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Genesis 46-47

46 Israel set out on his journey to Egypt with all of his belongings, and when he came to Beersheba, he offered sacrificial gifts to the God of his father, Isaac. God spoke there to Israel in visions during the night.

God: Jacob, Jacob!

Jacob: I’m here. I’m listening!

God: I am the True God, the God of your father. Don’t be afraid to go down to Egypt and leave the land I promised you, for I am going to make you into a great nation there. I will go down with you to Egypt, and one day I will be the One to bring you back again. And something else—Joseph’s own hands will be the ones to close your eyes at the time of your death.

Then Jacob got up and continued on from Beersheba toward Egypt, and the sons of Israel carried their father Jacob, their little children, and their wives in the wagons Pharaoh sent with them. 6-7 They also brought their livestock and the goods they had acquired in the land of Canaan. And at last, Jacob and his family arrived in Egypt. His sons, his grandsons, his daughters, and his granddaughters—all of his descendants came with him to Egypt.

Here are the names of the descendants of Israel—that is, Jacob and his family—who settled in Egypt. Reuben (Jacob’s firstborn son) and his sons: Hanoch, Pallu, Hezron, and Carmi. 10 Simeon and his sons: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul (the son of a Canaanite woman). 11 Levi and his sons: Gershon, Kohath, and Merari. 12 Judah and his sons: Er and Onan (who both died in the land of Canaan), Shelah, Perez, and Zerah; Perez and his sons (Judah’s grandchildren): Hezron and Hamul. 13 Issachar and his sons: Tola, Puvvah, Iob, and Shimron. 14 Zebulun and his sons: Sered, Elon, and Jahleel. 15 These sons, along with his daughter Dinah, are the 33 sons and daughters born to Jacob by Leah in Paddan-aram.

16 Gad and his sons: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli. 17 Asher and his sons: Imnah, Ishvah, Ishvi, Beriah, and their sister Serah; Beriah and his sons (Gad’s grandchildren): Heber and Malchiel. 18 These are the 16 children born to Jacob by Zilpah. (Zilpah was the servant Laban gave to his daughter, Leah, when she married Jacob.)

19 Jacob’s sons by Rachel were Joseph and Benjamin. 20 Joseph had Manasseh and Ephraim in the land of Egypt with his wife Asenath (daughter of Potiphera, priest of On). 21 Benjamin and his sons: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard. 22 These are the 14 children born to Jacob by Rachel.

23 Dan had only one son: Hushim. 24 Naphtali and his sons: Jahzeel, Guni, Jezer, and Shillem. 25 These are the 7 children born to Jacob by Bilhah. (Bilhah was the servant Laban gave to his daughter, Rachel, when she married Jacob.)

26 So all of Jacob’s children and grandchildren who came to Egypt—those who were in some way his offspring, but not the wives of his sons—were 66 in all. 27 Joseph had two sons who were born in Egypt. All of the people directly related to Jacob who now lived in Egypt numbered 70 people.

28 Now Israel decided to send Judah ahead to Joseph in order to learn the way into Goshen. When they came to the land of Goshen, they stopped. 29 Joseph got into his chariot and went out to meet his father, Israel. When he saw him, he fell on his neck and wept for a long time.

Jacob (to Joseph): 30 I can die now in peace, because I’ve seen your face and I know you are alive.

31 Joseph gathered his brothers and his father’s household and told them his plans.

Joseph: I’m going now to let Pharaoh know you are here. I will tell him, “My brothers and my father’s household have arrived from Canaan. 32 The men are shepherds. They make their living by keeping livestock, and they’ve brought their flocks and herds and all of their belongings.” 33 When Pharaoh calls you to the court and asks your occupation, 34 tell him, “Your servants keep livestock. We start in the family business when we are just boys. That is what we and our ancestors have always done.” That way, you’ll be allowed to settle in the land of Goshen because Egyptians can’t stand to be around shepherds.

47 So Joseph went to Pharaoh.

Joseph (to Pharaoh): My father and brothers have arrived from the land of Canaan with their flocks and herds and the rest of their belongings. They are now waiting in the land of Goshen.

Now Joseph had chosen five of his brothers and brought them along to present to Pharaoh.

Pharaoh (to Joseph’s brothers): What is your occupation?

Joseph’s Brothers: Your servants are shepherds. We tend sheep and goats as our ancestors did before us.

We’ve come to reside in this land as foreigners for a time because there is no place in the land of Canaan for us to pasture our flocks on account of the severity of the famine. Now please, allow your servants to settle in the land of Goshen until this famine is over.

Pharaoh (to Joseph): Your father and brothers have come to you for help. You have the entire land of Egypt at your disposal. Settle your family in the best areas of the land. Let them live in Goshen, and if you know of any who are particularly good at what they do, then put them in charge of my livestock.

