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40 The Eternal continued speaking to Job.
2 Eternal One: Have you heard enough?
Will the one who finds fault with the Highest One[a] now make his case?
Let God’s accuser answer Him!
3 Job answered the Eternal.
4 Job: Oh, I am so small. How can I reply to You?
I’ll cover my mouth with my hand, for I’ve already said too much.
5 One time I have spoken, and I have no answer to give—
two times, and I have nothing more to add.
6 The Eternal spoke to Job from the raging storm.
Eternal One: 7 Now, prepare yourself and gather your courage like a warrior.
Prepare yourself for the task at hand.
I’ll be asking the questions, now—
you will supply the answers.
8 Let Me ask you a new question:
Would you go so far as to call into question My judgment?
Would you imagine Me guilty merely in order to justify yourself?
9 Do you have an arm just as powerful as God’s
and does your voice thunder as His does?
10 Then dress yourself up in majesty and dignity.
Deck yourself out in honor and splendor
11 And indulge your anger.
Unleash your wrath!
Look down on each and every proud soul, and cut him low.
12 Look down on all who are proud, and humiliate them.
Raise your mighty foot, and stomp the wicked where they stand.
13 Bury them all together in the dirt,
and shroud their frozen faces in the secret recesses of the grave.
14 If you can execute all this,
then I—yes, even I—will praise you,
for your great and mighty right hand earned you the victory!
15 But before you undertake My challenge,
turn your attention to Behemoth,
The beast which I fashioned along with you.
Behemoth isn’t just any beast. Because of the Hebrew grammatical construction, it is apparent that Behemoth is the largest, strongest beast the Lord ever created. With the exception of his dreadful size and strength, Behemoth’s description seems to be one of a peaceful animal—hanging out by the river and chewing its cud. Ancient Jewish myth describes him otherwise: the primal land monster will one day fight against the primal sea monster, Leviathan, bringing chaos; their deaths will end the world. This legend may be the backdrop of Behemoth’s description here, and some see it obliquely referenced in the New Testament. In Revelation the beast who is the antichrist is accompanied by the false prophet; but Leviathan isn’t the one who kills Behemoth, or the false prophet as some see him. God throws the false prophet and the antichrist into the “lake of fire that burns with sulfur” (Revelation 19:20; 20:10).
Eternal One: It eats grass like an ox.
16 Look carefully: it has a sturdy, muscular base
and draws its power from its brawny core.
17 Its bends like a cedar,
the sinews of its powerful thighs are woven tightly.
18 Its bones, unbreakable, are like tubes of bronze;
its whole skeletal structure is like a framework of iron.
19 It is one of My most marvelous creations;
only I, its Maker, can threaten its existence.
20 The hillsides offer it food as it grazes near
where the wild animals bustle and play.
21 It lies beside the river under the shade of the lotus,
hidden by the reeds of the marsh;
22 The lotus trees cover it with their shadows;
the willows of the stream surround it.
23 It is not alarmed when the river rises and rages;
it stands confident, firmly fixed,
Even when the Jordan swells
and rushes against it.
24 Can anyone capture this beast while it is watching
or trap it and pierce its nose to haul it off?
41 Eternal One: Now let us not stop here.
What of Leviathan?
Can you haul it in on the end of a hook
or strap down its tongue with your line?
In modern times, a leviathan is understood as something large and formidable. It may apply to an abstract entity, such as a totalitarian state, or to an actual monster, such as Captain Nemo’s giant squid. That modern idea is based on an ancient creation myth. Psalm 74 alludes to God’s conquest of Leviathan, a seven-headed monster that breathed fire, before His creation of the world. Leviathan was the master of chaos, living somewhere in the deep along with Rahab, another sea monster. The story goes that God chopped off six of Leviathan’s heads and imprisoned it in the deepest parts of the ocean, where it remains today. Leviathan creeps up occasionally in the Bible as a terrifying adversary, most notably in Revelation where it is described as a dragon or beast that comes up out of the sea and is specifically identified as Satan (Revelation 12:9; 13:1-3). So Leviathan will get another chance to fight God, but once again it will fall to the One who brought divine order to chaos.
2 Will you subdue it with a fragile reed through its nose
or pierce its jaw with a hook?
3 Do you imagine it will beg you endlessly for mercy
or lower its voice to a whisper when speaking to you?
4 Will it strike a deal with you
and enter into your service as a lifelong slave?
5 Will you play with it as you would a pet bird
or put it on a leash for your girls?
6 Will traders haggle over its price
and others seek to divide it up among the merchants?
