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Genesis 50:1 - Exodus 2:10

50 As his father passed on, Joseph threw himself onto his father’s face, crying and kissing him. Then Joseph told the physicians in his service to embalm his father and prepare him for the journey. So the physicians embalmed Israel. It took 40 days to embalm him because that’s how long it takes to embalm a body properly. And the Egyptians paid their respects by mourning and weeping for him for 70 days.

When the time of mourning had passed, Joseph addressed Pharaoh’s household.

Joseph: If I have found favor with you, please speak to Pharaoh on my behalf. My father made me swear an oath. He said, “I am about to die. I want you to bury me in the tomb I made for myself in the land of Canaan.” So I ask that you allow me to go out of Egypt to bury my father. When I have honored his request, I will return to Egypt.

Pharaoh: Go up to Canaan, and bury your father as he made you swear to do.

So Joseph went up to Canaan to bury his father. And all of Pharaoh’s servants went with him in a long procession that included the elders of Pharaoh’s household and the land of Egypt. Joseph’s own household, his brothers, and his father’s household joined in the solemn march. Only their children, flocks, and herds were left in the land of Goshen. Both chariots and charioteers accompanied him as well. It was a grand procession. 10 When they came to the threshing floor of Atad near Canaan but still beyond the Jordan River, the great company of mourners paused to observe seven days of mourning for Joseph’s father. The weeping and lamentation grew so loud that 11 the people who lived there, the Canaanites, could not help but notice the profound grief expressed on the threshing floor of Atad.

Canaanites: The Egyptians must have experienced a terrible loss to mourn so deeply.

This is why this place of mourning that lies beyond the Jordan was renamed Abel-mizraim.

12 So Jacob’s sons carried out his last instructions as he had directed. 13 They carried him to the land of Canaan and buried him in the cave of the field at Machpelah near Mamre, which Abraham had bought along with the field from Ephron the Hittite so he could have a place to bury his family. 14 After he had buried his father, Joseph gathered his brothers and the vast company of mourners who had journeyed with him to bury his father, and they all returned to Egypt.

15 When Joseph’s brothers began to realize the implications of their father’s death, Joseph’s brothers began to worry.

Joseph’s Brothers: What if Joseph still bears a grudge in some way against us and decides to pay us back in full for all of the wrong we did to him?

16 So they sent a message to Joseph.

Joseph’s Brothers’ Message: Your father gave us this instruction before he died. 17 He told us to say to you, “Please, I beg you. Forgive the crime of your brothers and the sins they committed against you. They were wrong to treat you so badly.” So please do what your father asked and forgive the crime that we, the servants of the God of your father, committed against you.

Joseph cried when they spoke these words to him. 18 And his brothers approached and fell at his feet.

Joseph’s Brothers: Look! We are your slaves.

Joseph: 19 Don’t be afraid. Am I to judge instead of God? It is not my place. 20 Even though you intended to harm me, God intended it only for good, and through me, He preserved the lives of countless people, as He is still doing today. 21 So don’t worry. I will provide for you myself—for you and your children.

This same sentiment is expressed in Paul’s letter to the Romans (8:28). God can take even the meanest intention and make it work for good for His devoted followers.

So Joseph reassured them and continued to speak kindly to them.

22 Now Joseph remained in Egypt for the rest of his life—he and all of his father’s household. He lived to be 110 years old, 23 long enough to see Ephraim’s children down to the third generation. Joseph adopted the children of Machir (Manasseh’s son) and brought them up as his own. 24 One day, Joseph told his brothers,

Joseph (to his brothers): I am about to die, but God will someday come to you, lead you out of this land, and bring you back to the land He swore to Abraham, Isaac, and Jacob.

25 At that, Joseph made the rest of Israel’s sons swear to him an oath.

Joseph: When God comes to you, you must take my bones along with you out of this place and back to our homeland.

26 Then Joseph died. He was 110 years old, and he was embalmed and placed in a coffin in Egypt.

The story of Joseph ends with the children of Israel living in Egypt. They live there in peace and security through many generations knowing that their future is not in Egypt; their future is in another land, a land of promise, a land most of them have never seen.

These are the names of Israel’s sons—the ones who traveled from Canaan and entered into Egypt with Jacob during the great famine. Each of these men arrived in Egypt with his family:

Reuben, Simeon, Levi, and Judah;

Issachar, Zebulun, and Benjamin;

Dan and Naphtali, Gad, and Asher.

At that time, Jacob had 70 children and grandchildren. All of them came to Egypt, except for Joseph; he was already there.[a] Joseph died, and so did all of his brothers. It was not long before that entire generation was gone. But the people of Israel were prolific; they had children easily, and their numbers increased rapidly. As their numbers grew so did their strength. Eventually, they filled the land.

God has done what He promised to Abraham, Isaac, and Jacob: He has made Israel’s children fertile, productive, and strong. Over time Jacob’s 70 children have become a nation within a nation, and the Egyptians are taking notice. History teaches the Pharaohs and the ruling classes to be wary of outsiders. So now that the Israelites are swarming all over the land like flies, and they are not fully assimilating into Egyptian life and culture, the Pharaoh thinks they pose a clear and present danger. So the Egyptian king decides that strong measures are necessary. The welcome that Joseph and his family once enjoyed turns into outright hostility.

