Book of Common Prayer
Zayin.
49
Remember [always] the word and promise to Your servant,
In which You have made me hope.
50
This is my comfort in my affliction,
That Your word has revived me and given me life.(A)
51
The arrogant utterly ridicule me,
Yet I do not turn away from Your law.
52
I have remembered [carefully] Your ancient ordinances, O Lord,
And I have taken comfort.
53
Burning indignation has seized me because of the wicked,
Who [a]reject Your law.
54
Your statutes are my songs
In the house of my pilgrimage.
55
O Lord, I remember Your name in the night,
And keep Your law.
56
This has become mine [as the gift of Your grace],
That I observe Your precepts [accepting them with loving obedience].
Heth.
57
The Lord is my portion;
I have promised to keep Your words.
58
I sought Your favor with all my heart;
Be merciful and gracious to me according to Your promise.
59
I considered my ways
And turned my feet to [follow and obey] Your testimonies.
60
I hurried and did not delay
To keep Your commandments.
61
The cords of the wicked have encircled and ensnared me,
But I have not forgotten Your law.
62
At midnight I will rise to give thanks to You
Because of Your righteous ordinances.
63
I am a companion of all who [reverently] fear You,
And of those who keep and honor Your precepts.
64
The earth, O Lord, is full of Your lovingkindness and goodness;
Teach me Your statutes.
Teth.
65
You have dealt well with Your servant,
O Lord, according to Your promise.
66
Teach me good judgment (discernment) and knowledge,
For I have believed and trusted and relied on Your commandments.
67
Before I was afflicted I went astray,
But now I keep and honor Your word [with loving obedience].
68
You are good and do good;
Teach me Your statutes.
69
The arrogant have forged a lie against me,
But I will keep Your precepts with all my heart.
70
Their heart is insensitive like fat [their minds are dull and brutal],
But I delight in Your law.
71
It is good for me that I have been afflicted,
That I may learn Your statutes.
72
The law from Your mouth is better to me
Than thousands of gold and silver pieces.
The Folly of Trusting in Riches.
To the Chief Musician. A Psalm of the sons of Korah.
49 Hear this, all peoples;
Listen carefully, all inhabitants of the world,
2
Both low and high,
Rich and poor together:
3
My mouth will speak wisdom,
And the meditation of my heart will be understanding.
4
I will incline my ear and consent to a proverb;
On the lyre I will unfold my riddle.
5
Why should I fear in the days of evil,
When the wickedness of those who would betray me surrounds me [on every side],
6
Even those who trust in and rely on their wealth
And boast of the abundance of their riches?
7
None of them can by any means redeem [either himself or] his brother,
Nor give to God a ransom for him—
8
For the ransom of his soul is too costly,
And he should cease trying forever—
9
So that he should live on eternally,
That he should never see the pit (grave) and undergo decay.
10
For he sees that even wise men die;
The fool and the stupid alike perish
And leave their wealth to others.(A)
11
Their inward thought is that their houses will continue forever,
And their dwelling places to all generations;
They have named their lands after their own names [ignoring God].
12
But man, with all his [self] honor and pomp, will not endure;
He is like the beasts that perish.
13
This is the fate of those who are foolishly confident,
And of those after them who approve [and are influenced by] their words. Selah.
14
Like sheep they are appointed for Sheol (the nether world, the place of the dead);
Death will be their shepherd;
And the upright shall rule over them in the morning,
And their form and beauty shall [a]be for Sheol to consume,
So that they have no dwelling [on earth].
15
But God will redeem my life from the power of Sheol,
For He will receive me. Selah.
16
Be not afraid when [an ungodly] man becomes rich,
When the wealth and glory of his house are increased;
17
For when he dies he will carry nothing away;
His glory will not descend after him.
18
Though while he lives he counts himself happy and prosperous—
And though people praise you when you do well for yourself—
19
He shall go to the generation of his fathers;
They shall never again see the light.
20
A man [who is held] in honor,
Yet who lacks [spiritual] understanding and a teachable heart, is like the beasts that perish.
Folly and Wickedness of Men.
To the Chief Musician; in a mournful strain. A skillful song, or didactic or reflective poem of David.
53 The [empty-headed] fool has said in his heart, “There is no God.”
They are corrupt and evil, and have committed repulsive injustice;
There is no one who does good.
2
God has looked down from heaven upon the children of men
To see if there is anyone who understands,
Who seeks after God [who requires Him, who longs for Him as essential to life].
3
Every one of them has turned aside and fallen away;
Together they have become filthy and corrupt;
There is no one who does good, no, not even one.(A)
4
Have workers of wickedness no knowledge or no understanding?
They eat up My people as though they ate bread
And have not called upon God.
5
There they were, in great terror and dread, where there had been no terror or dread;
For God scattered the bones of him who besieged you;
You have put them to shame, because God has rejected them.
6
Oh, that the salvation of Israel would come out of Zion!
When God restores [the fortunes of] His people,
Let Jacob rejoice, let Israel be glad.
The Journey Resumed
33 The Lord spoke to Moses, saying, “Depart, go up from here, you and the people whom you have brought from the land of Egypt, to the land which I swore to Abraham, Isaac, and Jacob (Israel), saying, ‘To your descendants I will give it.’ 2 I will send an Angel before you and I will drive out the Canaanite, the Amorite, the Hittite, the Perizzite, the Hivite, and the Jebusite.(A) 3 Go up to a land [of abundance] [a]flowing with milk and honey; for I will not go up in your midst, because you are a stiff-necked (stubborn, rebellious) people, and I might destroy you on the way.”
