Book of Common Prayer
The Psalmist in Sickness Complains of Enemies and False Friends.
To the Chief Musician. A Psalm of David.
41 Blessed [by God’s grace and compassion] is he who considers the helpless;
The Lord will save him in the day of trouble.
2
The Lord will protect him and keep him alive;
And he will be called blessed in the land;
You do not hand him over to the desire of his enemies.
3
The Lord will sustain and strengthen him on his sickbed;
In his illness, You will restore him to health.
4
As for me, I said, “O Lord, be gracious to me;
Heal my soul, for I have sinned against You.”
5
My enemies speak evil of me, saying,
“When will he die and his name perish?”
6
And when one comes to see me, he speaks empty words,
While his heart gathers malicious gossip [against me];
When he goes away, he tells it [everywhere].
7
All who hate me whisper together about me;
Against me they devise my hurt [imagining the worst for me], saying,
8
“A wicked thing is poured out upon him and holds him;
And when he lies down, he will not rise up again.”
9
Even my own close friend in whom I trusted,
Who ate my bread,
Has lifted up his heel against me [betraying me].(A)
10
But You, O Lord, be gracious to me and [a]restore me [to health],
So that I may repay them.
11
By this I know that You favor and delight in me,
Because my enemy does not shout in triumph over me.
12
As for me, You uphold me in my integrity,
And You set me in Your presence forever.
13
Blessed be the Lord, the God of Israel,
From everlasting to everlasting [from this age to the next, and forever].
Amen and Amen (so be it).
Futility of Boastful Wickedness.
To the Chief Musician. A skillful song, or a didactic or reflective poem. A Psalm of David, when Doeg the Edomite came and told Saul, “David has come to the house of Ahimelech.”
52 Why do you boast of evil, O mighty man?
The lovingkindness of God endures all day long.
2
Your tongue devises destruction,
Like a sharp razor, working deceitfully.
3
You love evil more than good,
And falsehood more than speaking what is right. Selah.
4
You love all words that devour,
O deceitful tongue.
5
But God will break you down forever;
He will take you away and tear you away from your tent,
And uproot you from the land of the living. Selah.
6
The righteous will see it and fear,
And will [scoffingly] laugh, saying,
7
“Look, [this is] the man who would not make God his strength [his stronghold and fortress],
But trusted in the abundance of his riches,
Taking refuge in his wealth.”
8
But as for me, I am like a green olive tree in the house of God;
I trust [confidently] in the lovingkindness of God forever and ever.
9
I will thank You forever, because You have done it, [You have rescued me and kept me safe].
I will wait on Your name, for it is good, in the presence of Your godly ones.
Former Times of Help and Present Troubles.
To the Chief Musician. A Psalm of the sons of Korah. A skillful song, or a didactic or reflective poem.
44 We have heard with our ears, O God,
Our fathers have told us
The work You did in their days,
In the days of old.
2
You drove out the [pagan] nations with Your own hand;
Then you planted and established them (Israel);
[It was by Your power that] You uprooted the [pagan] peoples,
Then You spread them abroad.
3
For our fathers did not possess the land [of Canaan] by their own sword,
Nor did their own arm save them,
But Your right hand and Your arm and the light of Your presence,
Because You favored and delighted in them.
4
You are my King, O God;
Command victories and deliverance for Jacob (Israel).
5
Through You we will gore our enemies [like a bull];
Through Your name we will trample down those who rise up against us.
6
For I will not trust in my bow,
Nor will my sword save me.
7
But You have saved us from our enemies,
And You have put them to shame and humiliated those who hate us.
8
In God we have boasted all the day long,
And we will praise and give thanks to Your name forever. Selah.
9
But now You have rejected us and brought us to dishonor,
And You do not go out with our armies [to lead us to victory].
10
You make us turn back from the enemy,
And those who hate us have taken spoil for themselves.
11
You have made us like sheep to be eaten [as mutton]
And have scattered us [in exile] among the nations.
12
You sell Your people cheaply,
And have not increased Your wealth by their sale.
13
You have made us the reproach and taunt of our neighbors,
A scoffing and a derision to those around us.
14
You make us a byword among the nations,
A [a]laughingstock among the people.
15
My dishonor is before me all day long,
And humiliation has covered my face,
16
Because of the voice of the taunter and reviler,
Because of the presence of the enemy and the avenger.
17
All this has come upon us, yet we have not forgotten You,
Nor have we been false to Your covenant [which You made with our fathers].