One day, a new king came to power and ruled over Egypt, but this king had no knowledge of Joseph.

Pharaoh (to some of his advisors): Look! There are more Israelites than ever before, and they are growing more powerful than we are. 10 We need to be careful in our dealings with them. Otherwise, they may grow even greater in number, and in a time of war join forces with our enemies, fight against us, and then leave the land.

11 So the Egyptian authorities enslaved the Israelites and appointed cruel slave drivers over them to oppress them with hard, back-breaking labor. They forced them to build the storage cities of Pithom and Raamses for Pharaoh.

12 But the harder the slave drivers pushed the Israelites, the more rapidly they had children and spread throughout the land. Because of this, the Egyptians grew to detest the Israelites even more 13 and violently forced them to work until they were sore and tired—far beyond exhaustion. 14 The Egyptians made life bitter for all those Israelites forced to mix mortar, make bricks, and do all types of grueling work in the fields. They tormented their Israelite slaves until all the work was done.

15 Pharaoh, Egypt’s king, called for some of the Hebrew midwives. Their names were Shiphrah and Puah.

Pharaoh: 16 Listen closely. Whenever you are looking after a Hebrew woman who is in labor and ready to deliver, if she gives birth to a son, then kill the baby. If it is a daughter, then allow her to live.

17 But the midwives respected God more than they feared Pharaoh, so they did not carry out the Egyptian king’s command. Instead, they let all the boys live. 18 When Egypt’s king heard this news, he sent for the midwives.

Pharaoh: Why have you disobeyed my orders and allowed the boys to live?

Midwives: 19 Because unlike Egyptian women, Hebrew women are hearty and energetic, and they give birth before the midwife arrives to help.

20 God was good to the midwives, and under their care the Israelite women had many more children. Despite Pharaoh’s orders, the people of Israel became stronger and more powerful. 21 Because the midwives respected God, He blessed them with families of their own. 22 In response to the rapid growth in the Hebrew population, Pharaoh issued a command to his people.

Pharaoh: Every boy who is born to the Hebrews must be thrown into the Nile, and every girl is to be left alive.

Pharaoh wants the boys dead because he knows they may grow up to fight against him, but he wants the girls to live. He is sure he can find a use for them.

One day a man and woman—both from the tribe of Levi—married. She became pregnant and gave birth to a son. When she saw that her son was healthy and beautiful, she feared for his safety; so she kept him hidden from view for three whole months.

When she could no longer keep him hidden away, she took a basket made of reeds, sealed it with tar and pitch, and placed her baby boy in it. Then she wedged the basket among the reeds along the edge of the Nile River.

The Hebrew word for the “basket” that Moses’ mother prepared is the word used in Genesis 6:14 for the “ark” that preserves Noah and his family from a watery judgment.

All the while, the child’s sister watched from a distance to see what might happen to her baby brother.

Later on Pharaoh’s daughter came down to bathe in the river while her young attendants walked along the bank nearby. Pharaoh’s daughter noticed the basket wedged among the reeds and wondered what it might contain. So she instructed her maid to bring it to her. When Pharaoh’s daughter opened the basket, she found the baby boy. He was crying, and her heart melted with compassion.

Pharaoh’s Daughter: This is a Hebrew child.

Child’s Sister (coming out of her hiding place): Would you like me to find a Hebrew woman to nurse the child for you?

Pharaoh’s Daughter: All right. Go find a nurse.

So the baby’s sister went and fetched his mother. The boy’s mother approached Pharaoh’s daughter.

Pharaoh’s Daughter (to the nurse): Here! Take this child and nurse him for me, and I will pay you for your services.

So the woman took the child—who was secretly her own son—and nursed him just as Pharaoh’s daughter had instructed.

This child is destined for greatness. Powerful people want him dead; instead, Providence intervenes.

10 The boy grew, and when the time was right, the woman brought him to Pharaoh’s daughter, and she adopted him as her own. She named him Moses because, as she explained, “I took him out of the water.”

Matthew 16:13-17:9

13 Jesus then went to Caesarea Philippi.

Jesus (to His disciples): Who do people say the Son of Man is?

Disciples: 14 Some say John the Baptist.[a] And some say Elijah. And some say Jeremiah or one of the other prophets.

Jesus: 15 And you? Who do you say that I am?

Peter: 16 You are the Anointed One. You are the Son of the living God.

Jesus: 17 Simon, son of Jonah, your knowledge is a mark of blessing. For you didn’t learn this truth from your friends or from teachers or from sages you’ve met on the way. You learned it from My Father in heaven. 18 This is why I have called you Peter (rock): for on this rock I will build My church. The church will reign triumphant even at the gates of hell. 19 Peter, I give you the keys to the kingdom of heaven. Whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.

With Peter’s confession that Jesus is the Anointed One, the foundation of the church is laid. In the days ahead, the church will storm the gates of hell and nothing will be able to stop it. No darkness, no doubt, no deception—not even death will be able to stand against it.

