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How the Bible Interprets Itself: A Lesson from Jesus

The authors of the Bible interpret earlier portions of the Bible in ways that can be difficult to understand. Part of the challenge comes from the modern expectations we bring to the Bible. Taking the time to study how Jesus interprets his Bible offers an antidote. 

The Bible of Jesus 

Jesus prays and studies the Scriptures. We may never fully understand why he needs to pray or study Scripture. His example shows us what we need to do. 

Jesus interprets Scripture in the same ways that the authors of the Bible of Jesus interpret Scripture. We do not often think about the way the authors of the Old Testament interpret earlier Scripture. But that’s what they do. Jesus knows this and follows their example. In this way Jesus is an example, showing us what we can learn by studying his Bible. 

How Jesus’s Bible Quotes Itself

The authors God chose and the Spirit moved to write Scripture spend time studying earlier Scriptures. If we judge them by how often they quote, paraphrase, and allude to earlier Scripture, we might think that is all they ever did! The Old Testament contains hundreds of cases of interpretive quotations and allusions to earlier parts of the Old Testament as well as thousands of more subtle broad allusions. 

The authors of the Bible had been interpreting earlier parts of the Bible for more than a thousand years by the days of Jesus and his followers. So when Jesus and the authors of the New Testament interpret earlier Scripture, they are not doing something new. They are continuing something that had ancient roots going back to Moses. The way that Torah interprets Torah sets the standard. Later authors of the Old Testament like the prophets and the psalmists interpret Torah in the same manner. 

Jesus shows his followers, the authors of the New Testament, and even us today how to understand Scripture’s interpretation of itself. It may benefit us to look at some examples. 

The Interpretation of Jesus 

Jesus interprets a psalm of David by another poem of David. Jesus begins with a question, makes a statement, quotes Psalm 110:1, and then asks another question. Our focus is on the statement. 

While Jesus was teaching in the temple courts, he asked, “Why do the teachers of the law say that the Messiah is the son of David? David himself, speaking by the Holy Spirit, declared: ‘The Lord said to my Lord: “Sit at my right hand until I put your enemies under your feet.”‘ David himself calls him ‘Lord.’ How then can he be his son?” The large crowd listened to him with delight. — Mark 12:35‒37 (NIV)

Jesus states that David is “speaking by the Holy Spirit” in verse 36. Why does he say this? Jesus connects the Spirit with the Davidic promise in Psalm 110:1 by a statement of David outside the psalms.  

In David’s last words he offers his mature interpretation of Yahweh’s promise to him. David has come to the conclusion that Yahweh’s promise is “an everlasting covenant” in 2 Samuel 23:5. He says this even though the term covenant was not used in 2 Samuel 7 when Nathan delivered the promise to David. What concerns us here is how David describes his interpretation of the promise. 

David says, “The Spirit of Yahweh spoke through me” (2 Sam 23:2, author’s translation). Jesus connects David’s acknowledgment of the Spirit-inspired interpretation of the promise in David’s last words in 2 Samuel 23:2 to David’s interpretation of the same promise in Psalm 110:1. 

Jesus Interprets Scripture With Scripture

Jesus interprets Scripture with Scripture. He does this just as his Bible does this. Four times psalms that include interpretations of the Davidic promise also acknowledge it as divine speech — Psalm 2:6 (“I will proclaim the Lord’s decree”), Psalm 89:3 (“You said, ‘I have made a covenant with my chosen one, I have sworn to David my servant’”), Psalm 110:1 (“The Lord said to my lord”), and Psalm 132:11 (“The Lord swore an oath to David”). 

Jesus’s Interpretation of Daniel 7

Besides public teaching like we find in Mark 12, Jesus also interprets Scripture when he privately teaches his followers. In Mark 13:26 he quotes from Daniel 7:13, telling his followers to expect “the son of a human being coming on the clouds” (author’s translation). 

Those who know the context of the vision in Daniel 7 may be surprised at first by Jesus’s teaching. In Daniel 7:27 the celestial agent identifies the one like a human being who is given the kingdom in the vision as “the holy people of the Most High” who receive the kingdom. Jesus does not interpret this collective figure against the sense of the text when he presents the figure as an individual. Jesus follows the interpretation of Daniel 7 itself. The wild animals of this vision symbolize both individual kings and their collective kingdoms in verses 17 and 23. Likewise Jesus interprets the figure like a human being who represents the collective holy people of God as their individual king. Jesus interprets the vision in the same way that Daniel 7 interprets itself. 

Jesus Blends Scriptural Allusions

Readers of Mark need to keep in mind both Jesus’s public teaching about the son of David at Yahweh’s right hand in Psalm 110:1 and his private teaching on the one like a human being coming with the clouds in Daniel 7:13. These two interpretations of Scripture prepare readers to make sense of what the high priest hears Jesus say. 

The high priest presses his interrogation of Jesus with a crucial question: “Are you the Messiah, the Son of the Blessed One?” (Mark 14:61). In his answer Jesus inserts an allusion to Psalm 110:1 in the middle of an allusion to Daniel 7:13. 

“Jesus said, ‘I am. You will see the son of a human being [Dan 7:13] seated at the right hand [Ps 110:1] of power and coming with the clouds of heaven [Dan 7:13].'” — Mark 14:62 (Author’s translation)

Though the high priest was not present to hear the public or the private teachings of Jesus, he understands Jesus’s answer as blasphemy and tears his clothes. By blending allusions to the son of David of Psalm 110 with the one like a human being from Daniel 7, Jesus claims to be the Messiah, the Son of God. 

Jesus interprets the Davidic promise in Psalm 110 in exactly the same way David himself interprets Yahweh’s promise to him. Jesus interprets the vision in Daniel 7 in the same way that the celestial agent interprets the vision for Daniel. Jesus blends these interpretations together for the high priest in the manner that the Old Testament frequently blends two or more earlier Scriptures.  

The New Testament Authors Follow Jesus’s Example

These examples show us that Jesus is thoroughly versed in the interpretation of earlier Scriptures we find throughout the Old Testament. He does not invent a new approach to biblical interpretation. Jesus interprets the Old Testament the way it interprets itself.

It is no surprise that the authors of the New Testament follow Jesus in continuing the kind of interpretation presented across the Old Testament going all the way back to Moses. This respectful handling of the Old Testament’s interpretation of itself by Jesus and the apostles points the way for us. 

The Example of Jesus 

Jesus has something to teach us about how the Bible interprets itself. We might start by studying the teachings of Jesus. But it should not end there. We need to take the next step and follow the example of Jesus and the apostles. We need to study the Bible of Jesus. This includes the Old Testament’s interpretation of itself. 

Taking the time to study earlier Scriptures with the biblical authors offers much promise. It shows us the deep connections of redemption. These connections help us discover the way that Yahweh’s redemption unfolds across time. The gospel that begins in Torah culminates in the teaching, death, and resurrection of Jesus the Messiah. 

Understanding the Bible’s use of the Bible is not easy. Jesus shows us the importance of studying the interpretation of earlier Scripture within the Bible itself. The teachings of Jesus point the way. 

Want to learn more about how the Bible interprets itself? Let Gary Edward Schnittjer and Matthew S. Harmon take you on a tour of how both testaments interpret and repurpose earlier Biblical texts in How to Study the Bible’s Use of the Bible: Seven Hermeneutical Choices for the Old and New Testaments, out now from Zondervan Academic. 

How to Study the Bible’s Use of the Bible is published by Zondervan, the parent company of Bible Gateway.

Cover of "How to Study the Bible's Use of the Bible" with overlay text reading, An essential text aimed at teaching a hermeneutic for understanding the Bible's use of the Bible

God-Confidence Is Soul Deep

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Although self-confidence can produce healthy and positive outcomes as it relates to mental health, risk-taking, building relationships, and academic performance, if we put our full trust in ourselves, we will ultimately be let down (or let others down).

