]Ascents. Of David.
124 “If it had not been the Lord who was on our side,”
Let Israel now say,
2
“If it had not been the Lord who was on our side
When men rose up against us,
3
Then they would have [quickly] swallowed us alive,
When their wrath was kindled against us;
4
Then the waters would have engulfed us,
The torrent would have swept over our soul;
5
Then the [g]raging waters would have swept over our soul.”
6
Blessed be the Lord,
Who has not given us as prey to be torn by their teeth.
7
We have escaped like a bird from the snare of the fowlers;
The trap is broken and we have escaped.
8
Our help is in the name of the Lord,
Who made heaven and earth.
The Lord Surrounds His People.
A Song of [h]Ascents.
125 Those who trust in and rely on the Lord [with confident expectation]
Are like Mount Zion, which cannot be moved but remains forever.
2
As the mountains surround Jerusalem,
So the Lord surrounds His people
From this time forth and forever.
3
For the scepter of wickedness shall not rest on the land of the righteous,
So that the righteous will not reach out their hands to do wrong.
4
Do good, O Lord, to those who are good
And to those who are upright in their hearts.
5
But as for those who turn aside to their crooked ways [in unresponsiveness to God],
The Lord will lead them away with those who do evil.
Peace be upon Israel.
Thanksgiving for Return from Captivity.
A Song of [i]Ascents.
126 When the Lord brought back the captives to Zion (Jerusalem),
We were like those who dream [it seemed so unreal].(H)
2
Then our mouth was filled with laughter
And our tongue with joyful shouting;
Then they said among the nations,
“The Lord has done great things for them.”
3
The Lord has done great things for us;
We are glad!
4
Restore our [j]captivity, O Lord,
As the stream-beds in the South (the Negev) [are restored by torrents of rain].
5
They who sow in tears shall reap with joyful singing.
6
He who goes back and forth weeping, carrying his bag of seed [for planting],
Will indeed come again with a shout of joy, bringing his sheaves with him.
Prosperity Comes from the Lord.
A Song of [k]Ascents. Of Solomon.
127 Unless the Lord builds the house,
They labor in vain who build it;
Unless the Lord guards the city,
The watchman keeps awake in vain.(I)
2
It is vain for you to rise early,
To retire late,
To eat the bread of anxious labors—
For He gives [blessings] to His beloved even in his sleep.
3
Behold, children are a heritage and gift from the Lord,
The fruit of the womb a reward.(J)
4
Like arrows in the hand of a warrior,
So are the children of one’s youth.
5
How blessed [happy and fortunate] is the man whose quiver is filled with them;
They will not be ashamed
When they speak with their enemies [in gatherings] at the [city] gate.
8 “Therefore thus says the Lord of hosts, ‘Because you have not obeyed My words, 9 behold (hear this), I will send for all the families of the north,’ says the Lord, ‘and I will send for Nebuchadnezzar king of Babylon, My servant [to enact My plan], and I will bring them against this land and against its inhabitants and against all these surrounding nations; and I will utterly destroy them and make them a horror and a hissing [that is, an object of warning and ridicule] and an everlasting desolation. 10 Moreover, I will take from them the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones [grinding meal] and the light of the lamp [to light the night].(A) 11 This whole land will be a waste and a horror, and these nations will serve the king of Babylon [a]seventy years.(B)
Babylon Will Be Judged
12 ‘Then when seventy years are completed, I will punish the king of Babylon and that nation, the land of the Chaldeans (Babylonia),’ says the Lord, ‘for their wickedness, and will make the land [of the Chaldeans] a perpetual waste.(C) 13 I will bring on that land all My words which I have pronounced against it, all that is written in this book which Jeremiah has prophesied against all the nations. 14 (For many nations and great kings will make slaves of them, even the Chaldeans [who enslaved other nations]; and I will repay [all of] them according to their deeds and according to the work of their [own] hands.)’”
15 For thus says the Lord, the God of Israel, to me, “Take this cup of the wine of wrath from My hand and cause all the nations to whom I send you to drink it. 16 They will drink and stagger and go mad because of the sword that I will send among them.”
17 Then I (Jeremiah) took the cup from the Lord’s hand and made all the nations to whom the Lord had sent me drink it:
The Word of Faith Brings Salvation
10 Brothers and sisters, my heart’s desire and my prayer to God for Israel is for their salvation. 2 For I testify about them that they have a certain enthusiasm for God, but not in accordance with [correct and vital] knowledge [about Him and His purposes]. 3 For not knowing about God’s righteousness [which is based on faith], and seeking to establish their own [righteousness based on works], they did not submit to God’s righteousness. 4 For Christ is the end of the law [it leads to Him and its purpose is fulfilled in Him], for [granting] righteousness to everyone who believes [in Him as Savior].
