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September 2024 Bible News

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Your source for all the latest Bible-related and Bible-adjacent news from the month of September 2024 — from archaeological discoveries and academic research to cultural events and conversations, developments in the global church, and more.

Week of September 22

  • Sept. 27 — The oldest Episcopal seminary, General Theological Seminary (founded 1817) announced a deal to lease its property in New York City to the Nashville, Tennessee-based Vanderbilt University. The deal will allow GTS to expand its M.Div. program to accommodate more incoming students, while Vanderbilt will use the location as a “regional administrative hub” to engage with alumni, prospective students, and corporate partners. (The Christian Century)
  • Sept. 26 — In Addis Ababa, Ethiopia, thousands gathered to celebrate Meskel, a significant Orthodox Christian festival commemorating the discovery of the True Cross by Saint Helena in Jerusalem. The festival, marked by the lighting of bonfires, is a UNESCO Intangible Cultural Heritage event, and brings hope for peace and unity amid the country’s ongoing political tensions with Egypt, Somalia, and internal rebellions. (AP News)
  • Sept. 26 — A new Pew Research Survey reveals changing views of Catholic ecclesial doctrines in Latin America. In nearly every country surveyed (including the U.S.) a majority said the church should ordain women priests and allow birth control. Opinion was more divided on whether priests should marry and whether to recognize marriages of gay and lesbian couples. (Religion News Service, from Pew Research)
  • Sept. 26 — As conflict continues to rage in the Holy Land, churches in Lebanon have opened their doors to refugees displaced by Israeli airstrikes. Christians make up nearly a third of Lebanon’s population, and they are heavily concentrated in the south, where conflict has been most severe. While attacks have been directed at rooting out the militant Islamist group Hezbollah, dozens of children have been killed in the process. (Christian Today)
  • Sept. 25 — The U.S. Commission on International Religious Freedom (USCIRF) released a fact sheet on the tightening of religious freedom in China. The report warns that the Chinese government enforces the incorporation of Communist Party ideology into “every facet of religious life” for Christians, Muslims, Buddhists, and more, leading to genocide, mass arrests, and enforced disappearances for noncompliant groups. (Baptist Press)
  • Sept. 25 — A report from the Lausanne Movement that was released ahead of the world congress this week reveals some stark disparities in missionary activity. Though 40% of the world has not yet been evangelized, 97% of missionaries go to people who already have access to the Gospel. More promising is the number of missionaries now being sent from Africa, Asia, and Latin America, reflecting the changing face of global Christianity. (Christianity Today)
  • Sept. 24 — Egyptian archaeologists uncovered an ancient barracks apparently dating to the time of Ramses II “the Great,” the pharaoh most likely associated with the events of the Book of Exodus. Most prominent among the many amazing finds at the site is a bronze sword — still shining after 3,000 years — that prominently bears the pharaoh’s name engraved in hieroglyphs. (Aleteia, from CNN and Smithsonian Magazine)
  • Sept. 23 — Dallas Jenkins, creator the popular TV series The Chosen based on the life and ministry of Jesus, announced he is expanding the “Chosen Cinematic Universe” with three new shows. First up will be an animated series about Jesus’s interaction with children. That will be followed by a survival reality show featuring Bear Grylls and the cast of The Chosen, and then a 3-season series based on the life of Moses. (RELEVANT)
  • Sept. 23 — For the first time in modern American history, young men are more religious than young women. While for decades women have been more reliable churchgoers and therefore seen as key to passing on the faith, a new trend is playing out among Gen Z. Young men are seeking the stability of tradition, while young women feel increasingly unwelcome: two-thirds of women age 18-29 say that most churches do not treat men and women equally. (The New York Times, paywalled)
  • Sept. 22 — A Greek document from the late 3rd century B.C. containing the oldest known reference to a “Jewish Egyptian” has finally been translated, decades after it was acquired by a Japanese museum. The 3×5-inch fragment, containing nine broken lines of text, is a petition addressed to King Ptolemy from Palous, a “Judeo-Egyptian,” requesting redress for some wrong involving the sheep of a man named Socrates. (Haartez)
  • Sept. 22 — Fifty years after the original, the Fourth Lausanne Congress has convened in South Korea with over 5,000 in attendance and many more participating virtually. The weeklong conference will focus on key issues impacting global Christianity such as intergenerational ministry, emerging technology, and God’s mission in cities, areas of conflict and persecution, and the workplace. (Christian Today)