I have learned that relying on self-confidence for your identity is unsustainable. 

I propose a different type of confidence not based on our ego but rooted in Someone who is all-powerful, all-knowing, always present, and unchanging! A person worthy of attaching our identity to. I call this “God-confidence,” and the definition is simple: to have full trust in who God is

From Self-Confidence to God-Confidence

King Solomon, one of the wisest men to ever walk the earth, wrote in Proverbs 3:5–6: “Trust in the Lord with all your heart. And do not lean on your own understanding. In all your ways acknowledge Him. And He will make your paths straight” (NASB).  

To have full trust in who God is leaves no room for trust in the self. God-confidence, anchored in His greatness, echoes David in Psalm 145:3, “The Lord is great and is highly praised; his greatness is unsearchable” (CSB). It’s knowing that God provides assurance, hope, purpose, and courage in the face of our challenges.  

God-confidence is also about understanding His goodness. The Bible contains so many promises that God has made to His people. Perhaps my favorite is Romans 8:38–39: “For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord” (ESV).

God’s Greatness and Goodness Don’t Change

When we step back and realize the greatness and goodness of God, putting our full trust in anything else seems silly — whether it’s a career, a relationship, a label, or a crown. When your emotions are fickle, God is steadfast! When your understanding is limited, He is omnipotent! When you feel insecure, your value and worth in His eyes doesn’t budge! When you are overwhelmed, His peace provides hope!  

So let’s exchange our superficial self-confidence for a supernatural God-confidence and root ourselves in a crown and an identity that will last for all of eternity.  


A Crown That Lasts

Cover of A Crown That Lasts by Demi-Leigh Tebow

Adapted from A Crown That Lasts by Demi-Leigh Tebow.

In A Crown that Lasts, former Miss Universe and Miss South Africa Demi Tebow confesses the danger of tying our identities to our accomplishments. Discover the truth of who you were created to be and how to use your platform, no matter how big or small, for eternal impact. 

On this earth, a crown is what separates victors from the rest of the competitors, but the goal of creating a life worth living is not to gain a trophy, get a prize, or keep the crown. Our lives are not meant to be about being number one or making our own names known. While walking you through the journey of her evolving confidence — from basing her identity on temporary labels and her own efforts, to discovering the rock-solid security of anchoring her dreams in her Maker — Demi weaves her story together with the insights she’s learned along the way. 

A Crown That Lasts is published by HarperCollins Christian Publishing, Inc., the parent company of Bible Gateway.

October 2024 Bible News

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Your source for all the latest Bible-related and Bible-adjacent news from the month of October 2024 — from archaeological discoveries and academic research to cultural events and conversations, developments in the global church, and more.

Week of October 27

  • November 2 — Old Testament scholar Matthieu Richelle suggests literacy in ancient Israel and Judah may have been even less common than previously thought. “In Biblical times,” he said, “there was no Bible yet!” Most books came later, and what did exist was printed on expensive papyrus and exclusively for the priestly elite. Still, the extensive library composed before and after exile speaks to the cultural value of written works. (Jerusalem Post)
  • November 2 — Despite increased polarization in America, most Protestant U.S. churchgoers have friends who do not share their beliefs. According to Lifeway Research, 71% have non-Christian friends. Non-evangelicals are more likely than evangelicals to report non-Christian friends. Lifeway suggests this could mean evangelicals are sharing the gospel more with strangers or “not being proactive in their convictions.” (Religion Unplugged)
  • November 1 — The World Evangelical Alliance designated the next two Sundays — Nov. 3 and Nov. 10 — as International Days of Prayer for the Persecuted Church around the world. David Platt, founder of international ministry Radical, offered some reminders on what a persecuted Christian is and called us to intercede for our persecuted brothers and sisters in Christ worldwide, knowing that we may need them to do the same someday. (Christianity Today)
  • October 31 — On Reformation Day, Argentina celebrated its first National Day of Evangelical and Protestant Churches. Signed by President Javier Milei, the new law acknowledges the religious freedom rights of evangelicals, who make up 15% of the Argentine population. Faith leaders see this as an important step, but note there is work still to be done: outside of Buenos Aires, non-Catholic churches are still not legally recognized. (Christianity Today)
  • October 31 — Today through Nov. 2 mark many holidays in western Christianity: First, Halloween (and the somewhat controversial Día de Los Muertos in Mexico), a “weird mish-mash of Christian and pagan traditions.” One of those Christian traditions is All Saints Day and All Souls Day, a celebration of the dead dating to the 8th century AD and inspired by Revelation 7:9-12. And of course it is Reformation Day in remembrance of Martin Luther’s 95 Theses. (RELEVANT, Aleteia, and Bible Gateway)
  • October 30 — Catholic feast parades are often extravagant affairs, but the annual feast at St. Mary’s Assumption parish in Kerala, India has a unique elephant — sorry, element. Six parish pachyderms lead 6,000 Catholics to the church, built in 1000 AD, where they share meals with 20,000 local Hindus. The parish traces its roots back to 52 AD, when St. Thomas the Apostle set up the first Indian church a few miles away. (Aleteia)
  • October 29 — Yale scholar David Moe spoke about Christian ethnic minorities under Buddhist nationalism in Myanmar. There and as refugees in the U.S., these “grassroots Christians” balance an emphasis on spiritual power and the sacrificial role of Jesus with the resistance against evil exemplified by Moses and the Psalms. Moe stressed the importance of finding common cause, as many Buddhists are also opposed to the ruling elite. (Christianity Today)
  • October 28 — Chibi church, anyone? The Vatican has announced an unlikely new mascot for its 2025 Jubilee year of pilgrimage, spiritual renewal, and forgiveness of sin: Luce, a raincoat-clad, cross-wearing anime child. Designed by Italian pop culture brand tokidoki for the Vatican’s Dicastery for Evangelization, Luce and her “pilgrim friends” will make their first appearance at Italy’s Lucca Comics and Games convention. (Catholic News Agency)
  • October 27 — Advertisement: Bible Gateway has added the complete Revised Geneva Translation of the Bible to its collection of dozens of English Bible versions. The RGT is a 21st century update of the first widely distributed version of the Holy Bible in English (and Shakespeare’s favorite Bible translation), the Geneva Bible. In contrast to most modern Bibles, it is specifically designed to be spoken and heard rather than simply read.
  • October 27 — One of the “most beautiful” Baptist churches in America, Tremont Temple in Boston, is slowly recovering after a rocky century. The 186-year-old building — one of the first U.S. churches to be racially integrated — has survived three fires. It once boasted 4,000 members and received visits from Abraham Lincoln, Frederick Douglass, and Charles Dickens. Recent attendance is closer to 100 — but growing. (The Gospel Coalition)