Then Joseph brought his father, Jacob, and presented him to Pharaoh, and Jacob gave Pharaoh a blessing.

Jacob blesses Pharaoh. As we have seen, words spoken as a blessing have great meaning at this time. It may be no more than a greeting spoken, such as “shalom,” which means “peace.” However the story of Genesis prompts us to consider another possibility. In God’s plan to redeem and reclaim His creation, He chooses Abraham and his descendants to be a blessing to all the families on earth. Jacob, Abraham’s grandson and God’s covenant partner, speaks a blessing over Pharaoh that creates a new reality for Egypt and its king. Little does Pharaoh know that this humble nomadic family in need of his help will one day change the course of history.

Pharaoh (to Jacob): How old are you now?

Jacob: I have journeyed through life for 130 years. My life has been short and hard. But they don’t compare with the many years my ancestors traveled this earth.

10 Jacob gave Pharaoh a blessing for a second time and left his presence. 11 So Joseph settled his father and brothers on some of the best land in Egypt—granting them property of their own in a region known as Rameses, as Pharaoh had instructed. 12 And Joseph also provided them with food, according to the number of all of their dependents.

13 As time went on, the famine became more severe, and food became scarce in the lands of Egypt and Canaan. The people were starving. 14 Everyone from the lands of Egypt and Canaan spent all the money they had to buy grain. Joseph collected all the money and stored it in Pharaoh’s palace. 15 But when the people of Egypt and Canaan ran out of money, the Egyptians came to Joseph to plead with him.

Egyptians: Please, give us food! Why should we all die here in front of you? Our money is gone.

Joseph: 16 You can pay with livestock then. I will give you food in exchange for your livestock, if your money is gone.

17 So the people brought their livestock to Joseph, and Joseph gave them food in exchange for horses, flocks, herds, and donkeys. That year, he supplied them with food in exchange for livestock. 18 But when that year was over, they came to him the next year.

Egyptians: My lord, we cannot hide the fact that our money is all spent, and now the herds of livestock all belong to you. We have nothing left to exchange for food except our bodies and our lands. 19 Why should we and our land perish now right before your eyes? Buy us and our land in exchange for food. We will become slaves to Pharaoh. We will work the land for him. Just please give us seed, so that we can live and avoid dying of hunger and so that the land doesn’t become wild and deserted.

20 So Joseph agreed. He bought up all of the land of Egypt for Pharaoh. The Egyptians sold their fields because the famine was too severe for them to get by on their own, and so all of the land became the property of Pharaoh. 21 As for the people, he made slaves of them, from one end of Egypt to the other. 22 But he did not purchase the land belonging to the priests because they received an allowance from Pharaoh and were able to live off of it. So they didn’t have to sell their land.

Joseph (to the people): 23 See I have done what you asked. I have bought you and your lands for Pharaoh. Now here is the seed you need to sow the land. 24 When the harvest arrives, you will be required to give one-fifth of what you produce to Pharaoh; and four-fifths will be your own to plant the fields and feed your families, households, and children.

Egyptians: 25 You have saved our lives. If it pleases my lord, we are honored to serve as slaves to Pharaoh under these terms.

26 So Joseph made a law regarding the land of Egypt—which stands to this day—declaring Pharaoh is due one-fifth of all the land produces. Only the land of the priests remained personal property.

27 So this was how Israel and his descendants came to live in the land of Egypt, in the region known as Goshen. They acquired property in the area, had children, and their number increased rapidly. 28 Jacob lived another 17 years in the land of Egypt; he lived to be 147. 29 And when Israel was close to death, he called his son Joseph to his side.

Jacob (to Joseph): If I have found favor with you, I need a favor from you. Put your hand here under my thigh. Swear to deal kindly and faithfully with me by honoring my dying wish: please do not bury me in Egypt. 30 When I die let me lie with my ancestors. Take my body away from Egypt, and bury me where they are buried.

Joseph: I will do as you ask, Father.

Jacob: 31 Swear to me.

And Joseph took the oath. Then, Israel bowed down at the head of his bed.

Matthew 15:1-28

15 Some Pharisees and scribes came from Jerusalem to ask Jesus a question.

Scribes and Pharisees: The law of Moses has always held that one must ritually wash his hands before eating. Why don’t Your disciples observe this tradition?

Jesus turned the Pharisees’ question back on them.