Week of September 15

  • Sept. 21 — The 11th annual Doxacon — an interdenominational convention for Christians who love “geek” culture — will take place Nov. 1-2 at Catholic University in Washington, D.C. Founded by an Orthodox priest as a way for Christians to “reflect seriously about the intersection between faith and storytelling,” this year’s gathering will feature everything from prayer groups to gaming sessions to keynote addresses on the theology of Dune and Marvel’s Loki. (Aleteia)
  • Sept. 19 — Easter will be celebrated on the same day in 2025 by Orthodox, Catholic, and Protestant Christians in a year that is also the 1700-year anniversary of the Council of Nicaea — an “important sign,” said Pope Francis, that “must not be allowed to pass by in vain.” Eastern and Western Christians calculate the date of Easter differently, and they coincide less than 1/3 of the time. The remarks highlight a growing trend for international ecumenical unity among Christians, as in the upcoming Gather25. (Aleteia)
  • Sept. 19 — The Vatican approved Marian devotion at a popular shrine in Medjugorje, Bosnia-Herzegovina, following 40 years of analysis and deliberation. Visions of the Virgin began occurring at the site in 1981, and its popularity grew to receive 3 million visitors per year prior to COVID. The Church remains ambivalent about the reality of the visions, but acknowledged the “abundant spiritual fruits received at the Sanctuary.” (Religion News Service)
  • Sept. 19 — Ahead of the Fourth Lausanne Congress next week, many Christian organizations have made North Korea a priority for missionary and humanitarian work. The country, ranked highest in the world for Christian persecution, has been almost entirely closed off due to U.S. restrictions and COVID-era border closures. Still, some Christian nonprofits are hopeful for future opportunities to serve the isolated nation. (Christianity Today)
  • Sept. 18 — A tree germinated from a 1,000-year-old seed found in a cave in the Judean Desert is believed by some to be the source of the medicinal tsori, a Biblical balm whose composition has been lost. It has been identified as a member of the frankincense and myrrh family, and is likely medicinal — but has so far not produced the sweet scent associated with the Balm of Gilead. (Times of Israel)
  • Sept. 18 — The Southern Baptist Convention is putting its Nashville, TN headquarters up for sale in an effort to offset the legal costs of various sexual abuse scandals, which it says have totaled over $12 million in the last 3 years. The SBC’s Executive Committee President Jeff Iorg said it’s time to “stop talking” and “take an initial strategic step of action” on abuse reform by setting up a dedicated internal department to address the issue. (Religion News Service)
  • Sept. 18 — An ancient mosaic that adorned one of the earliest Christian prayer halls is now on display at the Museum of the Bible in Washington, D.C. through July 2025. The Megiddo Mosaic had to be painstakingly recreated at the museum after traveling from Israel. It includes images of a fish, a Greek inscription reading “To God Jesus Christ,” the names of five women (perhaps leaders of the local faith community) and the name of the Roman officer who funded it. (Christian Today)
  • Sept. 17 — An Oregon town will have to pay $400,000 to a local church for violating their religious freedom. St. Timothy’s Episcopal Church fought back against a city ordinance preventing them from carrying out their ministry of feeding and caring for the town’s homeless population. The settlement will cover the church’s legal fees, plus a donation to the Oregon Justice Resource Center. (The Christian Century)
  • Sept. 17 — Gen Z are significantly more likely to have poor mental health (19%) than older generations (7%), reports the State of the Bible survey in their latest chapter. But Bible engagement can help. Bible-engaged Gen Z scored 3.4 on the anxiety scale, compared with more than twice that (7.1) for their Bible-disengaged peers. These and similar findings in the report can help inform ministry outreach. (Baptist Press, from State of the Bible)
  • Sept. 16 — An American pastor who was detained in China for nearly 20 years was released and has returned home. David Lin, 68, frequently traveled to China to spread the gospel throughout the 1990s and 2000s until he was detained for “contract fraud” (a common charge against Christians unregistered with the government) in 2006. Lin’s family expressed joy and gratitude: “God did it!!!” his daughter said. (Religion News Service)

Week of September 8

  • Sept. 13 — With Pope Francis safely back from the longest journey of his pontificate across southeast Asia, you can view a gallery of his many visits, which included some of the poorest and richest countries in the world, the largest Muslim country, and the one with the highest percentage of Catholics after the Vatican (East Timor, which saw nearly half of its entire population show up to celebrate Mass with him. (AP News)
  • Sept. 12 — New research indicates that nearly 1 in 5 Protestant U.S. pastors has contemplated suicide or self-harm in the past year. The finding sheds light on the difficulties pastors face in bringing spiritual care to struggling congregations, and the importance of addressing their own wellbeing — not neglecting the “as yourself” part of the Greatest Commandment (Mark 12:28-34). (Barna Group) Note: If you or someone you know is struggling with thoughts of self-harm or suicide, help is available. Dial or text 988 to reach the Suicide & Crisis Lifeline, 24/7.
  • Sept. 12 — An incredibly rare and beautiful Hebrew Bible written and decorated by a 14th-century Spanish rabbi sold at auction for $6.9 million. The 1312 Shem Tov Bible “led a peripatetic and almost miraculous existence, surviving countless wars and upheavals on its travels to Jerusalem, Baghdad, Tripoli, London and Geneva over the course of seven centuries.” (The Guardian)
  • Sept. 12 — Ecumenical Patriarch of Constantinople Bartholomew I (representative leader of Eastern Orthodoxy) expressed hope that Pope Francis will participate in a joint ceremony next year on the 1,700-year anniversary of the Council of Nicaea. While the Pope himself has not announced any plans, he has affirmed his desire the visit the area in 2025. Such a meeting would be a profound gesture of peace between the 1,000-year rivals. (Aleteia)
  • Sept. 12 — A new documentary film called Join or Die encourages everyone (especially young people) to join a club — or a church. The film highlights declining church membership across nearly every demographic and denomination as part of the disintegration of civil society — not to mention a spiritual threat that renders our faith unaccountable to anyone except ourselves. (The Gospel Coalition)
  • Sept. 12 — Based on their findings in the Philistine region of Gath (see below) researchers believe they have identified the location of the town of Ziklag, which was gifted to David by King Achish when David was on the run from Saul (1Sam. 27). Not everyone is convinced of the theory, saying the town may not be far enough south to qualify, but radiocarbon dating indicates the time frame at least is correct. (Biblical Archaeology Society)
  • Sept. 11 — “Philistine” has long been a byword for an uncouth and barbaric people (Goliath, anyone?) — but recent archaeological findings suggest it’s a misnomer. Rather than conquering the Levant as was previously supposed, it appears they integrated with the local population over time, existing as mostly peaceful rivals with Judah until the time of Hazael (cf. 2 Kings 8). (Biblical Archaeology Society)
  • Sept. 11 — A former first responder at Ground Zero in New York City shared how a Bible he was gifted that day has been bringing comfort to victims of tragedies across the U.S. ever since. Dennis McKenna revealed that a visiting police chaplain offered him the tiny Bible while he was crying in the rubble on 9/11. He later began sending it to families of victims in Aurora, CO; Sandy Hook, CT; Las Vegas, NV; and elsewhere. (New York Post)
  • Sept. 9 — Christians across the UK are preparing for a National Week of Prayer, to be held October 12-20, 2024. The ecumenical effort is backed by Anglican, Orthodox, Evangelical, and Catholic leaders and organizations — on the right and the left — who are calling all professed UK-based Christians to gather and pray for their nation, whether independently or as part of a regional prayer event. (Christian Today)
  • Sept. 9 — Apollo Quiboloy, the leader of a wealthy Filipino megachurch, has been arrested on multiple charges of sexual abuse and human trafficking from both Filipino and American authorities. Quiboloy went into hiding last month after his 75-acre compound (connected by networks of underground tunnels) was raided by police, but surrendered peacefully after receiving an ultimatum from the Philippine National Police. (Religion News Service)