Week of October 20

  • October 26 — After three years of discussions, the Vatican’s Synod on Synodality concluded with a 52-page document proposing changes to canon law that would increase lay involvement (especially among women), promote financial transparency, and guard against clergy sexual abuse. Though some were disappointed with the lack of real reform, the document does indicate that the question of the female diaconate “remains open.” (RNS)
  • October 25 — Archaeologists near ancient Babylon in modern Iraq uncovered two houses containing nearly 500 artifacts from around 1894–1595 BC, including cuneiform tablets, stamp seals, pottery, and more. The tablets could include anything from business receipts and administrative documents to letters and literature. Translating and assessing them will take time, but researchers are intrigued by what they might tell us of the era. (Biblical Archaeology Society)
  • October 25 — Joey McCollum, a PhD candidate at Australian Catholic University, won the Three Minute Thesis Final by adapting genetic analysis software to restore handwritten works, including Biblical texts, to their original form. McCollum’s method marks a revolutionary advancement in textual criticism, allowing researchers to access hidden details contained in surviving portions of Biblical manuscripts. (Christian Today)
  • October 25 — House church, meet church house: Early Christians worshiped in local homes, only later turning them into churches. Today in the U.S., churches are being turned into homes. With attendance down across the country, empty churches are being sold at great rates — but they require heavy renovations. The new owners often commit to maintaining the buildings’ integrity, recognizing them as important pillars of the community. (The New York Times, paywalled)
  • October 24 — Meanwhile, in the UK: Weekly attendance is down nearly 20% in Anglican churches from pre-pandemic numbers. This has left 3,000 to 5,000 churches closed or barely used, around three-quarters of which are registered historic buildings. The projected cost of upkeep and repairs on them is £1 billion (about $1.3 billion), which the Church of England cannot afford… but perhaps local communities will be up to the task. (The Guardian)
  • October 24 — Pope Francis released his fourth encyclical, Dilexit nos (“He loved us”), on “the human and divine love of the heart of Jesus Christ.” The Pope warns that the world has lost its heart amid war, technology, and consumerization. Reaffirms traditional spiritual teachings, he then calls believers to renew their devotion to Christ’s heart and “cooperate with him in restoring goodness and beauty to our world.” (Vatican News and Aleteia)
  • October 22 — Among U.S. churchgoers, 80% want their pastors to address “current issues” from the pulpit; 91% trust their pastors completely and want guidance on navigating modern culture. What they mostly don’t want to hear is who to vote for: less than a third (29%) think it’s appropriate for pastors to endorse political candidates. They needn’t worry: only 2% of pastors have done so this year. (Religion Unplugged, from Lifeway Research)
  • October 22 — A court is scheduled to decide on Louisiana’s Ten Commandment case in the next few weeks. If approved, all public school classrooms in the state will be required to display the commandments starting January 1, 2025. But which Ten Commandments? Part of the objection (largely on First Amendment grounds) is that the state itself determined the phrasing of the commandments, inspired by (but not matching) the KJV. (Christianity Today)
  • October 21 — A replica of the Ark of the Covenant, made to Torah specifications, was displayed in Jerusalem on Sukkot and is retracing the biblical Ark’s journey, visiting sites like Jericho and Shiloh. Built by 17 volunteers over 3.5 years, the model contains a Holocaust-surviving Torah scrolls and uses high-purity gold and ancient techniques. It symbolizes victory, peace, and the enduring covenant between God and the Jewish people. (Jewish News Syndicate)
  • October 21 — On the heels of the Vatican closing the doors on female deacons, a study exploring the roles of women in global Christianity found that 45% of Christians belong to churches that allow women pastors (even if most don’t actually have one) — a surprising number, since the two largest denominations (Catholic and Orthodox) do not. In the U.S., 14% of local congregations are led by women. (Religion Unplugged, and RNS)
  • October 21 — The National Fund for Sacred Places has awarded a total of $4 million to 22 historic churches (and two synagogues) this year across the United States. The grants include technical support and consulting services to help each worship house capitalize on the funds and engage their communities. Rachel Hildebrandt, director of the Fund, said they received nearly 500 applications, up 31% over last year. (RNS)
  • October 20 — The Catholic Church’s global numbers continue to grow — but its priests and seminarians are shrinking, according to a worldwide survey of the Church’s demographics. Catholicism remains the largest denomination in the world at nearly 1.4 billion, served by 407,730 priests worldwide. Asia and Africa saw the highest growth, while Europe’s Catholic population is dropping off sharply. (Aleteia)
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Week of October 13

  • October 18 — After decades of growth in the U.S., “Nones” (those with no religious affiliation) flatlined at 26% for the third year straight. Many are actively exploring their beliefs, with 10% saying they’ve made a personal commitment to Jesus and 25% who are open or curious about Jesus or the Bible (though 40% remain “hostile”). This trend presents an opportunity for sensitive engagement with these searchers. (Baptist Press)
  • October 18 — Jesse Stone, chair of the Global Theological Review Board for Come and See, which produces the hit TV show The Chosen, shared the process for making theological decisions about parts of the show where the Bible is silent. Since The Chosen is not a documentary but a work of historical fiction, he says, it often comes down to balancing three things: biblical fidelity, historical plausibility, and character relatability. (RNS)
  • October 18 — A new (very old) tomb has been unearthed at the 2,000-year-old city of Petra in Jordan. Archaeologists discovered signs of the tomb using ground-penetrating radar, and were surprised after excavating it to find its 12 individuals and various goods undisturbed (most of Petra’s tombs were long ago raided by graverobbers). Other researchers, however, have expressed concern at the “spectacle” of the dig. (Biblical Archaeology Society)
  • October 18 — Long in decline in the modern church, hymnbooks are making a surprising comeback (in conjunction with print media generally). A growing number of churches are reintroducing hymnals to enhance congregational worship with traditional and tactile elements, using new (nondenominational) hymnals like the Sing! Hymnal and the Scripture Hymnal as well as tools like the Sing Your Part app. (Christianity Today)
  • October 17 — As they grieve losses in the wake of Hurricane Helene, Biltmore Church in Asheville, N.C. reopened for in-person worship. Setting aside political differences, the church community has united around the recovery effort, becoming a hub for disaster relief through their 828Strong initiative. Faith-based groups like Samaritan’s Purse and Eight Days of Hope are providing meals, clearing debris, and restoring services. (RNS)
  • October 17 — Just as Messianic Jews are opening their homes to displaced Israelis, Lebanese Christians are opening theirs to displaced Christians and Muslims. The conflict with Israel, sparked by Hezbollah’s support for Hamas, has displaced 1.2 million Lebanese. Despite fears of becoming targets, many Christians are offering aid — often to Muslim refugees, some of whom are encountering Christians for the first time. (Christianity Today)
  • October 16 — Ever wonder if Catholic priests make money? Popular “priestfluencer” (you heard it here first) Fr. David Michael Moses uses social media to answer questions about Catholicism and provide spiritual guidance. Fr. David Michael says he does not earn a salary, but does receive a stipend to cover his needs. He enjoys the simplicity: “I’m storing up riches in heaven, and the exchange rate there is pretty good.” (Aleteia)
  • October 15 — In fiscal year 2024, the U.S. resettled more Christian refugees fleeing persecution than any year since 2016, according to a report by Open Doors and World Relief. The nonpartisan report highlights the impact of U.S. policies on refugees and asylum seekers, urging policymakers in both parties to consider the moral responsibility of accepting refugees, emphasizing the influence of U.S. policy on global refugee resettlement trends. (Baptist Press)
  • October 15 — Amid ongoing missile threats, Israel’s only Messianic Jewish moshav is providing shelter and support for conflict zone evacuees. Founded by Finnish Christians in 1971, Yad HaShmona now numbers some 350 members. Within a week of the October 7 attack, they had taken in 200 evacuees. They continue to lend aid and prayers for peace — including (citing Rom. 12:20) for Palestinian civilians. (Christianity Today)
  • October 14 — A voice from the heavens: Nonagenarians from Providence Baptist Church in Texas recently got special birthday calls — from space. Astronaut Barry Wilmore is an elder at Pasadena who’s stuck on the International Space Station until February, so he’s making the most of it. Coms go both ways: the church had planned to shutter its livestream after COVID, but decided to keep it going for its homebound elderly — and now, starbound elders. (Christianity Today)

