Daily reading for Monday, January 27, 2014

Reading Plan:
Version:
 

3 Epiphany

Ps. 41, 52; Ps. 44; Gen. 14: (1–7) 8–24; Heb. 8:1–13; John 4:43–54 (New Revised Standard Version)

Psalm 41

Psalm 41

Assurance of God’s Help and a Plea for Healing

To the leader. A Psalm of David.

Happy are those who consider the poor;[a]
    the Lord delivers them in the day of trouble.
The Lord protects them and keeps them alive;
    they are called happy in the land.
    You do not give them up to the will of their enemies.
The Lord sustains them on their sickbed;
    in their illness you heal all their infirmities.[b]

As for me, I said, “O Lord, be gracious to me;
    heal me, for I have sinned against you.”
My enemies wonder in malice
    when I will die, and my name perish.
And when they come to see me, they utter empty words,
    while their hearts gather mischief;
    when they go out, they tell it abroad.
All who hate me whisper together about me;
    they imagine the worst for me.

They think that a deadly thing has fastened on me,
    that I will not rise again from where I lie.
Even my bosom friend in whom I trusted,
    who ate of my bread, has lifted the heel against me.
10 But you, O Lord, be gracious to me,
    and raise me up, that I may repay them.

11 By this I know that you are pleased with me;
    because my enemy has not triumphed over me.
12 But you have upheld me because of my integrity,
    and set me in your presence forever.

13 Blessed be the Lord, the God of Israel,
    from everlasting to everlasting.
Amen and Amen.

Footnotes:

  1. Psalm 41:1 Or weak
  2. Psalm 41:3 Heb you change all his bed
New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Psalm 52

Psalm 52

Judgment on the Deceitful

To the leader. A Maskil of David, when Doeg the Edomite came to Saul and said to him, “David has come to the house of Ahimelech.”

Why do you boast, O mighty one,
    of mischief done against the godly?[a]
    All day long you are plotting destruction.
Your tongue is like a sharp razor,
    you worker of treachery.
You love evil more than good,
    and lying more than speaking the truth.Selah
You love all words that devour,
    O deceitful tongue.

But God will break you down forever;
    he will snatch and tear you from your tent;
    he will uproot you from the land of the living.Selah
The righteous will see, and fear,
    and will laugh at the evildoer,[b] saying,
“See the one who would not take
    refuge in God,
but trusted in abundant riches,
    and sought refuge in wealth!”[c]

But I am like a green olive tree
    in the house of God.
I trust in the steadfast love of God
    forever and ever.
I will thank you forever,
    because of what you have done.
In the presence of the faithful
    I will proclaim[d] your name, for it is good.

Footnotes:

  1. Psalm 52:1 Cn Compare Syr: Heb the kindness of God
  2. Psalm 52:6 Heb him
  3. Psalm 52:7 Syr Tg: Heb in his destruction
  4. Psalm 52:9 Cn: Heb wait for
New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Psalm 44

Psalm 44

National Lament and Prayer for Help

To the leader. Of the Korahites. A Maskil.

We have heard with our ears, O God,
    our ancestors have told us,
what deeds you performed in their days,
    in the days of old:
you with your own hand drove out the nations,
    but them you planted;
you afflicted the peoples,
    but them you set free;
for not by their own sword did they win the land,
    nor did their own arm give them victory;
but your right hand, and your arm,
    and the light of your countenance,
    for you delighted in them.

You are my King and my God;
    you command[a] victories for Jacob.
Through you we push down our foes;
    through your name we tread down our assailants.
For not in my bow do I trust,
    nor can my sword save me.
But you have saved us from our foes,
    and have put to confusion those who hate us.
In God we have boasted continually,
    and we will give thanks to your name forever.Selah

Yet you have rejected us and abased us,
    and have not gone out with our armies.
10 You made us turn back from the foe,
    and our enemies have gotten spoil.
11 You have made us like sheep for slaughter,
    and have scattered us among the nations.
12 You have sold your people for a trifle,
    demanding no high price for them.

13 You have made us the taunt of our neighbors,
    the derision and scorn of those around us.
14 You have made us a byword among the nations,
    a laughingstock[b] among the peoples.
15 All day long my disgrace is before me,
    and shame has covered my face
16 at the words of the taunters and revilers,
    at the sight of the enemy and the avenger.

17 All this has come upon us,
    yet we have not forgotten you,
    or been false to your covenant.
18 Our heart has not turned back,
    nor have our steps departed from your way,
19 yet you have broken us in the haunt of jackals,
    and covered us with deep darkness.

20 If we had forgotten the name of our God,
    or spread out our hands to a strange god,
21 would not God discover this?
    For he knows the secrets of the heart.
22 Because of you we are being killed all day long,
    and accounted as sheep for the slaughter.

23 Rouse yourself! Why do you sleep, O Lord?
    Awake, do not cast us off forever!
24 Why do you hide your face?
    Why do you forget our affliction and oppression?
25 For we sink down to the dust;
    our bodies cling to the ground.
26 Rise up, come to our help.
    Redeem us for the sake of your steadfast love.