Week of September 1

  • Sept. 6 — The National Baptist Convention, U.S.A (NBCUSA) — the largest historically African American church in America and the second largest Baptist denomination — voted to elect their new president, Rev. Boise Kimber of Connecticut. In an unusual election, Kimber ran unopposed, with detractors allowed a “no” vote, but won with 69% approving and hoping the younger pastor can inject new life into the convention. (Religion News Service)
  • Sept. 6 — A group of physicists and theologians met at the Vatican to find common ground in approaching life’s biggest questions. The conference, which included the father of string theory and the inventor of the microprocessor, presented their dialogue — not a debate — in an academic book that also discusses artificial intelligence and the development of new cultural understandings of time and eternity. (Religion News Service)
  • Sept. 5 — What’s the smallest Christian denomination? There are exactly two Shakers left at Sabbathday Lake in Maine, U.S.A. The denomination — known for its utopian egalitarianism; asceticism (including strict celibacy); and especially its unique, high-quality woodworking — began in 1774 and once counted tens of thousands in their numbers. Today Brother Arnold and Sister June run a small farm and museum. (The New York Times, paywalled)
  • Sept. 4 — Five years after the devastating Notre Dame Cathedral fire, another historic French church burned from suspected arson this week. As firefighters fought the blaze at Church of the Immaculate Conception in Saint-Omer, the parish priest, Father Sébastien Roussel, dashed through the sanctuary to recover the eucharist and “some 20 other religious artifacts.” No casualties were reported. (Catholic News Agency)
  • Sept. 4 — College football kicked off this week in the United States, and at The Ohio State University students are lining up to watch their favorite players… preach? That’s right: three Buckeye players started the semester with an outdoor service that attracted nearly 1,000 students and led to more than 60 baptisms. (RELEVANT)
  • Sept. 4 — An Italian Catholic priest who has been combating mafia influence in Rome for decades recently suffered a violent attack. Don Antonio Coluccia was pelted with planks, bottles, and sticks during an anti-crime march — the latest attack in a longstanding feud between antimafia clergy and the mob. Undeterred, Coluccia promises he will return and is “committed to serving the city,” come what may. (The Guardian)
  • Sept. 2 — According to a new report by the Observatory for Religious Freedom in Africa (ORFA), nearly 17,000 Christians have been killed in Nigeria over the past four years — more than half at the hands of extremist Muslim groups. These groups aren’t only targeting Christians, though: over 6,000 Muslims have been killed as well. ORFA calls on the international community to “fully understand the scale of the challenge.” (Christian Today)
  • Sept. 2 — Pope Francis is embarking on his longest international trip yet: 12 days covering nearly 20,000 miles around Southeast Asia. The 88-year-old pontiff will navigate enormous religious, economic, and environmental variety — from wealthy, urban countries like Singapore to poor, undeveloped ones like Papua New Guinea — and engage in interfaith dialogue with Muslims, Protestants, Buddhists, animists and more. (Aleteia)
  • September 1 — How faith sustained an octogenarian prisoner of Al Qaeda for seven years; how the Salvation Army transformed the Beatles’ Strawberry Field into a faith-based tourist attraction; how two British churches finally reopened after the other pandemic (the Black Death); how Lutherans and Orthodox reconciled nearly a millennium after the Great Schism: catch up on all of last month’s biggest, strangest, and most inspiring Bible and church news stories.

View news archives here.

Look at the Book: Nehemiah [Infographic]

Welcome back to Bible Gateway’s weekly Look at the Book series of short blog posts and infographics introducing you to the books of the Bible. Here we continue the work of Ezra with his second book, Nehemiah

Scroll to the bottom if you’d prefer to see (and save) this article as an infographic. You’ll also find a handy 30-day reading guide. Or, for a challenge, you can do it in one week using the 7-day reading guide below. 

Summary 

Describes the events after the first waves of Israelites returned to the land. It shows how God used Nehemiah — cupbearer for the Persian king Artaxerxes I — to rebuild the walls of Jerusalem and protect it from enemies. 

  • Category: History 
  • Theme: Reconstruction 
  • Timeline: 445-432 BC 
  • Written: Around 440 BC, most likely by Ezra 

Key Verse 

“The God of heaven will give us success. We his servants will start rebuilding, but as for you, you have no share in Jerusalem or any claim or historic right to it.” — Nehemiah 2:20 (NIV) 

Home at Last 

Nehemiah recounts the third wave of returning exiles. 

  • Zerubbabel leads the first wave around 520 BC 
  • Ezra leads the second wave around 458 BC 
  • Nehemiah leads the third wave around 445 BC 

God used Nehemiah’s prayers, plans, and passion to accomplish great things. Nehemiah not only led the people to reconstruct Jerusalem’s walls but also helped restore Jewish tradition and faithfulness to God in the community. 

7 Day Reading Guide 

(See 30-day guide below.) 

One Book 

There is internal and external evidence that Ezra and Nehemiah were originally one book. 

Access the rest of the series. Browse Bible studies for each book of the Bible. Or right-click on the infographic below to download and save the image for your reference.

Infographic depicting major themes and content from Nehemiah

6 Bible Study Methods You Need to Know (and Try)

What is the goal or purpose of Bible study? While there are a number of different ways to say it they all boil down to this: We study the Bible to discover the intended meaning of a passage of Scripture and apply it to our lives today.

It’s simple, but also not.

The “simple” is that we have a clear purpose. The “not” is that there is no one-size-fits-all approach to getting there. That’s why different Bible study methods exist. 

What Is a Bible Study Method?