Week of October 6

  • October 12 — The decline of religion in the West has long been a subject of discussion and concern for Christians. But recent data suggest anti-religion atheists are increasingly being replaced by “spiritual but not religious” practices like neopaganism and witchcraft. Christians engaged in evangelism need to understand they’re “no longer trying to argue with ardent atheists but to compel impressionable spiritualists.” (The Gospel Coalition)
  • October 11 — Archaeologists have discovered a 4th-century octagonal church in Artaxata, Armenia — the oldest known church in the country. Featuring cruciform extensions and marble decorations across its nearly 100-ft. diameter, the find sheds light on Armenia’s history as the first Christian state, following the conversion of King Tiridates III in 301 AD. The excavation, funded by the German Research Foundation and the National Academy of Sciences of Armenia, will continue to explore the church’s origins and significance. (University of Münster)
  • October 11 — Protestant Churches in America are slowly revitalizing after the losses of the COVID era, which saw more churches close than open; the Southern Baptist Convention alone lost 1,000 churches per year between 2020 and 2022. Organizations such as ReFocus and Church Boom are helping churches recover. Churches who have gone through the program have increased attendance by 15-20%. (Baptist Press)
  • October 11 — Barna’s “Engaging the Spiritually Open” report revealed that 42% of American adults have “deconstructed” the faith of their youth. Not all of them left, though: over one-third of practicing Christians report having reassessed their beliefs. Barna CEO David Kinnaman emphasizes the importance of addressing these experiences to help individuals remain grounded in their faith despite challenges. (RELEVANT, from Barna Group)
  • October 10 — The remains of a “significant royal administrative center from the days of King Hezekiah” have been discovered in southern Jerusalem. The dig revealed two large 8th-century BC buildings with 180 ceramic jar handles inscribed with Hebrew ownership marks. The buildings appear to have been razed by the Assyrians during their invasion in 701 BC, as chronicled in 2 Kings 18-19. (Times of Israel)
  • October 10 — Faith and AI are having a big week. AtoneNet, a Jewish website that accepted anonymous confessions for Yom Kippur for 11 years, has had to shut down after receiving an inundation of AI-generated submissions (Forward). And a hit new Justin Bieber song called “Holy Jesus,” which has garnered 4 million YouTube views, turned out to be entirely AI, with a synthesized voice and lyrics generated from ChatGPT (RELEVANT).
  • October 10 — The likelihood of meeting your spouse at church dropped from 10% in 1930 to 2% in 2024. Connecting through family, friends, neighbors, school, and work all declined, too. Guess what’s replaced them: the internet, which was responsible for over 60% of new relationships this past year. Gen Z and millennials have expressed dissatisfaction with this trend, but thus far have been unable to reverse it. (RELEVANT)
  • October 10 — Shirley Hoogstra retired this summer after 10 years as president of the Council for Christian Colleges and Universities in the U.S., though she remains involved in the transition process for its new leader, David A. Hoag. In a recent interview, Hoogstra spoke proudly about the CCCU’s successes over the past decade, from growing enrollment and improving diversity to navigating various controversies. (RNS)
  • October 10 — Christian organizations in the UK and British Isles are hosting a National Week of Prayer from October 12 to 20, focusing on repentance and spiritual awakening. Supported by leaders from various denominations and groups like Open Doors and the Evangelical Alliance, the initiative encourages local prayer meetings, with a key event to be held at the Emmanuel Centre in Westminster on October 16. (Christian Today)
  • October 9 — Not quite Sarah, but… Alabaman Lillie Cunningham is 110 years old, has over 100 nieces and nephews, and refuses to use a cane or walker. What she does use is the Bible, which Mrs. Cunningham reads every morning and night, in addition to attending church every Sunday — a fact she connects directly with her longevity. “I just always had faith and trust in God that he was going to carry us through,” she said. (Aleteia, from NPR)
  • October 7 — Back on July 10, we reported on Rick Dempsey’s intention to translate The Chosen into over 100 languages. It has now topped 50, making it the most translated TV show in history. They’ve received positive feedback from viewers moved to hear Jesus speaking in their native tongue. Now, with help from Christian nonprofit Come and See, they’ve expanded their plans to translate the show into 600 languages! (RELEVANT)
  • October 7 — Pope Francis named 21 additions to the College of Cardinals, from 44-year-old Ukrainian Bishop Mykola Bychok of Australia to 99-year-old diplomat Monsignor Angelo Acerbi. The appointments reflect the globalism of the Catholic church, including Iran, Indonesia, Japan, Algiers, and several from South America. Among other responsibilities, cardinals under the age of 80 will elect the new Pope upon Francis’ death. (Religion News Service)

Week of September 29

  • October 4 — While American Evangelicals strongly desire to engage with others about their beliefs, in practice they rarely do, according to a study by Lifeway Research. Only a quarter say they are equipped to do so: nearly a third read the Bible less than once a month, and go to church even more rarely. The study’s authors urge Christians to better understand Scripture so they can better engage with their surrounding culture. (Religion Unplugged)
  • October 4 — How tall was Jesus? While the story of Zacchaeus in Luke 19 is generally interpreted to refer to Zacchaeus’s stature, a recent study from a Canadian professor of early Christianity suggests we might be bringing our own preconceived notions to the text, which is ambiguous about whether it was in fact Zacchaeus or Jesus who was the short one. So which was it? In short, there’s no way to know. (Biblical Archaeology Society)
  • October 4 — The Evangelical Alliance UK (EAUK) is seeing its fastest growth in 30 years, with 5,000 new members joining in the past year across diverse demographics. The organization, now totaling some 23,000 members, was founded in 1846 with a mission to unite Christians in sharing their faith and advocating for biblical values. Despite rising secularism, the Alliance’s hopes to double its membership in the next decade. (Christian Today)
  • October 3 — Church-backed groups such as the Lutheran nonprofit Finn Church Aid and the Catholic Salesians of Don Bosco are helping refugees resettle and develop financial independence in Uganda by providing education, skills trainings, and farming equipment. The country has received over 1.6 million refugees from South Sudan, Congo, and elsewhere — the highest number in Africa. (Religion News Service)
  • October 2 — A new documentary film by Nicholas Ma (son of famous cellist Yo-Yo Ma) brings together 12 pastors of different denominations, politics, races, classes, and genders to answer a familiar question: “Won’t you be my neighbor?” Participants said while they had initially hoped to change each other’s minds on certain issues, a “different kind of small miracle” occurred: they became friends in spite of their differences. (Religion News Service)
  • October 2 — In an inspiring story from hurricane-ravaged Tennessee, a father crossed 17 miles of debris on foot throughout the night — at one point scrambling through knee-deep mud while bulldozers plowed fallen trees nearby — to reach his daughter’s wedding. After walking her down the aisle he presented her with the reflector he carried to avoid being hit by cars, as a reminder “to be a reflection of God’s goodness.” (People)
  • October 2 — The Vatican convened its final meeting of the Synod of Bishops to finalize decisions on church reforms after a year of unprecedented dialogue between clergy and laypeople. Conversations around topics like women’s ordination and same-sex relationships initially prompted excitement among reformers and anxiety from traditionalists — but today major changes seem unlikely. (Religion News Service)
  • October 2 — A wide-ranging study across various faiths and continents found that Gen Z Protestants were more interested in being known for their talents, abilities, and education than for their faith. Many view religion as a private matter that can help them through difficult times. Echoing other research, the report also found mental health to be Gen Z’s greatest concern, and prayer one of their top coping mechanisms for stress. (Christianity Today, from Young Life)
  • October 1 — The Vatican announced a new initiative called the Pope’s Global Alliance for Children’s Health, which aims to provide healthcare for one million children worldwide over the next three years. Led by a U.S.-based nonprofit, the alliance will establish a hub-and-spoke network through which bigger, better-resourced hospitals lend aid to smaller healthcare facilities struggling to meet demands. (Aleteia)
  • October 1 — A report by International Christian Concern shows a correlation between government corruption and increased religious persecution. The wide-ranging survey examines countries from Nigeria (which accounts for nearly 70% of all Christian killings worldwide) to China and North Korea, as well as across the Middle East and South Asia. ICC calls for both increased sanctions against these regimes and asylum for their victims. (Christian Today)
  • October 1 — Contemporary Christian music (CCM) was the fourth fastest-growing genre in music worldwide during the first half of 2024, largely thanks to Millennial and Gen Z listeners and streaming platforms like Spotify. Despite declining religious affiliation among young Americans, CCM popularity is buoyed by increased quality, diversity, and global religious growth. (The Gospel Coalition)
  • Sept. 30 — Christian charity groups have mobilized rapidly in the wake of Hurricane Helene’s devastation across the southeastern United States, but they’re finding their resources stretched thin. Organizations like Samaritan’s Purse and the Salvation Army are on the ground with food and other supplies — but many remain stranded and inaccessible, especially in North Carolina. Here’s how you can support the efforts. (Christianity Today and RELEVANT)
  • Sept. 30 — NBA forward A.J. Griffin of the Atlanta Hawks announced his abrupt retirement from basketball to follow Jesus into ministry. The 21-year-old was drafted in 2022 and played two seasons with the Hawks, but found his priorities changing after becoming Christian during the COVID pandemic. Griffin acknowledged that some of his fans might find his decision “crazy or abnormal” but that he was ready to serve God “with my full ‘yes.'” (RELEVANT)
  • Sept. 29 — From the latest updates on Lausanne to early petitions in Egypt; expanding religious freedom in Oregon and tightening it in China; a festival for the Cross in Ethiopia and a convention for geeks in D.C.; ancient seeds and swords; and brand new research on religious demographics, mental health, and doctrinal opinions — catch up on all of last month’s biggest, strangest, and most inspiring Bible and church news stories.

