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The Church in Her Fullness: What Is the One True Church Today?

As we look at the church today, we cannot help but see the fruits of the church in multiple institutional expressions of the church. Glory unto the Trinity, glory unto the name of Jesus Christ, spiritual fruit and virtue wrought by the Holy Spirit, the pushing back of demonic powers, and the saving knowledge of the true God — all this occurs in more than one institution.

We see saints in the medieval East and saints in the medieval West. We have exorcisms in Roman Catholic contexts and exorcisms in Pentecostal contexts. We find testimonies of spiritual transformation in the name of Christ in Congregationalist churches, and we find the same in Coptic churches.  

What are we to make of this? How does the New Testament teach us to discern the work and presence of Christ?

On the Basis of Their Fruit

In Matthew 7, Jesus gives a criterion by which to determine true and false prophets:  

Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits. — Matthew 7:15–20 (ESV)

Here Jesus articulates not merely that good fruit is more likely to come from a good tree. He claims that a bad tree cannot bear good fruit (v. 18). Therefore, if we have good fruit, we know we have a good tree. Jesus gave us this teaching because he expected us to put it into practice. He expected us to distinguish true and false prophets on the basis of their fruit.

What Sort of Fruit is ‘Good’?

When I have made this point in YouTube videos, critics often respond by asking if this means Buddhists or Mormons who have positive religious experiences are saved. This objection misses the point: We are seeking to obey the command of Christ, and Christ was not advancing religious pluralism or playing on our sentimentality.

By the word “fruit,” Christ did not mean generic religious experience but the spiritual result of the Holy Spirit’s work in and through the Christian gospel. This is the same word used in Matthew 3:8, “Bear fruit in keeping with repentance,” and John 15:5, “Whoever abides in me and I in him, he it is that bears much fruit” (ESV).

Paul uses this term to refer to the virtues wrought in a believer by the Holy Spirit: “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control” (Gal. 5:22–23, ESV). In its usage in the New Testament, this term refers to spiritual good wrought by the Holy Spirit in the lives of those responding to the gospel of Christ and being incorporated into his kingdom.

The Genuine Work of Christ

It is this understanding of “fruit” that Jesus commands us to consider in practicing spiritual discernment. This does not mean there will be no fake miracles or exorcisms, as Jesus also warns in the immediately following verses (Matt. 7:21–23). Satan can occasionally work miracles, as we see with Pharaoh’s sorcerers (Ex. 7:11), and as Jesus warns concerning false Christs and false prophets (Matt. 24:24).

But Satan cannot produce virtues. He is incapable of producing joy, peace, goodness, kindness, love for Christ, love for God, love for the Holy Spirit, love for the Scripture, love for truth. Only Christ produces these things. Therefore, such fruit testifies to the genuine work of Christ.

Another principle for discerning the work of Christ is given to us by Paul in 1 Corinthians 12:3: “No one speaking in the Spirit of God ever says ‘Jesus is accursed!’ and no one can say ‘Jesus is Lord’ except in the Holy Spirit” (ESV). This test is both spiritual and doctrinal — we are commanded to discern the work of the Holy Spirit based on the fact that it results in an affirmation of the lordship of Christ.

This is an exclusivism, but it’s a Christocentric exclusivism. Both a Roman Catholic and a Calvinist could pass the test, but a Buddhist or a Mormon could not, since neither would affirm that Jesus is Lord as Paul understands and teaches in his letters.  

What Is Christ’s Church? A Hypothetical Scenario

So consider the following scenario. The gospel comes to a remote village through the advance of the internet. People start reading the Gospel of John online and come to believe in Jesus as the Son of God and Savior of the world. The gospel message about Jesus’s death and resurrection for our forgiveness and reconciliation to God spreads throughout the village. The whole community is baptized and confesses the name of Christ.

In response, the witch doctors lose their power, the sorcerers burn their magic books, and the demons leave the village. The people start devouring the New Testament, and some even begin spreading the gospel message to neighboring villages. Sick people are healed in the name of Christ, and practices like polygamy and slavery gradually cease through the gospel’s influence. The community eventually discovers the Apostles’ Creed and recites it every Sunday during their worship celebration. Their celebration of the Eucharist is marked by tears of joy.  

Considering the principles of Matthew 7, 12, Mark 9, and 1 Corinthians 12, are we not to suppose this is Christ advancing his Church? Do they not have a valid Eucharist?  

It is true they have no formal, continuous succession of bishops back to apostolic ministry via the laying on of hands. They don’t have “a bishop” at all, in the sense of an office distinct from presbyter. So what? They have Christ. They have the Spirit. They have faith. They have the gospel.  

We should tremble to reject them from full membership, full participation, in the true church of Christ! Do we not fear blaspheming the Spirit? Are we not commanded to infer a good tree from the good fruit? Satan doesn’t cast out demons, convict sorcerers, convert idolators to the true God, or glorify the name of Jesus Christ. A kingdom divided against itself cannot stand. What is happening in this village must be recognized as the true work of Christ in advancing and building his church.  

Recognizing the One True Church

The point of this chapter has been to demonstrate that a Protestant ecclesiology is better equipped to allow for judgments of this kind. Because it does not claim to be the “one true church” but instead positions itself as a renewal movement within her, Protestantism is prepared to discern the true church wherever Christ is present in word and sacrament. Therefore, for Christians seeking to recognize the church in her fullness as we move into the middle of the twenty-first century and beyond, awaiting the return of Christ, Protestantism offers the most promising pathways by which to cultivate and pursue catholicity.


Adapted from What It Means to Be Protestant: The Case for an Always-Reforming Church by Gavin Ortlund.

Cover of "What It Means to Be Protestant" by Gavin Ortlund

Christianity Today’s Book of the Year 2024

There’s a movement among evangelicals of exploring the more sacramental, liturgical, and historically-conscious church traditions, including Roman Catholicism and Eastern Orthodoxy. This hunger for historical rootedness is welcome—but unfortunately, many assume that this need can only be met outside of Protestant contexts.

In What it Means to Be Protestant, Gavin Ortlund draws from both his scholarly work in church history and his personal experience in ecumenical engagement to offer a much-needed defense of the Protestant tradition.

Note: What It Means to Be Protestant is published by Zondervan, the parent company of Bible Gateway. The views expressed in this article do not necessarily reflect those of Bible Gateway, Zondervan, or their affiliates.

January 2025 Bible News Roundup

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Happy New Year! Here it is, your source for all the latest Bible-related and Bible-adjacent news from the month of January 2025 — from archaeological discoveries and academic research to cultural events and conversations, developments in the global church, and more.

Week of January 26

  • January 30 — U.S. Bible sales surged 22% in 2024 compared to the previous year, even as digital Bibles become more accessible. Publishers report rising demand across the board, in various formats, translations, and languages. The boost comes partly from regular Bible readers purchasing more Bibles, such as journaling or study Bibles, but also from significant increases in Bible engagement among Gen Z. (Christianity Today)
  • January 28 — A Pew Research study comparing religious nationalism across 36 countries and five religions found that the U.S. has relatively low levels, with only 6% of adults identifying as such. This is similar to other countries in the Americas, while being higher than most European countries and much lower than many African and Southeast Asian nations such as Indonesia and Bangladesh. (Religion Unplugged)
  • January 28 — The Philippines celebrated National Bible Day yesterday, the last Monday of January. The holiday dates back to 1982, but was made into a national legal holiday by President Duterte in 2017. The annual celebration encourages Filipinos to study in the Bible in groups and attend an additional church service (as though it were Sunday). (Aleteia)
  • January 27 — Canadian apologist Wesley Huff became the first Bible scholar to appear on “The Joe Rogan Experience,” one of the world’s most popular podcasts. Huff discussed the historical reliability of Scripture, ancient myths, and the figure of Jesus, even asking Rogan, a notorious skeptic, directly about his thoughts on Christ. Huff received widespread praise for his calm, scholarly, and humble demeanor. (Christianity Today)
  • January 27 — Noland Arbaugh, a Christian and the first recipient of Elon Musk’s Neuralink brain implant, was interviewed about the ethical and theological implications of the technology. Arbaugh was paralyzed after a spinal injury and now uses Neuralink to control a computer cursor with his thoughts. He named his implant “Eve” and sees it as a groundbreaking step in neurotech, while emphasizing the need to balance innovation with faith. (Christianity Today)

