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December 2024 Bible News

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Your source for all the latest Bible-related and Bible-adjacent news from the month of December 2024 — from archaeological discoveries and academic research to cultural events and conversations, developments in the global church, and more.

Week of December 29

  • December 31 — Back in 2023, researchers at the University of Hamburg discovered a rare, ancient piece of Christian literature during a digitization project. Originally overlooked due to its sloppy writing, it is now believed to be the “oldest preserved Greek copy of the Infancy Gospel of Thomas,” an apocryphal text detailing events in Jesus’s childhood. Though not canonical, the document sheds light on some early Christian beliefs. (Jerusalem Post)
  • December 30 — Gimel! Researchers from the University of Haifa discovered 160 coins from the reign of Hasmonean King Alexander Jannaeus during an excavation coinciding with Hanukkah. These rare coins, dating to 80/79 BC, were found at a newly identified way station along the Tirza River Valley. The coins feature an eight-pointed star with an Aramaic inscription and an anchor with a Greek inscription. (Jerusalem Post)
  • December 30 — A Texas school district that had removed the Bible from its libraries to comply with a new state law banning “sexually explicit” materials has reversed its decision. The initial announcement sparked outrage, prompting the law’s sponsor, Texas state Rep. Jared Patterson, to clarify that religious texts such as the Bible and Quran are protected under the law. The district now says they are “pleased to have the Bible available.” (New York Post)
  • December 30 — A pair of Christmas Day attacks highlight the ongoing persecution of Christians in different regions. In Nigeria, 14 Christians — including a 1-year-old girl — were killed after a Christmas carol service. Meanwhile, in Lahore, Pakistan, three Christians were wounded in a gun attack on Pastor Shahzad Siddique’s home following a Christmas Eve altercation. Both countries have been identified as areas of severe religious persecution. (Christian Today)
  • December 29 — Former U.S. President Jimmy Carter passed away at 100 in his home in Georgia. Known for his commitment to “both Jesus and justice,” Carter courted controversy equally for his conservative theology and liberal politics, making him a unique figure in American politics. Though his presidency faced economic and diplomatic challenges, his later humanitarian efforts earned him a Nobel Peace Prize. (Christianity Today)
  • December 29 — A 10-year-old boy discovered a 100-plus-year-old cross medallion in Jerusalem’s Ein Kerem neighborhood during a school trip. Although not legally an antiquity, the medallion is significant due to its “expert” micro-mosaic craftsmanship and the Christian historical importance of Ein Kerem, believed to be the birthplace of John the Baptist. It likely belonged to a pilgrim visiting the Holy Land in the late 19th century. (Jerusalem Post)
  • December 29 — Movie star Denzel Washington has “taken on a new role.” The actor recently received his minister’s license and was baptized at Kelly Temple Church of God in Christ in Harlem, New York, just before his 70th birthday. The moment was nearly 50 years in the making, as Washington recalled a prophecy from his youth when a woman at his mother’s beauty parlor told him he was going to “preach to millions of people.” (Religion Unplugged)

Week of December 22

  • December 26 — A study from Tel Aviv University revealed that ancient copper production in the Timna Valley caused minimal environmental harm, contradicting previous beliefs about King Solomon’s Mines. The research showed that pollution was localized to the smelting sites, with lead levels well below modern safety standards. This challenges earlier claims of widespread pollution from ancient metal industries. (Jerusalem Post)
  • December 26 — A ceramic oil lamp from the late Roman period was discovered in Jerusalem — one of the few traces of Jewish presence from that era, after they were expelled by Hadrian in 135 AD. The lamp is intricately adorned with Second Temple symbols such as a menorah, incense shovel, and lulav (palm branch). Israeli Heritage Minister Amichai Eliyahu said it “connects the lights of the past with the Hanukkah holiday of today.” (Jerusalem Post)
  • December 24 — Pope Francis opened the first Holy Door at St. Peter’s Basilica, inaugurating a Year of Jubilee themed “Pilgrims of Hope.” Occurring at least once every 25 years, the event is expected to draw over 30 million pilgrims to Rome. It will feature events emphasizing spiritual renewal and inclusivity (including plenary indulgences for all) and offers a modernized experience with online registration and multilingual apps. (RNS and The Guardian)
  • December 24 — A report by the U.K.’s National Churches Trust highlights the health benefits of church attendance, estimating it saves the National Health Service £8.4 billion annually. Despite declining attendance, churches act as “wellbeing workhorses,” providing essential services like food banks, mental health counseling, and addiction support. As community churches close, NHS costs could rise significantly. (Religion Unplugged)
  • December 23 — The James Ossuary, a 2,000-year-old limestone box inscribed with “James, son of Joseph, brother of Jesus,” is now on display in Atlanta. Considered a major find when unveiled in 2002, it soon drew controversy when its owner, Oded Golan, was accused of forging the inscription. He was acquitted, but its authenticity remains in doubt. Chemical tests link it to the Talpiot tomb in East Jerusalem. (Jerusalem Post)
  • December 22 — Is your Christmas tree angel in need of a refresh? A recent trend is seeing traditional tree-toppers replaced with more Biblically accurate versions, such as one made of wings covered with eyes. When “things seem kind of scary and weird” in the world, “having a scary and weird angel sort of speaks to people,” said Rev. Kira Austin-Young, who began making the tree-toppers with her husband during the pandemic. (New York Post)
  • December 22 — The Church of England’s issues are far from over. Following Archbishop of Canterbury Justin Welby’s resignation last month for his role in covering up serial abuse in the church, Archbishop of York Stephen Cottrell is next in line for leadership. Unfortunately, Cottrell himself has now come under scrutiny for reportedly twice reappointing a priest who had previously been barred from ministry for having sex with minors. (The Guardian)