View news archives here.

Look at the Book: Proverbs [Infographic]

Welcome back to Bible Gateway’s weekly Look at the Book series of short blog posts and infographics introducing you to the books of the Bible. The first of Solomon’s trilogy of wisdom books, Proverbs compiles many pithy sayings providing guidance for a righteous life. 

Scroll to the bottom if you’d prefer to see (and save) this article as an infographic. You’ll also find a handy 30-day reading guide. Or, for a challenge, you can do it in one week using the 7-day reading guide below. 

Summary 

Proverbs pulls together the most important 513 of the over 3,000 proverbs pondered by Solomon, along with some proverbs of others whom Solomon likely influenced. 

  • Category: Wisdom 
  • Theme: Wisdom 
  • Timeline: Life of Solomon (10th century BC) 
  • Written: Compiled or authored by Solomon; likely assembled in writing by Hezekiah (ca. 700 BC) 

Key Verse 

“The fear of the Lord is the beginning of knowledge, but fools despise wisdom and instruction.” — Proverbs 1:7 (NIV) 

Wisdom and Folly 

The recurring promise of Proverbs is that generally the wise live longer, prosper, experience joy and the goodness of God, while fools suffer shame and death. 

7 Day Reading Guide 

(See 30-day guide below.) 

Pay It Forward 

Proverbs is also a pattern for the impartation of truth to the next generation. It contains the principles and applications of Scripture which the godly characters of the Bible illustrate in their lives. 

Access the rest of the series. Browse Bible studies for each book of the Bible. Or right-click on the infographic below to download and save the image for your reference.

Infographic depicting major themes and content from Proverbs

Women in the Bible: How They Drive the Plot

Women in the Bible. I have seen this title used for everything from academic resources to Instagram posts, and I’m usually disappointed.

Why?

Because too often the folks writing these resources are so distracted by their own cultural context and agendas that they fail to recognize the cultural context and agendas of the Biblical writers. And failing to recognize means that they also fail to champion the objectives of the Biblical writers.

As Christians, of course, we want our perceptions shaped by those of the Spirit-directed authors of the Bible. And as the community of faith, we want our lives shaped by those same perceptions. Hence the question of the hour: what does the Bible have to say about the women preserved in its pages? 

Let’s begin at the beginning. 

Women in Genesis: The Image of God

Unlike the creation narratives of Israel’s neighbors in Egypt and Mesopotamia, the Bible is markedly “countercultural” regarding the identity and status of women.

Genesis 1 and 2 communicate that woman (ʾiššâ) is fully human and, like her male counterpart (ʾîš) is made in the image of the Creator (Gen 1:26-27, Gen 2:23). Only the Bible places this sort of value on women in the ancient world. And note how far the biblical writer goes to communicate his message — even violating normal grammar and syntax:

Then God said, “Let us make humanity (ʾādām) in our image, in our likeness, so that they may rule over the fish of the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground. So, God created humanity in his own image, in the image of God he created him; male and female he created them. — Gen 1:26-27

“Humanity” is singular in this passage — one race, one species. But this one will be created “male and female” and “they” will rule. The author has made his point: “woman” is human; “woman” will rule; “woman” is made in the image of the Almighty. As with all things in Eden, this is God’s blueprint, his original intent for his perfect world.
 
The Fall profoundly disrupts God’s good plan for humanity and for this planet. But God’s value of and intentions for his Image-bearers does not change. Woman remains fully human; made in the Image; and co-commissioned to exercise dominion and stewardship over this planet. And that is why women, although bumped off the stage of history in the majority of human cultures, continue to drive the plot in the great story of Redemption. 

Women in Ancient Israel: Elevated Above the Margins

Let’s consider Israel for a moment. Ancient Israel was a patriarchal, patrilineal, and patrilocal culture — all authority and privilege, all inheritance, even the family residence rotated around the oldest living male.

This culture that Israel inherited marginalized women at every turn — in both their lived lives and in their reported lives. As a result, women rarely appear in the history-writing of Israel’s neighbors.

But in the Old Testament we read about Eve, Sarah, Rebekah, Leah, and Rachel. Miriam and Zipporah are named and honored. Abigail is a hero, Jael a celebrated assassin, and Huldah a prophetess who garners more attention in king Josiah’s rediscovery of the Book of the Law than Jeremiah does (2 Kgs 22)!

Deborah: An Unlikely Hero 

And then there is Deborah, the hero of my most recent Bible study in the Epic of Eden series. Deborah is not only named among the twelve judges of Israel. She is celebrated as a judge of exemplary integrity and courage — courage that leads to a highly strategic and miraculous victory.

Like Moses, Deborah serves as the commander-in-chief of Israel’s military. When she speaks, her clan commander, Barak, obeys without question.

Like Joshua, Deborah obeys God’s command to engage the Canaanites and leads the tribes of Israel in the epic battle for the Jezreel Valley.

Like Samuel, she is named not only “judge” but “prophet” (nābîʾ) — the most powerful office in Israel’s theocracy (Deut. 13:1-5; 18:9-22).

Like Othniel and Gideon she leads Israel for over 40 years.

Every inch an unlikely hero, Deborah is wife and mother, liturgist and prophet, commander-in-chief, and supreme court justice. Because of her God-given authority within the community and her confidence in the God of Israel, Barak and the men of Naphtali find the courage to stand against Sisera’s outrageously well-equipped, professional army… and win! And she does all of this in one of the most morally corrupt and politically divided eras of Israel’s history.

And can we take a minute to talk about Jael? Although she is by all definitions a “nobody” in Israel’s world, this woman comes out of nowhere and assassinates a warlord with a tent peg! (Judges 4:17–21) Craziness.

Women in the New Covenant: Breaking Free of Greco-Roman Culture

When we turn to the New Covenant, we find that women continue center stage in the Great Story. Keep in mind that the events of the New Testament occur in the midst of the Greco-Roman world where women were viewed as not only inferior to men, but in most contexts, as “sub-human” as well.

Yet Jesus counts women among his disciples.

He talks theology with Mary and Martha (Luke 10:38-42).

It is a very young Mary, an aging Elizabeth, and the prophetess Anna who are the first to recognize Jesus’ identity as Messiah (Luke 1:39-55, 2:36-38).

It is a woman who is commissioned by Jesus as the first evangelist to the Samaritans… and her testimony turns an entire town upside down (John 4).

It was women who had the faith and courage to stand at the cross (John 19:25).

Jesus entrusts the first declaration of the resurrection to women (John 20:11-18).