20 And Jesus ordered His disciples to keep these teachings secret.

Jesus: You must tell no one that I am the Anointed.

21 Then Jesus began to tell the disciples about what would happen to Him. He said He would have to go to Jerusalem. There the elders, chief priests, and scribes would meet Him; He would suffer at their hands; and He would be killed. But three days later, He would be raised to new life.

22 As Jesus spoke of the things to come, Peter took Him aside. Sad and confused, and maybe a little bit prideful, Peter chastised Jesus.

Peter: No, Lord! Never! These things that You are saying—they will never happen to You!

Jesus (turning to Peter): 23 Get away from Me, Satan!

This is the very thing He said to the devil during those wilderness temptations.

You are a stumbling block before Me! You are not thinking about God’s story; you are thinking about some distorted story of fallen, broken people. 24 (to His disciples) If you want to follow Me, you must deny yourself the things you think you want. You must pick up your cross and follow Me. 25 The person who wants to save his life must lose it, and she who loses her life for Me will find it. 26 Look, does it make sense to truly become successful, but then to hand over your very soul? What is your soul really worth? 27 The Son of Man will come in His Father’s glory, with His heavenly messengers, and then He will reward each person for what has been done. 28 I tell you this: some of you standing here, you will see the Son of Man come into His kingdom before you taste death.

Jesus is providing an entirely different perspective on success and happiness. The new Kingdom is breaking in, and the new community is coming together. This is the logic of that Kingdom and that community: to inhabit God’s story, this is what must be done. To accrue fame and comfort and riches is counter to this new community. In the economics of this new community, real success is marked by a willingness to sacrifice one’s very life to God, and the promised rewards are immense.

17 Six days later, Jesus went up to the top of a high mountain with Peter, James, and John. There, something spectacular happened: Jesus’ face began to glow and gleam and shine like the morning sun. His clothes gleamed too—bright white, like sunlight mirroring off a snowfall. He was, in a word, transfigured. Suddenly there at the top of the mountain were Moses and Elijah, those icons of the faith, beloved of God. And they talked to Jesus.

Peter: Lord, how amazing that we are here to see these heroes of our faith, these men through whom God spoke. Should I quickly build some shelter, three small tabernacles, for You, for Moses, and for Elijah?

As Peter spoke, a bright cloud enveloped all of them.

Voice from the Cloud: This is My beloved Son. With Him I am well pleased. Listen to Him.

This is but an echo of the Voice that spoke at Jesus’ ritual cleansing in baptism. It is an echo of what God said through Moses during his final sermon on the mount. God promised that although Moses could not enter the promised land, He would send His people another prophet. Moses’ very last wish for his beloved people was that they would listen to this new prophet when He would come.

This voice from heaven terrified the three disciples, and they fell prostrate on the ground. But Jesus—who was, by this time, used to His disciples being plagued by fear—touched them.

Jesus: Get up. Don’t be afraid.

And when the disciples got up, they saw they were alone with their Lord.

The four men hiked back down the mountain, and Jesus told His disciples to stay silent.

Jesus: Don’t tell anyone what happened here, not until the Son of Man has been raised from the dead.

Psalm 21

Psalm 21

For the worship leader. A song of David.

The king is glad because You, O Eternal, are strong.
    In light of Your salvation, he is singing Your name.
You have given him all he could wish for.
    After hearing his prayer, You withheld nothing.

[pause][a]

True blessings You lavished upon the king;
    a crown of precious gold You placed upon his head.
His prayer was to live fully. You responded with even more—
    a never-ending life to enjoy.
With Your help, his fame and glory have grown;
    You raise him high and cover him in majesty.
You shower him with blessings that last forever;
    he finds joy in knowing Your presence and loving You.
For the king puts his trust in the Eternal,
    so he will not be shaken
    because of the persistent love of the Most High God.

King, your hand will reach for all your enemies;
    your right hand will seize all who hate you.
When you arrive at the battle’s edge,
    you will seem to them a furnace.
For the fire of the Eternal’s anger, the heat of His wrath
    will burn and consume them.
10 You will cut off their children,
    lop off the branches of their family tree.
The earth will never know them,
    nor will they ever be numbered among Adam’s kin.
11 When they scheme against you,
    when they conspire their mischief, such efforts will be in vain.
12 At the sight of you, they will sound the retreat;
    your bows, drawn back, will aim directly at their faces.

13 Put Your strength, Eternal One, on display for all to see;
    we will sing and make music of Your mighty power.

Proverbs 5:1-6

My son, stay focused; listen to the wisdom I have gained;
    give attention to what I have learned about life
So you may be able to make sensible judgments
    and speak with knowledge.
You see, the lips of a seductive woman speak honey-sweet words;
    they are smooth like oil and enticing.
But in the end, she is bitter,
    turning the stomach and rotting the soul;
    she cuts as deep as a double-edged sword.
She leads you down a path that can only end in death;
    her steps lead eventually to the grave.
She does not travel the road to life and truth.
    She follows a wandering path—
    a rocky, pit-filled road that twists and turns—and she doesn’t even know it.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.