back to top
Home Blog

Why Are Some Parts of the Bible Harder to Understand Than Others?

Here’s a question I’ve wondered about when I’ve found myself stuck on a difficult passage I can’t seem to figure out — and I bet you’ve wondered it as well:

If the Bible is God’s Word, and it exists because he wants to reveal himself to us, then why are some parts so hard to understand? Why do there have to be hard parts? Doesn’t God know people will argue about those sections and get distracted from the heart of the message? Why not just make the whole thing easy?

We’re in good company when we ask those questions. At the end of his second epistle, the great Apostle Peter shows he’s wondered about those things as well when he admits that the parts of the Bible written by the Apostle Paul are complex and challenging.

“He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.” — 2 Peter 3:16 NIV (my italics)

A couple of observations. First, it’s fascinating that Peter identifies Paul’s work as Scripture. Paul’s writings belong on the same shelf as Moses and Jeremiah and the great prophets from the past, which speaks to the authority of the New Testament authors. That’s obviously a big deal.

Second, and more to the point of this article, Peter gives a nod to the brilliant density of Paul’s thought. The fact that bad actors take advantage of Paul’s complex writing to obfuscate and confuse doesn’t change the fact that it’s Scripture. These hard, often-twisted parts of the Bible are still entirely “God-breathed” and “useful for teaching, rebuking, correcting and training in righteousness” (2 Tim. 3:16). Even Paul’s toughest-to-understand passages are part of God’s Word that “endures forever” and won’t “return void” (Is. 40:8, 55:11).

It helps to know that someone as brilliant as Peter (who himself wrote two books of the Bible) also thinks some parts of the scriptures are hard. But you’ll notice he says “some” — meaning he thinks the really hard parts are the exception, and that most of Scripture is easier to understand. If you’ve read through the Bible a time or two, I bet you’d agree with Peter’s assessment.

Easy vs. Hard Parts of the Bible

Here are some examples of easy-to-understand parts and hard-to-understand parts:

Pretty Easy

  1. The story of Ruth.
  2. Proverbs 15:1 — “A gentle answer turns away wrath, but a harsh word stirs up anger.”
  3. Romans 3:23 — “All have sinned and fall short of the glory of God.”

Pretty Hard

  1. Revelation.
  2. The story of Jephthah’s vow in Judges 11.
  3. Jesus’ preaching to “spirits in prison” in 1 Peter 3:18-20.

To say some passages are easy is not to say those passages are light on meaning.

Ruth tells a straightforward, timeless story of a woman who loses everything but has her fortunes restored when her widowed daughter-in-law falls in love with a godly man. Their descendants go on to play pivotal roles in God’s big redemptive plan. The story of Ruth is immediately accessible to new readers and yet profound, with rich layers of meaning to be uncovered over the course of a lifetime.

Bible Gateway Plus: Your Library of Biblical Wisdom. Start Free Trial

The book of Revelation is on the other end of the complexity spectrum. Over the years, commentators have reached radically different conclusions with some saying that it’s a prophecy about the fall of Jerusalem in AD 70, while others see it as a future series of events playing out in today’s headlines, and still others argue that the images in Revelation have multiple fulfillments. First time readers will get the rough gist of Revelation on their first pass, but they’re sure to come away with a mountain of tough questions as well.

2 Reasons Parts of the Bible Are Hard

It seems to me there are two big reasons the Bible “contains some things that are hard to understand.” The first has to do with the nature of the Bible and how God chose to build it. The second has to do with the inherent complexity of an infinite God revealing himself to finite readers.

Let’s consider both those reasons more closely.

1. The Bible Is Hard Because of How It’s Built

Here are four factors born out of how the Bible is built that can make some parts hard to understand: its languages, its inspiration, its genres, and its size.

  1. Languages of the Bible: The Bible was written in three different languages over 1500-ish years on three different continents. Modern readers are far removed from the tongues, tribes, and traditions of Bible times. By the grace of God and the hard work of talented scholars, we have excellent, reliable English translations that welcome us into the text with language that faithfully represents the original while still being intelligible to normal people. Still, all translation has the potential to create barriers to understanding. This is more noticeable in certain parts of the Bible than in others, and modern readers might have to grapple with the original language a bit here and there to sort through some challenging passages. Differences in translations often reflect places in the original text where scholars puzzle over the meaning.
  2. Authors of the Bible: The biblical authors were inspired by God, not possessed by God. God intentionally employed the personalities and circumstances of the human authors to perfectly reveal himself and accomplish his purposes. Paul sounds like Paul. Peter sounds like Peter. Each human author maintains his own unique self while writing the very words of God.
  3. Genres of the Bible: The Bible employs several genres of literature. Some of these genres are not familiar to modern readers. Each genre requires a different interpretive touch, and comes with different opportunities and challenges in terms of application for the modern reader. Even though this aspect of how the Bible is built adds a degree of added challenge, it’s worth it, because the various genres of Scripture cover the whole gamut of the human experience and human expression in a way that echoes across the centuries.
  4. Size of the Bible: The Bible is a very big book. It reveals the God of everything by telling the cohesive, history-long story of his redemptive work. Considering the scope and significance of that story, the Bible is remarkably efficient, but it’s still just so much for the reader to hold in their mind at once. It takes effort and intentionality to internalize the whole, grand story and to learn to decipher the hard parts in light of the big picture (good resources make this easier).

These factors aren’t flaws, they’re features. They’re indicative of God’s brilliant strategy for revealing himself to finite people, not just at one moment in history, but across time.

2. The Bible Is Hard Because God Is Infinite — and We’re Not

The Bible invites us to think beyond time, space, and the natural world as we know it. It reveals a reality far bigger than the one we experience with our five senses, it paints a picture of where we fit in that reality forever, and it introduces us to the one all-powerful, timeless being who made and sustains it all.

These are HUGE paradigm-jarring concepts, and it makes perfect sense that our minds (which are so informed by our experience in the natural world) would need time and reflection to begin to comprehend them.

God knows this.

He says about himself in Isaiah 55:9 (NIV), “As the heavens are higher than the earth, so are my ways higher than yours and my thoughts than your thoughts.”

A relationship between an infinite God and finite people has built-in challenges. There’s no way around that, but the central story of the scriptures is God doing all the work to bridge that divide (a divide of both sin and capacity). The Bible spells out how God bridges that seemingly unspannable chasm by his own great effort, at his own great expense, for his own great glory. In Scripture, God explains to fallen humanity that he’s redeeming us in real time as he’s doing the redeeming.

With all that in mind, it makes sense that such a book would be challenging in spots. What’s surprising is how relatively easy so much of the Bible is to understand!

An Elegant Balance

All hard books require good listeners. A hypothetical, lesser iteration of the Bible that’s stuck on easy mode wouldn’t demand such dedication, devotion, and lifelong attention. It would be laughable if there were no moments in the Bible that leave the reader in awe of the magnitude of God and deeply humbled by the limits of our own understanding. But if the whole Bible was permanently set to hard mode, barely anyone would read it because the task would be too daunting.

The Bible’s balance speaks to the character and compassion of the God behind it. If the God of the scriptures was no more complex than a very clever person, then the whole Bible would smack of man-made cultish fraud. If the God of the scriptures was an aloof celestial genius who’d positioned himself too far removed to be known or understood, then his detached indifference would have precluded making a Bible to reveal himself at all.

But neither of these are the case. Instead there’s obvious intentionality to the ratio between the accessible and the difficult. The hard parts in the Bible are a natural by-product of how it’s built and the perfection of the God who ordained it. The easy parts welcome outsiders and make clear everything that’s needed to have life in Jesus’ name. All of it reveals the character and plan of God and all of it is nourishing to the reader by his power. No book in the history of humanity has more masterfully struck the balance between welcoming accessibility and challenging depth.

Peter saw that, and he was absolutely right when he said some parts of the Bible are harder than others.

Peter wasn’t bemoaning that complexity, he was celebrating it, and so should we, even when we’re wrestling with the hard parts.

In my next article we’ll move beyond the question of why the Bible is hard and get into the practical question of how to make sense of those hard parts. If you want a resource built to make sense of both the easy and hard parts of the Bible in normal human language, you might consider picking up a copy of my new book, The Lightning-Fast Field Guide to the Bible.

Thanks for reading.


Cover of "Lightning-Fast Field Guide to the Bible" by Matt Whitman

The Lightning-Fast Field Guide to the Bible offers a quick and smart breakdown of each book of Scripture to help you discover “must-know” facts — who, what, where, when, and why — along with fresh and surprising takes on questions you didn’t even know to ask.