And as the Church moves forward, Priscilla is the master-teacher of the book of Acts, Lydia is a church-planter in Philippi (Acts 16:11-25), and Junia is named “apostle” in Romans 16:7.

Women Are Protagonists in God’s Redemptive History

What we learn from the Bible is that women regularly served as the protagonists of Redemptive History. Even though their stories occurred in cultures that marginalized and dismissed women as insignificant to the great events of the day.

Just as important, the biblical authors record the contributions of these women.

The Bible was written by men. Men who due to the cultural codes of their day would have considered anything a woman did as peripheral to real history. As is common to so many ancient (and modern!) histories, the domestic realm was considered unnecessary to the “real” circles of power in the public realm.

Yet under the inspiration of the Holy Spirit, the men who wrote our Bibles refused to be distracted by their cultural standards and assumptions. Rather, they were inspired to faithfully recognize and record the mighty acts of God through the prophetic and miraculous work of women.

In this fashion, the biblical writers set the example, helping us to see past our own cultural agendas to understand who “Women in the Bible” actually were… and who the women of faith and calling in our generation can actually be.

Join beloved scholar and professor Dr. Sandra Richter for a deep dive into the narrative of Deborah in the book of Judges. In this info-packed, eight-session Bible study, explore how one woman’s “yes” rescued the people of God and showed how God can use even the unlikeliest heroes to drive his redemptive history.

Why Do We Sin? A Devotion on Proverbs 3:5

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Trust in the LORD with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight. — Proverbs 3:5-6 (NIV) 

Most of us really, really don’t want to sin. And we even know what sin is, and we believe that we’re not supposed to do it. But… we still sin. Why?  

Many of us believe that we’re still sinning because we’re “not trying hard enough.” That’s not entirely it. We’re sinning because part of our hearts are hidden from us. We don’t know why we do what we do.

One way we try to hide and cover is to try to cover up any part of our lives that doesn’t feel right with good behavior. It doesn’t really work. We need to get to the roots of the issue. Quick fixes aren’t going to fix our hidden hearts. We need to appeal to someone who understands what’s going on in there. We have to go to God. 

God Wants to Transform Your Heart

The term heart is used biblically to refer to the core person. Proverbs 27:19 (NIV) says, “As water reflects the face, so one’s life reflects the heart.”  

  • In Proverbs 23:7–8, we’re warned against the begrudging host, “for he is the kind of person who is always thinking about the cost. ‘Eat and drink,’ he says to you, but his heart is not with you.”  
  • In Luke 16:15, Jesus says, “You are the ones who justify yourselves in the eyes of others, but God knows your hearts.” The heart is what a person really thinks and does—not who she says she is or who he pretends to be.  

This is why Proverbs 3:5 instructs us to trust in the Lord with all of our hearts. We don’t trust Him by saying, “God I trust You.” We trust Him by opening our hearts to Him: “God, teach me what’s in there.” 

The Risk of Spiritual Moralism

When we skip over the importance of our hearts — and the reality that they can be hidden from us — we find ourselves mired in spiritual moralism, or the attempt to direct our own spiritual growth. Spiritual moralism is us making an immense effort toward becoming more like Christ without Christ.

Spelled out like that, it sounds ridiculous, but I see this all the time. I see it in our culture. I see it in the people I work with and speak with. I see it in our sermons. And I see it in me. This has been my struggle for decades. 

I hear a good sermon on prayer. I decide right then and there that I’m going to get better at my prayer life. So what went wrong in this moment? I skipped a step. I skipped over the truth of what’s in my heart and went straight for “trying harder.”

There’s another way to get better at prayer. And, not so surprisingly, it involves prayer.

Let’s try again.

I hear a good sermon on prayer. I decide I want to pray more but wonder why I haven’t in the past. I wonder whether I’ll get better at it after this moment. And, here’s the key, I take those thoughts about prayer to God in prayer. I confess, “God, I want to pray more. Help!” Or maybe I say, “Prayer takes a lot of time. Why don’t I dedicate more of my time to it? What don’t I believe about prayer? Help!” 

The difference between the two ways of trying to grow is significant — and it’s a difference that exists in the heart. The next time you feel that impulse to change, pause before you start “trying harder.” Go straight to God in prayer, offering your desire to change to Him.


Cover of Relaxed Bible Study by Megan Marshman

Adapted from Relaxed: Walking with the One Who Is Not Worried about a Thing by Megan Fate Marshman.

We often try to do a lot for God — without him. Relaxed is a call to let go of spiritual performance, reject our cultural tendency to live under pressure, and find freedom to walk with God and toward God, one gentle step at a time.

Plus — get the Relaxed Bible Study Guide plus Streaming Video: Letting Go of Self-Reliance and Trusting God. Learn spiritual growth practices for your daily life that remove your own anxious striving and center you on the One who was never worried about a thing.

Relaxed is published by HarperCollins Christian Publishing, Inc., the parent company of Bible Gateway. 

How Christian Board Games Can Reignite Your Bible Study

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The first thing God commanded Adam to do was to name all the land animals. I define play as “work with no toil,” so I believe this was, among other things, God giving Adam a fun game to play!  

Notice the language used in scripture — God brought these animals to Adam: 

“Out of the ground the Lord God formed every beast of the field and every bird of the air, and brought them to Adam to see what he would call them. And whatever Adam called each living creature, that was its name.” — Genesis 2:19 (NKJV)

My name is Andrew Lowen. I am a former professional gamer and founder of Lowen Games, LLC. My Christian board game Deliverance has become the highest-rated religious board game of all time on BoardGameGeek (that’s the biggest website for board games on the internet) and is now returning with a new expansion on Kickstarter

I also run a board game marketing agency called Crowdfunding Nerds, which has helped hundreds of game designers and companies turn their projects into reality by raising millions of dollars for our clients through crowdfunding. We have worked with large intellectual properties such as Fallout, Dune, Redwall, Avatar: The Last Airbender, Star Trek, Conan, The Elder Scrolls, and many more. 

But board games aren’t just my job, and they aren’t just my hobby. Here’s why I believe everyone — especially every Christian — should play Christian board games. 

The Theology of Play 

C.S. Lewis and J.R.R. Tolkien saw the “myth” or “fairy tale” not as an escape from reality, but a parable that gives us greater insight and another perspective into something transcendent, something theological. 

Rest and leisure are communicated to us through the Sabbath, which Jesus makes clear was intended for man’s benefit (Mark 2:27). We were given the gifts of rest and leisure for a reason: they remind us of a coming future restoration of all things and a renewed Garden of Eden on earth. 

“‘And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.’ Then He who sat on the throne said, ‘Behold, I make all things new.’ And He said to me, ‘Write, for these words are true and faithful.’” — Revelation 21:4-5 (NKJV) 

Every time we play a game (without neglecting our responsibilities), we express God’s gift of leisure. When we engage in leisurely play, we are reminded of Christ’s promise to one day make all things new. 

I’m a proud father of seven children. I’ve never had to teach any of them how to play. God has given them this desire, because He made them in His image. I enjoy watching them explore the world God created and learn how He designed things, and I look forward to the day when I can be like a child, playing without worry! 

4 Reasons to Play Christian Board Games 

We were literally made to play. But with so many kinds of play — especially in today’s world — why should we play board games? 

There are four reasons why board games are among the best kind of play for Christians both young and old: 

  1. Put Down Screens 
  2. Bible Study Supplement 
  3. Evangelism 
  4. Skill Development 

1. Put Down Screens 

Board games have the fantastic quality of being physical, which means in order to enjoy them, you have to be seated at a table and face-to-face with others. Because the combination of fellowship and gameplay requires constant attention, players are incentivized to put down all digital devices for the duration of the gaming session.  

A respite from the allure of screens is something our social media-addicted society could use. Board games are a great excuse to get in some quality face-to-face family time, which we all need more of in this digital age. 