Week of December 15

  • December 20 — Jonathan Roumie, the actor who plays Jesus in the hit television series The Chosen, spoke about the pressures and privileges that come with the role, and how he tries to stay both humble and energized when speaking to crowds of thousands or offering prayers of healing. Especially when fans conflate him with his character: “Psychologically they know I’m not Jesus, but they want me to be the next best thing.” (The New York Times, paywalled)
  • December 19 — The precarious situation of Syria’s Christian population has been complicated in recent years by an influx of American converts to the Syrian Orthodox Church. The country saw its once-thriving Christian population drop from 3 million in 2011 to under 300,000 due to civil war. Efforts to protect and rebuild that remnant are partly dependent on American Orthodox converts, many of whom have conflicting allegiances. (RNS)
  • December 18 — A stone tablet, claimed by Sotheby’s to be the oldest inscription of the Ten Commandments (with unique, Samaritan variations), sold for over $5 million to an anonymous buyer who plans to donate it to an Israeli institution. Estimated to be 1,500 years old, the tablet was discovered in 1913 being used as a paving stone. Its authenticity and provenance have recently been debated due to a lack of documentation. (The New York Times)
  • December 18 — A Pew Research Center report on international religious freedom identified Egypt, Syria, Pakistan, and Iraq as countries where both government and social persecution severely limit religious freedom. These two issues were found to often coincide, though a direct causal link is unclear. Harassment against religious groups increased globally, affecting 145 (of 198) countries — up from 137 the previous year. (RNS)
  • December 18 — In Nigeria, a violent clash between the United Methodist Church (UMC) and the breakaway Global Methodist Church (GMC) resulted in the deaths of three United Methodists, including two children, as well as homes set ablaze and many displaced. UMC leaders condemned the violence, calling for GMC leaders to do likewise and bring the perpetrators to justice, while urging United Methodists to remain peaceful. (The Christian Century)
  • December 18 — Four years ago, Pat Forrester stepped down from his role as NASA’s chief astronaut to begin a pastoral internship at Capitol Hill Baptist Church in Washington, DC. Forrester went from flying jets, planning space trips, and building the International Space Station to a $1,300/mo. stipend alongside seven under-40 seminarians. Today, he’s developmental director of 9Marks, a ministry focused on building healthy churches. (The Gospel Coalition)
  • December 18 — Watch out, Zoolander: the most in-demand male models (in Utah, at least) are long-haired, bearded men playing, you guessed it, Jesus. Alleged lookalikes of the Lord are being asked to pose in everything from family portraits to wedding announcements to bespoke gifts for Mom. Some report having “semireligious experiences” on the job; others, having to remind customers they are not, in fact, the Son of God. (Wall Street Journal, paywalled)
  • December 16 — One of the greatest Christian relics, the Crown of Thorns was returned to the Cathedral of Notre Dame in a “solemn and fervent procession.” It was rescued dramatically in 2019 by the Paris fire department’s chaplain, Fr. Fournier, moments before the reliquary was engulfed in flames. Though its legitimacy has long been debated, the relic holds powerful symbolic importance to the Catholic community. (Aleteia)
  • December 16 — A tragic shooting occurred at Abundant Life Christian School in Madison, Wisconsin, where a 15-year-old student killed a teacher and another student, and wounded six others before dying from a self-inflicted gunshot wound. The motive remains unclear, and the shooter’s family are cooperating with the investigation. The incident shocked the community and once again reopened debates around gun control. (AP)
  • December 16 — Travis Timmerman, an American Christian who disappeared in Syria seven months ago, was found unharmed in prison after rebels overthrew Bashar Assad’s regime. He was freed, ironically, by the Islamist group Hayat Tahrir al-Sham. Efforts are ongoing to locate other missing Americans, including journalist Austin Tice. Timmerman is currently recovering in Damascus, and plans to return to the U.S. soon. (RNS)
  • December 16 — When archaeologists excavated a six-foot limestone sarcophagus buried under the two-story annex of St. Nicholas Church in Antalya, Turkey, they knew in a moment it must be St. Nick. OK, not quite — but this is the most compelling evidence yet of the saint’s final resting place at a site long believed to house his tomb. Historical accounts suggest St. Nicholas was buried in the church following his death in 343 AD. (Aleteia)
  • December 15 — Christians in Syria emotionally celebrated the first Sunday services since Bashar Assad’s government fell to Islamist insurgents Hayat Tahrir al-Sham (HTS). Children even posed for photos under Christmas trees. Despite uncertainty under the new regime, most Christians expressed hope and gratitude that, “God willing, things will become better because we got rid of the tyrant.” (AP)