A Bible study method is a framework that helps us understand and apply Scripture to our lives. Every method shares certain characteristics. They all incorporate observation, interpretation, application, and personal reflection. They all also place a different emphasis on one or another. Here are 6 methods we recommend:

  • The Inductive Method
  • The SOAP Method
  • The TEXT Method
  • The Verse-Mapping Method
  • The Topical Study Method
  • The Character Study Method

In addition to the methods listed here, you can also try using a Study Bible to help walk you through difficult passages and discover hidden meanings.

The Inductive Method

The Inductive Bible Study Method is a process by which you make observations of a passage and draw conclusions from those observations. The questions at the heart of this approach typically follow the five Ws (and one H) approach many of us learned in elementary school:

  • Who (who is speaking; who is the intended audience; who is present in the moment, etc.)
  • What (what is this passage about; what problem is this addressing; what is happening; what is being said; what commands need to be obeyed, etc.)
  • When (when is this event taking place?)
  • Where (where is this event taking place, where does it fit in the larger context of the book and Scripture?)
  • Why (why is this message needed, why is it relevant today?)
  • How (how does this change what I know about God and humanity; how do I apply this to my life so that I can live more faithfully as a follower of Jesus?)
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Many popular Bible study methods are variations of this tried-and-true approach (including many on this list). It’s also important to note that an inductive Bible study doesn’t require asking all of these types of questions every time. All you need are the passages that help you to best understand the meaning of the message and apply it.

The SOAP Method

The SOAP Method is a proven and effective approach to Bible study built on four practices:

  • Scripture, reading a passage and writing out 1­–2 specific verses by hand.
  • Observation, asking questions of the text (who, what, where, when, how).
  • Application, considering how you should respond to what you’ve read.
  • Prayer, thanking God for what he’s shown you, and for his empowerment as you seek to live faithfully in light of what you’ve discovered in your time in the Word.

This method is at the heart of the Love God Greatly Bible. And best of all, SOAP can be used in in a verse-by-verse progression or in a topical study.

The TEXT Method

The TEXT Method is an accessible and memorable Bible study approach using four steps:

  • Talk to God in prayer before you read.
  • Encounter God and humanity in Scripture as you reflect on two simple questions: what does this passage say about God, and what does it say about humanity?
  • eXamine your heart, considering what needs to be confessed, added, taken away, or maintained as a follower of Jesus.
  • Talk to God and others, thanking God for what he has shown you in Scripture, and sharing what he’s shown you with someone else.

This method was introduced in The TEXT, a Bible designed for teens, young adults, and new believers, and can be practiced in a verse-by-verse or topical approach.

The Verse-Mapping Method

The verse-mapping method of Bible study allows you to study the historical context, transliteration, translation, connotation, and theological framework of a verse in the Bible. After choosing a verse (or verses) to study, do the following:

  • Write out your chosen verse(s).
  • Write them in at least two other translations (remember, you can read a verse in multiple translations using Bible Gateway’s free tools).
  • Circle keywords to look up in the original languages and write down the definitions, synonyms, and root words.
  • Explore the meaning and message of the verse or verses as you consider the people, places, and context involved, and make connections to other relevant passages and concepts in Scripture (the cross references in your Bible are ideally suited for this).
  • Write a 1–2 sentence summary of what you learned and consider how you can apply it.

The Topical Bible Study Method

As the name suggests, this method helps you to explore in-depth a specific topic or concept within Scripture. To put this method into practice, follow the following steps:

  • Choose a topic you want to explore, perhaps a theological concept or aspect of how we’re meant to live as God’s people.
  • Look up references to this topic (an exhaustive concordance is a helpful tool for this).
  • Choose the verses you wish to study.
  • Ask questions about the topic.
  • Read the verses and see how they address your questions.
  • Summarize your conclusions.
  • Write out your application.

The Character Study method

Similar to a topical study, this method focuses on a specific biblical character to learn about how God worked in and through that individual and apply what we discover to our lives. Character studies involve the following steps:

  • Choose the biblical character you want to study.
  • Find the relevant passages about him or her.
  • Read your passages, and consult additional Bible study tools like Bible dictionaries, to learn everything you can about this character (the trustworthy questions who, what, when, where, and how will serve you well here).
  • Find the application points for your life.

Many Bible Study Methods to Reach One Truth

These different Bible study methods all share the same goal: they are designed to help you better understand and live out the truth of God’s Word. Try them all and see how they help you to know, love, and obey God daily.  

For more help studying the Bible, sign up for a free trial of Bible Gateway Plus and get access to dozens of resources designed to help you deepen you faith and knowledge — all for cheaper than a pack of highlighters.

Paul’s Superior Path of Love in 1 Corinthians

In my Everyday Bible Study on 1 Corinthians, I observed that the made-famous-by-weddings Chapter 13 seems to interrupt the discussion of spiritual gifts between Chapters 12 and 14. But is it an interruption, or is it a transformation of how to think about and practice the spiritual gifts?

Chapter 13 so transforms spiritual gifts that the chapter needs to be understood as the centerpiece of these three chapters. Gifts are good and varied, and everybody’s used by the Spirit to minister to others — but what matters most is love.

As you read this chapter you may notice that spiritual gifts come up both in 13:1-3 and in 13:8. Our chapter does not interrupt; it transforms. And transforming spiritual gifts empowers us to live together well.

Love Matters More Than Spiritual Gifts 

Four times Paul writes “If I,” and what follows with each is a spiritual gift: tongues (13:1), prophecy (13:2a), faith (13:2b), and giving donations and one’s body (13:3).

Okay, giving to the poor and surrendering one’s “body to hardship” are not in any of the lists of spiritual gifts. But, if we are correct that the contribution we make to the body of Christ is our gift, we could say “giving” too is a gift.

Notice that: if giving is not a gift, what is? The logic of these verses is clear: if you are exceptional in your exercise of a gift “but do not have love,” you will “gain nothing” (13:3).

