The Daily Audio Bible
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21 Eternal One: I did not send these so-called prophets,
but they have run to you with their empty words.
I did not speak to them,
but they claim to speak for Me.
22 If only they had stood in My presence and heard My voice,
then they would have spoken My words to My people!
They would have turned this nation back from its evil ways and evil deeds.
23 Am I only a God who is close by, and not a God of the farthest reaches? 24 Am I a God anyone can hide from? Do I not see what happens in secret? Am I not everywhere, filling heaven and earth? 25 I have heard these prophets who speak lies in My name. They say, “I had a dream, I had a dream,” and claim it was Me speaking to them! 26 How long will this go on? Will the hearts of these lying prophets ever change? How long will they deceive themselves and all who listen to them? 27 They think they can make My people forget My name with all this talk of dreams—just as their ancestors forgot My name as they worshiped Baal. 28 If a prophet has a dream, he should tell others of that dream. But the one who has My word should speak it with unshakable faith. For what is straw worth, when compared to grain? 29 Does not My word burn like fire? Does it not shatter rock like a strong hammer? 30 Look, this is why I oppose the prophets who steal My word from others and offer it as their own. 31 I oppose the prophets whose tongues “declare” something, as if I, the Eternal, have declared it. 32 I oppose the prophets who prophesy with lying dreams. They lead My people astray with their reckless lies. But I did not send these prophets or direct them to speak in My name, so they are of no use to My people.
This is what the Eternal declares.
Prophets stretch the meanings of words in order to instruct and challenge their audiences. Although it’s difficult to appreciate in translation, in the following passage Jeremiah uses an important Hebrew word that has a double meaning. It means “message,” as in the message from God that he is about to declare, but it also means “burden”; therefore, the “message” he receives from God—the “message” he must now declare—is a “burden” both to hear and deliver. As the message goes out of Jeremiah, others use this word to ridicule him and minimize what God is saying. In this passage, God makes it quite clear what He thinks of these mocking and sinful people.
Eternal One (to Jeremiah): 33 When someone, some prophet or some priest, asks, “What is the message the Eternal burdened you with today, Jeremiah?” Simply answer, “[You are the burden, and][a] the Eternal declares, ‘I will cast you aside.’” 34 If a prophet or priest or any of these people claim, “This is the burden of the Eternal,” let them be warned, I will punish that person and his family.
(to the people) 35 Instead of making light of My declarations, from now on you should say to your friends and family, “What is the Eternal’s answer to you?” or “What is the Eternal saying to us?” 36 Do not use the phrase “the burden of the Eternal” again. It means nothing to you. All people say they have a message from Me when they don’t. You are twisting the words of the living God, our God, the Eternal, Commander of heavenly armies. 37 You should say to the prophet, “What answer is the Eternal giving to you?” or “What is the Eternal saying to us?” 38 But if you keep saying, “This is the burden of the Eternal,” expect Me to declare this: “You continued to use the phrase ‘the burden of the Eternal,’ even though I warned you not to use it. 39 That is why I will forget you and cast you out of My presence, both you and the city I gave you and your ancestors. 40 I will bring endless disgrace upon you—an enduring shame that no one will forget.”
24 The day came when King Nebuchadnezzar of Babylon took Jeconiah (son of Jehoiakim), king of Judah, into exile along with the princes of Judah and the artisans and skilled laborers from Jerusalem. Sometime after they arrived in Babylon, the Eternal showed me a vision: I looked and saw two baskets of figs placed in front of His temple. 2 One basket was filled with very good figs, freshly ripened, while the other was filled with very bad figs, too rotten to eat.
In 597 b.c. the dreaded King Nebuchadnezzar of Babylon has Jehoiachin, king of Judah, deported to Babylon. Along with the king, he takes many skilled laborers and craftsmen to help with the great building projects of his empire. While the loss of powerful and talented men is a tragedy, it will not be the end of Judah’s troubles. The prevailing thought of those who remain in Jerusalem is that they have indeed avoided God’s judgment while those in exile are being punished. This shortsighted perspective is corrected by a vision given to Jeremiah.