18
Our heart has not turned back,
Nor have our steps wandered from Your path,
19
Yet You have [distressingly] crushed us in the place of jackals
And covered us with [the deep darkness of] the shadow of death.
20
If we had forgotten the name of our God
Or stretched out our hands to a strange god,
21
Would not God discover this?
For He knows the secrets of the heart.
22
[b]But for Your sake we are killed all the day long;
We are considered as sheep to be slaughtered.(A)
23
Awake! Why do You sleep, O Lord?
Awaken, do not reject us forever.
24
Why do You hide Your face
And forget our affliction and our oppression?
25
For our life has melted away into the dust;
Our body clings to the ground.
26
Rise up! Come be our help,
And ransom us for the sake of Your steadfast love.
The Golden Calf
32 Now when the people saw that Moses delayed coming down from the mountain, they gathered together before Aaron and said to him, “Come, make us a [a]god who will go before us; as for this Moses, the man who brought us up from the land of Egypt, we do not know what has become of him.” 2 So Aaron replied to them, “Take off the gold rings that are in the ears of your wives, your sons and daughters, and bring them to me.” 3 So all the people took off the gold rings that were in their ears and brought them to Aaron. 4 And he took the gold from their hands, and fashioned it with an engraving tool and made it into a molten [b]calf; and they said, “This is your god, O Israel, who brought you up from the land of Egypt.” 5 Now when Aaron saw the molten calf, he built an altar before it; and Aaron made a proclamation, and said, “Tomorrow shall be a feast to the Lord!” 6 So they got up early the next day and offered burnt offerings, and brought peace offerings; then the people sat down to eat and drink, and got up to play [shamefully—without moral restraint].
7 Then the Lord said to Moses, “Go down at once, for your people, whom you brought up from the land of Egypt, have corrupted themselves. 8 They have quickly turned aside from the way which I commanded them. They have made themselves a molten calf, and have worshiped it and sacrificed to it, and said, ‘This is your god, O Israel, who brought you up from the land of Egypt!’” 9 The Lord said to Moses, “I have seen this people, and behold, they are a stiff-necked (stubborn, rebellious) people. 10 Now therefore, let Me alone and do not interfere, so that My anger may burn against them and that I may destroy them; and I will make of you (your descendants) a great nation.”
Moses’ Entreaty
11 But Moses appeased and entreated the Lord his God, and said, “Lord, why does Your anger burn against Your people whom You have brought out of the land of Egypt with great power and a mighty hand? 12 Why should the Egyptians say, ‘With evil [intent] their God brought them out to kill them in the mountains and destroy them from the face of the earth’? Turn away from Your burning anger and change Your mind about harming Your people. 13 Remember Abraham, Isaac, and Israel (Jacob), Your servants to whom You swore [an oath] by Yourself, and said to them, ‘I will multiply your descendants as the stars of the heavens, and all this land of which I have spoken I will give to your descendants, and they shall inherit it forever.’” 14 So the Lord changed His mind about the harm which He had said He would do to His people.
15 Then Moses turned and went down from the mountain with the two tablets of the Testimony in his hand; tablets that were written on both sides—they were written on one side and on the other. 16 The tablets were the work of God; the writing was the writing of God engraved on the tablets. 17 Now when Joshua heard the noise of the people as they shouted, he said to Moses, “There is a sound of battle in the camp.” 18 But Moses said,
“It is not the sound of the cry of victory,
Nor is it the sound of the cry of defeat;
But I hear the sound of singing.”
Moses’ Anger
19 And as soon as he approached the camp and he saw the calf and the dancing, Moses’ anger burned; and he threw the tablets from his hands and smashed them at the foot of the mountain. 20 Then Moses took the calf they had made and burned it in the fire, and ground it to powder, and scattered it on the surface of the water and made the Israelites drink it.
Family Relations
18 Wives, be [a]subject to your husbands [out of respect for their position as protector, and their accountability to God], as is proper and [b]fitting in the Lord. 19 Husbands, love your wives [with an affectionate, sympathetic, selfless love that always seeks the best for them] and do not be embittered or resentful toward them [because of the responsibilities of marriage]. 20 Children, obey your parents [as God’s representatives] in all things, for this [attitude of respect and obedience] is well-pleasing [c]to the Lord [and will bring you God’s promised blessings]. 21 Fathers, do not provoke or irritate or exasperate your children [with demands that are trivial or unreasonable or humiliating or abusive; nor by favoritism or indifference; treat them tenderly with lovingkindness], so they will not lose heart and become discouraged or unmotivated [with their spirits broken].