Week of December 8

  • December 13 — Archaeologists in Germany discovered an “extraordinary” 1,750-year-old amulet with a silver scroll, marking the oldest evidence of Christianity north of the Alps. Found in a Roman-era grave in Frankfurt, the scroll dates to around 230-270 AD. Using 3D X-ray technology, researchers revealed 18 lines of Latin text with Bible references praising Jesus Christ. The amulet likely served as a protective talisman. (Christian Today)
  • December 12 — The latest chapter of the State of the Bible report found that Bible-engaged Americans are the most charitable group in the country — as well as reporting higher happiness levels. While the wealthy give more in dollar amounts, smaller earners donate a higher percentage of their income. Families earning under $20,000 give up to 11% of their income, while those earning $100,000-$150,000 give only 2.9%. (Baptist Press, from American Bible Society)
  • December 12 — Are we in a “golden age of Bible publishing”? Circana BookScan reported a 22% increase in U.S. Bible sales through October. This trend is driven in part by younger readers and first-time Bible purchasers looking for truth and stability. Other factors include social media influence, though its “lack of discipleship” should encourage caution, and the growth of note-taking Bibles. (Baptist Press)
  • December 11 — Churches in China are adapting their Christmas celebrations in various ways due to tightening government regulations. Many churches have shifted from large events to smaller, more intimate gatherings, focusing on liturgical traditions and personal evangelism. Some churches have also questioned the holiday’s pagan roots, while a few continue to hold large events despite government pressure. (Christianity Today)
  • December 10 — Archaeologists have unveiled significant findings at two ancient Assyrian sites. At Ashdod-Yam, they discovered a second-century BC military stronghold revealing Hellenistic coins and structures, indicating its strategic role in the Seleucid Empire. Meanwhile, at Dur-Sharrukin, advanced magnetometry unexpectedly uncovered previously unknown mega-buildings, including a 127-room villa. (Jerusalem Post)
  • December 10 — In Italy, the battle lines of the “War on Christmas” look very different than they do in the U.S. Many evangelicals in the country reject the holiday, viewing it as unbiblical and hypocritical. This stance is more common among older generations, while younger evangelicals increasingly see value in the holiday’s familial and community aspects — as well as opportunities for evangelism. (Christianity Today)
  • December 10 — In a story seemingly straight out of Hollywood, nuns in a Spanish convent have been excommunicated by the Vatican on allegations of financial mismanagement (or even fraud), fascist sympathizing, and ecclesial rebellion. The nuns, for their part, accuse the Vatican of dereliction of duty, saying they received no assistance to deal with economic instability, property disrepair, and demonic persecution. (New York Times, paywalled)
  • December 10 — In Kenya, two major churches broke with tradition by rejecting donations from President William Ruto, citing concerns over independence and integrity. The Catholic and Anglican churches turned down 5 million Kenyan shillings each, while other Protestant churches encouraged their congregations to reject similar contributions. President Ruto insists his donations are driven by personal faith and experience. (RNS)
  • December 10 — Christians in Nigeria have again been targeted in horrendous religious violence. Between November 24 and December 1, Fulani herdsmen killed 48 Christians in Nigeria’s Benue state, slaughtering villagers on their way to church and destroying local crops. Nigerian senators have called for “investigations” into the attacks. Nigeria remains the deadliest country for Christians, with thousands killed and kidnapped annually. (Christian Today)
  • December 9 — Ukrainian Christians remain resilient and optimistic for “a just peace” amid the ongoing war with Russia, according to Southern Baptist leader Dan Darling, who recently toured Ukraine and Poland. Despite the destruction of over 640 houses of worship and the banning of evangelical churches in Russian-occupied areas, the church in Ukraine is growing, planting new congregations, and aiding displaced Christians. (Baptist Press)
  • December 9 — Contrary to the general narrative, a recent study found that most religious congregations in the U.S. are not politically active. About 40% engaged in political activities over 12 months, mostly infrequently, and just 23% identified as politically active. Congregations with diverse views tend to avoid political discussions to prevent conflicts, though topics such as immigration or abortion may show up in sermons. (RNS)
  • December 9 — With Syria now largely under control of Hay’at Tahrir al-Sham (HTS) Islamist rebels, Christians in the region face a precarious future. Many have fled, but some remain, supported by local church leaders. Despite HTS’s assurances of protection, fears persist due to their history of targeting religious minorities, and Christian Solidarity International has warned of potential threats. (Christian Today)
  • December 8 — Notre-Dame Cathedral in Paris reopened after a five-year, €700 million restoration following a devastating fire in 2019. The ceremony, attended by world leaders including French President Emmanuel Macron, U.S. President-Elect Donald Trump, and Ukrainian President Volodymyr Zelensky, included a mass led by the Archbishop of Paris, followed by a concert with Pharrell Williams. The cathedral reopens to tourists on Dec. 16. (The Guardian and Christian Today)
  • December 8 — In India, misinformation has fueled violence against Christians, notably in the 2023 Manipur clashes, which displaced thousands. The United Christian Forum reported over 687 attacks on Christians this year. To combat this challenge, Christian organizations such as the Conference of Catholic Bishops of India and the United Religions Initiative are enhancing media literacy and promoting interfaith dialogue. (Religion Unplugged)

Week of December 1

  • December 5 — A decade after the World Evangelical Alliance (WEA) canceled its 2014 General Assembly in South Korea due to internal divisions, similar divisions have resurfaced as the WEA again plans to hold its 2025 assembly in Seoul. Many Korean evangelical leaders advertised a boycott of the WEA, suggesting the organization is insufficiently conservative due to its emphasis on social and ecumenical concerns. (Christianity Today)
  • December 5 — Archaeologists in Turkey uncovered a 5th-century bronze pendant in the ancient Byzantine city of Hadrianopolis, depicting King Solomon on horseback spearing the devil. This unique artifact, the first of its kind found in the region, features Greek inscriptions naming four archangels, and was probably intended to provide protection to a cavalry soldier. (Aleteia, from Smithsonian Magazine)
  • December 5 — In other Byzantine archaeology news, a 1,500-year-old Christian basilica was discovered in Aquileia, Italy, by researchers from the Austrian Archaeological Institute. Dating to the reign of Emperor Justinian I (527-565 AD), the basilica’s Byzantine architectural influences reflect Justinian’s efforts to restore Catholic orthodoxy in a region previously influenced by Arianism by tying it back to earlier Christian tradition. (Aleteia)
  • December 3 — According to Lifeway Research, fewer Americans than ever say they “typically” attend church on Christmas: only 47% do so, while 48% do not (5% are undecided). The religiously unaffiliated, especially younger people, are least likely to attend, but 40% might consider it if invited by someone they trust — suggesting the importance of intentional outreach as churches and families prepare for Christmas services. (RELEVANT)
  • December 3 — Christianity Today released their 2024 Book Awards, featuring tons of excellent reads in the fields of apologetics, Bible studies, theology, and even children’s and fiction books. Their top choice? What It Means to Be Protestant by Gavin Ortlund, which presents a case for the “always reforming” church — and its engagement with the Bible — especially for younger believers considering defecting to other faiths. (Christianity Today)
  • December 3 — A school in Finland canceled a performance of Handel’s “Messiah” due to opposition to Christian music. A tribunal ruled that a primary school discriminated against non-Christian students by performing religious concerts and recommended compensation — which the city’s education board then voted against. Finnish MP Päivi Räsänen criticized the discrimination claims as defying common sense. (Christian Today)
  • December 2 — Recent excavations at Banias in northern Israel have revealed that a cave once dedicated to the Greek god Pan was transformed into a Roman-style banquet hall by Herod Agrippa II in the late 1st century AD, following the Jewish Revolt against Roman rule. The discovery supports historical accounts by Josephus. The area, as part of Caesarea Philippi, later became a Christian pilgrimage site (cf. Mt 16:13, Mk 8:27). (Times of Israel)
  • December 1 — AI Jesus and MMA Jesus; Anglican abuse and evangelical embezzlement; politics in the church and the Bible in schools; ancient buildings uncovered and others digitally recreated. Did the Exodus really happen? Was Martha actually Mary? All that plus tons of faith-based films and faith-following statistics: Read the biggest, strangest, and most inspiring Bible and church news stories of November.

View news archives here.

Look at the Book: Joel [Infographic]

“Look at the Book” is Bible Gateway’s series of short blog posts and infographics introducing you to the books of the Bible. Of all the books in the Bible, Joel is perhaps the hardest to date with any accuracy; his message is a timeless one of calamity and rescue.