You want to understand the Bible better, but you don’t need a huge commentary with hard-to-understand words. The Lightning-Fast Field Guide to the Bible fills that gap by using concise, playful, and relatable language to tell you everything you want to know and more about the most influential document in history.

Bible Verses for Holy Week and Easter (2026)

Looking for Bible verses for Holy Week and Easter? Here are portions of Scripture to help focus your reading and help you walk with Jesus through each day of Holy Week. For each day, we’ll provide a key verse or two in a variety of translations (you can click into the verse to read it in your preferred version), and links to read the entire passage in each Gospel.

Are you a pastor? (Or someone interested in traditional Christianity?) We’ll also provide links to the associated Revised Common Lectionary passages for Year A (2026). (For those who aren’t familiar, the Lectionary is a listing of daily Bible readings that follow the church liturgical year. It’s used by most traditional Protestant denominations.) Don’t forget: Bible Gateway offers Lectionary reading plans delivered daily straight to your inbox in your favorite translation.

Palm Sunday

Key Verse:

The next day the great crowd that had come for the festival heard that Jesus was on his way to Jerusalem. They took palm branches and went out to meet him, shouting,
“Hosanna!”
“Blessed is he who comes in the name of the Lord!”
“Blessed is the king of Israel!”
John 12:12-13 (NIV)

Gospel Passages: Matthew 21:1-11; Mark 11:1-11; Luke 19:29-40; John 12:12-19

Lectionary: Isaiah 50:4-9; Psalm 31:9-16; Philippians 2:5-11; Matthew 26:14-27:66 or Matthew 27:11-54

Holy Monday and Holy Tuesday

Key Verses:

And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
Mark 12:29-31 (KJV)

Bible Gateway Plus: Your Library of Biblical Wisdom. Start Free Trial

When Jesus had finished saying all these things, he told his disciples, “You know that after two days the Passover is coming, and the Son of Man will be handed over to be crucified.”
Matthew 26:1-2 (NET)

Gospel Passages: Matthew 21:12-26:13; Mark 11:12-14:9; Luke 19:41-21:38; John 12:20-50

Lectionary:

Spy Wednesday

Key Verse:

Then one of the twelve, named Judas Iscariot, went to the chief priests and said, “What are you willing to give me to betray Him to you?” And they set out for him thirty pieces of silver.
Matthew 26:14-15 (NASB)

Gospel Passages: Matthew 26:14-16; Mark 14:10-11; Luke 22:1-6

Lectionary: Isaiah 50:4-9; Psalm 70; Hebrews 12:1-3; John 13:21-32

Maundy Thursday

Key Verses:

After taking the bread and giving thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” In the same way, he took the cup after the meal and said, “This cup is the new covenant by my blood, which is poured out for you.”
Luke 22:19-20 (CEB)

“A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.”
John 13:34-35 (ESV)

Gospel Passages: Matthew 26:17-46; Mark 14:12-42; Luke 22:7-46; John 13:1-17:26

Lectionary: Exodus 12:1-14; Psalm 116:1-2, 12-19; 1 Corinthians 11:23-26; John 13:1-17, 31-35

Good Friday

Learn more about Easter with the resources of Bible Gateway Plus

Key Verses:

My God, my God, why have you forsaken me?
    Why are you so far from saving me,
    so far from my cries of anguish?

They divide my clothes among them
    and cast lots for my garment.
Psalm 22:1, 18 (NIV)

And when they came to the place that is called The Skull, there they crucified him, and the criminals, one on his right and one on his left. And Jesus said, “Father, forgive them, for they know not what they do.” And they cast lots to divide his garments.
Luke 23:33-34 (ESV)

And about three o’clock Jesus cried with a loud voice, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” … Then Jesus cried again with a loud voice and breathed his last.
Matthew 27:46, 50 (NRSVUE)

Joseph bought a long sheet of linen cloth. Then he took Jesus’ body down from the cross, wrapped it in the cloth, and laid it in a tomb that had been carved out of the rock. Then he rolled a stone in front of the entrance.
Mark 15:46 (NLT)

Gospel Passages: Matthew 26:47-27:61; Mark 14:43-15:47; Luke 22:47-23:56; John 18:1-19:42

Lectionary: Isaiah 52:13-53:12; Psalm 22; Hebrews 10:16-25 or Hebrews 4:14-16, 5:7-9; John 18:1-19:42

Holy Saturday

Key Verse:

And the women who had come with Him from Galilee followed after, and they observed the tomb and how His body was laid. Then they returned and prepared spices and fragrant oils. And they rested on the Sabbath according to the commandment.
Luke 23:55-56 (NKJV)

Gospel Passages: Matthew 27:62-66

Lectionary: Job 14:1-14 or Lamentations 3:1-9, 19-24; Psalm 31:1-4, 15-16; 1 Peter 4:1-8; Matthew 27:57-66 or John 19:38-42

Easter Sunday

Key Verses:

Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot.

They asked her, “Woman, why are you crying?”

“They have taken my Lord away,” she said, “and I don’t know where they have put him.” At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus.

He asked her, “Woman, why are you crying? Who is it you are looking for?”

Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”

Jesus said to her, “Mary.”

She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”).

Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”

Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her.

John 20:11-18 (NIV)

Gospel Passages: Matthew 28:1-10; Mark 16:1-8; Luke 24:1-12; John 20:1-18

Lectionary:

He Is Risen!

For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.
1 Corinthians 1:18 (NKJV)

For you were called to this, because Christ also suffered for you, leaving you an example, that you should follow in his steps. He did not commit sin, and no deceit was found in his mouth; [Is. 53:9] when he was insulted, he did not insult in return; when he suffered, he did not threaten but entrusted himself to the one who judges justly. He himself bore our sins in his body on the tree; so that, having died to sins, we might live for righteousness. By his wounds you have been healed [Is. 53:5].
1 Peter 2:21-24 (CSB)

I am about to do a new thing;
    now it springs forth; do you not perceive it?
I will make a way in the wilderness
    and rivers in the desert.
Isaiah 43:19 (NRSVUE)

The best way to study and explore all these Easter verses and more is with Bible Gateway Plus. Bible Gateway Plus gives you quick, convenient access to dozens of digital study Bibles, commentaries, and reference books, all of them seamlessly integrated into your online Bible reading! Try it free and see what a difference it makes in your reading and study of God’s Word.

Who Is the Father? The First Person of the Trinity Explained

This is Part Two of a four-part series on the Christian doctrine of the Trinity, one God in three persons. This article explains the first person of the Trinity, the Father. See the other articles in this series for an explanation of the whole Trinity, the Son, and the Holy Spirit.

A father’s presence and influence holds a unique place in the life and identity of a child. A father has to be protective and show love. But he also sets boundaries and applies discipline. No earthly father is perfect, and every father struggles to carry the load of being responsible for a young person’s life. God gave fathers a unique position in the family, and it’s a title He also applies to Himself throughout the Bible.

God the Father has a unique identity within the holy trinity. When you look at the Scriptures, He identifies Himself as the Father of all humanity, the Father of Christ, and the Father of all believers. This means that no matter what your earthly father was like, you can know God the Father and live in relationship with Him.

The Father of All Humanity

First, God is the Father of all of humanity — believers and non-believers. Just like earthly fathers have a significant role in creating children, God created all of us. Malachi 2:10 (NKJV) says, “Have we not all one Father? Has not one God created us?”

The Fatherhood of God applies in a general sense to everyone since all men and women are created by God in His image. Thus, our creaturehood is derived from God’s Fatherhood. This fact is demonstrated by Hebrews 12:9, which speaks of God as “the Father of spirits,” and Numbers 16:22, where He is called “the God of the spirits of all flesh.” Ecclesiastes 12:7 says, “the spirit will return to God who gave it.” God the Father has created everyone — body, soul, and spirit.

Bible Gateway Plus: Your Library of Biblical Wisdom. Start Free Trial

In the New Testament, the authors also speak of God the Father as the creator of all mankind. Paul agreed with a heathen poet that all people are God’s offspring (see Acts 17:28). He does not mean, of course, that everyone will have eternal life as born again children of God, but all men and women are the offspring of God in their created natures. James said that people still bear this image (see James 3:9). As the Father of all as sustainer of life, every person is an object of His fatherly care (see Matthew 18:10) and a candidate for His kingdom (see Luke 18:16). This is also how God wants His children to view other people, whether or not they receive His Son.