Week of January 19

  • January 24 — Ever wonder where the red letters in some modern Bibles come from? The idea was developed by Louis Klopsch in 1899 after reading Luke 22:20. It aimed to help readers easily identify Jesus’s words, especially in the King James Version, which lacks quotation marks. Red-letter Bibles remain a popular way to highlight Jesus’s words, but they also face criticism for implying these words are more important than others. (Christian Today)
  • January 24 — New research suggests new trends among Black Protestants, with many moving from traditional Black churches to nondenominational or historically White evangelical churches. This shift, which reflects broader societal integration, is partly driven by a new generation that didn’t experience the civil rights movement firsthand and is now entering the middle class. (The Christian Century)
  • January 24 — Zimbabwe will begin taxing church “trading income” — though not tithes and offerings — amid national financial struggles. Critics recommend alternative revenue sources, like mining, instead. Others argue the rise of businesslike neo-Pentecostal churches makes it harder for traditional churches to defend their tax exemption. Meanwhile, other African countries such as Rwanda and Kenya are considering similar measures. (Religion Unplugged)
  • January 23 — William Carey is known as “the father of the modern missionary movement,” but it turns out another Baptist, George Liele, left America to preach Christ in Jamaica in 1782 — a decade before Carey left for India. Liele was a Black Virginian born into slavery in 1750 but freed by his “owner” after being licensed to preach in 1773, becoming the first ordained Black Baptist preacher in America. He went on to plant three churches. (Baptist Press)
  • January 22 — Long considered hostile to religious viewpoints, academic institutions like Oxford are reportedly shifting back toward greater spiritual openness. Students, disillusioned with modern institutions and longing for community and moral guidance, are exploring faith as secular narratives falter. This renewed curiosity suggests a potential religious revival — although New Age “TikTok spirituality” pervades the scene as well. (The Gospel Coalition)
  • January 22 — Is the erosion of trust in religious institutions damaging our societal and mental health? Only 15 percent of Americans — including religious ones — have high confidence in religion (in part due to sexual abuse scandals in both conservative and progressive churches). Meanwhile, 58% of young adults report lacking “meaning or purpose” — and that number is much higher among atheists than those of any religion. (The New York Times)
  • January 22 — Israeli Bible scholar Yitzhaq Feder carefully examined the complex system of ritual purity laws in the Bible, particularly in Leviticus 11–15 and Numbers 19. Despite modern people’s reluctance to explore these aspects of human experience, he says, they serve important historical and psychological purposes, including early understandings of pathogen avoidance (contagion) in ancient societies. (Biblical Archaeology Society)
  • January 21 — Arthur Blessitt, a hippie minister known for carrying a 12-foot cross around the world, died age 84. Starting in Hollywood in 1969, he walked 43,340 miles through diverse terrains and cultures to share the gospel, blowing through a Guinness Record and continuing for decades. Despite arrests, gunshots, and wild animals, Blessitt never wavered from his mission. In lieu of a funeral, he said, “Share Jesus with someone today.” (Christianity Today)
  • January 21 — Today marks the 500th anniversary of the birth of Anabaptism and the “Radical Reformation,” when a group of young Christians (many of whom were later martyred) initiated adult, believer’s baptism outside Zürich, Switzerland. Celebrations include the release of the new Anabaptist Community Bible and global events culminating in a major gathering in Zürich on May 29. (RNS)
  • January 21 — Israeli and American archaeologists discovered a late-Roman-era boundary stone at Tel Abel Beth Maacah in Upper Galilee. The basalt stone, inscribed in Greek, dates to about 300 AD and reveals insights into land ownership and taxation under Emperor Diocletian’s reforms. It mentions two previously unknown villages, Tirathas and Golgol, and an imperial tax official, Basiliakos. (Jerusalem Post)
  • January 21 — A proposal to remove tax-exempt status from churches has stirred Canada’s (already volatile) political pot. The Standing Committee on Finance suggested redefining charities to exclude “advancement of religion” — which naturally sparked opposition from various faith groups. The proposal is unlikely to advance, but it reflects a growing debate on religion in public life; some local governments have already begun taxing churches. (Christianity Today)
  • January 20 The Museum of the Bible in Washington, D.C., is showcasing President Donald Trump’s personal Bible, used during his inauguration, alongside other presidential inauguration Bibles. Trump’s Bible, a 1953 Revised Standard Version, was given to him in 1955. The exhibit also features the Lincoln Bible, used by Abraham Lincoln, Barack Obama, and Trump, and Bibles from other presidents like Jimmy Carter and Grover Cleveland. (Catholic News Agency)

Week of January 12

  • January 18 — In 2025, the Week of Prayer for Christian Unity, held from January 18-25, coincides with the 1,700th anniversary of the Council of Nicaea, which established the Nicene Creed. Resources to celebrate this ecumenical event are available in multiple languages, including a child-friendly version. The theme, “Do You Believe This?” from John 11:26, emphasizes unity and shared faith. (World Council of Churches + Aleteia)
  • January 16 — A 3,000-year-old religious shrine was discovered near Temple Mount in Jerusalem, featuring eight rock-hewn rooms with an altar, standing stone, oil press, and winepress. Dating to the First Temple period, it appears to have been sealed by “Jesus’s ancestors” (actually King Hezekiah) and aligns with that king’s reforms to centralize worship in Jerusalem (cf. 2Kg 18:4). Artifacts like cooking pots and inscribed jars were also found. (New York Post, from ‘Atiqot)
  • January 15 — Open Doors released their 2025 World Watch List tracking persecution of Christians, with 380 million affected globally. Key regions include sub-Saharan Africa, the Middle East, and Asia, especially North Korea. The report notes significant displacement and increased violence in 29 of the top 50 countries, largely due to authoritarian regimes and Islamic extremism. A few places, like Indonesia and Colombia, showed improvement. (RNS & CT)
  • January 15 — The Megiddo Mosaic is now on display at the Museum of the Bible in Washington, D.C. until July 6. Originally discovered in the floor of an Israeli prison in 2004, the 580-square-foot mosaic was excavated and conserved by the Israeli Antiquities Authority. It was funded by a Roman centurion around 230 AD and includes inscriptions referencing the divinity of Jesus and the important role of women in the early church. (CT & Museum of the Bible)
  • January 14 — Jost Zetzsche, head of United Bible Societies’ Translation Insights and Perspectives tool and occasional Bible Gateway contributor, spoke with Ruth Anna Spooner, the lead translator on the American Sign Language Chronological Bible Translation, about the unique insights gained from sign language Bible translations (such as how names are rendered) — even for those unfamiliar with sign languages. (Christianity Today)
  • January 13 — Bill McCartney, former college football coach and founder of the Promise Keepers movement, died age 84. Inducted into the College Football Hall of Fame in 2013, McCartney’s passion for sports was eclipsed only by his passionate faith. He and his organization drew controversy among progressives for promoting traditional marriage and gender roles, and with conservatives for emphasizing racial reconciliation. (RNS & CT)
  • January 12 — The secret to the success of the University of Notre Dame’s Fighting Irish football team is no secret at all: it’s faith. According to quarterback Riley Leonard, the team has “like 40 guys” show up to their weekly Thursday Bible study. Leonard, whose great-grandfather also played for the team in the 1940s, is proud to highlight the school’s Catholic roots in an age of “mission drift” among Catholic institutions. (Aleteia)