Scroll to the bottom if you’d prefer to see (and save) this article as an infographic. You’ll also find a handy 30-day reading guide. Or, for a challenge, you can do it in one week using the 7-day reading guide below.

Summary

Joel’s message was that God’s restoration and blessing would come only after the Lord’s judgment (the “Day of the Lord”) and the people’s repentance.

  • Category: Prophets
  • Theme: Day of the Lord
  • Timeline: Possibly 9th century BC (or maybe as late as 4th century BC)
  • Written: Attributed to Joel

Key Verse

“Return to the Lord your God, for he is gracious and compassionate, slow to anger and abounding in love…” — Joel 2:13 (NIV)

The Day of the Lord

A day would come when God would pour out his Spirit on his people. This coming day, known only by God, would restore the fortunes of God’s people and demonstrate God’s faithfulness.

The Day of the Lord does not reference a chronological time period, but a period of judgment belonging to the Lord. It is exclusively the day which unveils His character, thus terrifying His enemies.

7 Day Reading Guide

Here is a seven-day guide to the prophets Hosea and Joel.

(See 30-day guide with all Minor Prophets below.)

Environmental Devastation

The Day of the Lord is frequently associated with seismic disturbances (2:1-11; 2:31; 3:16), clouds and thick darkness (2:2), cosmic upheaval (2:3,30), and as a “great and very awesome” (2:11) day that would “come as destruction from the Almighty” (1:15).

Access the rest of the series. Browse Bible studies for each book of the Bible. Or right-click on the infographic below to download and save the image for your reference. 

Infographic depicting major themes and content from Joel

3 Benefits of Waiting on Jesus During Advent and Throughout the Year

Christmas is a beautiful time of year, with stunning decorations, picturesque family photos, and gifts wrapped just right. But underneath it all, there can be pain that surfaces. Maybe the loss of a loved one who is no longer at the Christmas table. Or a diagnosis that’s left you with more questions than answers. Perhaps it’s years of unresolved hurt that seem to sting a little more this time of year.

We feel the pain of still waiting, of still expecting some resolution to our suffering. Yes, the wait for the promised Savior ended at Christmas, but we find ourselves in a second season of waiting. We’re waiting for Jesus to return and put everything back as it should be. In this broken world where everything’s not the way it’s supposed to be, we are still waiting for the coming of Christ.

So what do we do in the middle of it? We fix our eyes on Jesus and we wait. The good news is that waiting for Jesus is never passive and we stand to gain three benefits of waiting on Him. 

Trusting God in the waiting…

1) Develops character, which produces faithfulness in our lives.

In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that the proven genuineness of your faith — of greater worth than gold, which perishes even though refined by fire — may result in praise, glory and honor when Jesus Christ is revealed. — 1 Peter 1:6-7 (NIV)

The problem with what Peter is telling us is that 35 years isn’t “a little while.” 40 years isn’t “a little while.” Even 17 months isn’t “a little while.” No, waiting and persevering never feels like “a little while.” The only way to see trials and waiting as short-term is to view them in light of God’s plan for our lives.

God’s primary objective is not to make our lives easier. He’s primarily interested in making our lives matter. That’s not to say that He isn’t interested in making our lives easier. He does work miraculously. He does heal the sick. He does provide financial miracles for us. He does put families back together. He does open doors that have been closed. He does make a way in the wilderness for us. He does come through all the time. But His primary objective when we wake up in the morning isn’t to ask, “How can I make your day easier today?” Instead, He speaks over us saying, “Let’s make your life meaningful today.”

The tragedy of life is not having a hard life. The tragedy of life is having a meaningless life. While we often wake up and say, “Okay, God, here are the seven ways you can make my life easier today,” our prayer must shift to something more like, “God, it’s true that I would like things to be easier, but really I want my life to count. I want my life to matter. I want my heart to mature. I want to become the person that you always dreamed I would be.” When we align our perspective with His, waiting begins to feel shorter.  

…Because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything. James 1:3-4 (NIV)

The goal of our lives isn’t to get all of our tension resolved. The greatest goal in life is to get our hearts shaped into the likeness of Christ. One day we are going to meet Him face to face. And when we do, we don’t want to admit that we took the easy road out. For me, I want to look back and know that I walked into the fire knowing that God would use it to shape me into who He wanted me to be, because my faith is what matters at the end of the day. When you follow Jesus through the fire, you get a proven character that results in faithfulness in your heart.

2) Builds true confidence in the supreme provision of God.

The trial you are experiencing isn’t for you to prove that you’re enough. The trial is for God to prove that He’s enough. God leads us into the desert so that He can prove who He is. That way, we can come out on the other side of it saying, “I’ll tell you one thing. I have confidence in the supreme provision of God for my life.”

We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed. — 2 Corinthians 4:8-9 (NIV)

Paul powerfully proclaims that even while he and the Corinthians were being persecuted, Emmanuel was with them. God was with them the whole time. Still, I’m confident that we can relate to Paul when he says, “We’ve been struck down, but we’re not destroyed.” In the waiting, we’ve all been knocked down a few times. Sometimes we don’t want to admit it and force out spiritual platitudes while we’re waiting. But it’s okay to be real when you’re living in the tension of the not-yet. We don’t have to try to put on some façade that we think is going to impress people and even God. Paul didn’t understand the trials, and he confessed, “We’re perplexed!” And I think we can be real in the waiting too.

Admitting our weakness and lack of understanding is not failure. Failure is saying, “I’m weak” and putting a period at the end of the sentence instead of saying, “I’m weak, so God, I’m choosing to believe again that You’re going to come through in some miraculous way. I’m perplexed, but I’m not going to question Your character because I know that Your ways are higher than my ways and Your thoughts are higher than my thoughts.”

I believe God loves that kind of honesty because it shows real faith. It’s in those moments where our confidence in the supreme provision of God is found.

3) Cultivates costly worship to lay at the feet of Jesus.

Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him. — James 1:12 (NIV)

One day we’re going to see Jesus. And when that day comes, what are you going to give Him when you see Him? I think we can take a cue from the magi who came bearing gifts as they approached the King of the universe.

God revealed to the magi that a Savior had been born. They watched stars for a living and the heavens eventually told them of the glory of God. And the stars led them to Jesus. When they came in and saw Jesus, immediately the magi bowed down and worshiped Him. They put their gifts at His feet. They brought gold, frankincense, and myrrh. Those are not things you pick up at the cash register on the way out with that last-minute gift anxiety you have. They brought real, valuable gifts, and they offered them to Jesus.  