7 Can you fill its hide with harpoons
or its head with fishing spears?
8 If you are able to lay a hand on it,
You will remember the struggle all of your days,
and you will never do it again.
9 Now look, any expectation you could subdue it will be shattered.
Just the sight of it is enough to overpower you.
10 No one is fierce enough to dare disturb it.
So is there anyone in all the earth who dares to stand up to Me?
11 Who could ever confront Me and force Me to repay him?
Everything and everyone under heaven is Mine![b]
12 I will not be silent regarding Leviathan’s powerful limbs,
its enormous strength, or its beautiful form.
13 Who can reveal what is under its outer armor covering
or penetrate down through its double coat of mail?
14 Who can pry open its enormous jaws?
Remember: its teeth are a terror from every angle.
15 Its back is covered with rows of shields
that overlap and shut with a tight seal—
16 One against another,
so close that no wind passes between them.
17 They are joined to one another,
inseparably locked.
18 When it sneezes, light flashes from its nostrils;
its eyes are like the rays of the morning sun.
19 Fire streams from its mouth
as fiery sparks fly outward.
20 Smoke pours from its nostrils
as from a boiling pot or a brush fire.
21 Its searing breath sets coals ablaze;
its flaming tongue darts from its mouth.
22 Leviathan’s neck bristles with raw power;
terror dances before him.
23 The creases in its flesh fuse together:
firm, fixed, immovable.
24 Its heart is rock hard,
as hard as a lower millstone, impervious to grinding.
25 When the beast rises up and moves near, the mighty ones shudder in fear;
when it crashes down, they retreat.
26 The sword that reaches it may strike but to no effect,
so, too, the spear, the dart, and the lance.
27 For it treats iron as straw
and bronze as rotten wood.
28 The arrow cannot force its retreat,
and the stone from the sling shatters on impact.
29 A club is no more dangerous to it than a piece of straw;
it taunts and laughs at the rattling lance.
30 Its underbelly is as sharp as broken pottery shards;
it easily dredges a channel in the mud behind it.
31 It brings the deep to a rolling boil like a pot over a hot fire;
in its course it stirs the sea like a pot of ointment.
32 Behind it, the wake is bright and shining,
as if the sea has long white hair.
33 Nothing on earth is its equal,
this creature fashioned without fear.
34 It looks upon all the high and mighty—
this king over the children of pride.
42 Job answered the Eternal One.
2 Job: I know You can do everything;
nothing You do can be foiled or frustrated.
3 You asked,
“Who is this that conceals counsel with empty words void of knowledge?”[c]
And now I see that I spoke of—but did not comprehend—
great wonders that are beyond me. I didn’t know.
4 You said, “Hear Me now, and I will speak.
I’ll be asking the questions, and you will supply the answers.”[d]
5 Before I knew only what I had heard of You,
but now I have seen You.
6 Therefore I realize the truth:
I disavow and mourn all I have said
and repent in dust and ash.
7 After the Eternal had spoken these words to Job, He turned and spoke to Eliphaz from Teman.
Eternal One: My anger is burning against you and your two friends because you have not spoken rightly of Me, as My servant Job has. 8 So now, gather your friends and bring seven bulls and seven rams. Then go to My servant Job, make a burnt offering for yourselves, and he will pray for you. I will accept his prayer. Despite the fact that you have not spoken rightly of Me, as My servant Job did, I will not deal with you according to your foolish ways.
9 So Eliphaz from Teman, Bildad from Shuhah, and Zophar from Naamath went and did as the Eternal commanded, and He accepted Job’s prayer for them.
10 The Eternal restored the fortunes of Job after he prayed for his friends; He even doubled the wealth he had before. 11 All of his brothers and sisters, along with those he had known earlier, came and shared meals with him at his house. They sympathized with him and consoled him regarding the great distress the Eternal had brought on him. Each guest gave him a sum of money and each, a golden ring. 12 The Eternal One blessed the last part of Job’s life even more than the first part. He went on to possess 14,000 sheep, 6,000 camels, 1,000 teams of oxen, and 1,000 female donkeys. 13 He also fathered 7 more sons and 3 more daughters. 14 He named his first daughter Jemimah, his second Keziah, and his third Keren-happuch. 15 Nowhere in all the land could one find women as captivatingly beautiful as Job’s daughters, or as independently wealthy: their father gave them each a share of the family inheritance along with their brothers. 16 After all this, Job lived 140 years. He lived to see his children and their children and so on, to the fourth generation. 17 Then Job died, old, and satisfied with his days.