4 When the people heard this sad word, they mourned, and none of them put on his ornaments. 5 For the Lord had said to Moses, “Say to the sons of Israel, ‘You are a stiff-necked (stubborn, rebellious) people! If I should come among you for one moment, I would destroy you. Now therefore, [penitently] take off your ornaments, so that I may know what to do with you.’” 6 So the Israelites left off all their ornaments [in repentance], from Mount Horeb (Sinai) onward.
7 Now Moses used to take his own tent and pitch it outside the camp, far away from the camp, and he called it the tent of meeting [of God with His own people]. And everyone who sought the Lord would go out to the [temporary] tent of meeting which was outside the camp. 8 Whenever Moses went out to the tent, all the people would rise and stand, each at his tent door, and look at Moses until he entered the tent. 9 Whenever Moses entered the tent, the pillar of cloud would descend and stand at the doorway of the tent; and the Lord would speak with Moses. 10 When all the people saw the pillar of cloud standing at the tent door, all the people would rise and worship, each at his tent door. 11 And so the Lord used to speak to Moses face to face, just as a man speaks to his friend. When Moses returned to the camp, his attendant Joshua, the son of Nun, a young man, would not depart from the tent.
Moses Intercedes
12 Moses said to the Lord, “See, You say to me, ‘Bring up this people,’ but You have not let me know whom You will send with me. Yet You have said, ‘I know you by name, and you have also found favor in My sight.’ 13 Now therefore, I pray you, if I have found favor in Your sight, let me know Your ways so that I may know You [becoming more deeply and intimately acquainted with You, recognizing and understanding Your ways more clearly] and that I may find grace and favor in Your sight. And consider also, that this nation is Your people.” 14 And the Lord said, “My presence shall go with you, and I will give you rest [by bringing you and the people into the promised land].”(B) 15 And Moses said to Him, “If Your presence does not go [with me], do not lead us up from here. 16 For how then can it be known that Your people and I have found favor in Your sight? Is it not by Your going with us, so that we are distinguished, Your people and I, from all the [other] people on the face of the earth?”
17 The Lord said to Moses, “I will also do this thing that you have asked; for you have found favor (lovingkindness, mercy) in My sight and I have known you [personally] by name.”(C) 18 Then Moses said, “Please, show me Your glory!” 19 And God said, “I will make all My goodness pass before you, and I will proclaim the Name of the Lord before you; for I will be gracious to whom I will be gracious, and will show compassion (lovingkindness) on whom I will show compassion.”(D) 20 But He said, “You cannot see My face, for no man shall see Me and live!” 21 Then the Lord said, “Behold, there is a place beside Me, and you shall stand there on the rock; 22 and while My glory is passing by, I will put you in a cleft of the rock and protectively cover you with My hand until I have passed by. 23 Then I will take away My hand and you shall see My back; but My face shall not be seen.”
Paul’s Ministry
2 For you know, brothers and sisters, that our coming to you has not been ineffective (fruitless, in vain), 2 but after we had already suffered and been outrageously treated in Philippi, as you know, yet in [the strength of] our God we summoned the courage to proclaim boldly to you the good news of God [regarding salvation] amid great opposition. 3 For our appeal does not come from delusion or impure motives, nor [is it motivated] by deceit [our message is complete, accurate, and based on the truth—it does not change]. 4 But just as we have been approved by God to be entrusted with the gospel [that tells the good news of salvation through faith in Christ], so we speak, not as [if we were trying] to please people [to gain power and popularity], but to please God who examines our hearts [expecting our best]. 5 For as you well know, we never came with words of flattery nor with a pretext for greed—God is our witness— 6 nor did we seek glory and honor from people, neither from you nor from anyone else, though as apostles of Christ we had the power to assert our authority. 7 But we behaved gently when we were among you, like a devoted mother tenderly caring for her own children. 8 Having such a deep affection for you, we [a]were delighted to share with you not only God’s good news but also our own lives, because you had become so very dear to us.
9 For you remember, [b]believers, our labor and hardship. We worked night and day [practicing our trade] in order not to be a [financial] burden to any of you while we proclaimed the gospel of God to you. 10 You are witnesses, and so is God, how unworldly and just and blameless was our behavior toward you who believe [in our Lord Jesus Christ]. 11 For you know how we were exhorting and encouraging and imploring each one of you just as a father does [in dealing with] his own children, [guiding you] 12 to live lives [of honor, moral courage, and personal integrity] worthy of the God who [saves you and] calls you into His own kingdom and glory.
17 “Do not think that I came to do away with or undo the [a]Law [of Moses] or the [writings of the] Prophets; I did not come to destroy but to fulfill. 18 For I assure you and most solemnly say to you, until heaven and earth pass away, not the smallest letter or stroke [of the pen] will pass from the Law until all things [which it foreshadows] are accomplished. 19 So whoever breaks one of the least [important] of these commandments, and teaches others to do the same, will be called least [important] in the kingdom of heaven; but whoever practices and teaches them, he will be called great in the kingdom of heaven.
20 “For I say to you that unless your righteousness (uprightness, moral essence) is more than that of the scribes and Pharisees, you will never enter the kingdom of heaven.
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.