Footnotes:

  1. Psalm 44:4 Gk Syr: Heb You are my King, O God; command
  2. Psalm 44:14 Heb a shaking of the head
New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Genesis 14

Lot’s Captivity and Rescue

14 In the days of King Amraphel of Shinar, King Arioch of Ellasar, King Chedorlaomer of Elam, and King Tidal of Goiim, these kings made war with King Bera of Sodom, King Birsha of Gomorrah, King Shinab of Admah, King Shemeber of Zeboiim, and the king of Bela (that is, Zoar). All these joined forces in the Valley of Siddim (that is, the Dead Sea).[a] Twelve years they had served Chedorlaomer, but in the thirteenth year they rebelled. In the fourteenth year Chedorlaomer and the kings who were with him came and subdued the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim, and the Horites in the hill country of Seir as far as El-paran on the edge of the wilderness; then they turned back and came to En-mishpat (that is, Kadesh), and subdued all the country of the Amalekites, and also the Amorites who lived in Hazazon-tamar. Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out, and they joined battle in the Valley of Siddim with King Chedorlaomer of Elam, King Tidal of Goiim, King Amraphel of Shinar, and King Arioch of Ellasar, four kings against five. 10 Now the Valley of Siddim was full of bitumen pits; and as the kings of Sodom and Gomorrah fled, some fell into them, and the rest fled to the hill country. 11 So the enemy took all the goods of Sodom and Gomorrah, and all their provisions, and went their way; 12 they also took Lot, the son of Abram’s brother, who lived in Sodom, and his goods, and departed.

13 Then one who had escaped came and told Abram the Hebrew, who was living by the oaks[b] of Mamre the Amorite, brother of Eshcol and of Aner; these were allies of Abram. 14 When Abram heard that his nephew had been taken captive, he led forth his trained men, born in his house, three hundred eighteen of them, and went in pursuit as far as Dan. 15 He divided his forces against them by night, he and his servants, and routed them and pursued them to Hobah, north of Damascus. 16 Then he brought back all the goods, and also brought back his nephew Lot with his goods, and the women and the people.

Abram Blessed by Melchizedek

17 After his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley). 18 And King Melchizedek of Salem brought out bread and wine; he was priest of God Most High.[c] 19 He blessed him and said,

“Blessed be Abram by God Most High,[d]
    maker of heaven and earth;
20 and blessed be God Most High,[e]
    who has delivered your enemies into your hand!”

And Abram gave him one-tenth of everything. 21 Then the king of Sodom said to Abram, “Give me the persons, but take the goods for yourself.” 22 But Abram said to the king of Sodom, “I have sworn to the Lord, God Most High,[f] maker of heaven and earth, 23 that I would not take a thread or a sandal-thong or anything that is yours, so that you might not say, ‘I have made Abram rich.’ 24 I will take nothing but what the young men have eaten, and the share of the men who went with me—Aner, Eshcol, and Mamre. Let them take their share.”

Footnotes:

  1. Genesis 14:3 Heb Salt Sea
  2. Genesis 14:13 Or terebinths
  3. Genesis 14:18 Heb El Elyon
  4. Genesis 14:19 Heb El Elyon
  5. Genesis 14:20 Heb El Elyon
  6. Genesis 14:22 Heb El Elyon
New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Hebrews 8

Mediator of a Better Covenant

Now the main point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in the heavens, a minister in the sanctuary and the true tent[a] that the Lord, and not any mortal, has set up. For every high priest is appointed to offer gifts and sacrifices; hence it is necessary for this priest also to have something to offer. Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. They offer worship in a sanctuary that is a sketch and shadow of the heavenly one; for Moses, when he was about to erect the tent,[b] was warned, “See that you make everything according to the pattern that was shown you on the mountain.” But Jesus[c] has now obtained a more excellent ministry, and to that degree he is the mediator of a better covenant, which has been enacted through better promises. For if that first covenant had been faultless, there would have been no need to look for a second one.

God[d] finds fault with them when he says:

“The days are surely coming, says the Lord,
    when I will establish a new covenant with the house of Israel
    and with the house of Judah;
not like the covenant that I made with their ancestors,
    on the day when I took them by the hand to lead them out of the land of Egypt;
for they did not continue in my covenant,
    and so I had no concern for them, says the Lord.
10 This is the covenant that I will make with the house of Israel
    after those days, says the Lord:
I will put my laws in their minds,
    and write them on their hearts,
and I will be their God,
    and they shall be my people.
11 And they shall not teach one another
    or say to each other, ‘Know the Lord,’
for they shall all know me,
    from the least of them to the greatest.
12 For I will be merciful toward their iniquities,
    and I will remember their sins no more.”

13 In speaking of “a new covenant,” he has made the first one obsolete. And what is obsolete and growing old will soon disappear.

Footnotes:

  1. Hebrews 8:2 Or tabernacle
  2. Hebrews 8:5 Or tabernacle
  3. Hebrews 8:6 Gk he
  4. Hebrews 8:8 Gk He
New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

John 4:43-54

Jesus Returns to Galilee

43 When the two days were over, he went from that place to Galilee 44 (for Jesus himself had testified that a prophet has no honor in the prophet’s own country). 45 When he came to Galilee, the Galileans welcomed him, since they had seen all that he had done in Jerusalem at the festival; for they too had gone to the festival.

Jesus Heals an Official’s Son

46 Then he came again to Cana in Galilee where he had changed the water into wine. Now there was a royal official whose son lay ill in Capernaum. 47 When he heard that Jesus had come from Judea to Galilee, he went and begged him to come down and heal his son, for he was at the point of death. 48 Then Jesus said to him, “Unless you[a] see signs and wonders you will not believe.” 49 The official said to him, “Sir, come down before my little boy dies.” 50 Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and started on his way. 51 As he was going down, his slaves met him and told him that his child was alive. 52 So he asked them the hour when he began to recover, and they said to him, “Yesterday at one in the afternoon the fever left him.” 53 The father realized that this was the hour when Jesus had said to him, “Your son will live.” So he himself believed, along with his whole household. 54 Now this was the second sign that Jesus did after coming from Judea to Galilee.

Footnotes:

  1. John 4:48 Both instances of the Greek word for you in this verse are plural
New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

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