As a good and loving Father, God is not willing that any should perish. Matthew 18:14 (NKJV) says, “Even so it is not the will of your Father who is in heaven that one of these little ones should perish.” And 1 Timothy 2:4 also says that God the Father “desires all men to be saved and to come to the knowledge of the truth.” Even when men and women reject God, He still provides for them, as He does believers, with rain, fruitful seasons, food, and gladness (see Matthew 5:45 and Acts 14:17).

The Father of Jesus Christ

Secondly, God the Father is also the Father of Jesus Christ. When Jesus is baptized by John the Baptist, God the Father identifies Jesus as His beloved Son. Matthew 3:17 (NKJV) says, “And suddenly a voice came from heaven, saying, ‘This is My beloved Son, in whom I am well pleased.’”

Many wonder in what sense God may be called the “Father of Christ” and Christ the “Son of God.” How can both titles be applied to one God? The answer to this question is not a simple one. But here are four truths to keep in mind:

  1. The title does not speak of physical nature. God is spirit (John 4:24), and Jesus was the Son of God before He assumed a human body in Bethlehem (John 3:16; Galatians 4:4). Passages which use terms implying physical origin must be taken in a figurative sense (Hebrews 1:5).
  2. The title expresses a unique relationship. Jesus distinguished His sonship from that of His disciples (John 20:17). He is begotten of God in a sense that no one else is (John 1:14; 3:16). Some call it “eternal generation,” signifying the timelessness of this “God from God” relationship.
  3. The title describes a relationship of equality. The Son of God is no less than God. When Jesus claimed to be “one” with the Father, He was speaking of a unity of “substance” with the Father and thus equality in all the attributes of deity (John 10:30). The Jews certainly understood this claim, for they took up stones to stone Him, protesting that “You … make Yourself God” (John 10:33).
  4. The title emphasizes Christ’s role as the revealer of God. He alone possesses the knowledge of the Father (John 14:6–9; 1 John 1:2), and He is the sole mediator of that knowledge (1 Timothy 2:5). Therefore, no one can know the Father except through the Son (John 14:6). The narrowness of this way to God should be a sober incentive for us to share with the entire world the message that the Son of God has come to impart to every person the life of the Father.

The Father of All Believers

Finally, God is the Father of all who believe in Christ in a special sense not shared by unbelievers. Romans 8:15 (NKJV) says, “For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, ‘Abba, Father.’” This name indicates a unique and intimate relationship with God the Father in the same way a child calls out for their “Papa.”

God is called our Father because we have a new standing before Him. While unbelievers are the offspring of God because He created them (Acts 17:28–29), they do not have standing as sons and daughters. Their standing is rather as condemned sinners before God the Judge (John 3:18; Revelation 20:11). When we believe in Christ as Savior, our estate is wonderfully changed from grim condemnation to privileged sonship. This new standing grants to all believers the legal right and spiritual privileges of divine sonship: “heirs of God and joint heirs with Christ” (Romans 8:17).

God the Father of believers gives us new life (John 3:3). This relationship is a family one involving many of the same realities that exist between an earthly parent and child: birth of the child (John 3:3); partaking of the parent’s nature (2 Peter 1:4); the parent’s care for the child (Matthew 6:32–33; 7:9–11); and the parent’s discipline of the child (Hebrews 12:6–8). Furthermore, this new Father-child relationship with God includes new brothers and sisters (Hebrew 13:1).

To obtain God as Father is not a result of one’s own merit, righteousness or good morality. Rather it is a result of Christ’s perfect fulfillment of the law and His perfect sacrifice for our sins. The one who believes in Christ as Savior enters into the Father-child relationship with God solely on the grounds of Christ’s sonship (Romans 8:17; Hebrews 2:17). It is the grand privilege and calling of those who know God as Father to graciously invite unbelievers to meet God as Father and not as Judge.

How to Become Adopted Into the Father’s Eternal Family

The question today is do you know God the Father? Have you believed in His Son? When you do, you can know God the Father and become partakers in His divine nature. You are adopted into a new and eternal family. What an amazing gift!

Drill deeper into complex biblical and theological topics using Bible Gateway Plus. Bible Gateway Plus gives you access to dozens of trusted resources — including study Bibles, commentaries, dictionaries, and more — to help you make sense of what you’re reading. Try it FREE today!

The Ethiopian Bible Explained: What It Is, Its History, and Why It Differs From Western Bibles

0

The Ethiopian Bible is the Bible used by the Ethiopian Orthodox Tewahedo Church, one of the oldest continuous biblical traditions in Christianity, rooted in the ancient Ge’ez language tradition. It contains 81 books, the most of any major denominational Christian Bible — 15 books more than Protestant Bibles and 8 more than Catholic Bibles.

Its long history and difference from Western Bibles make the Ethiopian Bible especially intriguing to many Christians (and non-Christians) today. And for good reason: Ethiopian Christianity has a fascinating history and valuable testimony to contribute to the wider Christian world.

However, misinformation can also arise, including claims that the Ethiopian Bible represents a “secret” or even “original” Bible. Neither of these are true.

In this article, I will explain what the Ethiopian Bible is, how it came to be, how it differs from our Western Bibles, and why these differences arose. I’ll also discuss the additional books it includes and where curious readers can find them in English. And I will dispense with some of the erroneous claims that float around online about all of these topics.

What Is the Ethiopian Bible?

The Ethiopian Bible refers to the canon used by the ancient Ethiopian Orthodox Tewahedo Church, an autocephalous (or independent) Orthodox Church not affiliated with Eastern Orthodoxy. It is often described as the broadest canon in Christendom, typically counted as 81 books — although they are counted somewhat differently than in English Bibles. (A “canon” is an official list of books approved as Scripture by church authorities.)

Bible Gateway Plus: Your Library of Biblical Wisdom. Start Free Trial

It’s not only extra books, though. Translated into the ancient Ge’ez language in the first centuries after Christ, the Ethiopian Bible preserves a close but slightly different manuscript transmission than Western Bibles.

A Brief History of the Ethiopian Bible and Church

Ethiopia is one of the oldest continually Christian regions of the world. It’s said to have been first evangelized by Matthew and Bartholomew — two of the twelve apostles — shortly after Pentecost, with the eunuch of Acts 8:27–39 named as the first Ethiopian convert.

Evangelism continued until the early 4th century AD, when King Ezana was baptized into the faith and made Christianity the official state religion — about 50 years before the Edict of Thessalonica did the same for Rome in 380 AD.

The Birth of the Ethiopian Bible

At that time most of the Scriptures were still read in Greek — including the Greek translation of the Old Testament known as the Septuagint, and the New Testament, which was written in Greek. So work soon began on translating all of those books into the Ethiopian language of Ge’ez.

Today, most scholars believe the Ethiopian canon was finalized sometime around the 5th or 6th century AD. That translation has remained the official liturgical Bible of the Ethiopian church ever since.

The Separation of the Western and Ethiopian Churches

The Western and Ethiopian churches experienced a major schism during the Christological controversy of 451 AD, when the Council of Chalcedon declared that Jesus Christ had two separate natures, human and divine, united in his person. The Ethiopian church (together with other Oriental Orthodox churches) disagreed, arguing that he had only one, inseparable human-and-divine nature.

In other words, both sides agreed Jesus was human and God, they just disagreed on how he was human and God.

To many of us today, that might seem like hair-splitting, or at least an insufficient reason to excommunicate each other and never speak again! But, unfortunately, it’s exactly the sort of issue that has led to many, many divisions in the Christian church throughout its history.

And, because the churches were no longer communicating, it enabled them to decide separately what the final canon ought to be. Of course, they agreed on all the core books — everything in Protestant and Catholic Bibles today — but not on some of the other antilegomena, or disputed books of the time.

The Ethiopian Church Today

The Ethiopian and Western churches were completely cut off from one another for over a thousand years. Finally, in the 15th-16th centuries, the first few efforts were made to resume dialogue — mostly unsuccessfully.

It wasn’t really until the 20th century that conversations between these estranged churches began resuming, especially following Vatican II and with the rise of evangelical missionary movements in the latter half of the 1900s. Still, many tensions remain.

Remarkably, despite enduring periodic persecution over the centuries, Ethiopia remained majority Christian, even as many of its neighbors fell to Islam. Today, the Ethiopian Orthodox Tewahedo Church makes up about 43% of Ethiopia’s population — over 35 million people, with many more adherents worldwide.

How Many Books Are in the Ethiopian Bible?