11 So because we stand in awe of the one true Lord, we make it our aim to convince all people of the truth of the gospel; God sees who we really are, and I hope in some way that you’ll look deeply into your consciences to see us as well. 12 But we hope you understand that we are not trying to prove ourselves to you or pull together a résumé that will impress you. We are simply hoping that you will find a sense of joy in connecting with us. And when you are approached by others (who may value appearances more than the heart) asking questions about us, you will be able to offer an answer for them. 13 If we seem out of control or act like fanatics, it is for God. But if we act in a coherent and reasonable way, it is for you. 14 You see, the controlling force in our lives is the love of the Anointed One. And our confession is this: One died for all; therefore, all have died. 15 He died for us so that we will all live, not for ourselves, but for Him who died and rose from the dead. 16 Because of all that God has done, we now have a new perspective. We used to show regard for people based on worldly standards and interests. No longer. We used to think of the Anointed the same way. No longer. 17 Therefore, if anyone is united with the Anointed One, that person is a new creation. The old life is gone—and see—a new life has begun! 18 All of this is a gift from our Creator God, who has pursued us and brought us into a restored and healthy relationship with Him through the Anointed. And He has given us the same mission, the ministry of reconciliation, to bring others back to Him. 19 It is central to our good news that God was in the Anointed making things right between Himself and the world. This means He does not hold their sins against them. But it also means He charges us to proclaim the message that heals and restores our broken relationships with God and each other.
20 So we are now representatives of the Anointed One, the Liberating King; God has given us a charge to carry through our lives—urging all people on behalf of the Anointed to become reconciled to the Creator God. 21 He orchestrated this: the Anointed One, who had never experienced sin, became sin for us so that in Him we might embody the very righteousness of God.
Psalm 45
For the worship leader. A contemplative song[a] of the sons of Korah to the tune “The Lilies.”[b] A love song.
1 My heart is bursting with a new song;
lyrics to my king erupt like a spring
for my king, to my king;
my tongue is the pen of a poet, ready and willing.
2 Better by far are you than all others, my king;
gracious words flow from your lips;
indeed, God has blessed you forever.
Psalm 45 describes the beauty, power, and influence of God’s anointed king and may have been composed in honor of a royal wedding.
Whether we realize it or not, the overall well-being of a nation is tied directly to its leaders. When the leaders are just and make good decisions, then the welfare of a nation is secure. But when leaders are unjust and make poor decisions, and they pursue personal agendas rather than the public good, then nations suffer. This is why Scripture instructs those of faith to pray for all people everywhere, especially that those in authority would lead the world to dignity and peace (1 Timothy 2:1-3).
Psalm 45 celebrates that rare breed, a godly king who pursues truth and justice. It anticipates a joyful union and future children who will one day follow in the steps of their father. May the world witness a new breed of leader, fashioned in the image of this psalm.
3 With your sword at your side,
you are glorious, majestic,
a mighty warrior.
4 Ride on in splendor; ride into battle victorious,
for the sake of truth, humility, and justice.
Perform awesome acts, trained by your powerful right hand.
5 Razor-sharp arrows leap from your bow
to pierce the heart of the king’s foes;
they lie, defeated, before you.
6 O God, Your throne is eternal;
You will rule your kingdom with a scepter of justice.
7 You have loved what is right and hated what is evil.
That is why God, your God, has anointed you
with the oil of gladness and lifted you above your companions.[c]
8 All of your clothing is drenched in the rich scent of myrrh, aloes, and cassia;
In palaces decked out with ivory, beautiful stringed instruments play for your pleasure.
9 At a royal wedding with the daughters of kings among the guests of honor,
your bride-queen stands at your right, adorned in gold from Ophir.
10 Hear this, daughter; pay close attention to what I am about to say:
you must forget your people and even your father’s house.
11 Because the king yearns for your beauty,
humble yourself before him, for he is now your lord.
12 The daughter of Tyre arrives with a gift;
the wealthy will bow and plead for your favor.
13 A stunning bride, the king’s daughter waits within;
her clothing is skillfully woven with gold.
14 She, in her richly embroidered gown, is carried to the king,
her virgin companions following close behind.
15 They walk in a spirit of celebration and gratefulness.
In delight, they enter the palace of the king.
16 O king, in this place where your ancestors reigned, you will have sons;
you will make them princes throughout all the land.
17 I will make sure your name is remembered by all future generations
so that the people will offer you thanks and praise now and forever.
14 The alluring words of a seductive woman are a deep hole;
the Eternal is incensed toward those who fall in.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.