Eternal One: 3 Jeremiah, what do you see?
Jeremiah: Figs, both good and bad. The good ones are very good, but the bad ones are so rotten they cannot be eaten.
4 At this, the word of the Eternal came to me.
Eternal One: 5 This is what the Eternal God of Israel says: “These good figs are like those who have been taken into exile from Judah, the ones I have sent to Chaldea. 6 And even though they are in captivity, I will watch over them. I will look out for their good. And one day, I will bring them home. Then I will rebuild them and not tear them down; I will plant them anew and not uproot them. 7 I will give them a new, intense desire to know Me because I am the Eternal One. They will be My people, and I will be their God because they will return to Me completely.
8 “But the bad figs that are so rotten they cannot be eaten are like King Zedekiah of Judah, his leaders, and the citizens of Jerusalem—those who are left behind in Judah and those who escaped to Egypt. So I, the Eternal One, will deal with them like the rotten figs they are. 9 I will make them a horror to the watching world, a disgrace and a lesson for all to learn, an object of scorn and cursing wherever I scatter them. 10 I will send war, famine, and disease against them until they are completely destroyed in the very land I gave to them and their ancestors.”
25 The word of God concerning all of Judah again came to Jeremiah when Jehoiakim (son of Josiah), king of Judah, had reigned for four years. Meanwhile, the dreaded Nebuchadnezzar was in his first year as king of Babylon. 2 During these ominous days the prophet Jeremiah spoke to the citizens of Jerusalem and the people of Judah.
Jeremiah: 3 I have been warning you since the word of the Eternal started coming to me in the 13th year of King Josiah (son of Amon), ruler of Judah. For these last 23 years, I have been telling you again and again what was coming, but you never listened. 4 It wasn’t just me whom the Eternal sent. He sent you His servants, the prophets, again and again, but you never paid attention to them. You never listened as 5 they said, “Turn back from your evil ways and actions so you can live forever in this land the Eternal gave to you and your ancestors. 6 I will not harm you if you do not chase after other gods to serve and worship them or provoke Me to anger with the little idols your hands have made.”
Eternal One: 7 But you did not listen to Me or My prophets! Now I, the Eternal One, declare that you have stirred up My anger with the little idols your hands have made, and you have brought this harm upon yourselves. 8 Therefore, I, the Eternal, Commander of heavenly armies, declare that since you have not heard or obeyed My words, 9 I am about to summon the clans of the north along with King Nebuchadnezzar of Babylon who serves Me. I will use them to punish this land and those of you who live in it. I will also use them against all the surrounding nations of Judah. I will destroy them completely, making them a place of horror, an object of scorn, a land of everlasting ruin. 10 I will silence any hint of laughter and joy, the sweet words of the bride and bridegroom at a wedding, the milling of grain and the lighting of a lamp. 11 It will all end, and this place will be a horrific wasteland. And these nations will serve the king of Babylon for 70 years.
The judgment of God is drawing near. Although Babylon is His instrument of judgment, this empire is not immune to His justice; she, too, will answer to God for her brutal treatment of God’s people. And so the focus of the prophecy shifts from Judah’s pain to the destruction of this now-emerging world power.
Eternal One (to Babylon): 12 When the 70 years of servitude are complete, I will then punish the king of Babylon, his people, and the land of Chaldea for their guilt. I, the Eternal, will make it a land of everlasting ruin. 13 All that I warned would happen to that land—all that Jeremiah prophesied against all the nations and is now written in this book—I will do. 14 For the mighty Babylonians will be turned into slaves for many nations and powerful kings; I will repay them according to what they have done and how they have treated My people.
