Daily reading for Saturday, January 4, 2014

Reading Plan:
Version:
 

January 4

Ps. 85, 87; Ps. 136; Joshua 3:14—4:7; Eph. 5:1–20; John 9:1–12, 35–38 (New Revised Standard Version)

Psalm 85

Psalm 85

Prayer for the Restoration of God’s Favor

To the leader. Of the Korahites. A Psalm.

Lord, you were favorable to your land;
    you restored the fortunes of Jacob.
You forgave the iniquity of your people;
    you pardoned all their sin.Selah
You withdrew all your wrath;
    you turned from your hot anger.

Restore us again, O God of our salvation,
    and put away your indignation toward us.
Will you be angry with us forever?
    Will you prolong your anger to all generations?
Will you not revive us again,
    so that your people may rejoice in you?
Show us your steadfast love, O Lord,
    and grant us your salvation.

Let me hear what God the Lord will speak,
    for he will speak peace to his people,
    to his faithful, to those who turn to him in their hearts.[a]
Surely his salvation is at hand for those who fear him,
    that his glory may dwell in our land.

10 Steadfast love and faithfulness will meet;
    righteousness and peace will kiss each other.
11 Faithfulness will spring up from the ground,
    and righteousness will look down from the sky.
12 The Lord will give what is good,
    and our land will yield its increase.
13 Righteousness will go before him,
    and will make a path for his steps.

Footnotes:

  1. Psalm 85:8 Gk: Heb but let them not turn back to folly
New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Psalm 87

Psalm 87

The Joy of Living in Zion

Of the Korahites. A Psalm. A Song.

On the holy mount stands the city he founded;
    the Lord loves the gates of Zion
    more than all the dwellings of Jacob.
Glorious things are spoken of you,
    O city of God.Selah

Among those who know me I mention Rahab and Babylon;
    Philistia too, and Tyre, with Ethiopia[a]
    “This one was born there,” they say.

And of Zion it shall be said,
    “This one and that one were born in it”;
    for the Most High himself will establish it.
The Lord records, as he registers the peoples,
    “This one was born there.”Selah

Singers and dancers alike say,
    “All my springs are in you.”

Footnotes:

  1. Psalm 87:4 Or Nubia; Heb Cush
New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Psalm 136

Psalm 136

God’s Work in Creation and in History

O give thanks to the Lord, for he is good,
    for his steadfast love endures forever.
O give thanks to the God of gods,
    for his steadfast love endures forever.
O give thanks to the Lord of lords,
    for his steadfast love endures forever;

who alone does great wonders,
    for his steadfast love endures forever;
who by understanding made the heavens,
    for his steadfast love endures forever;
who spread out the earth on the waters,
    for his steadfast love endures forever;
who made the great lights,
    for his steadfast love endures forever;
the sun to rule over the day,
    for his steadfast love endures forever;
the moon and stars to rule over the night,
    for his steadfast love endures forever;

10 who struck Egypt through their firstborn,
    for his steadfast love endures forever;
11 and brought Israel out from among them,
    for his steadfast love endures forever;
12 with a strong hand and an outstretched arm,
    for his steadfast love endures forever;
13 who divided the Red Sea[a] in two,
    for his steadfast love endures forever;
14 and made Israel pass through the midst of it,
    for his steadfast love endures forever;
15 but overthrew Pharaoh and his army in the Red Sea,[b]
    for his steadfast love endures forever;
16 who led his people through the wilderness,
    for his steadfast love endures forever;
17 who struck down great kings,
    for his steadfast love endures forever;
18 and killed famous kings,
    for his steadfast love endures forever;
19 Sihon, king of the Amorites,
    for his steadfast love endures forever;
20 and Og, king of Bashan,
    for his steadfast love endures forever;
21 and gave their land as a heritage,
    for his steadfast love endures forever;
22 a heritage to his servant Israel,
    for his steadfast love endures forever.

23 It is he who remembered us in our low estate,
    for his steadfast love endures forever;
24 and rescued us from our foes,
    for his steadfast love endures forever;
25 who gives food to all flesh,
    for his steadfast love endures forever.

26 O give thanks to the God of heaven,
    for his steadfast love endures forever.

Footnotes:

  1. Psalm 136:13 Or Sea of Reeds
  2. Psalm 136:15 Or Sea of Reeds
New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Joshua 3:14-4:7

14 When the people set out from their tents to cross over the Jordan, the priests bearing the ark of the covenant were in front of the people. 15 Now the Jordan overflows all its banks throughout the time of harvest. So when those who bore the ark had come to the Jordan, and the feet of the priests bearing the ark were dipped in the edge of the water, 16 the waters flowing from above stood still, rising up in a single heap far off at Adam, the city that is beside Zarethan, while those flowing toward the sea of the Arabah, the Dead Sea,[a] were wholly cut off. Then the people crossed over opposite Jericho. 17 While all Israel were crossing over on dry ground, the priests who bore the ark of the covenant of the Lord stood on dry ground in the middle of the Jordan, until the entire nation finished crossing over the Jordan.