There are 81 books in Ethiopian Bibles, compared to 66 in Protestant Bibles, 73 in Catholic Bibles, and about 76 in Eastern Orthodox Bibles.

A few of these books — five, to be exact — have come to called the “broader canon.” These books are understood to inform doctrine, but are not used in worship — sort of how the Apocrypha are understood in Lutheran and Anglican tradition. Some of these additional books are hard to find, even in Ethiopia.

Complete List of Books in the Ethiopian Bible

The Ethiopian Bible contains all 66 books included in every Protestant Bible, in the same order. This includes the 39 Old Testament books from Genesis to Malachi, and the 27 New Testament books from Matthew to Revelation. It also has the Apocryphal or Deuterocanonical books included in Catholic and Orthodox Bibles, plus a few more, mixed in throughout the Old Testament.

Here is a complete, annotated list of the books in the Ethiopian Bible. Books also in Catholic and Orthodox Bibles are in bold, while books unique to the Ethiopian Bible are bold and highlighted.

The Old Testament

  • Genesis through 2 Kings (same across all traditions)
  • 1 & 2 Chronicles (with Prayer of Menasseh, also in Orthodox Bibles)
  • Jubilees (unique to Ethiopian)
  • Enoch (unique to Ethiopian)
  • 1 Ezra (same as Ezra-Nehemiah in Protestant/Catholic Bibles)
  • 2 Ezra (same as 1 Esdras in Orthodox Bibles)
  • 3 Ezra (same as 3 Esdras in some Orthodox Bibles)
  • Tobit (also in Catholic/Orthodox Bibles)
  • Judith (also in Catholic/Orthodox Bibles)
  • Esther
  • 1, 2, & 3 Meqabyan (unique to Ethiopian, not the same as 1-3 Maccabees in Catholic/Orthodox Bibles)
  • Job
  • Psalms (with Psalm 151, also in Orthodox Bibles)
  • Messale (Proverbs 1-24) & Tagsas (Proverbs 35-31)
  • Wisdom of Solomon (also in Catholic/Orthodox Bibles)
  • Ecclesiastes
  • Song of Songs
  • Sirach (also in Catholic/Orthodox Bibles)
  • Isaiah
  • Jeremiah (with Lamentations; with Baruch & Letter of Jeremiah, also in Catholic/Orthodox Bibles; and with 4 Baruch, unique to Ethiopian)
  • Ezekiel, Daniel, and the Twelve Minor Prophets

The New Testament

The New Testament books are the same across all biblical traditions.

The ‘Broader Canon’

The remaining books in the Ethiopian Bible are not found anywhere else. Indeed, they are rarely used and difficult to obtain even in Ethiopia, but the Ethiopian Orthodox Tewahedo Church lists them as part of its “broader canon.”

  • Josippon
  • Sinodos (with Ser’ata Seyon, Te’ezaz, Gessew, and Abtelis)
  • 1 & 2 Dominos
  • Ethiopic Clement
  • Didascalia

Ethiopian Bibles vs. Western Bibles Compared

Perhaps the easiest way to think about the difference between the various types of Bibles is this:

  • Protestant Bibles have the narrowest canon, with the same 39 Old Testament books used by Jews, and the 27 New Testament books.
  • Catholic Bibles include all of those books, plus an additional 7 Old Testament books, for a total of 46, along with additions to Esther and Daniel.
  • Eastern Orthodox Bibles include all of those books, plus an additional 3 Old Testament books, for a total of 49, along with the Prayer of Menasseh and Psalm 151.
  • Ethiopian Orthodox Bibles include all of those books, minus 1-3 Maccabees, plus an additional 5 Old Testament books. They count books differently, however (such as combining 1 & 2 Kings and splitting Proverbs into two books), ending with a total of 45. Plus, the broader canon includes an additional 9 books, for a grand total of 81.

Which Ethiopian Bible Books Are Not in Western Bibles?

There are six books in the Ethiopian Bible’s narrower canon that do not appear in other biblical canons: Enoch, Jubilees, 1-3 Megabyan, and 4 Baruch. Then, there are nine more in the broader canon.

The Book of Enoch

For most westerners, the book of Enoch is the best-known and most-discussed book unique to the Ethiopian Bible. In this book, Enoch, one of the patriarchs from Genesis, describes the fall of the angels and their coupling with human women, ultimately producing the Nephilim

Though not canonical in Protestant, Catholic, or Eastern Orthodox traditions, Enoch was quite popular before and during the time of Jesus. In fact, Jude quotes it directly as Scripture — though only briefly, in verses 14-15.

Despite its influence on some of the New Testament writers, both the Jewish rabbis and early Christian councils ultimately determined Enoch, although containing some truthful elements, could not be considered God’s inspired Word. It’s not known why Ethiopian Orthodox authorities disagreed with that consensus.

Jubilees

Jubilees is another major book recognized in the Ethiopian canon but excluded from Protestant, Catholic, and Eastern Orthodox canons. It retells the stories of Genesis and Exodus with additional details, based around a structured sacred calendar of 49-year intervals, or jubilees.

Like Enoch, it is helpful for understanding Second Temple Jewish thought. But also like Enoch, Western churches followed the Jewish rabbis in asserting it was not the Word of God.

Meqabyan

The three books of Meqabyan are a curious case, because they are not the same as the books of Maccabees included in Catholic and Eastern Orthodox Bibles. The books of Meqabyan do not cover the actual history of the Maccabees but focus on more general themes of righteous heroes resisting idolatrous pagan kings, and provide broader commentary on salvation and punishment across the biblical timeline.

These books are difficult to find in English; 3 Meqabyan in particular has never been translated.

Fourth Baruch

Also known in Greek as the Paralipomena of Jeremiah, 4 Baruch is believed by most Jews and Christians to be a later pseudepigraphal work attributed to Jeremiah. But the Ethiopian version is instead attributed to Baruch, Jeremiah’s scribe (see Jer. 36:1-4).

Fourth Baruch tells a fable-like story involving Ebed-Melek the Cushite (i.e., Ethiopian) palace official from Jeremiah 38:7-13, in which he falls asleep for 66 years before announcing the end of the exile to Jeremiah in Babylon.

The Broader Canon

The broader canon of the Ethiopian Bible includes nine books not found elsewhere, four of which are often combined into one:

  • Josippon: A Medieval-period Jewish history.
  • Sinodos (incl. Ser’ata Seyon, Te’ezaz, Gessew, and Abtelis): Quotes and sayings of the apostles.
  • 1 & 2 Dominos: Ancient liturgical instructions.
  • Ethiopic Clement: Not the same as either Epistle of Clement known to the early Greek church; said to have been written by Peter.
  • Didascalia: Further liturgical instructions.

Where Can you Read the Ethiopian Bible in English?

Unfortunately, no complete Ethiopian Bible currently exists in English. The Ethiopian Orthodox Bible Project (EOBP) is gradually working on a full translation from Ge’ez and Amharic, but it’s a huge undertaking and may be several more years before it releases.

The EOBP has warned consumers to be wary of “complete Ethiopian Bibles” sold online, as they do not actually contain the complete canon listed above. Indeed, one popular example claims to include all Apocryphal books and commentary … in only 81 pages! If you’ve ever seen a Bible (and you know now that the Ethiopian Bible is longer than Western Bibles), you know how implausible that is.

Of course, the core 66 books are in every English Bible version, whether NIV, KJV/NKJV, ESV, NRSVue, NASB, NLT, and so on. And most of the other books (Apocrypha) are in Catholic and Orthodox Bibles. It’s likely that there are variations between the Western and Ethiopian text of these books, just as there are between the Masoretic Hebrew Old Testament used in Protestant and Catholic Bible translations, and the Greek Septuagint used by Eastern Orthodox churches. But until they are translated directly from the Ge’ez version, we can’t know for sure.

Where to Find Enoch and Other Ethiopian Bible Apocrypha in English

Although there is no complete Ethiopian Bible available in English, most of the additional books are available individually in English, though they can be hard to find. These translations are generally by scholars or aficionados, not by Ethiopian Christians.

Enoch

Enoch is the easiest Ethiopian book to find, as it is attested in a few Greek manuscripts and other languages in addition to the Ge’ez, and has held a longstanding fascination among both conspiracy-minded occultists and serious Bible scholars, though for different reasons.

The first complete English edition of Enoch was publishing in 1812 by Richard Laurence and is now public domain. Many other public-domain versions have followed, of varying quality.