15 This is what the Eternal God of Israel said to me.
Eternal One: Take this cup from My hand and offer it to every nation where I send you. Make them drink deeply from it, for the cup is brimming with My anger. 16 When they drink, they will stumble and lose their minds because I am sending the sword against them.
17 So I took the cup from the Eternal’s hand and did just as He said—I went to the nations where He sent me and made them drink it: 18 Jerusalem and the cities of Judah, her kings and leaders drank from the cup and became a wasteland, an object of hissing, scorn, and cursing, a land of ruin; 19 then Pharaoh (king of Egypt), his advisors, his officers, and the entire nation, 20 including the foreigners living there; all the kings of the land of Uz, and all the Philistine kings in the cities of Ashkelon, Gaza, Ekron, and what was left of Ashdod; 21 Edom, Moab, and the Ammonites; 22 all the kings of Tyre, Sidon, and the other coastlands across the sea; 23 Dedan, Tema, Buz, and the nations who clip the corners of their hair; 24 all the kings of Arabia, the kings of the various desert nomadic tribes; 25 all the kings of Zimri, Elam, and Media; 26 all the kings of the north, both near and far. I went from one kingdom to another until every one of them on the face of the earth had drunk it. And then finally, the king of Sheshach[, that is, Babylon,][b] will drink from this cup.
27 Then He told me what to say to each of these nations and rulers.
Eternal One: This is what the Eternal, Commander of heavenly armies and God of Israel, says: “Drink until you are drunk enough to vomit; stagger and fall to the ground, and rise no more because I am sending the sword against you.” 28 If they refuse to drink from the cup you offer to them, tell them, “This is what the Eternal, Commander of heavenly armies, says: ‘You must drink it! 29 Do you think I will bring disaster to the city that is named after Me, but let you escape? You will not go unpunished, for I am summoning a sword of judgment against all who live on the earth.’”
So declares the Eternal, Commander of heavenly armies.
Eternal One: 30 Jeremiah, now prophesy against the nations. Speak to them these words:
The Eternal roars from on high;
from His holy place above, His voice thunders.
Like a lion, He will roar against His land
and shout, like those who tread the grapes,
against those living on the earth.
31 The uproar will echo to ends of the earth
because the Eternal brings His charge against the nations.
He will judge all humanity and punish the wicked in battle.
So says the Eternal.
32 This is what the Eternal, Commander of heavenly armies, has to say:
Eternal One: Look what is happening!
Disaster is spreading across the earth,
From nation to nation;
a mighty storm is gathering from the ends of the earth!
Coming in the wake of that fateful storm, the death and destruction are unimaginable.
33 Those killed by the Eternal in that day will blanket the earth from one end to the other. So great is their number that no one will gather the dead and bury them. No one will be there to mourn them. They will lie like dung upon the face of the earth.
34 Cry out, you shepherds, and weep;
wallow in the dust—roll in ashes, you leaders of the flock.
For the time has come for you to be slaughtered and scattered abroad.
You will fall and shatter like a treasured vessel.
35 As for the shepherds, they will have nowhere to hide;
as for the leaders, they will not escape My punishment.
36 Listen to the sound—the cry of the shepherds,
the wailing of the leaders of the flock!
The Eternal is ruining their pleasant pastures.
37 Their peaceful meadows are now deathly silent,
for the fierce anger of the Eternal has blown through.
38 Like a lion leaving his lair, so He has left His,
for their land has become a horror—
Kindled by the enemy’s hot anger
and the burning fury of the Eternal.
On that day—though men and women have spent lifetimes scanning the skies hoping that “perhaps today” is the day of salvation—on that day, the confessed lovers of God and Jesus will glow with all the wonder of children at Christmas.
There are clear premonitions in the Bible about what we can expect on that day; but can anyone, with our rudimentary human knowledge, know what to expect? Jesus confessed that even He did not know the day or the hour when these final moments will play out, so how can we truly know? Likely this fear of the unknown is what took root and began to spread like weeds within the Thessalonians’ community. Where fear takes root, faith withers; and people who once focused on the bright hope of the Son turn away.