Transformed by Love

Love even transforms the terms Paul has used for gifts: “gifts” and “service” and “working” and “manifestation.” Each of them is transformed by love into genuine actions for the “common good” (12:4-7). Maybe instead of calling them “spiritual gifts” we should call them “love-gifts.”

I have stood before many audiences. At times the lights were so bright on the stage I could not even see most of the people. At times I felt like a machine spitting out words to unknown people. I vastly prefer the classroom because I know my students, and (for the most part) I love them.

I learned from a seasoned professor what teaching was. When I asked him, “What do you teach?” he answered, “Students. How about you?” Turning the classroom from the subject matter to the people transforms teaching into the opportunity to love. And to teach in light of love. 

What Love Is and Is Not 

“Love is” and “love is not” shaped how Paul orders his thinking in 13:4-7. As you read, notice how Paul moves in a chiastic manner from “Is” to “Is Not” and back to “Is.” That is, A – B – A. (Quotes taken from the NIV.)

A: Love is: “Love is patient, love is kind.”

B: Love is not: “It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth.”

A: Love is: “It always protects, always trusts, always hopes, always perseveres.” 

These are not definitions of love but behaviors expressing love, or behaviors that don’t express love. Those not expressing love (B above) may well be the sorts of behaviors that have been reported to Paul. Some of the items in B can be found in earlier parts of 1 Corinthians.

Of course, each of the “love is” behaviors can be faked to weaponize them against others. Paul would know that, but his concern is to reshape how the Corinthians exercise their gifts. All he wants is for them to exercise gifts for others. He frowns on comparisons and competitions over gifts. 

Love Stays 

Verse 8 in the NIV has “Love never fails.” This is a fair translation, but the Greek word, piptō, means “fall.” I have more than once wondered if someone wrote two “l’s” (fall) instead of an “il” (fail), and the translation stuck.

Love doesn’t fall; love stays standing up.

Paul chooses the word “fall” to sum up the permanence of love. As he did in 13:1-3, so here: love is permanent, but the spiritual gifts of prophecy, tongues, and knowledge will “cease” or “be stilled” or “pass away” (each being similar to “fall”).

People in my field (Bible, theology) need the reminder that our knowledge is “in part,” an expression occurring several times in this passage. The infinite God is ungraspable by finite human minds. We may know some things, but what we know remains only a glimpse of God. 

The reason each of the gifts will “fall” is because they pertain to the “in part” or incompleteness of our time, the time between now and the final kingdom of God. The in-part-ness is like being a child while completeness is like being a mature adult (13:11). Love is permanent; it never falls, ceases, or passes way. Gifts will pass away, and that is why Paul began the passage and ended with the superiority of love. 

Love Is Superior 

Read again 12:31 and 13:13 together: “And yet I will show you the most excellent way” and “But the greatest of these is love.” The passage begins and ends announcing love to be the foundation for Christian behavior. Spiritual gifts are but one form of Christian behavior.

Each of the three (now classic Christian) virtues of faith, hope, and love can reshape how any spiritual gift is exercised. But of the three virtues, love is superior, or “greater” than the other two. Therefore, the way of love is superior (12:31; 13:13).

Learned from Jesus (Mark 12:28-34; John 13), love formed into the very center of Christian behavior for Paul (Galatians 5:14; Romans 13:8-10). John outdoes both Jesus and Paul, using the terms more than thirty times (1 John 3:16-17, etc.). 

Ecstatic experiences, special languages, the marvels of miracles, the thrill of preaching, the exhilaration of performing on stage on Sunday morning in a megachurch, the pride in seeing your name in print — none of these compares to the fundamental Christian virtue of love.

Love matters, all else falls. 

And to love means that when we exercise spiritual gifts properly, we have the transforming power to live together well for the common good.

Questions for Reflection and Application 

1. How does the context into which Paul wrote this passage differ from the contexts in which it is most often used today? 

2. Why does love matter so much for the usage of gifts in the church? 

3. What difference does the translation “fall” versus “fail” make for you? 

1 Corinthians: Living Together in a Church Divided by Scot McKnight book cover

4. Why will gifts end? Why won’t love end? 

Adapted from 1 Corinthians: Living Together in a Church Divided, a Bible commentary by Scot McKnight, in which he explains the historical context of Corinth’s divided churches, connects the book to the larger story of the Bible, and provides parallels that bring the story alive to us today.

1 Corinthians: Living Together in a Church Divided is published by HarperCollins Christian Publishing, which is also the parent company of Bible Gateway.

Look at the Book: Ezra [Infographic] 

Welcome back to Bible Gateway’s weekly Look at the Book series of short blog posts and infographics introducing you to the books of the Bible. Finally… we’re back from the 70-year Babylonian exile, the temple is rebuilt, and Ezra is here to tell us about it. 

Scroll to the bottom if you’d prefer to see (and save) this article as an infographic. You’ll also find a handy 30-day reading guide. Or, for a challenge, you can do it in one week using the 7-day reading guide below. 

Summary 

Relates how God’s covenant people were restored from Babylonian exile to the land of Israel. 

  • Category: History 
  • Theme: Restoration 
  • Timeline: 538-457 BC 
  • Written: Around 440 BC, most likely by Ezra 

Key Verse 

“For Ezra had devoted himself to the study and observance of the Law of the Lord, and to teaching its decrees and laws in Israel.” — Ezra 7:10 (NIV) 

There and Back Again 

The Jews’ return from the Babylonian captivity seemed like a second Exodus, patterned in some ways after Israel’s first redemption from Egyptian bondage. 

  • Rebuilding the temple and walls 
  • Reinstitution of the Law 
  • Challenge of local enemies 
  • Intermarriage leading to idolatry 

Other parallels between the original Exodus and the return from Babylon must have seemed to the returnees like they were given a fresh start by God. 

7 Day Reading Guide 

(See 30-day guide below.) 

Who Was Ezra? 

Ezra was a scribe who had access to the myriad of administrative documents found in Ezra and Nehemiah, especially those in the book of Ezra. 

Access the rest of the series. Browse Bible studies for each book of the Bible. Or right-click on the infographic below to download and save the image for your reference.