Week of January 5

  • January 11 — In a matter of days the California wildfires have increased the death toll to at least 11, with 180,000 displaced and over a dozen houses of worship destroyed, mostly Protestant churches. Some pastors are hosting services online for now, while others have moved church offices to their own homes. Many churches and Christian organizations are stepping up to provide aid. “Neighbors are getting to know one another,” said one local pastor. “God is at work in it all.” (RNS, RELEVANT, and The Gospel Coalition)
  • January 10 — Mel Gibson plans to cast a de-aged Jim Caviezel in his sequel to The Passion of the Christ, titled The Resurrection of the Christ. Speaking on Joe Rogan’s podcast, Gibson described the film as an “acid trip” that has to “start with the fall of the angels” and “go to hell.” He intends to use advanced de-aging techniques to bridge the 20-year gap since the original film, and expects to start filming “next year.” (The Guardian)
  • January 10 — A new document from the Italian Bishops’ Conference, approved by the Vatican, allows openly gay men to be ordained as priests if they commit to chastity (which is a requirement for all Catholic priests). The new guidelines, which will be valid for three years, emphasize evaluating candidates holistically, and are the latest step in the Vatican attempting to modernize in the face of all-time low vocation. (RNS)
  • January 9 — Wildfires in Los Angeles, California have so far claimed at least 5 lives, 2,000 homes, and 10 religious communities — including a synagogue (whose Torah scrolls were bravely rescued through the flames), a mosque, a Catholic parish, and seven Protestant churches from various evangelical and mainline traditions. The indiscriminate tragedy has brought a rare sense of solidarity, with prayers and donations from Catholic, Episcopal, Baptist, Harvest (nondenom), Salvation Army, Muslim, atheist, and other sources. (RNS, etc.)
  • January 9 — Former U.S. President Jimmy Carter’s traditional Christian funeral, held at Washington National Cathedral, included readings from Romans 8:1–18,38–39; Matthew 5:1–16; and selections from the Gospel of John. Among the many hymns were “Amazing Grace,” the Navy hymn “Eternal Father, Strong to Save,” and (incongruously) a rendition of John Lennon’s “Imagine.” Rev. Andrew Young provided the homily; other attendees included former and current Presidents Clinton, Bush, Obama, Trump, and Biden. (RNS & CT)
  • January 9 — PSA: Please don’t wire money to your pastor over the phone. Phishing scams involving clergy impersonation are on the rise, with scammers using pastors’ identities to solicit money from unsuspecting Christians. The FTC reported nearly 854,000 impostor complaints in 2023 totaling $2.7b in losses. Watch for red flags like urgency and unusual payment methods, and always verify claims through multiple channels. (Christianity Today)
  • January 9 — The Vatican’s 2025 Jubilee mascot Luce has gone viral. Commissioned by the Dicastery for Evangelization to engage younger Catholics, the anime-style character has faced criticism from traditionalists. But she has now successfully inspired a meme culture and even a cryptocurrency valued at $50 million. Luce and her companions will feature in the Holy See’s pavilion at Expo 2025 in Osaka, Japan, beginning in April. (RNS)
  • January 9 — In Syria, following a takeover by rebel forces linked to jihadist groups, Christians are beginning to face subtle changes in their daily life, such as being forced to use the traditional Muslim greeting in their workplaces. While the new regime claims to protect Christian rights, incidents like the burning of a Christmas tree in Suqaylabiyah raise concerns. Syrian Christians and the international community alike are watching closely. (Christianity Today)
  • January 7 — Lifeway Research found that 99% of U.S. Protestant pastors encourage Bible reading outside of Sunday services, using an average of five methods. Popular strategies include providing free Bibles (93%) and sermon reminders (92%) — both up from 86% in 2016. Larger churches less frequently include Bible readings in services, but are more likely to use digital plans and email reminders to encourage private study. (Lifeway Research)
  • January 7 — A small church in West Springfield, Massachusetts is making an outsized splash with its “Let’s Start Talking” program, which teaches English as a Second Language through Bible reading. The program, which began in 2011 and now draws volunteers from across the U.S., serves mostly immigrants and refugees, helping them integrate into the local community while also bringing them the gospel. (Christian Chronicle)
  • January 6 — Ahead of new construction in Kiryat Gat, Israel, archaeologists uncovered a significant early Christian settlement, featuring a monastery with a detailed mosaic floor inscribed with Deuteronomy 28:6. The Roman/Byzantine-era site includes a winepress, ceramics industry, and evidence of continuous occupation dating back 6,000 years. Excavations are ongoing to uncover the full extent of the settlement. (Haaretz)
  • January 6 — Italian nun Simona Brambilla was appointed head of the Dicastery for Institutes of Consecrated Life, becoming the first woman to lead a dicastery in the Roman Curia. This follows Pope Francis’ push for more women in Vatican leadership, as per his 2022 Praedicate Evangelium. Women now comprise 23% of Vatican employees, with 5% in high-responsibility roles. (Aleteia)
  • January 6 — A recent report shows rising anti-Christian hate crimes in Europe, especially in France, the UK, and Germany. There were 2,444 incidents in 2023, including personal attacks, workplace discrimination, and vandalism. The report recommends creating an “EU Coordinator combating anti-Christian hatred,” similar to roles addressing discrimination against Jews and Muslims, and improving general religious literacy and fair representation. (Christianity Today)
  • January 6 — A schism in the 1,700-year-old Ethiopian Orthodox Church is casting a pall over the church’s Christmas celebrations on January 7. The rift began in 2021 when Tigray’s clergy broke from the Holy Synod in Addis Ababa, accusing it of silence during the Tigray war. The division reflects broader national tensions following a flawed ceasefire — but the church’s involvement in politics on both sides adds to the contention. (The Guardian)

Week of December 29

  • January 4 — Richard Hays, a renowned New Testament scholar and former dean of Duke Divinity School, died from cancer at 76. He was perhaps best known for his 1996 book opposing same-sex relationships and his 2024 self-rebuttal, The Widening of God’s Mercy, co-authored with his son. That work drew controversy for suggesting God could change his mind, while Hays saw it as his last act of repentance for past harm. (RNS and Christianity Today)
  • January 4 — In Kosovo, a new “return movement” encourages ethnic Albanians, mostly Muslim, to convert to Christianity, reviving their pre-Islamic identity. Despite Kosovo’s Muslim majority, the movement has not faced violent opposition, only online denunciation. Critics argue it imposes modern politics on history, while supporters see Christianity as a path to European integration. (The New York Times)
  • January 4 — Christians faced significant persecution amid global conflicts in 2024, according to International Christian Concern’s “2025 Global Persecution Index.” The report highlights mass displacement in Africa and elsewhere, while countries like Afghanistan and North Korea were also placed in the “red zone” for severe persecution. There was a positive development, too: “popular discontent with repression” in places like India and Myanmar. (Christian Today)
  • January 4 — Operation World (OW), a key prayer resource for Christians, celebrated its 60th anniversary in 2024. Remarkably, the original work was undertaken painstakingly by Patrick Johnstone in apartheid South Africa in 1964. Initially a small 32-page booklet, it has grown into a global ministry with editions in 20 languages. (Christian Today)
  • January 3 — In 2024, thirty evangelical colleges saw significant enrollment growth, with institutions like Calvin and Asbury setting records. Others faced shrinking budgets and a few had to shut down, though religious colleges generally fared better than secular ones. Leaders cite successful strategies such as focusing on transformational education, strategic recruitment, and expanding online and dual-enrollment programs. (Christianity Today)
  • January 3 — Faith leaders continue to wrestle with the practical and ethical implications of using A.I. in religious settings. One rabbi had it write and record a sermon in his voice, while a pastor used it to create an entire service, including a new hymn (both were open with their congregations about the experiments). Most have so far found it lacking, but the question remains: “Can God speak through A.I.?” (The New York Times, paywalled)
  • January 2 — This year marks the 500th anniversary of the Anabaptist movement, a “radical” response to the Protestant Reformation that emphasized believer’s baptism and strict adherence to the Sermon on the Mount. To celebrate the milestone, the Anabaptist Community Bible hopes to reconnect Mennonite, Amish, Brethren, and other faith groups with Anabaptist history and outlook. Many other events are planned as well. (The Christian Century)
  • January 1 — During excavations underneath Berlin, Germany’s historic Molkenmarkt, archaeologists uncovered a trove of Christian relics, including saintly bone fragments, dating back to the 14th and 15th centuries. Among the finds was a nearly intact clay statuette of St. Catherine, a revered medieval saint, as well as fragments from 188 female figurines with bone inlays. (Aleteia)
  • January 1 — Astronaut pastors and (alleged) fascist nuns… Santa’s tomb and Solomon’s mine… models playing Jesus and actors becoming ministers… plus the latest faith and mental health research, religious persecution reports, and tons of buried treasure from Israel to the Alps — it’s the biggest, strangest, and most inspiring Bible and church news stories of December 2024.

View news archives here.

Look at the Book: Micah [Infographic]

“Look at the Book” is Bible Gateway’s series of short blog posts and infographics introducing you to the books of the Bible. Micah predicts calamity for both Judah and Israel — but also assures them their remnant will be restored by a ruler from Bethlehem “when she who is in labor bears a son” (Mc. 5:3). (Remind you of anyone?)

Scroll to the bottom if you’d prefer to see (and save) this article as an infographic. You’ll also find a handy 30-day reading guide. Or, for a challenge, you can do it in one week using the 7-day reading guide below. 

Summary 

The theme of Micah is God’s judgment and deliverance. He stresses that God hates idolatry, injustice, rebellion, and empty ritualism but delights in pardoning the repentant. 

  • Category: Prophets 
  • Theme: Faithfulness 
  • Timeline: Written between 735-710 BC 
  • Written: Attributed to Micah 

Key Verse 

“…and what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.” — Micah 6:8 (NIV) 

Judgment and Mercy 

The twin themes of judgment and mercy that characterize the prophetic writings derive from God’s perfect nature and character. He is a God of holy judgment for sin who, at the same time, shows merciful compassion. 

