Daily reading for Tuesday, January 14, 2014

Reading Plan:
Version:
 

1 Epiphany

Ps. 5, 6; Ps. 10, 11; Gen. 3:1–24; Heb. 2:1–10; John 1:19–28 (New Revised Standard Version)

Psalm 5-6

Psalm 5

Trust in God for Deliverance from Enemies

To the leader: for the flutes. A Psalm of David.

Give ear to my words, O Lord;
    give heed to my sighing.
Listen to the sound of my cry,
    my King and my God,
    for to you I pray.
O Lord, in the morning you hear my voice;
    in the morning I plead my case to you, and watch.

For you are not a God who delights in wickedness;
    evil will not sojourn with you.
The boastful will not stand before your eyes;
    you hate all evildoers.
You destroy those who speak lies;
    the Lord abhors the bloodthirsty and deceitful.

But I, through the abundance of your steadfast love,
    will enter your house,
I will bow down toward your holy temple
    in awe of you.
Lead me, O Lord, in your righteousness
    because of my enemies;
    make your way straight before me.

For there is no truth in their mouths;
    their hearts are destruction;
their throats are open graves;
    they flatter with their tongues.
10 Make them bear their guilt, O God;
    let them fall by their own counsels;
because of their many transgressions cast them out,
    for they have rebelled against you.

11 But let all who take refuge in you rejoice;
    let them ever sing for joy.
Spread your protection over them,
    so that those who love your name may exult in you.
12 For you bless the righteous, O Lord;
    you cover them with favor as with a shield.

Psalm 6

Prayer for Recovery from Grave Illness

To the leader: with stringed instruments; according to The Sheminith. A Psalm of David.

O Lord, do not rebuke me in your anger,
    or discipline me in your wrath.
Be gracious to me, O Lord, for I am languishing;
    O Lord, heal me, for my bones are shaking with terror.
My soul also is struck with terror,
    while you, O Lord—how long?

Turn, O Lord, save my life;
    deliver me for the sake of your steadfast love.
For in death there is no remembrance of you;
    in Sheol who can give you praise?

I am weary with my moaning;
    every night I flood my bed with tears;
    I drench my couch with my weeping.
My eyes waste away because of grief;
    they grow weak because of all my foes.

Depart from me, all you workers of evil,
    for the Lord has heard the sound of my weeping.
The Lord has heard my supplication;
    the Lord accepts my prayer.
10 All my enemies shall be ashamed and struck with terror;
    they shall turn back, and in a moment be put to shame.

New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Psalm 10-11

Psalm 10

Prayer for Deliverance from Enemies

Why, O Lord, do you stand far off?
    Why do you hide yourself in times of trouble?
In arrogance the wicked persecute the poor—
    let them be caught in the schemes they have devised.

For the wicked boast of the desires of their heart,
    those greedy for gain curse and renounce the Lord.
In the pride of their countenance the wicked say, “God will not seek it out”;
    all their thoughts are, “There is no God.”

Their ways prosper at all times;
    your judgments are on high, out of their sight;
    as for their foes, they scoff at them.
They think in their heart, “We shall not be moved;
    throughout all generations we shall not meet adversity.”

Their mouths are filled with cursing and deceit and oppression;
    under their tongues are mischief and iniquity.
They sit in ambush in the villages;
    in hiding places they murder the innocent.

Their eyes stealthily watch for the helpless;
    they lurk in secret like a lion in its covert;
they lurk that they may seize the poor;
    they seize the poor and drag them off in their net.

10 They stoop, they crouch,
    and the helpless fall by their might.
11 They think in their heart, “God has forgotten,
    he has hidden his face, he will never see it.”

12 Rise up, O Lord; O God, lift up your hand;
    do not forget the oppressed.
13 Why do the wicked renounce God,
    and say in their hearts, “You will not call us to account”?

14 But you do see! Indeed you note trouble and grief,
    that you may take it into your hands;
the helpless commit themselves to you;
    you have been the helper of the orphan.

15 Break the arm of the wicked and evildoers;
    seek out their wickedness until you find none.
16 The Lord is king forever and ever;
    the nations shall perish from his land.

17 O Lord, you will hear the desire of the meek;
    you will strengthen their heart, you will incline your ear
18 to do justice for the orphan and the oppressed,
    so that those from earth may strike terror no more.[a]

Psalm 11

Song of Trust in God

To the leader. Of David.

In the Lord I take refuge; how can you say to me,
    “Flee like a bird to the mountains;[b]
for look, the wicked bend the bow,
    they have fitted their arrow to the string,
    to shoot in the dark at the upright in heart.
If the foundations are destroyed,
    what can the righteous do?”

The Lord is in his holy temple;
    the Lord’s throne is in heaven.
    His eyes behold, his gaze examines humankind.
The Lord tests the righteous and the wicked,
    and his soul hates the lover of violence.
On the wicked he will rain coals of fire and sulfur;
    a scorching wind shall be the portion of their cup.
For the Lord is righteous;
he loves righteous deeds;
    the upright shall behold his face.