Today, the best, most complete, and most accurate translation of Enoch is 1 Enoch: The Hermeneia Translation by Dr. George W. E. Nickelsburg and Dr. James C. VanderKam.

Jubilees

The book of Jubilees has also had many English versions, especially after the discovery of the Dead Sea Scrolls revealed 15 Hebrew manuscripts of it — one of the highest of any book in the collection. The best complete English version of Jubilees is Jubilees: The Hermeneia Translation by Dr. James C. VanderKam.

1-3 Meqabyan

Unlike Enoch and Jubilees, the books of Meqabyan are very hard to find in English. They were written in Ge’ez (rather than translated from Greek or Hebrew) and have only recently received any attention from Western Christians and scholars.

In fact, there is only one* English translation of 1 and 2 Meqabyan, and none of 3 Meqabyan, though the translator of the first two books is presumably at work on the third:

*Technically two, but one of them is in Rastafarian dialect.

Fourth Baruch

Fourth Baruch, also known in Greek as the Paralipomena of Jeremiah, is available in two English translations. A public domain version is available online for free, while a more comprehensive edition was published by the Society of Biblical Literature. Both are from the Greek text, though, which may differ from the Ethiopian version.

The Broader Canon

Only a few of the books from the broader canon have been translated into English. The EOBP hosts a listing of where you can find them.

Is the Ethiopian Bible Christian?

Yes, the Ethiopian Bible is used by the Ethiopian Orthodox Tewahedo Church, which is a Christian liturgical tradition that traces its roots back to the time of the apostles.

However, the Ethiopian Orthodox Church differs radically on certain points of doctrine compared to most Western churches — even more so than the differences between Catholic and Protestant churches.

And, remember that the additional books in the Ethiopian Bible were rejected by both Jewish and Christian authorities as not being the inspired Word of God.

But that does not mean these books were “lost” or “buried” in the West.

Books like Enoch and Jubilees were generally not themselves regarded as heretical by early church authorities — though they came to inspire various streams of thought that were heretical. Instead, after careful study, rabbinical and church authorities determined that they were unlikely to have been actually written by Enoch or another patriarch or inspired author, and therefore could not be included in the canon of Scripture. So, over time, they fell out of use.

Why the Ethiopian Bible Matters for Christians Today

The Ethiopian Bible represents a parallel but distinct scriptural tradition from the one that emerged in the West through the Orthodox, Catholic, and eventually Protestant churches. While it overall shares far more in common with Western Christianity than it has differences, Ethiopian Christianity contains enough unique features to remain interesting to scholars, theologians, and other Christians who want to better understand the breadth of Christian thought and practice throughout history and around the world.

It can certainly be worthwhile to explore new ideas and see how other Christians practice and experience their faith — but always be careful that you’re doing so from a reputable, trustworthy source. Any time you find something outside of the core biblical canon you’re familiar with, always check it against the familiar Bible you know and trust. When in doubt, it’s best to consult with a trusted priest or pastor.

Learning more about our shared faith is never a bad thing, but you must avoid the temptation to wander away from the fold because something else seems more exotic or exciting. In the end, old forgotten books won’t save you — only Jesus will.

Want to go deeper into every book of the Bible — including the Apocrypha — right from your phone or computer? Bible Gateway Plus offers dozens of study Bibles, dictionaries, commentaries, and other resources to go deeper into every aspect of God’s Word. Start your free trial today!

How to Prepare for the End Times Without Fear

The end times … what do these words spark in your mind? Confusion? Anxiety? Excitement? For many of us, thinking about the end times can leave us with mixed emotions. But what if prophecy was not included in the Bible to create fear, but to give us hope for the future — to anchor us in the greater story God is working in and through us, now and forever?

When considering how to prepare for the end times, it helps to start by shifting our perspective. Prophecy is a gift from God; it’s a way of sharing His plan to restore all things. A great way to start understanding God’s great plan is to engage in a Bible study on the end times or Biblical prophecy.

The end times is a complicated topic, so it can be tough to know where to start or which resources to trust. The following studies are designed to make some of the challenging end times topics and passages in the Bible more understandable. For those looking to feel more prepared — and a lot less anxious — these recommendations provide trustworthy guidance toward a deeper understanding.

What Is Eschatology and Why Does It Matter?

Before diving into the specific studies, it’s helpful to unpack a word that comes up often: eschatology. Although it may sound intimidating, eschatology simply refers to the study of “last things” — the end of the world, resurrection, and final judgment. In essence, eschatology reveals how God’s redemptive story culminates and offers a glimpse into His grand plan for how the story ends.

Digging into eschatology highlights that history isn’t random — God has a plan and remains fully in control, even when the world feels chaotic. By studying eschatology and the end times, we can have a more grounded response when the headlines get out of control, and “the end of the world” seems closer than ever. Instead of feeling overwhelmed, we can anchor ourselves in faith and peace, even in uncertain times.

Bible Gateway Plus: Your Library of Biblical Wisdom. Start Free Trial

The best Bible studies on prophecy aren’t about figuring out exact dates or predicting every detail. Instead, they’ll help you live with expectation in the present, with eyes fixed on Christ’s return. A good study will keep you grounded in the truth of God’s Word, no matter what’s happening in the world.

Bible Studies on Prophecy and the End Times

If you’re looking to grow in your understanding of prophecy and the end times, here are three Bible studies from teachers you can trust. Each of these studies will help you understand God’s bigger plan for the future.

‘The King is Coming’ by John Bevere

For a resource that truly puts the focus back on Jesus and helps approach the end times with confidence, you’ll love The King is Coming Bible Study by John Bevere. This six-session video Bible study will help you embrace the hope of the Second Coming and inspire you toward action as you wait for His arrival. The King is Coming Bible Study:

  • Helps believers understand their part in God’s unfolding story and challenges them to prepare their hearts and lives for Christ’s return.
  • Uses the imagery of the ancient Jewish wedding to deepen understanding of what it means to be prepared as the Bride of Christ.
  • Encourages living with urgency and purpose — following Jesus with a set-apart life, anchored in the expectation of His return.

Preview Session 1: Why Don’t We Talk About It?

‘Understanding Biblical Prophecy: A 30 Day Bible Study’ by Dr. David Jeremiah

If you want to make sense of prophecy without getting lost in all the details, Understanding Biblical Prophecy by Dr. David Jeremiah is a great place to start. His signature teaching style is steady and practical, helping you make sense of 10 key prophecies of the Old Testament, 10 prophecies from the New Testament, and 10 prophecies specifically from the book of Revelation. If you’re feeling overwhelmed and want to get a snapshot of what the Bible says about the end times, this 30-day guide is a great option. This study:

  • Guides readers through a structured, 30-day journey exploring key prophecies from the Old Testament, the Gospels, and Revelation.
  • Breaks down complex prophecy into simple daily studies with reflective questions.
  • Provides practical ways to apply prophetic truths to everyday life.
  • Aims to replace anxiety with confidence, rooting faith in God’s unshakable plan for the future.

Preview ‘Understanding Biblical Prophecy’

‘What Happens Next’ by Max Lucado

Sometimes what’s needed most in this season is a gentle, reassuring guide — someone to walk alongside those big questions about the future. And who better to do just that than Max Lucado! For anyone feeling anxious about the end times, What Happens Next is often recommended because of Max’s comforting, pastoral presence. He’ll remind you that we can be prepared, not scared, about the future. This study:

  • Highlights four big ideas: believers are made to reign with Christ, God always keeps His promises, God reveals His plan, and eternity with God awaits.
  • Answers tough questions with compassion, helping readers see God’s faithfulness and purpose.
  • Encourages confidence and hope, reminding readers that the best is yet to come for followers of Christ.

Watch Session 1: Made to Reign

Bible Studies on the Book of Revelation

If you want to dive specifically into the book of Revelation, these video Bible studies will give you a deep dive into this often misunderstood and overlooked book of the Bible.

‘The Overcomers’ by Matt Chandler

For anyone feeling worn down or worried by everything surrounding the end times, Pastor Matt Chandler offers the book of Revelation as a source of much needed encouragement in his study The Overcomers. As you read through the Book of Revelation, you’ll discover how Jesus has already secured victory for His people. This study:

  • Equips believers to face anxiety and outrage in today’s world with confidence rooted in Christ.
  • Teaches practical ways to stand strong, live out faith boldly, and fulfill God’s mission as overcomers.
  • Encourages a courageous, hope-filled approach to challenges, grounded in the promises of Christ’s return.