Micah’s writings, and the glorious and specific promises of God’s compassionate Messiah, Jesus Christ, provide hope that God will indeed show compassion to his chosen ones. 

7 Day Reading Guide 

Here is a seven-day guide to the prophets Micah, Nahum, Habakkuk, Zephaniah, and Haggai. 

(See 30-day guide with all Minor Prophets below.) 

A Prophet of Judah 

While Israel was an occasional recipient of his words, Micah’s primary attention was directed toward the southern kingdom of Judah in which he lived. 

Access the rest of the series. Browse Bible studies for each book of the Bible. Or right-click on the infographic below to download and save the image for your reference.   

Infographic depicting major themes and content from Micah

January 2025 Bible Verse Calendar

Here’s your daily verse calendar to kick off a new year of Bible reading! Click each link below to read the verse in your preferred translation — or download an image (or PDF) of all verse references.

January Bible Readings

Get the most out of your Bible reading — including each of the above verses — with a free trial of Bible Gateway Plus. Access dozens of Study Bibles, dictionaries, commentaries, and other resources to go deeper into every aspect of God’s Word. Try it today!

List of Bible verses for January 2025

How to Read the Bible (for the First Time)

The Bible is many things: a store of wisdom and knowledge, a light for the path, a balm for the soul.

But let’s face it: the Bible can also be intimidating!  

For one thing, it’s big: Depending on the translation, we’re talking upwards of 725,000 words — that’s nearly 10 novels put together! And it’s not just big, it’s dense. Even if you’re not put off by the word count, the Bible is a lot more complex than a simple, straightforward story.

As soon as you decide to read the Bible, you’re faced with lots of questions: Which version should you read? What order should you read it in? And as you go deeper, the questions only continue: When did all these things take place? How should you interpret difficult or seemingly contradictory passages? Do you really have to read all those genealogies?

If you’ve ever wanted to read the Bible, but didn’t know where to start — or if you did start but dropped off somewhere around Leviticus — this post is for you. It will walk you through a step-by-step process for choosing a Bible, setting goals, and building a study habit — plus, how to handle challenging sections so they don’t derail your entire journey.

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Whether this is your first time picking up a Bible, or you’re a lifelong Bible aficionado looking for a fresh approach, I hope you’ll find what you need to deepen your engagement with God’s Word.

Step 1: Choose a Version

The first choice you’re going to have to make when you set out to read the Bible is which translation you’re going to read it in.

The Bible was originally written in Hebrew (the Old Testament) and Greek (the New Testament), with a few portions (such as part of Daniel) in Aramaic. So unless you can read all those languages, you’re probably going to want to read it in English.

The good news is, there are lots of English versions readily available to you. The bad news? There are lots of English versions readily available to you. Since John Wycliffe first translated the Bible into English in the 14th century, dozens more have appeared — mostly in the last hundred years.

The King James Version (KJV) and New King James Version (NKJV)

The most famous English Bible is of course the King James Version (1611). The KJV has endured as one of the bestselling Bibles — indeed, best-selling books — in the world, every year, for over 400 years, thanks to its attention to beautiful, majestic language that was designed specifically to be read aloud in worship.

However, the English language has changed a lot over those four centuries — and so has our knowledge of Biblical languages. Unless you are already familiar with Shakespearean or Elizabethan English grammar — or reading the Bible primarily for its historical/linguistic impact — the KJV is probably not the best place for a new Bible reader to start. You’ll find lots of lovely phrasing — but you’re also likely to feel lost and discouraged pretty quickly.

If you’re committed to the KJV but want something a little closer to today’s English, you might want to try the New King James Version (NKJV), completed in 1982, which preserves the poetry and diction of the KJV while updating the language to remove archaic terms like “thee” and “thou.”

Word-for-Word or Thought-for-Thought?

When it comes to choosing a Bible version, the main decision for you to make is between formal equivalence or functional equivalence.

  • Formal equivalence — also called word-for-word translation — tries to preserve the exact form of the Hebrew and Greek originals as closely as possible in today’s English, even if it sounds a little awkward, confusing, or old-fashioned. This also includes keeping idioms like “gird your loins” that we might not understand.
  • Functional equivalence — or thought-for-thought translation — instead tries to clarify the intended meaning of the Bible by rendering it in more natural-sounding modern English, even if it means making some adjustments to its original style and grammar.

There’s no right or wrong answer here. In general, if you’re of a more scholarly, traditional persuasion, you’ll probably gravitate toward formal equivalence. If you’re looking for a more easily understandable, natural reading experience, you’ll likely be better off with functional equivalence.

Examples of Top Bible Versions

The most popular English Bible version worldwide is the New International Version (NIV), most recently updated in 2011. The NIV is also among the most balanced translations, striving equally for accuracy and readability.

Another popular balanced translation is the Christian Standard Bible (CSB), updated in 2020, the official translation of the Southern Baptist Convention.

Some top formal equivalence Bible versions include:

  • New Revised Standard Version, Updated Edition (NRSVUE), 2021 — especially popular among mainline Protestants and academics.
  • English Standard Version (ESV), 2001 — especially popular among conservative Evangelicals.
  • New American Standard Version (NASB), 2020 — the most literal translation.
  • New American Bible Revised Edition (NABRE), 2011 — generally preferred by Catholics.

Top functional equivalence translations include:

  • New Living Translation (NLT), 2015 — most popular functional equivalence Bible.
  • Common English Bible (CEB), 2011 — preferred by mainline Protestants.

There are also many paraphrases of the Bible available (such as the Living Bible and the Message). These can be interesting ways to engage the Bible from a new perspective, but given how far they often depart from the original text, they are not recommended for your first Bible.

Important Note for Catholic and Orthodox Readers

When it comes to choosing a version for Catholic and Orthodox readers (as well as some Anglicans and Lutherans), it’s important to ensure it contains the Deuterocanonical books, also known as the Apocrypha.

These are the “intertestamental” (i.e., between the Old and New Testament) books that were included in the Greek Septuagint used by the early church, but later rejected by most Protestant reformers — and therefore not included in most Protestant Bibles.

Catholics can find many Protestant translations with added Apocrypha by looking for “Catholic Edition” (sometimes noted as CE) after the version abbreviation. If you want to play it safe, the only full texts the United States Conference of Catholic Bishops has officially approved are the NRSVCE and NABRE, but others are available as well.

It’s a little more complicated for Orthodox, because nearly all English translations are done from the Masoretic (Hebrew) Old Testament rather than the Septuagint. Your best bets are likely the English Septuagint translations published by Oxford or Lexham, or the Orthodox Study Bible, which uses the NKJV with newly translated portions where the Septuagint text differs.

Still Having Trouble Deciding?

For more guidance, read our in-depth guide to choosing a Bible version that’s best for you.

On the other hand, one of the advantages of a tool like Bible Gateway is that it allows you to easily read the same passage in multiple versions, side by side. This can be a great way to familiarize yourself with various translation styles. Eventually, you’ll likely find yourself defaulting to one or two favorites.

Step 2: Choose a Bible

Once you’ve chosen a version to focus on, it will be time to choose a copy of the Bible itself. In general this is a much easier choice: While there are a dizzying array of Bibles available on the market — and they differ widely in quality — you’ll know pretty quickly which ones you like the feel of.

Unless you want a Study Bible — which I highly recommend. More on that below.

Types of Bibles

First, here’s a brief overview of the types of Bibles you’ll likely encounter at your local (or online) bookstore:

  • Standard Bibles: The name says it all — these are your standard, regular-sized reading Bibles.
  • Thinline Bibles: As the name implies, thinline Bibles are thinner, lighter, and slightly more compact than your standard Bible. The pages are usually thinner and the font and/or margins might be smaller. A bit easier to carry, a bit harder to read.
  • Compact/Pocket Bibles: Unless you’re a nephilim, no full-length Bible is actually going to fit in your pocket. But these Bibles come remarkably close with super-thin pages and super-small text that remains surprisingly (miraculously?) readable.
  • Large Print/Giant Print Bibles: Moving in the opposite direction, large or giant print Bibles expand the font and page size for easier readability, especially for the elderly or vision-impaired. Not very portable, though.
  • Premium Bibles: Fancy, expensive Bibles usually with genuine leather covers (the interior pages are generally the same as standard or thinline Bibles). You’ll pay a lot for them, but they’ll last forever, and there’s really nothing like the feel of those velvety leather covers.
  • Study Bibles: These include tons of additional resources like book introductions, topical articles, verse notes, maps, and more to deepen your reading experience. They can be overwhelming, but I recommend them — see below for why.
  • Devotional Bibles: Like Study Bibles, but with notes and prompts specifically designed to encourage prayer and contemplation as you read.
  • Journaling Bibles: These have extra space in the margins for making notes (or doodling).
  • Bible Apps: These are apps (like Bible Gateway) that allow you to read the Bible on your mobile device, typically in a variety of translations and with additional personalization features like highlighting, note-taking, and verse favoriting. There’s no more compact Bible than your smartphone!
  • Audio Bibles: Just like an audiobook, but it’s the Bible. Most translations have audio versions available. They can get pricey to buy in full, but there are apps like Bible Audio that (similar to reading apps) give you a selection of Bible versions for free or a few dollars a month.