2. Bible Study Supplement  

Doing a study on Daniel 9, Jude, Ephesians 6, or Revelation 12? Why not end the night playfully reinforcing ideas of spiritual battles in the heavenlies with a game of Deliverance? 

Board games are often used to deepen relationships between members in small Bible study groups, or to break the ice and introduce Biblical themes which you will be exploring later in greater detail. 

Deliverance: Council of the Fallen game components set up on table

Christian board games — even ones you have a slight theological difference with — let you cut to the chase, open your Bibles with your study group, and test everything directly against the scriptures

3. Evangelism  

I once played a game of Deliverance with an atheist who later told me he read more of the Bible playing my game in an hour than he had in the last 20 years combined.  

This is just the tip of the iceberg of incredible experiences I have had with non-Christians. Crafting Deliverance has given me an opportunity to connect with people who otherwise would not give me the time of day. 

Tabletop gaming has a powerful ability to break down barriers and have folks from all backgrounds and beliefs connect as humans, which can lead to deeper theological discussions.  

Board games are a great way to reach an unreached demographic of geek and convention subcultures. This year there were over 150,000 attendees at San Diego Comic-Con and 71,000 at GenCon 2024.  

Paul reasoned with Jews in the synagogue and gentiles in the marketplace (Acts 17:17) because those demographics of people naturally congregate in those places. How can Christians be salt and light to these people if we don’t meet them in places they gather? 

4. Skill Development 

Since there is no hand-holding with digital prompts, board games force us to sit down, read, and comprehend a rulebook of how to play. This skill of comprehension is worth exercising and teaching children, especially with our instant-gratification, dopamine-driven society! 

Board games are one of the best mediums for sharpening your mind in a fun way. I have personally taught my children how to count, add, subtract and read using interactive play through various tabletop games.  

The Problem With “Christian” Games 

With so many great reasons to play Christian games, why aren’t we all playing them already? 

If I’m honest… most Christian games are not very good. 

As a person with a lot of experience marketing Christian games, I often get pushback that generally boils down to a combination of, “Christian games aren’t as good as secular games” and “there’s no way this game could actually be good.” 

Why? 

In my experience, there are two major reasons: 

  1. A Lack of Innovation 
  2. Targeting the Wrong People 

Lack of Innovation 

Christians were once at the forefront of innovation. The beautiful art of the Renaissance was pioneered by Christians like Michaelangelo and Raphael. Advances in science were once dominated by Christians like Galileo, Isaac Newton, and Georges Lemaitre. Even today, there is some incredible Christian media, such as The Chosen by Dallas Jenkins or VeggieTales by Larry Vischer (my childhood favorite). 

Christian games, however, are not known for their originality. Oftentimes, they piggyback upon other popular products. For example, Settlers of Canaan essentially parrots the mechanics of the popular game Settlers of Catan. Many Christian clones of “Apples to Apples” exist out there as well. 

There is nothing wrong with making something deliberately to avoid compromising one’s faith, but how is Settlers of Catan compromising to the Christian? 

Here’s why I suspect many companies make these games: They think Christians are gullible, and they want your money. But they don’t care to earn it by making a compelling product. 

As a Christian, the lack of innovation in games was frustrating to me. I wanted an epic experience that also upheld the Word of God and Biblical accuracy. I felt God calling me to pick up the mantle and develop a game myself. 

The journey has not been easy. Companies wouldn’t touch it due to its Christian theme. Investors rejected it, because they believed that it wouldn’t sell. The only option was for me to do it myself, which meant I had to crowdfund this idea to make it a reality. 

We had to raise money using a crowdfunding website called Kickstarter, and by the grace of God, 2,717 people pledged $314,375 to bring Deliverance to life. We developed an excited fan base through word of mouth, and now we’re coming back to Kickstarter with a brand new Deliverance campaign because our fans want more! 

Targeting the Wrong People 

Many consultations that I have about Christian games in our marketing company include a discussion about the product’s “target market,” which refers to the sort of customer that would love the product and champion it. 

Well-meaning Christian creators often fail here, because they make a product that is intended to save souls, and they market it to Christians. 

I want to see people repent and believe in Jesus! But in a game, when the focus is exclusively on repentance and salvation, you’re accidentally telling both Christians and non-Christians that the game isn’t made for them. 

How?  

Let me explain: 

Christians, by definition, are already “saved.” By targeting people for salvation, you’re telling Christians that this game is not made for them.  

At the same time, non-Christians don’t choose to play games about salvation and repentance. In fact, they run from them. By targeting people for salvation, you’re telling non-Christians this game is not made for them, either. 

The only group that buys games like this are parents that want their kids to play them. But if you force the parents to play a game like this more than twice, I suspect they would express the same frustration that I did before the Lord called me to make Deliverance. 

A Game That Christians and Non-Christians Want to Play 

If a Christian game is to be attractive to other Christians and non-Christians, it must be thematically and mechanically innovative

In other words, it has to be fun. 

Deliverance: Council of the Fallen box and game set up on table

The mistake many Christian creators make is to assume other Christians will love their product or service simply because it promotes Christianity. But this is only true if the product or service is innovative enough to also stand on its own in the open market. 

In fact, this sentiment was expressed 500 years ago by the Protestant Reformer, Martin Luther: 

“The Christian shoemaker does his duty not by putting little crosses on the shoes, but by making good shoes, because God is interested in good craftsmanship.” 

A Golden Age of Christian Gaming? 

Quality Christian board games used to be a dream. But now, many publishers have begun to release innovative Christian products that satisfy the itch of the true gamer. Deliverance is being joined by other excellent games like Ezra & Nehemiah and Animo: Bible Verse Trading Card Game

My desire is to see games like this continue to pour forth from worthy publishers. But the only way that can happen is if Christians stand behind us.  

Deliverance will be undergoing a reprint with a brand new expansion on Kickstarter called The Council of The Fallen, and we will once again see how the market values our game. I am thankful that many Christians will stand with us, and I hope you are counted among them! 

Deliverance can be played right now for free digitally on Board Game Arena (join our Discord for access) or Tabletop Simulator. There are also plenty of resources and people in our Facebook Group willing to help you learn to play! 

Finally, I’d like to personally thank you for reading this article. This is a topic I’m very passionate about and believe can greatly glorify God and further His Kingdom in these dark days! 

Look at the Book: Psalms [Infographic]

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Welcome back to Bible Gateway’s weekly Look at the Book series of short blog posts and infographics introducing you to the books of the Bible. The book of Psalms is the longest book in the Bible and its content traverses probably the longest time frame. 

Scroll to the bottom if you’d prefer to see (and save) this article as an infographic. You’ll also find a handy 30-day reading guide. Or, for a challenge, you can do it in one week using the 7-day reading guide below. 

Summary 

A collection of songs that were written across several centuries, with the earliest written about the time of Moses and the latest following the Babylonian exile. Organized into five separate books: (1) Psalms 1-41, (2) Psalms 42-72, (3) Psalms 73-89, (4) Psalms 90-106, and (5) Psalms 107-150. 

  • Category: Wisdom 
  • Theme: Worship 
  • Timeline: The time range of the Psalms extends from Moses (Ps 90) to the Post-Exilic period (Ps 126), spanning 900 years of Jewish history. 
  • Written: Many authors, including David, Asaph, Solomon, the sons of Korah, and more. 

Key Verse 

“Praise the Lord, my soul; all my inmost being, praise his holy name.” — Psalm 103:1 (NIV) 

Two Places at Once 

The basic theme of the Psalms is living real life in the real world, where two dimensions operate simultaneously: 1) our day-to-day temporal reality, and 2) our spiritual, transcendent reality. 

The Psalms are Israel’s ancient, God-breathed “hymnbook,” defining the proper spirit and content of worship. 

7 Day Reading Guide 

Note: more than any other book of the Bible, the Psalms benefit from slower reading. Most Bible reading plans suggest 1-2 Psalms per day. Still, if you’re on a speed-reading mission, here’s the best cadence to power through them in a week. 