Twelve Stones Set Up at Gilgal

When the entire nation had finished crossing over the Jordan, the Lord said to Joshua: “Select twelve men from the people, one from each tribe, and command them, ‘Take twelve stones from here out of the middle of the Jordan, from the place where the priests’ feet stood, carry them over with you, and lay them down in the place where you camp tonight.’” Then Joshua summoned the twelve men from the Israelites, whom he had appointed, one from each tribe. Joshua said to them, “Pass on before the ark of the Lord your God into the middle of the Jordan, and each of you take up a stone on his shoulder, one for each of the tribes of the Israelites, so that this may be a sign among you. When your children ask in time to come, ‘What do those stones mean to you?’ then you shall tell them that the waters of the Jordan were cut off in front of the ark of the covenant of the Lord. When it crossed over the Jordan, the waters of the Jordan were cut off. So these stones shall be to the Israelites a memorial forever.”

Footnotes:

  1. Joshua 3:16 Heb Salt Sea
New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Ephesians 5:1-20

Therefore be imitators of God, as beloved children, and live in love, as Christ loved us[a] and gave himself up for us, a fragrant offering and sacrifice to God.

Renounce Pagan Ways

But fornication and impurity of any kind, or greed, must not even be mentioned among you, as is proper among saints. Entirely out of place is obscene, silly, and vulgar talk; but instead, let there be thanksgiving. Be sure of this, that no fornicator or impure person, or one who is greedy (that is, an idolater), has any inheritance in the kingdom of Christ and of God.

Let no one deceive you with empty words, for because of these things the wrath of God comes on those who are disobedient. Therefore do not be associated with them. For once you were darkness, but now in the Lord you are light. Live as children of light— for the fruit of the light is found in all that is good and right and true. 10 Try to find out what is pleasing to the Lord. 11 Take no part in the unfruitful works of darkness, but instead expose them. 12 For it is shameful even to mention what such people do secretly; 13 but everything exposed by the light becomes visible, 14 for everything that becomes visible is light. Therefore it says,

“Sleeper, awake!
    Rise from the dead,
and Christ will shine on you.”

15 Be careful then how you live, not as unwise people but as wise, 16 making the most of the time, because the days are evil. 17 So do not be foolish, but understand what the will of the Lord is. 18 Do not get drunk with wine, for that is debauchery; but be filled with the Spirit, 19 as you sing psalms and hymns and spiritual songs among yourselves, singing and making melody to the Lord in your hearts, 20 giving thanks to God the Father at all times and for everything in the name of our Lord Jesus Christ.

Footnotes:

  1. Ephesians 5:2 Other ancient authorities read you
New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

John 9:1-12

A Man Born Blind Receives Sight

As he walked along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “Neither this man nor his parents sinned; he was born blind so that God’s works might be revealed in him. We[a] must work the works of him who sent me[b] while it is day; night is coming when no one can work. As long as I am in the world, I am the light of the world.” When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man’s eyes, saying to him, “Go, wash in the pool of Siloam” (which means Sent). Then he went and washed and came back able to see. The neighbors and those who had seen him before as a beggar began to ask, “Is this not the man who used to sit and beg?” Some were saying, “It is he.” Others were saying, “No, but it is someone like him.” He kept saying, “I am the man.” 10 But they kept asking him, “Then how were your eyes opened?” 11 He answered, “The man called Jesus made mud, spread it on my eyes, and said to me, ‘Go to Siloam and wash.’ Then I went and washed and received my sight.” 12 They said to him, “Where is he?” He said, “I do not know.”

Footnotes:

  1. John 9:4 Other ancient authorities read I
  2. John 9:4 Other ancient authorities read us
New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

John 9:35-38

Spiritual Blindness

35 Jesus heard that they had driven him out, and when he found him, he said, “Do you believe in the Son of Man?”[a] 36 He answered, “And who is he, sir?[b] Tell me, so that I may believe in him.” 37 Jesus said to him, “You have seen him, and the one speaking with you is he.” 38 He said, “Lord,[c] I believe.” And he worshiped him.

Footnotes:

  1. John 9:35 Other ancient authorities read the Son of God
  2. John 9:36 Sir and Lord translate the same Greek word
  3. John 9:38 Sir and Lord translate the same Greek word
New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

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