Watch Session 1: You Were Made for This Day

‘Revelation: Extravagant Hope’ by Margaret Feinberg

If you’ve ever felt intimidated or confused by the book of Revelation, Revelation: Extravagant Hope by Margaret Feinberg is an excellent resource. Margaret has a wonderful way of highlighting that, at its heart, Revelation is all about hope — not doom and gloom. This study:

  • Digs into the book of Revelation to reveal its core message of real, extravagant hope.
  • Explores the supernatural power of Jesus’ names and titles found in Revelation.
  • Equips readers with strategies to overcome spiritual challenges, focusing on victory through Christ.
  • Highlights God’s enduring promises and shows how, even in times of hardship, hope remains central for every believer.

Watch Session 1: Tempted to Give Up on God?

If you’re looking for more of a guided approach to read alongside your study of Revelation, we also recommend:

These studies offer valuable insights and perspectives on the book of Revelation, while also providing practical application for everyday life. Each author brings their own unique perspective and expertise, making these resources a great addition to any study of Revelation.

Embrace Your Future With Confidence

Prophecy is a gift from God, meant to help people face the future with peace, not panic.

To get started, consider picking up one or more of these studies. Choose the prophecy Bible study that fits your current season, and let God’s Word bring peace and assurance.

And remember, getting ready for the end times isn’t about building a bunker or stocking up on canned food — it’s about preparing our hearts, being rooted in His word, and being equipped to share the Good News of God’s promises with everyone!

Want another way to discover a trove of trusted resources — and access them right from your phone or computer? Bible Gateway Plus offers dozens of study Bibles, dictionaries, commentaries, and other resources to go deeper into every aspect of God’s Word. Start your free trial today!

40+ Bible Verses About Peace

0

Peace is one of the most cherished promises in the Bible. In a world filled with uncertainty, conflict, and anxiety, Scripture repeatedly reminds believers that true peace comes from God. The biblical concept of peace — often represented by the Hebrew word shalom — means far more than simply the absence of conflict. It speaks of wholeness, restoration, harmony, and right relationship with God and others.

From the Old Testament prophets to the teachings of Jesus and the letters of the apostles, the Bible reveals God as the ultimate source of peace. He calls His people to pursue peace with others, promises peace to those who trust Him, and foretells a future when His kingdom will bring lasting peace to the entire world.

Jesus emphasized this truth when He told His followers, “Peace I leave with you; my peace I give you” (John 14:27 NIV). Unlike the fragile peace the world offers, God’s peace is lasting, steady, and rooted in His presence.

The verses below explore different aspects of peace found in Scripture. Some focus on peace between people, others on the inner peace that comes from trusting God, and still others on the eternal peace God promises for the future.

These verses are presented in a variety of different Bible translations. You can click on each verse reference to read it in your own favorite version.

Bible Verses About Inner Peace in God

Even in difficult circumstances, believers can experience deep peace through faith and trust in God. Scripture teaches that God guards the hearts of those who rely on Him.

Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.
John 14:27 (NKJV)

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
Philippians 4:6–7 (NIV)

Thou dost keep him in perfect peace,
    whose mind is stayed on thee,
    because he trusts in thee.
Isaiah 26:3 (RSVCE)

I will both lie down and sleep in peace,
    for you alone, O Lord, make me lie down in safety.
Psalm 4:8 (NRSVUE)

And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.
Colossians 3:15 (ESV)

Bible Gateway Plus: Your Library of Biblical Wisdom. Start Free Trial

May the God of hope fill you with all joy and peace in believing [through the experience of your faith] that by the power of the Holy Spirit you will abound in hope and overflow with confidence in His promises.
Romans 15:13 (AMP)

Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest.”
Matthew 11:28 (NLT)

The Lord will give strength unto his people; the Lord will bless his people with peace.
Psalm 29:11 (KJV)

There is lasting peace for those who love your teachings.
Nothing can make those people stumble.
Psalm 119:165 (GW)

“I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”
John 16:33 (NIV)

Now may the Lord of peace Himself give you peace always in every way. The Lord be with you all.
2 Thessalonians 3:16 (NKJV)

And the work of righteousness will be peace,
And the service of righteousness, quietness and confidence forever.
Isaiah 32:17 (NASB)

I will listen to what God the Lord says.
For he will make peace with his people, his faithful followers.
Yet they must not return to their foolish ways.
Psalm 85:8 (NET)

If you would pay attention to my commands,
    your well-being would be like a river,
    and your righteousness like the waves of the sea.
Isaiah 48:18 (CEB)

Bible Verses About Making Peace With Others

The Bible repeatedly encourages believers to seek peace in their relationships and communities, with both friends and enemies. God calls His people to pursue reconciliation, practice humility, and work toward unity.

Blessed are the peacemakers,
    for they will be called children of God.
Matthew 5:9 (NIV)

If possible, so far as it depends on you, live peaceably with all.
Romans 12:18 (ESV)

Pursue peace with everyone and the holiness without which no one will see the Lord.
Hebrews 12:14 (NRSVUE)

And the fruit of righteousness is sown in peace by those who cultivate peace.
James 3:18 (CSB)

When a person’s ways are pleasing to the Lord,
He causes even his enemies to make peace with him.
Proverbs 16:7 (NASB)

He who would love life
And see good days,
Let him refrain his tongue from evil,
And his lips from speaking deceit.
Let him turn away from evil and do good;
Let him seek peace and pursue it.
1 Peter 3:10-11 (NKJV)

Let us therefore make every effort to do what leads to peace and to mutual edification.
Romans 14:19 (NIV)

Do your best to preserve the unity which the Spirit gives by means of the peace that binds you together.
Ephesians 4:3 (GNT)

Therefore, as the elect of God, holy and dearly loved, clothe yourselves with a heart of mercy, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another, if someone happens to have a complaint against anyone else. Just as the Lord has forgiven you, so you also forgive others. And to all these virtues add love, which is the perfect bond. Let the peace of Christ be in control in your heart (for you were in fact called as one body to this peace), and be thankful.
Colossians 3:12–15 (NET)

Depart from evil, and do good; seek peace, and pursue it.
Psalm 34:14 (KJV)

There are lies in the hearts of those who plan evil.
    But there is joy for those who work to bring peace.
Proverbs 12:20 (NIRV)

Therefore, if you bring your gift to the altar and there remember that your brother or sister has something against you, leave your gift at the altar and go. First make things right with your brother or sister and then come back and offer your gift.
Matthew 5:23–24 (CEB)

Bible Verses About Peace in Heaven and the End Times

The Bible also promises a future when God will restore all creation and establish everlasting peace. These verses look forward to the ultimate fulfillment of God’s kingdom on earth.

For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
Isaiah 9:6 (KJV)

The wolf will live with the lamb,
    the leopard will lie down with the goat,
the calf and the lion and the yearling together;
    and a little child will lead them.
Isaiah 11:6 (NIV)

Though the mountains fall away
    and the hills be shaken,
My love shall never fall away from you
    nor my covenant of peace be shaken,
    says the Lord, who has mercy on you.
Isaiah 54:10 (NABRE)

He shall judge between many peoples,
    and shall decide disputes for strong nations far away;
and they shall beat their swords into plowshares,
    and their spears into pruning hooks;
nation shall not lift up sword against nation,
    neither shall they learn war anymore.
Micah 4:3 (ESV)

So now, since we have been made right in God’s sight by faith in his promises, we can have real peace with him because of what Jesus Christ our Lord has done for us.
Romans 5:1 (TLB)

I will make a covenant of peace with them; it will be an everlasting covenant with them. And I will place them and multiply them, and will set My sanctuary in their midst forever.
Ezekiel 37:26 (NASB1995)

God, order a peaceful and whole life for us
    because everything we’ve done, you’ve done for us.
Isaiah 26:12 (MSG)

“Glory to God in the highest heaven,
    and on earth peace among those whom he favors!”
Luke 2:14 (NRSVUE)

The lowly will possess the land
    and will live in peace and prosperity.
Psalm 37:11 (NLT)

“‘He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.”
Revelation 21:4 (NIV)

“The Lord bless you and keep you;
The Lord make His face shine upon you,
And be gracious to you;
The Lord lift up His countenance upon you,
And give you peace.”
Numbers 6:24–26 (NKJV)

Experiencing God’s Peace Today

The Bible makes it clear that peace is both a present gift and a future promise. Through faith in Jesus Christ, believers are reconciled to God and invited into a life suffused by peace. This peace does not depend on perfect circumstances. Instead, it flows from God’s presence, His promises, and the hope of His coming kingdom.