(See 30-day guide below.) 

Praise Him 

The entire collection of Psalms is entitled “Praises” in the Hebrew text. Later, rabbis often designated it “The Book of Praises.” 

Access the rest of the series. Browse Bible studies for each book of the Bible. Or right-click on the infographic below to download and save the image for your reference.   

Infographic depicting major themes and content from the Psalms

4 Ways to Prepare for Prayer Like Daniel

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Our world is in a mess. Our nation is imploding. But what difference can you and I make? What difference can one person make?

You know what we can do? We can pray. Pray in such a way that heaven is moved, and our nation is changed.

But if you are like me, you feel like you can’t even do that because your prayers seem hollow and anemic.

How to Pray Like Daniel  

The Daniel prayer is a no-holds-barred, go-for-broke, nothing-held-back way of praying until heaven is moved and whatever it is you are praying about is changed or until God answers. It is not a prayer that you necessarily pray every day. It is a prayer that is born out of desperation, just a heart’s longing, a heart’s cry. 

The Daniel prayer overcomes obstacles. It is one that pushes through until the prayer is answered. And that kind of prayer requires preparation. It would be like an athlete who wants to win a race or a game — and to do so he doesn’t just show up for the race or game thinking he can win. He has spent days, weeks, months, even years in preparation for that moment. The Daniel prayer is one that is unique and requires commitment. And that requires preparation.  

A good example, of course, is Daniel himself. He prayed that prayer when he was an older man. But he was set up for it by the way he had established a habit of prayer and his commitment to pray that began when he was a young man.  

When Daniel’s Life Changed — His Devotion Didn’t

Let me tell you about Daniel, because Daniel I am assuming was maybe fourteen or fifteen years of age, living in the city of Jerusalem, when his nation, Judah, came under God’s judgment. God sent in the Babylonians to attack Jerusalem and in that first attack, Daniel was captured, taken into captivity with about 200 other young men.

They were marched 800 miles east and placed in slavery. They were enslaved to King Nebuchadnezzar. Daniel’s whole life was radically changed. Everything about his life changed: his culture, his customs, his language, his clothes. Everything changed except one thing — and it was Daniel’s devotion to God. And that devotion we can clearly see in the priorities that he set that affected his decisions and, you know, all the things that he did.  

Prayer: The Core of Daniel’s Life

But also we can see it in his prayer life. Prayer was the core of Daniel’s life. It was the center of his life. And Daniel established a strong prayer life. We get a glimpse of it in Daniel 6:10. Daniel is serving under his third emperor. (First it was then Babylonian emperor, then the Medo-Persian, then the Persian.) He’s serving under him as prime minister. His enemies hate him. They are very jealous. They want to depose him. And so they come up with a plan that they would have anyone who would pray to any God other than the emperor executed, thrown into the lion’s den.

Daniel knew all this was going on. In Daniel 6:10, it says, “Now when Daniel learned that the decree had been published,” so he knew if he prayed to his God his life was threatened, “he went home to his upstairs room with the windows open towards Jerusalem. Three times a day he got down on his knees and prayed, giving thanks to his God just as he had done before.”

Notice the phrase “just as he had done before.” This was a habit in Daniel’s life. And there are four characteristics of this habit, four characteristics of his preparation to pray through until God answered that I want you and I to pick up on. 

Four Characteristics of Daniel’s Prayer Preparation 

These are the four characteristics of Daniel’s prayer preparation: Place, Time, Atmosphere, and Attitude.

1. Place

The first is that Daniel had a prepared place to pray. He went to his upstairs room.

Do you have a place that you meet God in prayer? In my place where I meet the Lord I have my materials. I have a Bible that I don’t travel with. I don’t use it for other purposes like going to church. I just have it right there in my prepared place. I have a pen or pencil. I have a notebook where I can write down the results of my Bible reading. And all my materials are right there so when I go to meet the Lord for prayer they are right there.  

2. Time

Daniel also prepared the time. It said he went to that upstairs room three times a day.

And you can imagine, if he is prime minister, he has a very important position in a world empire — and yet he still made the time to draw aside three times a day. I’ll confess, I don’t do that. I can’t do that, not in that kind of serious, set-aside prayer. But I do try to meet the Lord at least once a day in set-aside time for prayer.

Can you do that once a day? What would be the best time of day for you to set aside?  

I decided I wanted to give the Lord an early morning time. But my problem was that I am not an early morning person. So I bought an alarm clock that was so loud, when it went off it would just scare me to death and my heart would beat out of my chest, so there wasn’t a chance that I would go back to sleep.  

An early morning time is not the only time. I don’t want to put a guilt trip on you. You can meet with the Lord whatever the best time of day is for you. It could be at noon over your lunch hour, or in the afternoon when your children go down for a nap, or maybe the evening is your best time.

The important thing is that you set aside not only a place, but you set aside time where you meet with the Lord every day. It is a habit, meeting him in that place, meeting him at that time, every single day.

3. Atmosphere

Daniel not only prepared a place and time, but he prepared the atmosphere. He threw open the windows towards Jerusalem.

Jerusalem was 800 miles away. What that tells me about Daniel is that he had a longing in his heart for home. He never stopped missing home, wanting to go home, wishing he could go home. But I think it also meant that he was focusing on the Lord God of his fathers, the living God, the Creator of the heavens and the earth, the God of Abraham, Isaac, and Jacob, in the midst of a pagan culture with everybody saying they had their own gods. Daniel was focused in prayer on the one, true, living God.  

But Daniel created that atmosphere when he threw open his windows towards Jerusalem, reminding himself of the person to whom he was praying and his longing for home, that one day he would go to his heavenly home.  

We throw open the windows of our heart towards home, to try to have a heavenly perspective. This life is not all there is. I want to try to see things from God’s perspective and from an eternal viewpoint because it changes very often, the way we look at our day when we throw open the windows of our heart towards home and look towards heaven knowing that we are going home one day. We are just pilgrims passing through.  

For you and me — for myself — I want to throw open the windows of my heart towards home too, and when I pray, to know that this life is not all there is. I am going home.

I want my life to be in step with what eternal values would dictate. I want to remember that I am just a pilgrim passing through. At the same time, I want to focus on who God is, that he is the Creator, the God of Abraham, Isaac, and Jacob. He is the Father of our Lord Jesus Christ.

4. Attitude

Daniel prepared a place, a time, an atmosphere, and lastly he prepared his attitude. Daniel got down on his knees.

When was the last time you prayed on your knees? Have you ever prayed on your knees? Try it. You will see the difference it makes in your attitude. There is something about praying on your knees. It is not just bowing your knee. It is bowing your heart before God. And it may be hard to do.

As I have gotten older it has gotten harder for me because I have a torn meniscus in one knee, I have arthritis in the other, so I can’t stay on my knees for long. But I want to bow the knee before God — because God is God and we are we. We need to remember the difference. We bow our knee out of worship, and respect, and reverence, and submission to his authority.  

So if you say not just that you can’t bow the knee for some physical difficulty but you won’t bow the knee, then you need an attitude check. When we come before God, if we are going to pray the Daniel prayer, we need to prepare our attitude and it needs to be one of worship and submission to the authority of his lordship.

So next time you meet the Lord in prayer, just get down on your knees and see the difference it makes in your attitude.  

Commit to the Daniel Prayer

So would you prepare an attitude, an attitude of thanksgiving, an attitude of worship? Would you make the time to prepare for the Daniel prayer, a commitment to pray until heaven is moved, and nations are changed?

To make that commitment, you must be prepared. So right now, this day, would you prepare a place, and prepare a time, and prepare the atmosphere, and prepare your attitude? Would you choose to pray as Daniel prayed?

Want more from Anne Graham Lotz? Check out her full Bible study on Daniel and prayer, and watch a full session of the study on YouTube.