5 For Moses writes that the man who practices the righteousness which is based on law [with all its intricate demands] shall live by it.(A) 6 But the righteousness based on faith [which produces a right relationship with Him] says the following: “Do not say in your heart, ‘Who will ascend into Heaven?’ that is, to bring Christ down; 7 or, ‘Who will descend into the abyss?’ that is, to bring Christ up from the dead [as if we had to be saved by our own efforts, doing the impossible].”(B) 8 But what does it say? “The word is near you, in your mouth and in your heart”—that is, the word [the message, the basis] of faith which we preach—(C) 9 because if you acknowledge and confess with your mouth that Jesus is Lord [recognizing His power, authority, and majesty as God], and believe in your heart that God raised Him from the dead, you will be saved. 10 For with the heart a person believes [in Christ as Savior] resulting in his justification [that is, being made righteous—being freed of the guilt of sin and made acceptable to God]; and with the mouth he acknowledges and confesses [his faith openly], resulting in and confirming [his] salvation. 11 For the Scripture says, “Whoever believes in Him [whoever adheres to, trusts in, and relies on Him] will not be disappointed [in his expectations].”(D) 12 For there is no distinction between Jew and Gentile; for the same Lord is Lord over all [of us], and [He is] abounding in riches (blessings) for all who call on Him [in faith and prayer]. 13 For “whoever calls on the name of the Lord [in prayer] will be saved.”(E)
18 However, the Jews did not believe that he had been blind and had received his sight until they called the man’s parents. 19 They asked them, “Is this your son, who you say was born blind? Then how does he now see?” 20 His parents answered, “We know that this is our son, and that he was born blind; 21 but as to how he now sees, we do not know; or who has opened his eyes, we do not know. Ask him [and stop asking us]; [a]he is of age, he will speak for himself and give his own account of it.” 22 His parents said this because they were afraid of [the leaders of] the Jews; for the Jews had already agreed that if anyone acknowledged Jesus to be the Christ, he would be put out of the synagogue (excommunicated). 23 Because of this his parents said, “He is of age; ask him.”
24 So a second time they called the man who had been [born] blind, and said to him, “Give God glory and praise [for your sight]! We know this Man [Jesus] is a sinner [separated from God].” 25 Then he answered, “I do not know whether He is a sinner [separated from God]; but one thing I do know, that though I was blind, now I see.” 26 So they said to him, “What did He [actually] do to you? How did He open your eyes?” 27 He answered, “I already told you and you did not listen. Why do you want to hear it again and again? Do you want to become His disciples, too?” 28 And [at that remark] they stormed at him and jeered, “You are His disciple, but we are disciples of Moses! 29 We know [for certain] that God has spoken to Moses, but as for this Man, we do not know where He is from.” 30 The man replied, “Well, this is astonishing! You do not know where He comes from, and yet He opened my eyes! 31 We know [according to your tradition] that God does not hear sinners; but if anyone fears God and does His will, He hears him. 32 Since the [b]beginning of time it has never been heard that anyone opened the eyes of a person born blind. 33 If this Man were not from God, He would not be able to do anything [like this because God would not hear His prayer].” 34 They answered him, “You were [c]born entirely in sins [from head to foot], and you [presume to] teach us?” Then they threw him out [of the synagogue].
Jesus Affirms His Deity
35 Jesus heard that they had [d]put him out [of the synagogue], and finding him, He asked, “Do you believe in the Son of Man?” 36 He answered, “Who is He, Sir? Tell me so that I may believe in Him.” 37 Jesus said to him, “You have both seen Him, and [in fact] He is the one who is talking with you.” 38 And he said, “Lord, I believe [in You and Your word]!” And he worshiped Him [with reverence and awe]. 39 Then Jesus said, “I came into this world for judgment [to separate those who believe in Me from those who reject Me—to declare judgment on those who choose to be separated from God], so that the sightless would see, and those who see would become blind.” 40 Some Pharisees who were with Him heard these things and said to Him, “Are we also blind?” 41 Jesus said to them, “If you were blind [to spiritual things], you would have no sin [and would not be blamed for your unbelief]; but since you claim to have [spiritual] sight, [you have no excuse so] your sin and guilt remain.(A)
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