Infographic depicting major themes and content from Ezra

Are There Books Missing from the Bible? The Truth About the ‘Lost Books’

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I wrote in a recent post that most questions about the Bible have complicated answers. Well, here’s one that doesn’t: of course there are books missing from the Bible. 

How do we know? The Bible itself mentions them, for one thing. 

But here’s where it does get more complicated. Because when people ask this question, there are a number of things they might mean. Sometimes they’re simply looking for the Apocrypha, which is easy — those aren’t missing at all. Other times they’re curious about the so-called “Gnostic gospels,” which is another matter entirely. 

Depending on which type of “missing” book you’re talking about, the real questions are why certain books were “left out” of the Bible, how close they came to being included, and ultimately how we ended up with the canonical list of 66 that make up today’s Protestant Bibles. 

Types of Books Missing From the Bible 

Although there are many kinds of texts that are related to — but not included in — Biblical canon, the major categories include the Apocrypha, the Antilegomena, works mentioned or alluded to in the Bible, and “rediscovered” extra-Biblical books. 

Apocryphal/Deuterocanonical Books 

This is an easy one: these books aren’t lost or missing at all. 

The Apocrypha, also called the Deuterocanonical books, are a collection of writings from the Intertestamental Period — that is, the period between the finalizing of the Hebrew Old Testament and the New Testament. They were mostly written in Greek or Aramaic. 

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The Deuterocanonical books are included in Catholic Bibles (which adds seven whole books and some additional sections to others) and Orthodox Bibles (which add another three or four beyond that). But they are not in Jewish Bibles or Protestant Bibles. 

Why? 

Catholic and Orthodox Old Testaments use the Septuagint — a Greek translation of the Old Testament from a few hundred years before Christ. Jewish and Protestant Bibles, however, use the Masoretic Hebrew Old Testament, which contains only the earlier Hebrew books (and a few Aramaic passages). 

Antilegomena: Disputed Books 

Antilegomena is a Greek word meaning “disputed” (literally, “spoken against”). These are books that were hotly debated in the early church, before New Testament canon was finalized in the late 4th century AD. 

Some antilegomena were ultimately included in the Bible. These include the Epistles of James, Jude, and 2 Peter, and the book of Revelation. These books were ultimately deemed authentic revelation from God. Even today, though, some ambivalence remains: the Orthodox Church still does not permit Revelation to be used liturgically, and Martin Luther famously despised the book (and several others). 

Other books were deemed inauthentic — though some of them were still considered spiritually edifying and worth reading outside of a church context. These include the Shepherd of Hermas, the Epistle of Barnabas, and the Acts of Paul, among others. 

In the Old Testament, disputed books that narrowly made it into the canon include Ecclesiastes, Song of Songs, and Esther, while books that were considered but rejected include the book of Enoch and the Apocryphal books mentioned above. 

Lost Books Mentioned in the Bible 

There are a great many books mentioned, referenced, or otherwise alluded to in the Bible that are not included in the canon, either because they have been lost to the sands of time, or because, even though they were highly influential, they were ultimately determined not to have been divinely inspired (or both). 

Some of these books in the Old Testament include: 

  • Book of Jashar (Josh. 10:13, 2 Sam. 1:18
  • Annals of the Kings of Judah and Annals of the Kings of Israel, both mentioned frequently throughout the books of 1 & 2 Kings (cf. 1 Kings 14:19 and 14:29, etc.) 
  • Books of various prophets (e.g., Nathan, Gad, Ahijah, and Jehu) mentioned throughout 1 & 2 Chronicles 

And in the New Testament: 

  • The Book of Enoch (Jude 1:14-15
  • Lost letters of Paul, including the Epistle to the Laodiceans (Col. 4:16), a previous letter to Corinth (1 Cor. 5:9), and a previous letter to Ephesus (Eph. 3:3

Rediscovered Books 

Two major troves of ancient Biblical and extra-Biblical literature were discovered in the mid-20th century, one (the Dead Sea Scrolls) in Israel and one (the Nag Hammadi library) in Egypt.  

  • The Dead Sea Scrolls (ca. 300 BC to 100 AD) belonged to an extremist Jewish sect called the Essenes. They include many of the earliest existing Biblical scrolls (such as Isaiah) as well as a large number of noncanonical material. Among these were the book of Enoch, which describes the fall of the angels in the time of Genesis. Although Enoch was not determined to be canonical, it was immensely popular, and was quoted and referenced numerous times throughout the New Testament. 
  • The Nag Hammadi Library (ca. 400s AD) consists of a variety of documents that have come to be called “Gnostic,” including the so-called “Gnostic gospels.” A few of these (such as the Gospel of Thomas) seem to have been early, popular, and share overlapping material with canonical gospels. But most were probably later works and/or had a limited audience, and ultimately fell out of favor. 

Why Are There Books Missing From the Bible? 

There are several reasons books might not have made it into the canonical Bible, including simple practical issues like space and time — but in most cases it comes down to careful selection by a range of ecclesial (or rabbinic) authorities. 

Here’s a closer look at the reasons certain books didn’t make it into the Bible: 

Mists of Time 

In the ancient world, when paper was expensive and literacy was rare, there were very few copies of even the most important texts. Sometimes they were transmitted orally and written down much later, as scholars believe was the case with many of the prophets.  

But other times, they were sadly lost before they could be saved, and we can only speculate what they might have contained. Many of Paul’s letters suffered this fate. 

Space Constraints 

Imagine you’re traveling somewhere for a long time — let’s say into 70 years of exile in a foreign country — and you have to choose what to bring. There’s only so much you can fit, and you might be forced to leave some favorites behind. 

This point is closely related to the one above. If, for example, the “Annals of the Kings of Israel” was the massive government record it sounds like, it probably had to stay behind in Samaria instead of being carted into Babylonia — and there was probably only one copy. When the exiles returned decades later, it may have been lost. (Fortunately, the books of Kings and Chronicles retained the most important parts.)

Canonical Disagreements 

This gets to the heart of the matter. 

