Old/New Testament
Psalm 113
Psalms 113–118 comprise an important unit called the Hallel, which in Hebrew means “praise.” Composed after the exile, these six psalms are recited together by observant Jews during some of the major holidays on the Jewish calendar. The Gospel writers tell us that Jesus and His disciples sang a song following their last meal together, which was the Passover (Matthew 26:30; Mark 14:26). That may have been the Hallel.
1 Praise the Eternal!
All of you who call yourselves the children of the Eternal, come and praise His name.
Lift Him high to the high place in your hearts.
2 At this moment, and for all the moments yet to come,
may the Eternal’s name ascend in the hearts of His people.
3 At every time and in every place—
from the moment the sun rises to the moment the sun sets—
may the name of the Eternal be high in the hearts of His people.
4 The Eternal is seated high above every nation.
His glory fills the skies.
5 To whom should we compare the Eternal, our God?
No one.
From His seat, high above,
6 He deigns to observe the earth and her thin skies,
stooping even to see her goings on, far beneath His feet.
7 He gathers up the poor from their dirt floors,
pulls the needy from the trash heaps,
8 And places them among heads of state,
seated next to the rulers of His people where they cannot be ignored.
9 Into the home of the childless bride,
He sends children who are, for her, a cause of happiness beyond measure.
Praise the Eternal!
Psalm 114
1 When the time came for Israel to leave Egypt—
for Jacob’s family to be free of those who spoke another language—
2 God chose to make Judah His sacred place,
and Israel became His realm.
3 And the waters of the sea witnessed God’s actions and ran away;
the Jordan, too, turned around and ran back to where it came from.
4 All of the mountains leapt with the strength of mighty rams,
and all of the hills danced with the joy of little lambs.
5 Why do you retreat, O sea?
Why do you roll back your waters, O Jordan?
6 Why, O mountains, do you leap with the strength of rams?
Why, O hills, do you dance with joy like little lambs?
7 Shudder and quake, O you earth, at the sight of the Lord.
The God of Jacob comes,
8 Who turns rock into pools of refreshing water
and flint into fountains of life-giving streams!
Psalm 115
1 Not for us, O Eternal One; this glory is not for us—but for Your name
because of Your loyal love and truth.
2 Why should the nations ask,
“Where is their God now?”
3 Our God is in heaven
doing whatever He chooses.
4 Those nations worship idols of silver and gold,
crafted by human hands:
5 They have given their gods mouths, but they cannot speak;
eyes, but they cannot see.
6 They have provided their idols with ears, but they cannot hear;
noses, but they cannot smell.
7 They have fashioned hands, but the idols cannot reach out and touch;
feet, but they cannot walk.
Their idols cannot make a sound in their finely crafted throats.
8 The people who make idols will become useless like them,
like all who trust in idols.
9 O Israel, put your trust in the Eternal.
He is their helper and defender.
10 O family of Aaron, put your trust in the Eternal.
He is their helper and defender.
11 All who fear and know the Eternal, put your trust in Him.
He is their helper and defender.
12 The Eternal has remembered us, and He will bless us.
He will bless the people of Israel.
He will bless the priestly family of Aaron.
13 The Eternal will bless those who worship and stand in awe of Him,
from the least to the greatest.
14 May the Eternal prosper your family,
growing both you and your descendants.
15 May the blessings of the Eternal,
maker of heaven and earth, be on you.
16 The heavens above belong to the Eternal,
and yet earth in all of its beauty has been given to humanity by Him.
17 The dead do not praise the Eternal,
nor do any who descend into the silent grave.
18 But we will praise and bless You—our Eternal One—
today and forever.
Praise the Eternal!
6 Here’s another troubling issue. If you have a grievance against another follower of Jesus, do you have the audacity to bring that brother or sister into the civil courts rather than submitting yourselves to the authority of God’s people? 2 Don’t you know that His people are destined to judge the world? If you have the authority to judge the world, can’t you handle these small matters and render a better judgment than the civil courts? 3 Further, don’t you know that we are destined to judge the heavenly messengers? So if we are to exercise authority in the heavenly realms, can’t we take care of the conflicts that arise in this life? 4 To put it another way, if you are asking the courts to adjudicate your mundane conflicts, aren’t you placing your problems under the authority of judges who have no standing within the church? 5 My words should embarrass you. Is it possible that you have no one among you with the wisdom to mediate between two siblings? 6 So one brother sues another brother in public and drags the dispute before outsiders who have no allegiance to Jesus?
7 The truth is that these public lawsuits cause all of you to lose and lose big. Wouldn’t it be better to be ripped off or defrauded? 8 In fact, you are guilty of ripping off and defrauding your own brothers and sisters, not the other way around.
9-10 Do you need reminding that the unjust have no share in the blessings of the kingdom of God? Do not be misled. A lot of people stand to inherit nothing of God’s coming kingdom, including those whose lives are defined by sexual immorality, idolatry, adultery, sexual deviancy, theft, greed, drunkenness, slander, and swindling. 11 Some of you used to live in these ways, but you are different now; you have been washed clean, set apart, restored, and set on the right path in the name of the Lord Jesus, the Anointed, by the Spirit of our living God.
In the same way that some seek to reduce Christianity to a philosophy or a set of ideas, others seek to reduce it to a set of rules for living. If true faith is only about eating certain foods, abstaining from others, and avoiding certain practices, then willpower must be more important than the Spirit of God. But following stringent rules is not that easy. Actually, living by willpower is hard—some might say impossible. Paul is preaching about an alternative to a life governed by rules and restrictions, and that’s a life of faith that embraces grace. What Paul is about to describe is a life of freedom that surpasses a life of rule keeping.
12 I can hear some of you saying, “For me, all things are permitted.” But face the facts: all things are not beneficial. So you say, “For me, all things are permitted.” Here’s my response: I will not allow anything to control me. 13 Another chimes in: “Food is for the stomach, and the stomach is for food.” I suppose so, but a day will come when God will dispense with both food and the stomach. The body is not meant for sexual immorality but for the Lord; the Lord is over all, and He cares about your body. 14 God has raised the Lord Jesus from death, but He won’t stop there. His dynamic power will raise us up from the grips of death as well. 15 Don’t you realize that your bodies are members of the Anointed One? So should I take the members of the Anointed One and unite them to a prostitute? This illicit union should never take place! 16 Don’t you understand that when your body is joined with a prostitute, the two of you have become one body? For as it says, “The two come together as one flesh.”[a] 17 But when you are joined with the Lord, you become one spirit with Him. 18 Run from immoral behavior. All other sins are disconnected from the body, but sexual immorality is a sin against your own body. 19 Don’t you know that your body is the temple of the Holy Spirit who comes from God and dwells inside of you? You do not own yourself. 20 You have been purchased at a great price, so use your body to bring glory to God!
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.