You don’t come empty-handed when you come to the King of Kings. So, what are you going to give Him? Maybe you’re thinking that it’s a long way off, but we need to think this through.  

When you arrive, Jesus is going to give you a gift and it’s not going to be based on your amazing talents or how hard you tried to be perfect. It’s going to be based on your faithfulness to trust Him in your life as the sufficient loving God. Based on that, He is going to say, “Well done, good and faithful servant.” And He’s going to give you a crown. James calls it the crown of life. Imagine that: Jesus is going to hand you a crown and then what? Is heaven just us walking around with our crowns on?

At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it. And the one who sat there had the appearance of jasper and ruby. A rainbow that shone like an emerald encircled the throne. Surrounding the throne were twenty-four other thrones, and seated on them were twenty-four elders. They were dressed in white and had crowns of gold on their heads. From the throne came flashes of lightning, rumblings and peals of thunder. In front of the throne, seven lamps were blazing. These are the seven spirits[a] of God. Also in front of the throne there was what looked like a sea of glass, clear as crystal. 

In the center, around the throne, were four living creatures, and they were covered with eyes, in front and in back…. 

Whenever the living creatures give glory, honor and thanks to him who sits on the throne and who lives for ever and ever, the twenty-four elders fall down before him who sits on the throne and worship him who lives for ever and ever. They lay their crowns before the throne and say: 

“You are worthy, our Lord and God, 
    to receive glory and honor and power, 
for you created all things, 
     and by your will they were created 
    and have their being.”

Revelation 4:2 -6, 9-11 (NIV)

Jesus is on the throne and surrounding that throne are the thrones of the 24 elders and the living creatures. The elders have crowns that they have been given, and they fall down and cast their crowns down before the throne of God.

When you get to heaven, and Jesus hands you your crown, there is only one response. “This is not my crown, because I would have never breathed my first breath without You. All that I have and all that I am is because of You.” The crown is all you have in the moment, and the only response is to lay it down at His feet.  

Holy Spirit of God, please open our eyes to remember this in the midst of trials and waiting. Produce in us faithfulness that results in the crown of life that we can lay at the feet of Jesus. Nobody seeks trials, but in the trials, fire refines our faith. And our faith is worth more than gold so that when we arrive at the feet of Jesus, we will have something to lay down that’s significant. 

Go on an Advent journey of hope with Louie Giglio in his 4-week video Bible Study, Waiting Here for You. Watch Session 1 free below:

December 2024 Bible Verse Calendar: The Birth of Jesus

This month, we are doing daily Bible readings pointing to the birth of Jesus. Click each link below to read the verse in your preferred translation — or download an image (or PDF) of all verse references.

December Bible Readings for Advent and Christmas

Get the most out of your Bible reading — including each of the above verses — with a free trial of Bible Gateway Plus. Access dozens of Study Bibles, dictionaries, commentaries, and other resources to go deeper into every aspect of God’s Word. Try it today!

List of Bible verses pointing to the birth of Jesus for December 2024

Bible Verses That Win Against Worry

We can all agree that when it comes to membership in the human race, worry is part of the package. We also know that it’s a useless and unhealthy vice.

Corrie ten Boom used to recite a little couplet: “Worry is an old man with bended head, carrying a load of feathers which he thinks are lead.” She understood that anxiety is ultimately foolish because it concerns that which isn’t. It lives in a future that can’t be foreseen. It deals in what-ifs and could-bes, speculation and possibility.

And as long as we dwell on the worst-case scenario, we guarantee our own misery, for an extensive catalog of calamity is always within reach of the imagination.

Worry in the Bible

The Bible chooses its language carefully when describing worry. The basic Biblical word has the meaning of “to take thought” or “to be careful.” Those are good things, at first glance. But the Greek gives us the word picture of a divided mind. The worrier has a mind torn between the real and the possible, the immediate and the potential. He’s trying to fight the battle of life on two fronts, and he’s bound to lose the war. 

The worrier attempts to live in the future, and that presents him with two problems: the future isn’t here, and the future isn’t his. Nothing can be done, and no amount of worrying affects the issue one iota. The future is unknown, uncontrollable, and therefore irrelevant in terms of our peace of mind. 

When Jesus preached the greatest sermon of all history (found in Matthew 5–7), He was very clear on this issue of anxiety. In a nine-verse passage in Matthew 6, He uses the expression “Don’t worry” three times. So if you’d like to have the teachings of Jesus on the subject of anxiety, we can state them in full in two words: don’t worry.  

Realistic Concern vs. Restless Anxiety

There are those who quote Philippians 4:6 (“Be anxious for nothing”) as an excuse for a careless lifestyle. “Don’t worry, be happy.” But that’s not what we’re talking about at all. If you don’t worry about your children playing near traffic, you’re a terrible parent. If you’re not concerned about walking off the roof of a skyscraper, you’ll learn the meaning of that old poster that said, “Gravity: It’s not just a good idea. It’s the law.”  

But realistic concern and restless anxiety are separate matters. So what is the difference? In short, concern focuses on the present; worry is attached to the future. The present is before us, and there are actions we can take. The future is out of our hands. 

Jesus wants us to live — a day at a time. There’s a reason God placed us within the moment, bracketed away from both the past and the future. They’re both off-limits to us, and we need to post No Trespassing signs. The past is closed for good, and the future is still under construction. But today has everything you need.  

That’s what you and I must do when the world seems upside down. We must dwell on the miracle of what lies before us today, this moment, this second. All else is dim by comparison. 

Weapons Against Worry

I’d like to leave you with some weapons you can use against worry — four verses to help you when your mind is prone to anxiety, and six words to rally around. Copy the following verses down and keep them handy. Better yet, commit them to memory. 

  • “Call upon Me in the day of trouble; I will deliver you, and you shall glorify Me” (Psalm 50:15, NKJV). 
  • “Cast your burden on the Lord, and He shall sustain you; He shall never permit the righteous to be moved” (Psalm 55:22, NKJV). 
  • “Casting all your care upon Him, for He cares for you” (1 Peter 5:7, NKJV). 

And here is the pinnacle passage concerning worry: “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.” — Philippians 4:6–7 (NKJV) 

Cover of "Keep the Faith" by Dr. David Jeremiah

And what are the six words of wisdom for worriers? 