2 Since, brothers and sisters, we are on the topic of the coming of our Lord Jesus the Anointed and how we will all gather together to meet Him, we ask 2 that you don’t let your minds get quickly rattled or become anxious because of someone else’s so-called “spiritual revelation” or because someone gave you a message or claimed to know of a letter allegedly from us reporting that the day of the Lord has already come! 3 Don’t be deceived by anyone! That day, that amazing day, won’t come until after the great rebellion and the unveiling of the rebellious one.[a] As the spawn of death, he delights in destruction. 4 He sets himself up as the great adversary of God and vies for a place above all other so-called gods or objects of worship. If it were possible, he would even take a seat—yes, exalt himself—in the temple of the one true God, declaring that he himself is God! 5 Don’t you remember me telling you all this the last time we were together? 6 You know what restrains him now and what will hold him until the exact time when he will be revealed. 7 For the mystery of sin is already working its way through the world; He who holds him back now will continue to suppress him only until He is pulled out of the way. 8 It is then that this rebellious one will be finally unleashed. But the Lord will slay him with the breath of His mouth; and with the splendor of His coming, He will bring him to his predetermined end. 9 Still the rebellious one arrives with all sorts of power, performing signs and fake miracles sanctioned by Satan; 10 he employs every manner of wicked deception to wile away those who are destined for eternal death because they reject the love of the truth that leads to salvation. 11 Because of this, God sends a deceptive influence over them so they will wander from the truth and believe the lie. 12 As a result, God will judge all of those who did not entrust themselves to the truth when it faced them but instead reveled in wickedness.
13 But this is not you, dearly beloved brothers and sisters of the Lord. We cannot help but thank God for you at all times, because from the beginning He handpicked you for salvation through the Spirit’s sanctifying work and your belief in the truth. 14 He called you to this when we shared our good news with you. Now you can take part in the glory of our Lord Jesus the Anointed, our Liberating King. 15 So, brothers and sisters, all you need to do now is stand firm and hold tight to the line of teachings we have passed on to you, whether in person or in a letter. 16-17 Now may our Lord Jesus (the Anointed One Himself) and God our Father (who has loved us, comforted us eternally, and given us a good hope by His grace) bring comfort to your hearts and strengthen your wills to accomplish every good work and word.
Psalm 84
For the worship leader. A song of the sons of Korah accompanied by the harp.[a]
1 How lovely is Your temple, Your dwelling place on earth,
O Eternal One, Commander of heaven’s armies.
2 How I long to be there—my soul is spent,
wanting, waiting to walk in the courts of the Eternal.
My whole being sings joyfully
to the living God.
3 Just as the sparrow seeks her home,
and the swallow finds in her own nest
a place to lay her young,
I, too, seek Your altars, my King and my God,
Commander of heaven’s armies.
4 How blessed are those who make Your house their home,
who live with You;
they are constantly praising You.
[pause][b]
5 Blessed are those who make You their strength,
for they treasure every step of the journey [to Zion].[c]
6 On their way through the valley of Baca,
they stop and dig wells to collect the refreshing spring water,
and the early rains fill the pools.
7 They journey from place to place, gaining strength along the way;
until they meet God in Zion.
8 O Eternal God, Commander of heaven’s armies, listen to my prayer.
O please listen, God of Jacob.
[pause]
9 O True God, look at our shield, our protector,
see the face of Your anointed king, and defend our defender.
10 Just one day in the courts of Your temple is greater
than a thousand anywhere else.
I would rather serve as a porter at my God’s doorstep
than live in luxury in the house of the wicked.
11 For the Eternal God is a sun and a shield.
The Eternal grants favor and glory;
He doesn’t deny any good thing
to those who live with integrity.
12 O Eternal One, Commander of heaven’s armies,
how fortunate are those who trust You.
15 Patience can soften up a leader,
and a tender tongue can break even bone.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.