For both the Old and New Testaments, it took a long time (we’re talking centuries) for the final canons to form. It was partly an organic process: these were the books that people were using liturgically in worship, so it was natural that they would be included. 

But sometimes serious disagreements arose between different factions over whether something could or should be used in worship settings — and somebody had to make a call. Much like we do today in certain situations, they had to decide: Is this from God? Is it not from God, but still spiritually beneficial? Or is it neither, and perhaps even leading people astray? 

  • These were questions the rabbis asked when they finalized the books of the Hebrew Bible
  • When Greek rabbis compiled the Septuagint, they decided there were some other, newer books that warranted inclusion (now called the Apocryphal or Deuterocanonical books).  
  • By the time of the early church, the Old Testament (with Apocrypha) was formalized into tradition. But they had to make the same choices about the New Testament
  • And finally, when Protestants began translating the Bible into vernacular in the early modern period and rediscovered the Hebrew Old Testament, they had to decide whether or not those Greek OT (Septuagint) books belonged. (In most cases they concluded “no,” thus rebranding them “Apocrypha.”) 

In every case, these choices were not made lightly, but were very carefully considered — and argued — by dozens of educated authorities. It was an enormous responsibility, and the stakes were astronomically high: after all, they were answering to a much higher Authority. 

Out of Fashion

Thanks to recent media like The Da Vinci Code, the Dead Sea and Nag Hammadi discoveries — particularly the “Gnostic gospels” — have taken on a legendary significance, not so much for their academic value (which is indisputable), but because they feed into fanciful notions of secret knowledge suppressed by conspiratorial church authorities. 

Here’s the problem with that: the Gnostics weren’t really a thing. 

“Gnostic” is simply a Greek word meaning “of knowledge” — and what we refer to as the Gnostics were really a scattered variety of groups and texts all promoting the acquisition of some kind of spiritual wisdom. They disagreed on what this wisdom was, exactly, but it typically included that the God of the Old Testament was a different, inferior being to the God of the New Testament, and that only certain types of people were capable of being saved. They also tended to invent elaborate cosmologies of many divine beings, which acolytes had to understand in order to progress spiritually. But the structure of these pantheons differed from group to group.

Because of this, they failed to unify into a comprehensible rival vision to mainstream Christianity. Though some of them were briefly popular in certain places, they were unable to justify the inclusion of their favorite books in Biblical canon. And most of them eventually fell apart as conciliar orthodoxy coalesced.

Conclusion: Are Books Missing From the Bible? Yes and No.

I began this article saying there are obviously books missing from the Bible, and this is true. We know about them from the Bible itself, and from church and rabbinic authorities who talked about them. 

But there’s a greater truth, too: God’s hand working in history, helping the humans responsible to shape his Word how he wants it to be.

Are we missing interesting details by not having access to the Annals of the Kings of Judah and Israel, or the lost letters of Paul? Almost certainly. Might we find things of interest — Biblical overlaps, or thought-provoking commentary — in books like Enoch, the Shepherd of Hermas, or the Gospel of Thomas? Sure.  

But are we missing anything critical to our salvation? No.  

And as for the lingering disagreements over the canonical status of the Apocrypha… well, as Max Lucado said in his recent, POWER-ful post on the end times, “We can be decisive but never divisive.” 

Now, when it comes to the books that only barely did make it into the Bible… that’s another post entirely.

Get tons more insights into the Bible — from historical origins to everyday application — with a subscription to Bible Gateway Plus. It might not have the Annals of the Kings of Judah … but it does have dozens of in-depth resources to expand your knowledge and faith. Try it free today!

You Feel Stagnant, but God Has a Purpose for You 

One of the most popular verses in the Bible is Jeremiah 29:11: “For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope.” Many claim this verse to assure themselves or others that everything will be okay.  

The problem with so many people taking this verse literally is that it wasn’t a promise made to each of us but to the people of God when they were in exile. The Lord had sent Jeremiah to speak words of encouragement and truth to His people. He wanted them to know things would work out; they had reason to hope.

However, they still had to wait more than seventy years until God brought them back to their promised land. 

This verse and others read out of context should not be treated like a horoscope or a fortune cookie. Doing so will leave you asking questions like, Why do bad things happen to good people? and, How could a loving God allow hard seasons in His people’s lives?  

Comfort Amidst the Struggle

God never promised us an easy life. Even as He declared a future and a hope over His people, that verse and the ones that follow were intended to remind them of who God was and how they could find comfort in the midst of their struggle.

Jeremiah had just let the people know that they needed to settle in. Verses 5–6 told them to build houses and live in them; plant gardens and eat of the harvest; get married and have babies. They were not expecting that verse 11 would mean they would instantly go to their promised land. In context, they knew they were settling into a place that wasn’t meant for them forever. 

The point of Jeremiah 29:11 is that we learn who God is, not what is about to happen to us. We learn that God knows the plans He has for us.

Seek and You Will Find

I still get slightly irritated when I hear this verse quoted without the full context. God knew the plan, but my life feeling a little stuck in exile, much like the Israelites’, seemed a bit cruel.

Then I began to understand the context that verses 12–14 offer: “Then you will call upon me and come and pray to me, and I will hear you. You will seek me and find me, when you seek me with all your heart. I will be found by you, declares the Lord, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, declares the Lord, and I will bring you back to the place from which I sent you into exile.” 

Again, this tells us about God: He can hear us, He can be found, He can restore, and He can bring back. All we have to do is seek Him. Are you seeking God or just going through life on autopilot?  

As I read those verses, my understanding of God’s intention began to grow. God assures us that He knows the plans for our lives and wants us to seek Him. Not the internet, a friend, a family member, an article, or a specialist — none of those people or things can do what God can do. I’m not saying that we shouldn’t pursue wisdom and talent, but we are to pursue God and His will first, above all else. 


But God Can

Adapted from But God Can by Becky Kiser.

Tired of trying to be enough? The truth is you were never meant to be, no matter what culture might tell you. 