Worry about nothing — pray about everything! 

Make those words your battle cry as you take on the giant of worry. 

Adapted from Keep the Faith by Dr. David Jeremiah.

Will you finish the race strong? Dr. David Jeremiah offers biblically based keys to keeping your faith steadfast when life hits you hard. Regardless of the circumstances, God will hold you up to help you face whatever comes your way. 

Keep the Faith is published by HarperCollins Christian Publishing, the parent company of Bible Gateway.

Look at the Book: Hosea [Infographic]

“Look at the Book” is Bible Gateway’s series of short blog posts and infographics introducing you to the books of the Bible. Moving into the Minor Prophets (so called because of the length of their books, not their importance), Hosea provides a strange yet poignant performance-art prophecy.

Scroll to the bottom if you’d prefer to see (and save) this article as an infographic. You’ll also find a handy 30-day reading guide. Or, for a challenge, you can do it in one week using the 7-day reading guide below.

Summary

Hosea shows God’s loyal love for His covenant people in spite of their idolatry. Hosea’s message contains condemnation, but at the same time, he portrays the love of God toward His people with passionate emotion.

  • Category: Prophets
  • Theme: Unfaithfulness
  • Timeline: Around 753-715 BC
  • Written: Attributed to Hosea

Key Verse

“For I desire mercy, not sacrifice, and acknowledgment of God rather than burnt offerings.” — Hosea 6:6 (NIV)

The Domestic Prophet

God told Hosea to marry a prostitute, and live a domestic life which was a reenactment of the unfaithfulness of Israel. The marriage of Hosea and Gomer provide a metaphor which clarifies the themes of the book: sin, judgment, and forgiving love.

Hosea had a lengthy period of ministry, prophesying during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah in Judah, and Jeroboam II in Israel. His long career spanned the last six kings of Israel from Zechariah to Hoshea.

7 Day Reading Guide

Here is a seven-day guide to the prophets Hosea and Joel.

(See 30-day guide with all Minor Prophets below.)

Short and Sweet

Hosea is the first of the 12 Minor Prophets. “Minor” refers to the brevity of the prophecies, as compared to the length of the works of Isaiah, Jeremiah, and Ezekiel.

Access the rest of the series. Browse Bible studies for each book of the Bible. Or right-click on the infographic below to download and save the image for your reference. 

Infographic depicting major themes and content from Hosea

The Waiting, Wonder, and Wee Chocolates of Advent

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For some of us the word “Advent” brings to mind itsy, bitsy chocolates behind teensy, weensy cardboard doors on decorative three-dimensional calendars that count down to Christmas. As a kid, I desperately wanted my mom to buy one of those calendars with all the petite sweets behind the darling doors that were mysteriously associated with Jesus’s birth.

Alas my sweet mama was Baptist to the bone and back in the day the Baptists in our hometown associated Advent with our Catholic neighbors.  

Like the Brooks family who lived down the street from us who had a whole bunch of friendly kids to play with. They ate fish on Fridays and their mom bought multiple Advent calendars every holiday season with gobs of diminutive desserts for her brood to enjoy. Which made me guiltily grieve my family’s Protestant DNA. I mean, goodness gracious, not only did the Brooks get to savor crispy fried cod on Fridays while I was gagging down Mom’s regular week’s end fare of liver and onions, but they got all those tiny treats through which to celebrate baby Jesus, too! 

As silly as my childhood misunderstandings about Advent were, I’ve met more than a few adults who still don’t quite get what Advent is all about (although none of them seem to be quite as obsessed as I was about those wee cacao confections). 

What Is Advent All About?

The word “Advent” comes from the Latin word adventus, which means arrival or coming. The celebration of Advent dates back the 4th and 5th Centuries when it marked the season of preparation for the baptism of new Christians at the January feast of Epiphany.  

During that ancient season of preparation, Christ-followers spent forty days in penance, prayer, and fasting prior to Epiphany. In fact, it wasn’t until the Middle Ages, that Advent became solely connected with the birth of Jesus.  

And while joy was certainly one facet of those old Advent celebrations, there was also a sobriety to the season as our ancestors of the faith spent much of those forty days marinating in the harsh reality that our Messiah’s incarnation was necessitated by our need for a Savior. That He had to be born in order to die, because His blood was the only thing that could atone for our sins.  

Early practitioners of Advent viewed Christmas through the lens of Good Friday. Their posture was one of humility and hope. Loss and longing. Waiting and wonder. It revealed the juxtapositional reality of our existence between two Advents — the first when the Divine came to earth in a suit of skin as Immanuel, God With Us, and the second, when King Jesus will return triumphantly to claim us as His bride!  

Adopted Into Advent

Deitrich Bonhoeffer described the poignant posture of humility and hope, loss and longing, waiting and wonder in this keen literary observation: “The celebration of Advent is possible only to those who are troubled in soul, who know themselves to be poor and imperfect, and who look forward to something greater to come.” And my daughter Missy modeled that posture in a way I’ll never forget the first Advent season we got to celebrate together, just a few months after I brought her home from Haiti through the miracle of adoption, after her dear first mother’s death.     

It happened in December 2014 when I took her for her first photo session with Santa. (I know some of you probably winced when you read that last bit because y’all think only pagans and the backslidden let their children take pictures with Santa Claus. However, I’d like to point out that I didn’t get to become Missy’s second mama until the year I turned fifty, and after trying to keep a stiff upper lip through dozens of “single and childless” holidays I’ll be darned if I wasn’t going to have at least one picture of my precious baby girl with Good Ole St. Nick! Please keep reading though because I can assure you I did my level best to put the whole nostalgic experience in proper Biblical context.)  

Evangelizing Santa

Missy was five years old then, spoke very little English, had never really celebrated Christmas in Haiti, and was thoroughly confused about all the hubbub concerning the pudgy dude in the red velvet suit. I didn’t want to confuse her with sentimentalism, but I also didn’t want to snuff out the faint glimmer of innocent anticipation she had regarding her first Christmas. So I did my best to explain that the whole point of Christmas was Jesus’s birthday — that it was when we celebrate Him coming to earth and being born as a baby boy in Bethlehem, who would grow up to become the Savior of the world, and who is now in heaven, sitting at the right hand of our Heavenly Father and “interceding” — or talking to God — about us.  