Jesus: Why do you violate God’s command because of your tradition? God said, “Honor your father and mother.[a] Anyone who curses his father or mother must be put to death.”[b] 5-6 But you say that one need no longer honor his parents so long as he says to them, “What you might have gained from me, I now give to the glory of God.” Haven’t you let your tradition trump the word of God? You hypocrites! Isaiah must have had you in mind when he prophesied,

    People honor Me with their lips,
        but their hearts are nowhere near Me.
    Because they elevate mere human ritual to the status of law,
        their worship of Me is a meaningless sham.[c]

10 (to the multitude) Hear and understand this: 11 What you put into your mouth cannot make you clean or unclean; it is what comes out of your mouth that can make you unclean.

12 Later the disciples came to Him.

Disciples: Do You realize the Pharisees were shocked by what You said?

Jesus: 13 Every plant planted by someone other than My heavenly Father will be plucked up by the roots. 14 So let them be. They are blind guides. What happens when one blind person leads another? Both of them fall into a ditch.

Peter: 15 Explain that riddle to us.

Jesus: 16 Do you still not see? 17 Don’t you understand that whatever you take in through your mouth makes its way to your stomach and eventually out of the bowels of your body? 18 But the things that come out of your mouth—your curses, your fears, your denunciations—these come from your heart, and it is the stirrings of your heart that can make you unclean. 19 For your heart harbors evil thoughts—fantasies of murder, adultery, and whoring; fantasies of stealing, lying, and slandering. 20 These make you unclean—not eating with a hand you’ve not ritually purified with a splash of water and a prayer.

21 Jesus left that place and withdrew to Tyre and Sidon. 22 A Canaanite woman—a non-Jew—came to Him.

Canaanite Woman (wailing): Lord, Son of David, have mercy on me! My daughter is possessed by a demon. Have mercy, Lord!

23 Jesus said nothing. And the woman continued to wail. His disciples came to Him.

Disciples: Do something—she keeps crying after us!

Jesus: 24 I was sent here only to gather up the lost sheep of Israel.

25 The woman came up to Jesus and knelt before Him.

Canaanite Woman: Lord, help me!

Jesus: 26 It is not right to waste the children’s bread by feeding dogs.

Canaanite Woman: 27 But, Lord, even dogs eat the crumbs that fall by the table as their master is eating.

28 Jesus—whose ancestors included Ruth and Rahab—spoke with kindness and insight.

Jesus: Woman, you have great faith. And your request is done.

And her daughter was healed, right then and from then on.

Psalm 19

Psalm 19

For the worship leader. A song of David.

The celestial realms announce God’s glory;
    the skies testify of His hands’ great work.
Each day pours out more of their sayings;
    each night, more to hear and more to learn.
Inaudible words are their manner of speech,
    and silence, their means to convey.
Yet from here to the ends of the earth, their voices[a] have gone out;
    the whole world can hear what they say.[b]

God stretched out in these heavens a tent for the sun,
And the sun is like a groom
    who, after leaving his room, arrives at the wedding in splendor;
He is the strong runner
    who, favored to win in his race, is eager to face his challenge.
He rises at one end of the skies
    and runs in an arc overhead;
    nothing can hide from his heat, from the swelter of his daily tread.

The Eternal’s law is perfect,
    turning lives around.
His words are reliable and true,
    instilling wisdom to open minds.
The Eternal’s directions are correct,
    giving satisfaction to the heart.
God’s commandments are clear,
    lending clarity to the eyes.
The awe of the Eternal is clean,
    sustaining for all of eternity.
The Eternal’s decisions are sound;
    they are right through and through.
10 They are worth more than gold—
    even more than abundant, pure gold.
They are sweeter to the tongue than honey
    or the drippings of the honeycomb.

11 In addition to all that has been said,
    Your servant will find, hidden in Your commandments, both a strong warning
    and a great reward for keeping them.
12 Who could possibly know all that he has done wrong?
    Forgive my hidden and unknown faults.
13 As I am Your servant, protect me from my bent toward pride,
    and keep sin from ruling my life.
If You do this, I will be without blame,
    innocent of the great breach.

14 May the words that come out of my mouth and the musings of my heart
    meet with Your gracious approval,
    O Eternal, my Rock,
    O Eternal, my Redeemer.

Proverbs 4:14-19

14 Do not start down the road of the wicked—
    the first step is easy, but it leads to heartache
    do not go along the way of evildoers.
15 Stay away from it; don’t even go past it—
    and if you find yourself anywhere near it,
    turn your back and run as far as you can in the opposite direction.
16 For evildoers are so twisted they cannot sleep unless they have caused harm;
    they’ll lie awake all night until they figure out a way to cause someone to stumble.
17 For they feed on evil the way most eat bread;
    they drink violence the way most guzzle wine.
18 Yet the way of those who do right is like the early morning sun
    that shines brighter and brighter until noon.
19 Evildoers travel a dark road because they love to hide their deeds in darkness;
    they can’t see the perils ahead that cause them to stumble.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.