22 Servants, in everything obey those who are your masters on earth, not only with external service, as those who merely please people, but with sincerity of heart because of your fear of the Lord. 23 Whatever you do [whatever your task may be], work from the soul [that is, put in your very best effort], as [something done] for the Lord and not for men, 24 knowing [with all certainty] that it is from the Lord [not from men] that you will receive the inheritance which is your [greatest] reward. It is the Lord Christ whom you [actually] serve. 25 For he who does wrong will be punished for his wrongdoing, and [with God] there is no partiality [no special treatment based on a person’s position in life].
Fellow Workers
4 Masters, [on your part] deal with your slaves justly and fairly, knowing that you also have a Master in heaven.(A)
2 Be persistent and devoted to prayer, being alert and focused in your prayer life with an attitude of thanksgiving. 3 At the same time pray for us, too, that God will open a door [of opportunity] to us for the word, to proclaim the mystery of Christ, for which I have been imprisoned; 4 that I may make it clear [and speak boldly and unfold the mystery] in the way I should.
5 Conduct yourself with wisdom in your interactions with outsiders (non-believers), make the most of each opportunity [treating it as something precious]. 6 Let your speech at all times be gracious and pleasant, seasoned with salt, so that you will know how to answer each one [who questions you].
7 As to all my affairs, [d]Tychicus, who is a much-loved brother and faithful assistant and fellow bond-servant in the Lord, will give you all the information.(B) 8 I have sent him to you for this very purpose, that you may know how we are doing and that he may encourage your hearts; 9 and with him is [e]Onesimus, our faithful and beloved brother, who is one of you. They will let you know everything about the situation here [in Rome].
10 Aristarchus, my fellow prisoner, wishes to be remembered to you; as does Mark, the cousin of Barnabas (about whom you received instructions; if he comes to you, welcome him); 11 and from Jesus, who is called Justus. These are the only fellow workers for the kingdom of God who are from the circumcision (Jewish Christians), and they have proved to be an encouragement and a comfort to me. 12 Epaphras, who is one of you and a bond-servant of Christ Jesus, sends you greetings. [He is] always striving for you in his prayers, praying with genuine concern, [pleading] that you may [as people of character and courage] stand firm, [spiritually mature] and fully assured in all the will of God. 13 For I testify for him that he has worked strenuously for you and for the believers in Laodicea and those in Hierapolis. 14 Luke, the beloved physician, and Demas greet you. 15 Give my greetings to the [f]brothers and sisters at Laodicea, and to Nympha and the church that meets in her house. 16 When this letter has been read among you, see that it is read in the church of the Laodiceans; and also that you in turn read [g]my letter [that is coming to you] from Laodicea. 17 And say to Archippus, “See to it that you fulfill [carefully the duties of] the ministry which you have received in the Lord.”
18 I, Paul, write this greeting with my own hand. Remember my chains. May grace (God’s unmerited favor and blessing) be with you.
The Sermon on the Mount; The Beatitudes
5 When Jesus saw the crowds, He went up on the mountain; and when He was seated, His [a]disciples came to Him. 2 Then He began to teach them, saying,
3 “Blessed [spiritually prosperous, happy, to be admired] are the poor in spirit [those devoid of spiritual arrogance, those who regard themselves as insignificant], for theirs is the kingdom of heaven [both now and forever].(A)
4 “Blessed [forgiven, refreshed by God’s grace] are those who mourn [over their sins and repent], for they will be comforted [when the burden of sin is lifted].(B)
5 “Blessed [inwardly peaceful, spiritually secure, worthy of respect] are the [b]gentle [the kind-hearted, the sweet-spirited, the self-controlled], for they will inherit the earth.(C)
6 “Blessed [joyful, nourished by God’s goodness] are those who hunger and thirst for righteousness [those who actively seek right standing with God], for they will be [completely] satisfied.(D)
7 “Blessed [content, sheltered by God’s promises] are the merciful, for they will receive mercy.
8 “Blessed [anticipating God’s presence, spiritually mature] are the pure in heart [those with integrity, moral courage, and godly character], for they will see God.(E)
9 “Blessed [spiritually calm with life-joy in God’s favor] are the makers and maintainers of peace, for they will [express His character and] be called the sons of God.(F)
10 “Blessed [comforted by inner peace and God’s love] are those who are persecuted for [c]doing that which is morally right, for theirs is the kingdom of heaven [both now and forever].
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