Christians are called not only to receive this peace but also to share it with others. As followers of Christ we are called to pursue reconciliation, trust God in difficult seasons, and look forward to His eternal kingdom, in all things reflecting the character of the “Prince of Peace.”

When life feels overwhelming, these Bible verses remind us that God’s peace is always available — guarding our hearts today and pointing us toward the eternal peace that awaits in His presence.

Dig deeper into all these verses and more with Bible Gateway Plus. Bible Gateway Plus gives you access to dozens of resources — from Study Bibles and commentaries to encyclopedias, dictionaries, and more — to guide you deeper into God’s Word. Try it free today!

How Did Jesus Make Disciples? (And How You Can, Too)

For two thousand years, the words of the Great Commission have echoed through the corridors of church history: “Therefore go and make disciples of all nations” (Matthew 28:19, NIV). Few commands are more familiar to Christians. Often quoted, yet so misunderstood in practice.

Statistically, most Christians would say they believe in making disciples, yet nearly 80% confess to not experiencing it in practice — that’s on either side of the divide, whether being discipled themselves or discipling someone else. Despite our churches preaching about it, building programs around the principle, and including “disciple making” in their values, few Christians even know where to practically begin.

It’s not so much that believers are disobedient as much as disoriented.

They know the “what” — make disciples.

They even know the “why” — because it expands the kingdom.

But without the “how,” they’re unable to mobilize themselves into actually doing it.

This explains why the movement Jesus launched seems to be moving far more slowly than it should. But our confusion about how to make disciples has compounded in mistaking discipleship for disciple making, as if they were the same thing … and they’re not.

The Subtle Confusion That Changed Everything

Discipleship is good. It’s the necessary ongoing process of growing as a follower of Jesus. It takes place as we learn Scripture, develop spiritual disciplines, discover our gifts, and mature in healthy community.

But here’s the part we often miss: discipleship is not what Jesus commanded in the Great Commission. It was disciple making.

Bible Gateway Plus: Your Library of Biblical Wisdom. Start Free Trial

Deconstruct the Great Commission with me, and the difference becomes glaringly obvious:

  • Go — that’s externally focused.
  • To all nations — that’s mission talk.
  • Baptizing them — that’s what you do when someone converts.
  • Teaching them to obey all I’ve commanded you — that’s life transformation, changing the way you live.
  • And I will be with you until the end of the age — that’s what you tell people when you want to comfort their fears.

What, after all, is frightening about discipleship? Sitting in a small group on Tuesday nights, going through a Bible study, facilitating discussion, and eating coffee cake are anything but scary.

At the risk of appearing to reject one and praise the other, a contrast must be made. Both discipleship and disciple making are good, but each of them accomplishes something different. Disciple making is outward facing, helping others (often people who do not yet follow Jesus) learn what it means to follow him and obey his teachings. Disciple-making multiplies disciples. Discipleship matures them. Two sides of the same coin. Disciple makers come out of discipleship, and disciple making leads to the need for discipleship.

Somewhere along the way, the church began using these two terms interchangeably. Because discipleship was happening inside the church, we assumed that the Great Commission was being fulfilled. But the results tell a different story. Many churches are strong at forming believers yet weak at mobilizing them. We have turned a command that was meant to move outward into one that primarily turns inward.

Jesus did not say, “Stay and grow,” but “Go.”

Jesus Did Not Leave Disciple-Making to Chance

One of the most striking things about Jesus’s ministry is how intentional it was. He did not rely primarily on crowds, sermons, or religious institutions to accomplish his mission. Nor was he improvising. Instead, Jesus intentionally invested deeply in a small group of ordinary people and modeled a clear and repeatable process, one we can still observe in the gospels today. Over the course of his three-year ministry, Jesus formed his disciples through three core rhythms of disciple making.

When all three rhythms overlap, they produce mobilized disciple-makers.

Time: Where Disciples Are Formed

Jesus spent an extraordinary amount of time with his disciples. He did not simply teach them in formal settings. He invited them into his life. They walked with him, ate with him, traveled with him, and watched how he lived.

Transformation happens in community. Time takes us out of the crowd and into proximity with others, as real life happens. It is in those everyday moments, not just formal lessons, that disciples are formed.

But as all leaders know, community also brings friction. When people spend real time together, weaknesses and rough edges surface. That friction is not a flaw in the process, it is the very place where growth and transformation occur … where the pressure, over time, produces the diamond.

This is why Jesus primarily used the first year to spend time with his disciples in Capernaum. But all that changed in the second year, when Jesus took to the road on a teaching tour.

Teaching: Where Disciples Are Trained

No one disputes that Jesus was a master teacher, but his teaching was never merely informational. He did not aim simply to increase knowledge; he created transformational experiences. He even promised the early disciples that if they joined him on his teaching tour, he would make them fishers of men (Matt. 4:19). They left their nets and found the road out of Capernaum was a journey to disciple making.

That entire second year, Jesus not only taught the message of the kingdom, he brought it. Every miracle was extra grace. Early grace. Grace you experienced before you believed.

The disciples watched and learned. They didn’t do anything. Not yet. That would be reserved for year three, the Tactical year.

Tactics: Where Disciples Are Sent

We call it tactile learning — learning by doing. The final rhythm is often the most neglected. Jesus sent his disciples out before they felt ready. He gave them real responsibility. He allowed them to try, to fail, to return, and to debrief.

Long before the Great Commission, Jesus was practicing it with his disciples. Mark 3:14 (ESV) says, “And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach.” Sending was not an optional add-on to Jesus’s process. It was essential. Without it, discipleship never becomes disciple-making.

Mobilization Always Comes Before Multiplication

The book of Acts inspires us with stories of rapid growth and bold witness, but that movement did not appear out of thin air. It was the result of three years of intentional disciple making by Jesus himself.

Mobilization precedes multiplication. That’s why Jesus started in the gospels with disciple making, rather than parachuting into Acts and planting churches.

The gospels show us how Jesus mobilized a small group of disciples. Acts shows us what happened once they were sent. When churches attempt to multiply without first mobilizing people, they often reproduce structures rather than disciples. But when ordinary believers are trained and sent, movements begin to form.

Jesus understood this. That is why he focused so much attention on a few. He knew that if those few were properly mobilized, the impact would extend far beyond them.

Disciple Making Is Not Just for Leaders

One of the most damaging myths about disciple making is that it is only for pastors, missionaries, or especially gifted Christians. Jesus chose fishermen, tax collectors, and skeptics. He hand-picked twelve ordinary people who wouldn’t make the cut on the easiest of leadership assessments. But that’s the key to understanding disciple making. It’s about following Jesus and taking someone with you. And anyone can do that.

The apostle Paul captured this beautifully when he wrote, “Follow my example, as I follow the example of Christ” (1 Corinthians 11:1, NIV). Disciple making is less about having it all together, and more about following Jesus together. In his first year of ministry, Jesus only called three disciples, but each of them called somebody else to follow Jesus with them.

John called James.

Andrew invited Peter.

Philip introduced Nathaniel to Jesus.

That’s what my book Discipology teaches people to do. Is it evangelism? No, but it involves some. Is it discipleship? Not exactly, but it definitely feels like it. It’s Time, Teaching, and Tactics blended together as you pour into someone, proving to them that they matter to God, because they matter to you.

Returning to the Way of Jesus

The truth? The church does not need a new disciple-making strategy. We need to rediscover the one Jesus already gave us.

When we reclaim his rhythms of time, teaching, and tactics, mobilization takes place. Everyday believers, learning to follow Jesus and take someone with them.

To help us return to Jesus’s model, I’ve developed a system of practical tools:

The question before us is not whether disciple making matters. Jesus already answered that. The question is whether we will continue talking about making disciples or actually learn how to do it … the way Jesus modeled and passed on to us.

How C. S. Lewis Used Scripture in His Letters of Advice and Counsel

Lewis wrote nearly forty books in his lifetime, so it wouldn’t be surprising if he didn’t leave behind much personal correspondence. But he considered letter writing to be a part of his ministry as a Christian author, and so he wrote hundreds of letters to complete strangers. These were often people who asked for his help about matters of faith or about their daily walk with Christ.

It is especially interesting to note which Bible verses Lewis drew upon in his letters to spiritual seekers. Lewis read the Bible often and he had a near-photographic memory, so he basically carried a concordance around in his head. As would be expected, he often referred to verses that are familiar to most readers of the Bible. But he also had a knack for drawing on Scripture passages that very few readers would recognize or call to mind.