Why I Recommend Study Bibles

OK, I’ve said a few times that I recommend Study Bibles for most readers, and here’s why.

As a new Bible reader, you’re likely to become confused or overwhelmed quickly. Won’t a ton of extra material just make you more overwhelmed?

Well, no. A good Study Bible — and it is important to choose the right one — will guide your reading by filling in missing context (like who wrote each book and when), clarifying confusing passages, and providing historical background.

And of course, Study Bibles are just as good for longtime Bible readers (and even scholars). As you grow in your faith and understanding, the huge amount of information in them (and wide variety of types available) ensures you’ll always have more to learn, contemplate, and pray about. Think of it as a miniature seminary on your bookshelf.

Do you need a Study Bible to appreciate Scripture? Absolutely not. God’s Word stands on its own. But a quality Study Bible can be immensely helpful as a guide throughout your Bible journey. They’re popular for a reason!

Best Beginner Study Bibles

Here are a few Study Bible recommendations for beginning Bible readers:

For more recommendations, including for more advanced Bible readers, see our full post on Study Bibles for every type of reader.

Tips for Choosing Your Bible(s)

It will probably come as no surprise that I’m a Bible maximalist. Why have just one Bible when you could have many?

In truth, with so many options between translations, types, and formats, it’s easy to get carried away. Owning lots of Bibles won’t bring you deeper into God’s Word: only reading them will.

That said, it can be helpful to have a few editions (ideally in different translations, in case you want to compare) for use in different settings or situations.

Here’s what I recommend to best equip yourself for the journey:

  1. Pick a Study Bible — probably just one for now — for the reasons outlined above.
  2. Get a non-Study Bible — standard, thinline, compact, large print, journaling, whatever you like — for a more portable option, or for when you want to read without distraction.
  3. Install a Bible app on your phone. Personally, I prefer to read the Bible in hard copy — but ever since downloading Bible Gateway, I’ve been able to replace social media or news doomscrolling with a few minutes of Bible reading when I’m waiting or need a break.
  4. Optional: If you like audiobooks, get an audio Bible instead of or in addition to the Bible app.

Step 3: Develop a Reading Plan — and Set Goals

So, you’ve got your Bible (or Bibles) in your favorite translations and you’re ready to dive in. Great! There’s just one more step I strongly recommend first: establish a reading plan, and set reading goals.

After all, just like any other habit — prayer, contemplation, exercise — starting out is easy. Sticking with it is harder. And just like any other habit, consistency is key.

Having a preset roadmap for your reading is crucial for establishing that consistency.

There are two parts to this step. The first is picking an approach; the second is determining a cadence.

Ways to Approach the Bible

There are many different ways you can approach reading the entire Bible, the most common of which are: canonical order, chronological order, and OT/NT concurrent.

  • Canonical Order: This is simply reading the Bible in the order established by the early church, starting with the historical books, then wisdom books, then prophets, and then into the New Testament.
  • Chronological Order: Another option is reading the books chronologically, which is surprisingly complicated, because many books overlap (and sometimes we don’t know when they were written or take place). But it can be done, and can be both a fascinating way to see the evolution of Israel’s history and relationship with God, as well as a fun way to break up long chunks of history/prophecy and help keep them both fresh.
  • OT/NT Concurrent: Another popular way is to combine daily readings from the Old Testament with shorter readings from the New Testament so you can see how they relate and interact, and diversify your reading experience.

Whichever option you go with, it’s common to read one Psalm per day (and sometimes a few verses of Proverbs), which has the double benefit of framing your daily reading with a Biblical prayer and breaking up the repetitiveness of reading all 150 Psalms at once if you are going straight through.

Establishing a Reading Schedule

Once you’ve decided on how you want to approach your reading, it’s time to set a reading schedule and goals. The most common approach is to read through the entire Bible in one year, but if that feels too daunting, there are two-year plans available as well.

You can set your own reading schedule by taking the number of pages in your Bible and dividing by the number of days you want to read (e.g., 365 in a year, or about 260 if you want to skip weekends).

But rather than reinventing the wheel, you’d probably be better off using an already-existing reading plan. Many are widely available. Bible Gateway has over a dozen reading plans — including chronological, OT/NT, 90-day, and more — and we’ll email you reminders, too (if you want).

You can also sometimes find plans in the back of your Bible (especially in Study Bibles).

Or for a fully guided experience you can opt for a daily-reading Bible, such as the Daily Scripture Bible (available in NIV and NASB) or Max Lucado’s Grace for the Moment Bible (NKJV). Similar options are available in a few other versions, but not all, so you’ll have to check for one in your chosen translation.

Important Things to Understand About the Bible

As you embark on your Bible reading journey, there are a few things you should keep in mind. These will help to guide and inform your reading, especially when you’re struggling with a complex, confusing, troubling, or just plain boring passage.

You Are Reading a Translation

The Bible was written roughly between 4,000 and 2,000 years ago in Hebrew, Aramaic, and Greek. No part of it was written in English. In fact, “English” as a language didn’t even exist back then!

Whenever you crack open your Bible, you should always keep in mind that, no matter what you’re reading, it is a translation. It’s not the original.

Now, that doesn’t mean your translation isn’t accurate. In most cases, Bible versions are produced by dozens of scholars working for years and building upon the previous work of hundreds of other scholars going back hundreds of more years. Any choice they make, they make it carefully, thoughtfully, and intentionally. You can trust your Bible.

That said, any translator will tell you that most languages don’t map perfectly on to one another. And that’s all the more true when comparing ancient and modern languages. Most words and phrases can be translated multiple ways and still be accurate. That’s why we have so many Bible translations in the first place!

Any time you encounter a sentence or passage that you find confusing or uncomfortable, try checking it out in another translation (or several). It might help shed light on the different possible meanings of the text.

Watch Out for Paratext

“Paratext” is every part of the Bible (or any other book) that isn’t the content itself. In the Bible, that’s quite a lot!

Some of it is obvious — like version or book introductions, notes and articles in your Study Bible, or translators’ footnotes.

But some of it is much more subtle. Most readers don’t realize, for instance, that chapter and verse numbers are not part of the original Bible. They were added about 500 years ago by Bible translators and publishers after the invention of the printing press, to make cross-referencing easier.

And they certainly do! But they also introduce artificial breaks and interruptions that aren’t there in the original texts. In fact, in ancient times, they didn’t use paragraphs — they barely used punctuation at all — so each book of the Bible was simply one long scroll of unbroken text.

There are Bibles you can purchase (such as the new NIV Lectio Bible) that attempt to recreate this experience by stripping out chapters, verses, and section headings. It can be a deeply immersive and powerful reading experience. But I wouldn’t recommend it for your first or only Bible.

There’s a good reason those paratexts were introduced, after all. They make the Bible immensely easier to read, reference, study, and share. But even so, it’s worth remembering as you go that they are additions — not part of God’s Word as it was first written.

Hermeneutics, aka ‘What Did I Just Read?’

“Hermeneutics” is a technical term for the theories and methods of Biblical interpretation. Throughout history, readers of the Bible — Jews, Christians, and others — have approached the text in many different ways. The Bible even interprets itself in different ways!

Ancient and medieval readers, for instance, often looked for “typology” or “anagogy” — hidden ways the Bible predicts future events, such as the coming of Jesus or the end times. Post-Reformation, modern readers have become increasingly interested in the historical situation and origins of the Bible.

As you’re just setting out on your reading journey, you don’t need to know the intricacies of this history. (Like reading in the original languages, this is not beginner-level: it’s a thing people get PhD’s in.)

But you should be aware that it is an ongoing conversation — even among traditional, orthodox Christians — and the plainest meaning of a passage isn’t always the only way it should be understood. Jesus himself, of course, famously preferred teaching in parables.