Cover of But God Can by Becky Kiser

Christian women today are bombarded with confusing messaging — they are supposed to do and be it all but also die to themselves. They are supposed to believe that women can do anything and also surrender everything to God. Adding to that pressure, many women feel stuck in their current reality — spinning on the hamster wheel of life. They scroll past images that tell them everyone else has it together and is experiencing a purpose-filled, adventurous, fun, loving, and God-honoring life. Overwhelmed and at a loss, most women go one of two places: defeat or self-help empowerment, even Christian self-help. 

In Becky Kiser’s But God Can, women realize this truth: on their own, they were never meant to be enough — that is the gospel message, that is why Jesus came. But God Can get her unstuck and find a purpose she has never known! She will identify the lies she’s internalized, replace those with new truths, and find freedom through realistic, practical, and life-changing strategies. 

Becky Kiser will use her foundation as a Bible teacher and unique skills as a life coach to take women on a journey to 

  • find freedom from lies as she changes how she thinks, 
  • identify what God says is actually true, 
  • remember that God is more than capable of doing anything, 
  • discover how He has uniquely created her, and 
  • propel her into the abundant life of deep purpose. 

But God Can will show you that you don’t have to be enough because God is more than enough! On your own, you can’t, but God totally can! 

But God Can is published by HarperCollins Christian Publishing, Inc., the parent company of Bible Gateway. 

Look at the Book: 2 Chronicles [Infographic] 

Welcome back to Bible Gateway’s weekly Look at the Book series of short blog posts and infographics introducing you to the books of the Bible. The books of Chronicles (originally one work) cover the same period as the books of Samuel and Kings, with 2 Chronicles summarizing the death of Solomon and the divided kingdom. 

(If you want a deeper dive into this fascinating time period, take a look at our complete guide and chart for every king and prophet in the books of Kings and Chronicles.) 

Scroll to the bottom if you’d prefer to see (and save) this article as an infographic. You’ll also find a handy 30-day reading guide. Or, for a challenge, you can do it in one week using the 7-day reading guide below. 

Summary 

Begins with Solomon and covers the same historical period as 1 and 2 Kings, while focusing exclusively on the kings of Judah, excluding the history of the northern kingdom, because of their complete wickedness and false worship. 

  • Category: History 
  • Theme: Heritage 
  • Timeline: Roughly 997-538 BC 
  • Written: Written around 450-400 BC, traditionally ascribed to Ezra 

Key Verse 

“If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.” — 2 Chronicles 7:14 (NIV) 

Cycles of Sin 

Obedience brings blessing, disobedience brings judgment. When the king obeyed and trusted the Lord, God blessed. But when the king disobeyed and put his trust in someone other than the Lord, God withdrew His blessing. 

Three basic failures by the kings of Judah brought God’s wrath: 

  1. Personal sin 
  2. False worship 
  3. Trust in man over God 

    7 Day Reading Guide 

    (See 30-day guide below.) 

    Fun Fact 

    Over 55 percent of the material in Chronicles is unique, not found in 2 Samuel or 1 and 2 Kings. 

    Access the rest of the series. Browse Bible studies for each book of the Bible. Or right-click on the infographic below to download and save the image for your reference. 

    Infographic depicting major themes and content from 2 Chronicles

    Jesus Bible Devotional 7: Act VI — Forever

    Throughout this series of devotionals, we have examined God’s story in six acts: Beginnings, Revolt, People, Savior, Church, and Forever. We have said that Jesus is the common thread that ties these acts together. He is present in every story and over all creation (Colossians 1:15-20). 

    We’ve also asked: What does God’s story have to do with me? We have seen that your story, and everyone’s stories, connect with God’s by design.  

    • In Act I — Beginnings, we saw how God’s words are never empty. We are challenged to use our words to create and bring life as his do.  
    • In Act II — Revolt, we came face-to-face with the reality that we are all sinners. But God pursues sinners. He has set a plan in motion for our redemption.  
    • In Act III — People, we saw that throughout history, God is an unchanging promise-keeper. He loves, frees, and brings justice to his people.  
    • In Act IV — Savior, we were reminded that Jesus is fully God and fully human. He “gets us” and empathizes with our weaknesses. 
    • In Act V — Church (present day), we learned that every follower of Jesus has been sent on a mission, like the disciples, to retell Jesus’s story.  

    Now read Revelation 21:1-7.

    What Comes Next

    Act VI is about the future. God revealed a vision of what is to come to his disciple, John, what we know as the book of Revelation.

    It’s no secret that Revelation is challenging to interpret. Even the most noteworthy Bible scholars disagree on what the symbolism means. But as you consider today’s passage, remember this: in Revelation, Jesus is described as a warrior king who sets right all that has gone wrong and who keeps the promises of God (Revelation 19:11-21).

    He brings justice. He puts an end to wickedness. He brings about the redemption of all things. He fully and finally establishes God’s kingdom on earth.

    Though Revelation is a unique book in the Bible, what it reveals about Jesus is consistent with the rest of the story. The warrior king is also sacrificial, loving, and wise. Jesus is worthy of worship and trustworthy to reign. The forever that awaits you is saturated with the love of God.

    Rejoice today! Someday, in his presence, you will experience the promises of Revelation 21:4. All the pain, tears, death, and mourning from your life will pass away. All things will be made new. 

    Reflection 

    What about today’s passage excites you the most? 

    What do you think of this ending to God’s story? Does it motivate or inspire you? 

    Prayer 

    Thank you, God, for the future! I worship you as a mighty, promise-keeping savior. Until the day comes when I enter Forever, I pray that your Spirit blesses me with strength to build your kingdom each day on earth. May my life point others to Forever with you. Amen. 

    Read the rest of the Jesus Bible Devotional series — and go deeper with the full Jesus Bible Study Series.

    Encounter the living Jesus in all of Scripture through The Jesus Bible — the Bible that lifts Jesus up as the lead story and encourages you to faithfully follow him as you participate in his story. Also available as part of Bible Gateway Plus!