Then I carefully explained how Santa is sort of like a human cartoon (although his character is based on a very old, really nice guy named Saint Nicolas), who helps deliver presents every December, and since he isn’t invisible like Jesus he tends to get a lot of attention even though it isn’t his birthday. I’m sure you can imagine that by the time I finished my merry monologue Missy’s wariness had increased, as was evidenced by her extreme reticence to sit on Santa’s lap!  

I was finally able to coax her into posing for a picture with him, but she made it clear that she wasn’t happy about it. She arched her tiny body away from him, gave him some serious stink eye, and then asked with gruff suspicion, “Do you know Jebus?” I could tell that kind, faux Santa was flustered when he cocked his head a smidge to the side and asked gently, “What did you say, honey?” At which point, Missy’s eyebrows furrowed, and she repeated the question more emphatically, “DO. YOU. KNOW. JEBUS?”  

The poor guy glanced over at me with a Please help me out here, Lady! expression because she had such a thick Creole accent that he couldn’t understand her. So I quickly explained how I’d told her that he was simply one of Jesus’s friends here on earth who helps with all the birthday festivities. At which point that dear man turned to Missy and exclaimed joyfully, “Ho, ho, ho, I sure do know Jesus honey…He’s my very best friend!”  

The Real Hero of Christmas

I still find myself smiling when I think about my daughter’s innocent boldness with Mr. Claus and her insistence about Jesus. Even at five, Missy knew who the real hero of Christmas is and her preoccupation with the Prince of Peace is the very essence of Advent. 

Cover of "The Marvel and Miracle of Advent" by Lisa Harper and Christine Caine

Join me and my friend Christine Caine as we (like Missy) seek Jesus in the Marvel and Miracle of the Advent season. Advent isn’t just about waiting… let’s get ready for Christmas with a fresh sense of anticipation! Sign up for this short 4-week study and get access to 4 study videos with Christine and Lisa and other Advent resources — all free when you sign up! 

Want more? Or prefer to read rather than watch? Enter into this season of expectation with our Bible study guide, The Marvel and Miracle of Advent: Recapturing the Wonder of Jesus Living with Us. 

A Bible Study on Redemptive Knowledge in 2 Peter

At age sixteen, Peter could never have guessed what his life would become.

He grew up in Galilee, fished in the Sea of Galilee, and knew dozens in his family’s circle. As a young adult he was called to drop the fishing to follow Jesus with his brother. He became the “first among equals” among the twelve disciples. They were all “sent” out by Jesus, which is why we know them today as apostles (sent ones). He accompanied Jesus, listened to Jesus, observed Jesus, and did his best to do what Jesus did.

His failures became a matter of public record: he sunk in the water when trying to walk on water, and he failed miserably to own up to being a close follower of Jesus during Jesus’ trials. But Jesus forgave him, restored him, and commissioned him all over again.

So much for the story of Peter in the Gospels.

Peter After the Resurrection

Peter was at Pentecost. He preached the first Pentecost Day sermon. He was for a short while the go-to apostle in Jerusalem for the suddenly growing church. The authorities learned about him and ordered him to stop publicly claiming Jesus as the Messiah. He didn’t; he suffered for it; he was pushed from Jerusalem.

In a famous vision of unclean foods and animals and then in a just-as-famous incident in Caesarea (by the sea) he proclaimed the gospel to a gentile named Cornelius. Not long after he was in Jerusalem where he was queried by the “circumcised believers” (Acts 11:2) about how kosher his gospel and practices were. He witnessed to what happened; they could not deny the mighty acts of God.

Back in Jerusalem, Peter was arrested once again, and he was liberated from prison by a miracle. Jerusalem’s Christian leaders held a conference about how much of the law of Moses these new gentile converts were to observe. Peter gave a short summary of watching God’s movement among the gentiles, and the leaders sent out a letter requiring a gentile minimum when it came to observing the laws of Moses. They ferreted out the four laws specifically given for gentiles in the Land. Those laws are found listed in Acts 15:16–18 and they derive from Leviticus 17–18.

What we know from this point on about Peter is not much. What we do know is that Peter, like his parallel but sometimes contentious friend (Paul), became a missionary in Asia Minor. He seemed to have planted churches throughout Asia Minor. We also know he was in Rome, from where (presumably) two letters in the New Testament were written.  

Intro to 2 Peter

Second Peter strikes the reader as far less pastoral in tone than 1 Peter and more strident in expression. Some false teachers are in view, and Peter describes them in strong, even loathsome terms. These false teachers deny the second coming (1:16–18; 3:4–10) and break down common Christian moral practices (2:2,10,13,18–22).

Another tone emerges because Peter appears to be on the verge of dying, making 2 Peter a bit of a farewell letter (1:14). In fact, many think 2 Peter not only borrows from Jude, but that this letter may not have been written by Peter but by one who followed his teachings carefully. Jude bears many similarities to 2 Peter, both in tone and content. But each letter has its own distinctives. 

The Transformative Power of Redemption 

Peter, pastors, and parents long for those they love to be transformed into a Christlike life. We all do. We want it for ourselves.

The Second Letter of Peter taps the keys of transformation from beginning to end. The origin of Christian transformation is the work of God in Jesus Christ, so Peter’s opening to his letter, like most letters in the early church, frames redemption as a transforming power available to each of us. Like those other letters, too, Peter scratches onto the papyrus words with considerable weight. 

Salvation is knowledge, the kind of knowledge that leads to transformation in Christian virtues. Peter’s fresh developments in his understanding of salvation emphasizes (1) Jesus as Savior (1:1,11; 2:20; 3:2,18) and (2) the transformative power of knowledge. What he says in this letter supplements what is taught in 1 Peter. 

Whose We Are 

It begins with where we are and who (or whose) we are. Peter is a slave and an apostle of Jesus Christ (1:1). The word slave ironically exalts Peter in the Jewish and Christian traditions (cf. Deuteronomy 34:5; 2 Samuel 3:18).

He envisions his audience in theological categories: “To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours” (1:1, NIV). These terms for his audience are piled on top of one another, and I have translated them as follows: “To the ones designated with an equally-honorable-for [or with]-us allegiance in the rightness of our God and Deliverer, Yēsous Christos” (Second Testament).