Once again, if you’re perplexed by a passage you’re reading (or even if you’re not!), that’s a great opportunity to do some deeper digging, such as in your Study Bible, and see what different scholars and theologians have said about it.

Other Advice to Guide Your Bible Reading

At this point, you should be well on your way to becoming a regular Bible reader! Before you get too far, though, I have just a few more pieces of advice for you to consider.

Rule #1: Don’t Get Discouraged!

Above all, don’t get discouraged! If you’ve noticed one theme of this article, it’s probably that. I started out by saying that the Bible is intimidating. But even those who go in energized and excited often run aground somewhere around Leviticus, or maybe Numbers — in fact, it’s become something of a cliché among pastors and Bible teachers.

There are different ways of dealing with those long-slog passages. One of them, as I suggested above, is to use it as an opportunity to do some research — read your Study Bible, explore resources in Bible Gateway Plus, and maybe find some amazing insights you had no idea about. (Hint: there’s more to the endless genealogies than you might think.)

But ultimately, if you’ve run into a place where your only options are to stop reading or skip ahead — by all means, skip ahead. Maybe skim a section.

The entire Bible is holy — every word. But that doesn’t mean every word will speak to every reader every time they read it. Far from it! Over the course of your lifetime, different parts will mean different things to you at different stages — and that’s OK. That’s one of the things that sets it apart (“set apart” is the original meaning of the Hebrew word for “holy,” by the way) as Scripture: its depth is literally infinite.

So if something isn’t working for you right now, no matter which way you turn it, don’t be ashamed to set it aside. Move on to the next section. You can always return to it later.

Take Notes

If you do set something aside, be sure to note it down — maybe just draw a big question mark in the margin. Better yet, write down what’s bothering you about it. Sometimes the simple act of taking a note can help you understand something better.

But don’t stop there! Take notes on your favorite passages, too. Highlight them, underline them, or — if (like me) you can’t bear the thought of marking up your precious books — use a separate journal. Or a journaling Bible. Or just use Bible Gateway.

We are called to work out our salvation with fear and trembling (Phil. 2:12), and wrestling with Scripture is one of the ways we do that. Writing down thoughts and reactions — positive or negative or mystified — is a great way to engage with the Bible. It helps you have an ongoing conversation with the Lord through his Word, as you return to it again and again over the years. And, as a bonus, it will be doubly meaningful if you someday choose to pass it on to your children or another loved one.

Do a Group Bible Study

Another — possibly even better — way to wrestle with Scripture is together. While reading a Study Bible is a great way to go deeper into the text on your own, doing a Bible Study with a group can help surface ideas and perspectives you never would have encountered by yourself.

Indeed, the Bible was meant to be read in community. Jesus preached to crowds; Paul addressed most of his letters to “the assembly” in various regions. At a time when written works were exceedingly expensive and few people were literate, the primary way people received the Word was orally, either read aloud or told from memory.

Today, thanks to vernacular translations, the printing press (not to mention Internet), and much better education systems, most of us can read the Bible for ourselves — and that’s a huge blessing. But the advantages of doing so in Christian community are manifold.

Talk to Your Pastor

If there isn’t a Bible Study group already meeting at your church, it’s always a great idea to consult with your pastor about difficult passages, or even just general themes and ideas. God has called them explicitly for the purpose of tending to his flock — and that means you!

Besides, they generally have a lot of additional training and education on the Scriptures, and can point you in the right direction.

If you don’t have a church or pastor you trust on these issues — now’s a great time to go and get one. How to choose a church is whole other topic, but just like with Bible versions, the best advice I can give is to try some out. Go to local congregations, get a feel for them, see what they’re doing in your community, how they approach the Gospel, and how welcoming they are. Chances are, you’ll know it when you find it.

Stuck? Try Something Else

When all else fails and you just can’t bring yourself to sit down and read the Bible — but still want to build a relationship with God — maybe it’s time to try something different.

Personally, I’m a theology nerd, so I like to start with reading a church theologian, who tend to reference the Bible a lot, so then I go and read the referenced Bible passages. Or you can simply pray about it: talk to God, tell him where you’re stuck, and ask him to open the way. You can also try commentaries, devotionals, discussion groups, even board games!

To those who knock, the door will be opened (Matt. 7:7).

Conclusion: Happy Reading!

We at Bible Gateway truly believe the Bible is for everyone. Even so, we understand it can be intimidating to approach for the first (or even hundredth) time. But it doesn’t have to be.

I hope this guide has given you the resources you need to get started — or restarted, or just reenergized — on your Bible reading journey. Stay tuned to this space for lots more content to guide you on your way!

Redemption for God’s People in Ezekiel

When we think about the Old Testament prophets, it is easy to categorize them in terms of “before” and “after.” Many prophets received and declared the word of the Lord before specific historical events came to pass — even centuries before. They offered warnings of future judgment and promises of future blessing.

Other prophets declared God’s word after significant events had taken place. They helped God’s people process those events from His perspective, offering comfort or confrontation as the Israelites attempted to move forward. 

Ezekiel is an interesting figure among the prophets in that his ministry took place “during” the significant events that are the primary focus of his prophetic work. Ezekiel and his wife (mentioned in 24:15–27) were among ten thousand Jews taken captive to Babylon in 597 BC (see 2 Kings 24:11–18). They lived in Tel Abib (see Ezekiel 3:15) on the bank of the Chebar River, probably southeast of Babylon.

Ezekiel’s prophetic words were spoken to Jewish exiles and to those still living in and around Jerusalem. He offered commentary on critical events as they were happening and declared God’s warnings of further consequences in the immediate future — namely, the siege and ultimate destruction of Jerusalem. 

To be clear, there are portions of Ezekiel’s prophecy that point farther into the future — including a lengthy vision in which Ezekiel describes the dimensions of God’s future temple to be built during the millennial reign of Christ. But God’s decision to equip and instruct His prophet in the immediate context of the Babylonian conquest of Israel shows His love and care for His people even during that difficult time.

Employing striking visuals and with poignant moments, the book of Ezekiel reveals God’s divine glory and His deep love for His people. 

Ezekiel: A Brief Biography

The book has always been named for its author, Ezekiel (see 1:3; 24:24), who is nowhere else mentioned in Scripture. His name means “strengthened by God,” which he indeed was for the ministry to which God called him (see 3:8–9). Ezekiel uses visions, prophecies, parables, signs, and symbols to proclaim and dramatize the message of God to His exiled people. 

If the “thirtieth year” of 1:1 refers to Ezekiel’s age, he was twenty-five when taken captive and thirty when called into ministry. Thirty was the age when priests began their office, so it was a notable year for Ezekiel. His ministry began in 593/592 BC and extended at least twenty-two years until 571/570 BC (see 29:17). He was a contemporary of both Jeremiah (who was about twenty years older) and Daniel (who was about the same age), the latter of whom he names in 14:14,20; 28:3 as an already well-known prophet.

Like Jeremiah (see Jeremiah 1:1) and Zechariah (see Zechariah 1:1; Nehemiah 12:16), Ezekiel was a prophet and a priest (see Ezekiel 1:3). Because of his priestly background, he was particularly interested in and familiar with the temple details, so God used him to write about them (see 8:1–11:25; 40:1–47:12). 

Ezekiel received his call to prophesy in 593 BC (see 1:2), in Babylon (“the land of the Chaldeans”), during the fifth year of King Jehoiachin’s captivity, which began in 597 BC. Frequently, Ezekiel dates his prophecies from 597 BC (see 8:1; 20:1; 24:1; 26:1; 29:1; 30:20; 31:1; 32:1, 17; 33:21; 40:1). He also dates the message in Ezekiel 40:1 at 573/572 BC, the fourteenth year after 586 BC, which was the date of Jerusalem’s final fall. The last dated utterance of Ezekiel was in 571/570 BC (see 29:17). Prophecies in Ezekiel 1–28 are in chronological order. In Ezekiel 29:1, the prophet regresses to a year earlier than in 26:1. But from 30:1 on (see 31:1; 32:1, 17), he is close to being strictly chronological. 

Historical Context of Ezekiel’s Ministry

From the historical perspective, Israel’s united kingdom lasted more than 110 years (c. 1043–931 BC), through the reigns of Saul, David, and Solomon. The divided kingdom, Israel (north) and Judah (south), then extended from 931 BC to 722/721 BC. Israel fell to Assyria in 722/721 BC, leaving Judah the surviving kingdom for 135 years, until it fell to Babylon in 605–586 BC.