Dealing With Bad Luck

For example, when a new convert wrote Lewis to say that his “luck” seemed to have taken a turn for the worse since his coming to Christ, Lewis replied, “That is an old story: read Jeremiah 44:15-18.” This obscure passage recounts how Jewish refugees living in Egypt felt they had been better off when they worshipped “the queen of heaven,” a pagan fertility goddess, rather than the God of Israel.

Jeremiah responded that their current suffering was a consequence of their past sins. Who else but Lewis would recall this episode when responding to a new Christian about his seeming lack of good fortune?

Determining if Suffering Is God’s Punishment

On the other hand, Lewis also drew upon Scripture to remind people that suffering should not always be considered a form of punishment. He wrote one correspondent emphatically: “It would certainly be most dangerous to assume any given pain was penal,” referring his reader to the book of Job and to John 9:1-4.

In that Gospel episode, Jesus’s disciples wanted to know if a man was blind because of his own sin or that of his parents. Jesus answered that the man was born blind so that the works of God might be made manifest in him, and then he restored the man’s sight.

After referring to this incident, Lewis offered the illustration of a mother having to take a thorn out of her child’s finger. She regrets having to cause the child pain, but she knows it will prevent more pain in the long run.

Wrestling With Doubt

To another correspondent who was wavering between belief and unbelief, Lewis directed her to the Gospel of Mark: “The Bible itself gives us one short prayer which is suitable for all who are struggling with the beliefs and doctrines. It is: ‘Lord I believe, help thou mine unbelief!’” (Mark 9:24 KJV).

Lewis went on to offer this seeker a sample prayer that is laced with biblical phrasing: “Would something of this sort be any good?: Almighty God, who art the father of lights and who has promised by thy dear Son that all who do thy will shall know thy doctrine: give me grace so to live that by daily obedience I daily increase in faith and in the understanding of thy Holy Word, through Jesus Christ our Lord. Amen.”

Struggling With Guilt

Apart from the question of finding faith itself, Lewis also received a number of letters from readers who struggled with guilt feelings. His favorite reply to these correspondents was to paraphrase 1 John 3:20: “If our heart condemn us, God is stronger than our heart.”

Lewis always stressed that guilt feelings were a psychological symptom, but that the actual guilt of believers had been cleansed away by the atoning work of the Savior. As he summed up succinctly to one reader, “One can’t help momentary wishes: guilt begins only when one embraces them. You can’t help their knocking at the door, but one mustn’t ask them in to lunch.”

The Bible Will Bring You to Christ

In his many letters of advice and counsel to individual readers, Lewis referred to Scripture on every topic from the problem of suffering to the divinity of Christ to the question of salvation for the “virtuous heathen.” But in the end, Lewis always stressed the first and final goal of studying the Bible: “It is Christ Himself, not the Bible, who is the true word of God. The Bible, read in the right spirit and with the guidance of good teachers will bring us to Him.”


Cover of "Letters on Living the Faith" by C.S. Lewis

C.S. Lewis’s writings have inspired spiritual formation, helped people explore joy, facilitated redemption, and taught us the consequences of human choices. In Letters on Living the Faith, a new collection of excerpts from his letters, Lewis offers guidance and encouragement to correspondents struggling with intellectual questions, personal conflicts, or ethical dilemmas.

Considering Joy in Trials: A Commentary on James 1:2-4

Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything. James 1:2-4 (NIV)

You should probably know right off the bat that I’m a widow. My husband, Randy Marshman, died of a surprise heart attack and went home to heaven at age 36 on February 21, 2021. It’s okay if you’re surprised. I’m still getting used to it.

Not so conveniently, my late husband was born on Father’s Day.

Every year, right around Father’s Day, it’s going to be Randy’s birthday. This confluence of holidays isn’t going to get easier for me and my boys, but it is the way it is. One year, not long after Randy died, on the Saturday between Randy’s birthday (Friday), and Father’s Day (Sunday), I was reading through the first chapter of James: “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds…”

What?! Pure joy?!

I was right in the middle of a trial, and I wouldn’t have immediately thought to consider it pure joy.

What Does ‘Joy in Trials’ Really Mean?

As I thought about that passage, I realized something. James is not saying, “Look at the trial and feel happy.” No! He knows the visceral emotion partnered with trials is sorrow, not joy.

But he says, “Consider it pure joy.” He’s referencing the intensity, not the exclusivity, of the joy. He is not saying, “Have only joy.” He’s saying, “Have the fullness of joy too.”

Relaxed Online Bible Study - Join Now

Intensity, not exclusivity. This is important.

When you suffer — and you’re going to suffer — you’ll change in one of two ways. Either you will become more mature, that is, more able to help and understand other people, or you will become more self-absorbed and obsessed with your problems (which, by the way, is completely human).

I know suffering makes you feel weak, but in truth it has the potential to make you much stronger than any form of success can.

Finding Joy in Trials When Life Feels Heavy

Consider working out at the gym. Let’s imagine doing bicep curls — not saying I do, but let’s pretend we did. What happens is you feel like you’re getting weaker with each curl. With every rep your arms feel more like noodles.

But guess what? The weaker you feel in this moment, the stronger you’re actually becoming. That’s how strength training works. You use resistance to grow.

When you learn endurance through suffering, you initially feel like your faith, patience, and strength are getting weaker. You won’t feel like you’re getting stronger, but you are. And you need that strength to face what’s next.

Fun fact: a butterfly breaks open its cocoon by banging against it with its wings. It only enters the daylight through struggle. But, if it doesn’t break open its own cocoon, it will be too weak to fly. The struggle makes the butterfly stronger.

James urges us to consider trials from a new perspective. First, see the hard. Have sorrow. This has to be the case; we have to be aware of our visceral emotions in trials. Otherwise, we would be something less than human.

The Biblical Meaning of Joy in Trials

When life goes smoothly, it’s easier for me to rely on my own strength. It has been in the painful struggle that I’ve most passionately clung to Christ. The reformer John Calvin said, “The more we are afflicted with adversities, the more surely our fellowship with Christ is confirmed.”

Through our struggles and pain and trials of many kinds, Christ kindly removes the illusion of self-sufficiency and woos us to find intimate fellowship with the One who knows it perfectly and to rely on His body, the Church, which we’ve needed all along.

The Psalms teach us this lesson beautifully and poignantly. They are filled with examples of people realistically facing their suffering with deep faith and worship, through lament and anger.

Worship doesn’t somehow obliterate suffering. Instead, suffering becomes a vehicle for transformative worship, or maybe better, it becomes the sacrifice the psalmist brings in worship. Only then can we consider the trials from another perspective: the fullness of joy — heaven.

Choosing Joy in Trials When Grief Feels Overwhelming

Each time I consider Randy and heaven and Jesus, my perspective shifts. When I think about heaven, I worry less about what people think of me. When I think about heaven, I think of the hope of a day where tears won’t be necessary and death will be no more.

When I think about heaven, I think more of what God values: kindness over comparison, celebration over envy, reconciliation over being right, eternal treasure over material toys, listening over needing to be heard, and love over self-consciousness. When I think about heaven, I start to understand what James says about “not lacking anything.” It’s all going to be there.

Consider a season of trials in your past. Ask God how He has used it to grow you more into His likeness. If nothing comes quickly, don’t look away — look at Him. Even if you don’t have an answer, you have Him.

Heavenly Father, help us to turn to You with our pain. Remind us of who You are as we let perseverance finish its work in us. Make us more like you Jesus. Amen.

“We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation.”Romans 5:3-4 (NIV)

Join the Relaxed Online Bible Study, starting April 20, 2026 and learn to live more like Jesus — unhurried, unworried, and relaxed.


Cover of "Relaxed" by Megan Fate Marshman

Adapted from Relaxed: Walking with the One Not Worried About a Thing by Megan Fate Marshman.

We often try to do a lot for God — without him. Relaxed is a call to let go of spiritual performance, reject our cultural tendency to live under pressure, and find freedom to walk with God and toward God, one gentle step at a time.

Cover of "Relaxed Bible Study" by Megan Fate Marshman

Plus — get the Relaxed Bible Study Guide plus Streaming Video: Letting Go of Self-Reliance and Trusting God. Learn spiritual growth practices for your daily life that remove your own anxious striving and center you on the One who was never worried about a thing.

Relaxed is published by HarperCollins Christian Publishing, Inc., the parent company of Bible Gateway.