The term “allegiance” corresponds to the NIV’s “faith,” which is the beginning of redemptive knowledge, not unlike Proverbs‘ sketch of wisdom originating in the fear of God. That Peter connects “God” with “Savior” as he does, and Savior to “Jesus Christ,” indicates Peter believes Jesus is God (see John 1:1; Romans 9:5; Titus 2:13; Hebrews 1:8–9). 

Peter’s audience has an “equally honorable allegiance” to Jesus, which the NIV translates a “faith as precious as ours” (1:1). “Precious” helps but as a translation more needs to be evident. The Greek word is isotimos, coming from “equal” (iso) and “honor” (timos). Their faith and Peter’s faith, and the faith of each who was to receive this letter, are equally honorable.

The NIV’s “as precious as” is not as precise or social as Peter’s language. This is about equality in faith, and this equal faith gives such persons honor before God and with one another. Thus, their social status in the family of Jesus has nothing to do with what the world thinks of them. They are honored by God because they are connected to Jesus Christ. 

Formed Into Righteousness 

Such a faith-connection with Jesus forms us into righteousness, a righteousness that comes to us in and through Jesus Christ. Righteousness describes someone or something that corresponds consistently with the character and will of God. We speak of it as:

  1. Practice (we grow in righteousness as we follow Jesus).
  2. Character trait or attribute of God and the Lord Jesus (Jesus is the Righteous One).
  3. Status (in Christ we are righteous because he is righteous).  

Righteousness then is fundamentally relational: we acquire it only in relation to Christ.

Flourishing in Grace and Peace

Peter prays they will flourish in both “grace and peace” (1:2). Grace in the New Testament comes to us by an act of the God who loves us, and grace draws us into a relationship of mutual exchange. Our exchange is gratitude, thanksgiving, love, and obedience. Peace points at the inner tranquility that can lead to mutual good relations among one another in the fellowship. 

Noticeably their flourishing in both grace and peace occurs “through the knowledge of God and of Jesus our Lord.” Perception of the truth about God as the agent of flourishing is quite the claim. I have to say that, as a theologian myself, an emphasis on the power of knowing God and Christ plucks strings of resonance.

Redemptive Knowledge

Too many today pooh-pooh theology and knowledge and study and intellectual distinctions. Yes, we are to give practice a noticeable priority. After all, we experience some who know but don’t do, who think but don’t love.

But those sorts do not replace the importance of knowledge. Instead, we are to prioritize a discipleship that is gospel-informed in such a way that the knowledge yields its God-shaped goal: transformation of character. Redemptive knowledge is so important that I want to record primary instances in this letter of the term “knowledge” to set the tone for what is to come in the rest of this letter. (Greek terms for knowledge in 2 Peter: *Gnōsis; +Gnōrizō; #Ginōskō; Epiginōskō unmarked. NIV throughout.)

  • Grace and peace be yours in abundance through the knowledge of God and of Jesus our Lord (1:2). 
  • His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness (1:3). 
  • For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge*; and to knowledge*, self-control . . . (1:5-6). 
  • For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ (1:8). 
  • For we did not follow cleverly devised stories when we told you+ about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty (1:16). 
  • Above all, you must understand# that no prophecy of Scripture came about by the prophet’s own interpretation of things (1:20). 
  • If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning (2:20). 
  • Above all, you must understand# that in the last days scoffers will come, scoffing and following their own evil desires (3:3). 
  • But grow in the grace and knowledge* of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen (3:18). 

This letter will work out line after line what redemptive knowledge looks like. As a taste of what it is to come, redemptive knowledge is about Jesus Christ, it is about transformation in virtue, and it is about perceiving false teachings. 

Each of these become vital themes in 2 Peter, but the larger theme is knowledge of God. Sister Athanasius, a leading character in Lil Copan’s precious novel, Little Hours, opens a window to let in the sun’s light on how knowledge and life work best, writing to her friend Miriam, “Knowing God in each moment simply raises that moment” (Copan, Little Hours, 34).

Questions for Reflection and Application 

Cover of "1 & 2 Peter and Jude: Everyday Bible Study" by Scot McKnight
  1. What does “righteousness” mean to Peter? 
  2. How does Peter flesh out ideas of understanding and knowledge in this letter? 
  3. How can knowledge help accomplish transformation of character? 
  4. What can knowledge do to help believers perceive false teachings? 
  5. What has helped you gain useful and transformative knowledge in your Christian life? 

Adapted from 1 & 2 Peter and Jude: Staying Faithful to the Gospel, a Bible commentary by Scot McKnight, in which he explores how the most demanding challenge for early believers in Jesus Christ was how to live as a Christian in the Roman empire — how a household was to live, how to respond to suffering, how to live a holy life, and how to maintain faithfulness to the truths of the gospel. 

Look at the Book: Daniel [Infographic]

“Look at the Book” is Bible Gateway’s series of short blog posts and infographics introducing you to the books of the Bible. The shortest of the Major Prophets, most recent, and only one to contain major portions in Aramaic (rather than Hebrew), Daniel also stands out for some of the Old Testament’s most memorable short stories.

Scroll to the bottom if you’d prefer to see (and save) this article as an infographic. You’ll also find a handy 30-day reading guide. Or, for a challenge, you can do it in one week using the 7-day reading guide below.

Summary

Daniel was a young man of Judah who was taken into captivity by the Babylonians. From the first pages of the book, he stands out as a leader — both spiritually and politically.

  • Category: Prophets
  • Theme: Sovereignty
  • Timeline: Roughly 593-573 BC
  • Written: Traditionally attributed to Daniel

Key Verse

“Praise be to the name of God for ever and ever; wisdom and power are his.” — Daniel 2:20 (NIV)

Major Moments in Daniel’s Story

  1. Daniel rejects the king’s food.
  2. Daniel interprets the king’s dream.
  3. The three Hebrews survive the king’s furnace.
  4. Daniel prays despite royal decree.
  5. Daniel survives the lion’s den.
  6. Daniel’s prophetic visions.

7 Day Reading Guide

(See 30-day guide below.)

Encouragement in Exile

Daniel was written to encourage the exiled Jews by revealing God’s program for them, both during and after the time of Gentile power in the world.

Access the rest of the series. Browse Bible studies for each book of the Bible. Or right-click on the infographic below to download and save the image for your reference. 

Infographic depicting major themes and content from Daniel