In the more immediate setting, several features were strategic. Politically, Assyria’s vaunted military might had crumbled after 626 BC and its capital, Nineveh, was destroyed in 612 BC by the Babylonians and Medes (as related in the book of Nahum). The Neo-Babylonian Empire had flexed its muscles since Nabopolassar took the throne in 625 BC, and Egypt, under Pharaoh Necho II, was determined to conquer what she could. Babylon smashed Assyria in 612–605 BC and registered a decisive victory against Egypt in 605 BC at Carchemish, leaving no survivors according to the Babylonian Chronicle. 

Also in 605 BC, Babylon, led by Nebuchadnezzar, began the conquest of Jerusalem and the deportation of captives, among them Daniel (see Daniel 1:2). In December of 598 BC, Nebuchadnezzar again besieged Jerusalem, and on March 16 of 597 BC, he took possession of it. This time, he took captive Jehoiachin and a group of ten thousand, including Ezekiel (see 2 Kings 24:11–18). The final destruction of Jerusalem and the conquest of Judah, including the third deportation, came in 586 BC. 

Religiously, King Josiah (c. 640–609 BC) had instituted reforms in Judah (see 2 Chronicles 34). Tragically, despite his effort, idolatry had so dulled the Judeans that their overall awakening was only skin-deep. The Egyptian army killed Josiah as it crossed Palestine in 609 BC, and the Jews continued on in sin, racing toward judgment under Jehoahaz (609 BC), Jehoiakim (Eliakim) (609–598 BC), Jehoiachin (598–597 BC), and Zedekiah (597–586 BC). 

Domestically, Ezekiel and the ten thousand exiles lived in Babylonia (see 2 Kings 24:14), more as colonists than captives, being permitted to farm tracts of land under somewhat favorable conditions (see Jeremiah 29). Ezekiel even had his own house (see 3:24; 20:1). 

Prophetically, false prophets deceived the exiles with assurances of a speedy return to Judah (see 13:3, 16; Jeremiah 29:1). From 593–585 BC, Ezekiel warned that their beloved Jerusalem would be destroyed and their exile prolonged, so that there was no hope of immediate return. In 585 BC, an escapee from Jerusalem, who had evaded the Babylonians, reached Ezekiel with the first news that the city had fallen in 586 BC, about six months earlier (see Ezekiel 33:21). 

This dashed the false hopes of any immediate deliverance for the exiles, so the remainder of Ezekiel’s prophecies relate to Israel’s future restoration to its homeland and the final blessings of the messianic kingdom. 

Main Themes in Ezekiel

The Glory of the Lord

The “glory of the Lord” is central to Ezekiel, appearing in 1:28; 3:12, 23; 10:4, 18; 11:23; 43:4–5; 44:4. The book includes graphic descriptions of the disobedience of Israel and Judah despite God’s kindness (see chapter 23; cf. chapter 16). It shows that God desired for Israel to bear fruit that He could bless; however, the selfish indulgence of Judah left them ready for judgment, like a torched vine (see chapter 15). References are plentiful to Israel’s idolatry and its consequences, such as Pelatiah dropping dead (see 11:13), a symbolic illustration of overall disaster for the people. 

Symbolism

Many picturesque scenes illustrate the spiritual principles. Among these are Ezekiel eating a scroll (see Ezekiel 2); the faces on four angels representing aspects of creation over which God rules (see 1:10); a “barbershop” scene (see 5:1–4); graffiti on the temple walls, reminding readers of what God really wants in His dwelling place — namely, holiness and not ugliness (see 8:10); and sprinkled hot coals, depicting judgment (see 10:2, 7). 

God’s Holiness, Sovereignty, and Triumph

Chief among the theological themes are God’s holiness and sovereignty. These are conveyed by frequent contrast of His bright glory against the despicable backdrop of Judah’s sins (see 1:26–28; chapters 8–11; 43:1–7). Closely related is God’s purpose of glorious triumph so that all may “know that I am the Lord.” 

This divine monogram, God’s signature authenticating His acts, is mentioned more than sixty times, usually with a judgment (see 6:7; 7:4), but occasionally after the promised restoration (see 34:27; 36:11, 38; 39:28). Another feature involves God’s angels carrying out His program behind the scenes (see 1:5–25; 10:1–22).  

Accountability and Fulfilling Promises

A further important theme is God’s holding each individual accountable for pursuing righteousness (see 18:3–32). Ezekiel also emphasizes sinfulness in Israel (see 2:3–7; 8:9–10) and other nations (see chapters 25–32). He deals with the necessity of God’s wrath to deal with sin (see 7:1–8; 15:8); God’s frustration of man’s devices to escape from besieged Jerusalem (see 12:1–13; Jeremiah 39:4–7); and God’s grace pledged in the Abrahamic covenant (see Genesis 12:1–3) being fulfilled by restoring Abraham’s people to the land of the covenant (see Ezekiel 34; 36–48; Genesis 12:7).

God promises to preserve a remnant of Israelites through whom He will fulfill His restoration promises and keep His inviolate Word.


Cover of John MacArthur's Bible Study on Ezkiel

Adapted from “Ezekiel” by John MacArthur, part of the MacArthur Bible Study Series from HarperChristian Resources. 

The MacArthur Bible Studies provide intriguing examinations of the whole of Scripture and continue to be one of the bestselling study guide series on the market today. This latest study joins the ranks of previously released guides in the series, offering readers a comprehensive selection of Old Testament Bible studies by bestselling author and theologian John MacArthur.

How Psalm 91 Helps Explain the Global Mood

If you read our recent post listing the Top 100 Bible Verses of 2024 — and especially if you’ve compared it with previous years — you may have noticed an interesting pattern: the growing popularity of the Psalms.

In 2022, for instance, there were 27 verses from the Psalms in Bible Gateway’s Top 100. In 2023, that number rose to 33. And last year, in 2024, there were an astonishing 39 verses from the Psalms in the Top 100 — well over a third of the whole list.

What does this trend tell us about how people are engaging with the Bible — and how they’re feeling more generally? To help answer that question, let’s take a deeper look at our list — especially Psalm 91.

Charting Psalm 91’s Popularity

The most striking “upset” in our Top 100 rankings this year was how thoroughly they were dominated by two particular Psalms: Psalm 23 and Psalm 91.

Now, Psalm 23 is always in the top 10 — but this was the first year it was #1. Not only that, it was numbers 1-6: every verse of the Psalm surpassed both John 3:16 and Jeremiah 29:11 (traditionally our most popular verses). But look what happens after that: the next sixteen verses on the list are from Psalm 91. (In other words, 22 out of the top 25 verses are from just two Psalms!)

One thing this tells us is that, unlike almost any other passage in the Bible, people are reading these two Psalms in their entirety. They’re not just searching for a single verse.

But there’s something else happening here, too. Here’s a chart showing the ranking of the top verse in Psalm 91 over the past 10 years:

Graph showing rising popularity of Psalm 91 between 2014 and 2024

Ten years ago, in 2014, the most popular verse in Psalm 91 (v.1 in this case) ranked 51st internationally. In the U.S., it was 129 — not even in the top 100! Last year, Psalm 91:1 was #13 in the U.S., while internationally, Psalm 91:11 edged past it to claim the #7 spot (those other six spots are all Psalm 23).

Psalm 91 has always been pretty popular internationally, though you can see how much it’s gained worldwide. But its popularity has ballooned in the U.S.

And its biggest growth? 2020. The top verse jumped 59 points in the U.S. in 2020, from #88 to #29 (it also jumped 16 points internationally that year). And (after losing a few points in 2021) it’s continued to climb since.

Dwelling in the Shelter

What can we infer from this data?

It’s been said by some theologians that the Psalms cover the entire range of emotions in the Bible — in other words, the entire range of human emotions. But arguably, above all they offer comfort. And few more so than these two, Psalms 23 and 91.

It’s not surprising that Psalm 23 claims such popularity. It’s brief, straightforward, easily memorable (indeed, along with the Lord’s Prayer, it’s usually the first Bible passage memorized by children), and is commonly read at funerals.

But Psalm 91 is more revealing of our current state. Here are its two most popular verses, both in the U.S. and internationally:

“Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty.”Psalm 91:1 (NIV)

“For he will command his angels concerning you to guard you in all your ways…”Psalm 91:11 (NIV)

Psalm 91 is a psalm of God’s protection. The NIV Biblical Theology Study Bible (available with Bible Gateway Plus) notes that “The psalmist’s chief theme is that the Lord is his refuge (vv. 1–2). This has four benefits: the Lord protects from danger (vv. 3–8), guards against calamity by providing supernatural assistance (vv. 9–13), rescues from trouble (vv. 14–15), and grants eternal life (v. 16).”