Footnotes:

  1. Psalm 10:18 Meaning of Heb uncertain
  2. Psalm 11:1 Gk Syr Jerome Tg: Heb flee to your mountain, O bird
New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Genesis 3

The First Sin and Its Punishment

Now the serpent was more crafty than any other wild animal that the Lord God had made. He said to the woman, “Did God say, ‘You shall not eat from any tree in the garden’?” The woman said to the serpent, “We may eat of the fruit of the trees in the garden; but God said, ‘You shall not eat of the fruit of the tree that is in the middle of the garden, nor shall you touch it, or you shall die.’” But the serpent said to the woman, “You will not die; for God knows that when you eat of it your eyes will be opened, and you will be like God,[a] knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made loincloths for themselves.

They heard the sound of the Lord God walking in the garden at the time of the evening breeze, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to the man, and said to him, “Where are you?” 10 He said, “I heard the sound of you in the garden, and I was afraid, because I was naked; and I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?” 12 The man said, “The woman whom you gave to be with me, she gave me fruit from the tree, and I ate.” 13 Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent tricked me, and I ate.” 14 The Lord God said to the serpent,

“Because you have done this,
    cursed are you among all animals
    and among all wild creatures;
upon your belly you shall go,
    and dust you shall eat
    all the days of your life.
15 I will put enmity between you and the woman,
    and between your offspring and hers;
he will strike your head,
    and you will strike his heel.”

16 To the woman he said,

“I will greatly increase your pangs in childbearing;
    in pain you shall bring forth children,
yet your desire shall be for your husband,
    and he shall rule over you.”

17 And to the man[b] he said,

“Because you have listened to the voice of your wife,
    and have eaten of the tree
about which I commanded you,
    ‘You shall not eat of it,’
cursed is the ground because of you;
    in toil you shall eat of it all the days of your life;
18 thorns and thistles it shall bring forth for you;
    and you shall eat the plants of the field.
19 By the sweat of your face
    you shall eat bread
until you return to the ground,
    for out of it you were taken;
you are dust,
    and to dust you shall return.”

20 The man named his wife Eve,[c] because she was the mother of all living. 21 And the Lord God made garments of skins for the man[d] and for his wife, and clothed them.

22 Then the Lord God said, “See, the man has become like one of us, knowing good and evil; and now, he might reach out his hand and take also from the tree of life, and eat, and live forever”— 23 therefore the Lord God sent him forth from the garden of Eden, to till the ground from which he was taken. 24 He drove out the man; and at the east of the garden of Eden he placed the cherubim, and a sword flaming and turning to guard the way to the tree of life.

Footnotes:

  1. Genesis 3:5 Or gods
  2. Genesis 3:17 Or to Adam
  3. Genesis 3:20 In Heb Eve resembles the word for living
  4. Genesis 3:21 Or for Adam
New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Hebrews 2:1-10

Warning to Pay Attention

Therefore we must pay greater attention to what we have heard, so that we do not drift away from it. For if the message declared through angels was valid, and every transgression or disobedience received a just penalty, how can we escape if we neglect so great a salvation? It was declared at first through the Lord, and it was attested to us by those who heard him, while God added his testimony by signs and wonders and various miracles, and by gifts of the Holy Spirit, distributed according to his will.

Exaltation through Abasement

Now God[a] did not subject the coming world, about which we are speaking, to angels. But someone has testified somewhere,

“What are human beings that you are mindful of them,[b]
    or mortals, that you care for them?[c]
You have made them for a little while lower[d] than the angels;
    you have crowned them with glory and honor,[e]
    subjecting all things under their feet.”

Now in subjecting all things to them, God[f] left nothing outside their control. As it is, we do not yet see everything in subjection to them, but we do see Jesus, who for a little while was made lower[g] than the angels, now crowned with glory and honor because of the suffering of death, so that by the grace of God[h] he might taste death for everyone.

10 It was fitting that God,[i] for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings.

Footnotes:

  1. Hebrews 2:5 Gk he
  2. Hebrews 2:6 Gk What is man that you are mindful of him?
  3. Hebrews 2:6 Gk or the son of man that you care for him? In the Hebrew of Psalm 8.4–6 both man and son of man refer to all humankind
  4. Hebrews 2:7 Or them only a little lower
  5. Hebrews 2:7 Other ancient authorities add and set them over the works of your hands
  6. Hebrews 2:8 Gk he
  7. Hebrews 2:9 Or who was made a little lower
  8. Hebrews 2:9 Other ancient authorities read apart from God
  9. Hebrews 2:10 Gk he
New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

John 1:19-28

The Testimony of John the Baptist

19 This is the testimony given by John when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” 20 He confessed and did not deny it, but confessed, “I am not the Messiah.”[a] 21 And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the prophet?” He answered, “No.” 22 Then they said to him, “Who are you? Let us have an answer for those who sent us. What do you say about yourself?” 23 He said,

“I am the voice of one crying out in the wilderness,
‘Make straight the way of the Lord,’”

as the prophet Isaiah said.

24 Now they had been sent from the Pharisees. 25 They asked him, “Why then are you baptizing if you are neither the Messiah,[b] nor Elijah, nor the prophet?” 26 John answered them, “I baptize with water. Among you stands one whom you do not know, 27 the one who is coming after me; I am not worthy to untie the thong of his sandal.” 28 This took place in Bethany across the Jordan where John was baptizing.

Footnotes:

  1. John 1:20 Or the Christ
  2. John 1:25 Or the Christ
New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

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