Refuge in the Lord

Reading and reciting Psalm 91 is an acknowledgment that we need protection. Unlike many other psalms, it doesn’t plead with God for deliverance — but neither does it exult in it. It’s simply a promise of rescue for the faithful.

But what kind of rescue?

In some ways, the very expression of such a need suggests an awareness that, sometimes, it isn’t provided — at least not in the way we would want. “Effectively, Psalm 91 declares with Shadrach, Meshach, and Abednego, ‘he is able to deliver us’ (Dan. 3:17; cf. Ps. 91:3),” writes Dr. Jamie A. Grant in the NIV Application Commentary (also on BG+). “But correct interpretation of this poem also acknowledges that sometimes, in accordance with God’s understanding, which is higher than ours, he chooses not to do so.” Jesus himself implies this when Satan mockingly quotes 91:11 to him in the desert (Matt. 4:1–11; Luke 4:1–13).

Even so, the psalm “is clear that in every ultimate sense God saves his people.”

Put on the Armor of Psalm 91

It’s not hard to see the reason why Psalm 91 in particular became so popular during this past decade — especially its jump in 2020. Amid pandemics, natural disasters, global conflicts, social unrest, contentious elections, and of course the ever-present personal challenges we all face, it’s no surprise people would yearn for a “shield and rampart” (v. 4 NIV) to offer them protection.

This also comes at a time when general interest in faith and the Bible is booming. Even as secularism is growing in most Western countries, including the U.S., Bible sales are up 22% over 2023. “People are experiencing anxiety themselves, or they’re worried for their children and grandchildren,” Jeff Crosby, president of the Evangelical Christian Publishers Association, told the Wall Street Journal. “It’s related to artificial intelligence, election cycles… and all of that feeds a desire for assurance that we’re going to be OK.”

While I’d argue there’s a lot more to the growth in religious interest than anxiety alone, it’s clearly a factor.

But here’s the good news: research suggests that engagement with the Bible can help. The American Bible Society found a small but direct impact on “human flourishing” based on how frequently people interact with the Bible. (The Human Flourishing Index, developed by Harvard researchers, provides scores based on five areas of personal well-being.) The more you read the Bible, the better prepared you are likely to be when facing life’s difficulties.

In other words (or in the Word): “When they call to me, I will answer them; I will be with them in trouble; I will rescue them and honor them” (Psalm 91:15 NRSVUE).

So if you’re feeling anxious, stressed, or worried; if you feel you need some comfort and protection; or even if you don’t, but want to store up for yourself treasures for later — try praying Psalm 91. Hide the psalter in your heart. Will it guarantee that “no harm will overtake you” (v. 10 NIV)? Perhaps not. But it will bring you closer to God; and “under his wings you will find refuge.”

For those seeking contentment and comfort in even the most trying circumstances of life, Peace with the Psalms offers guided readings rooted in Christian meditation. Or do a deep dive on Psalm 91 with Bible Gateway Plus, which offers dozens of resources to guide you into the scriptures. Try it free today!

Look at the Book: Jonah [Infographic]

“Look at the Book” is Bible Gateway’s series of short blog posts and infographics introducing you to the books of the Bible. One of the best-known and best-loved stories of the Bible (it appears in almost every children’s Bible), Jonah is believed by many scholars to be a satire poking fun at the “ludicrous” behavior of certain prophets — while also driving home a very serious point about who God’s mercy is intended for. 

Scroll to the bottom if you’d prefer to see (and save) this article as an infographic. You’ll also find a handy 30-day reading guide. Or, for a challenge, you can do it in one week using the 7-day reading guide below. 

Summary 

The focus of this entertaining and well-known story is not only on God’s mercy to the people of Assyria but also on the Israelites’ reluctance to accept that compassion to their enemies. 

  • Category: Prophets 
  • Theme: Grace 
  • Timeline: Likely written before 750 BC 
  • Written: Attributed to Jonah 

Key Verse 

“When my life was ebbing away, I remembered you, Lord, and my prayer rose to you, to your holy temple.” — Jonah 2:7 (NIV) 

Sovereignty and Salvation 

God’s sovereign rule is shown over all creation. Over animals — the great fish — over humanity — the wicked Ninevehites repenting — and over plant life — the vine shading Jonah. 

While the book of Jonah contains no specific prophecies, its narrative structure demonstrates God’s passion to bring salvation to all nations. 

7 Day Reading Guide 

Here is a seven-day guide to the prophets Amos, Obadiah, and Jonah. 

(See 30-day guide with all Minor Prophets below.) 

A Wideness in God’s Mercy 

All those who turn to God, even residents of a pagan city at the heart of an evil empire, can find God’s mercy. 

Access the rest of the series. Browse Bible studies for each book of the Bible. Or right-click on the infographic below to download and save the image for your reference.

Infographic depicting major themes and content from Jonah

The Gift of the Prince of Peace

As we approach Christmas and look back at this long year, “peace” may not be the first word most of us will associate with the last twelve months. Still, I — and I suspect many who read these words — long for exactly that: peace.

The Many Meanings of Peace

If we take time to ponder this longed-for “peace,” we quickly realize its very broad range of meanings.

There is the absence or cessation of strife or war. There’s the inner peace that, similar to the first meaning, is also the absence or cessation of struggles, but within a single person. Google surprisingly offers the “peace greeting” used in many Christian churches as the third possible meaning of “peace.” 

Truly I long for all of these, but I also recognize that only peace from God makes inner peace possible, ultimately enabling us to become the peacemakers the Bible talks about. This peace from God is exactly what we were promised in scripture at the declaration of the birth of God’s son to the lowly shepherds in Luke 2:14:  

“Glory to God in the highest heaven and on earth peace to those on whom his favor rests.” 

This is how the NIV translates the original Greek. The many other different English translations of this verse are remarkably similar. In other languages, however, there’s a colorful plethora of translations for this same verse. Here is a selection of translation into some languages and the back-translated into English from the United Bible Societies’ Translation Insights & Perspectives (TIPs) tool that collects interesting translations from languages around the world. (Back-translation is translating “back” into English from another translation.)

For example, these languages render “heaven” as “Holy Country,” and “earth” as “under the heavens” or simply “down here.” Our essential term “peace” shows up as “protection of inner being,” “smooth interior,” “goodness of life,” or “resting hearts.” And these are a mere foretaste of the many other ways to translate the biblical concept of inner peace, as we can see by scrolling down the page — or in this simplified graphic (click to enlarge): 

Wheel of about 30 different Bible translations for "peace"

What difference do these multiple expressions of peace make to you and me? 

A state of mind or an emotional state is hard to put into words — and maybe especially one that, according to Luke, is a gift from God. We know when God grants that state of inner peace within us — however fleetingly — but wouldn’t it be helpful to actually be able to put into words the components that make this gift a reality?

Peace on Earth

Languages are an imprint of the wisdom and experience of the people who speak that language. In the English language, the original meaning of a word — its etymology — can give us clues to what our ancestors associated with a concept. (Incidentally, and partly because English has only one word for both “inner peace” and “outer peace,” the original meaning of the word “peace” is similar to that of “pact,” as in making a peace pact.)

From the words in the above graphic or the more detailed listing on the TIPs website, we can see that other people and languages have very different, and maybe more easily applicable approaches to that inner peace that we all desire.

Here are the attributes (in order of frequency) that are associated with inner peace from languages you may never have heard of across Asia, Africa, Central and South America, and Oceania:  

  • quiet/stillness/resting (often in association with the heart or another organ that is thought of as containing emotions) 
  • cool (also often in connection with the inner organic self) 
  • even/smooth/complete/well-arranged 
  • good 
  • joyful 
  • secure 
  • sweet  
  • and then maybe the sweetest of all (no pun intended) from Ivory Coast’s Baoulé: “a song in the body”

Ultimately, the peace we are seeking may surpass all understanding — but seeing the way all these different languages and cultures describe it helps us at least understand why.

Claim God’s Peace This Christmas — and All Year ‘Round

Are you ready to claim God’s promise of peace? Are you willing to have the Prince of Peace share with you what you’ll likely need at this — and any — time?

Be still, let your emotions cool down, be ready to experience joy, even out, understand that you’re “well-arranged,” and let a song resonate in your body.

Merry Christmas and Peace on Earth!

Discover the many layers of meaning hidden in the Bible by exploring worldwide translations using Translation Insights & Perspectives and Bible Gateway. Then gain theological insights on every passage with the dozens of resources included in Bible Gateway Plustry it free today!