The Daily Audio Bible
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23 (22:30) “A man is not to take his father’s wife, thus violating his father’s rights.
2 (1) “A man with crushed or damaged private parts may not enter the assembly of Adonai.
3 (2) “A mamzer may not enter the assembly of Adonai, nor may his descendants down to the tenth generation enter the assembly of Adonai.
4 (3) “No ‘Amoni or Mo’avi may enter the assembly of Adonai, nor may any of his descendants down to the tenth generation ever enter the assembly of Adonai, 5 (4) because they did not supply you with food and water when you were on the road after leaving Egypt, and because they hired Bil‘am the son of B‘or from P’tor in Aram-Naharayim to put a curse on you. 6 (5) But Adonai your God would not listen to Bil‘am; rather, Adonai your God turned the curse into a blessing for you; because Adonai your God loved you. 7 (6) So you are never to seek their peace or well being, as long as you live.
(iv) 8 (7) “But you are not to detest an Edomi, because he is your brother; and you are not to detest an Egyptian, because you lived as a foreigner in his land. 9 (8) The third generation of children born to them may enter the assembly of Adonai.
10 (9) “When you are in camp, at war with your enemies, you are to guard yourself against anything bad. 11 (10) If there is a man among you who is unclean because of a nocturnal emission, he is to go outside the camp; he is not to enter the camp. 12 (11) When evening arrives he is to bathe himself in water, and after sunset he may enter the camp. 13 (12) Also you are to have an area outside the camp to use as a latrine. 14 (13) You must include a trowel with your equipment, and when you relieve yourself, you are to dig a hole first and afterwards cover your excrement. 15 (14) For Adonai your God moves about in your camp to rescue you and to hand over your enemies to you. Therefore your camp must be a holy place. [Adonai] should not see anything indecent among you, or he will turn away from you.
16 (15) “If a slave has escaped from his master and taken refuge with you, you are not to hand him back to his master. 17 (16) Allow him to stay with you, in whichever place suits him best among your settlements; do not mistreat him.
18 (17) “No woman of Isra’el is to engage in ritual prostitution, and no man of Isra’el is to engage in ritual homosexual prostitution.
19 (18) Nothing earned through heterosexual or homosexual prostitution is to be brought into the house of Adonai your God in fulfillment of any vow, for both of these are abhorrent to Adonai your God.
20 (19) “You are not to lend at interest to your brother, no matter whether the loan is of money, food or anything else that can earn interest. 21 (20) To an outsider you may lend at interest, but to your brother you are not to lend at interest, so that Adonai your God will prosper you in everything you set out to do in the land you are entering in order to take possession of it.
22 (21) “When you make a vow to Adonai your God, you are not to delay in fulfilling it, for Adonai your God will certainly demand it of you, and your failure to do so will be your sin. 23 (22) If you choose not to make a vow at all, that will not be a sin for you; 24 (23) but if a vow passes your lips, you must take care to perform it according to what you voluntarily vowed to Adonai your God, what you promised in words spoken aloud.
(v) 25 (24) “When you enter your neighbor’s vineyard, you may eat enough grapes to satisfy your appetite; but you are not to put any in your basket. 26 (25) When you enter your neighbor’s field of growing grain, you may pluck ears with your hand; but you are not to put a sickle to your neighbor’s grain.
24 “Suppose a man marries a woman and consummates the marriage but later finds her displeasing, because he has found her offensive in some respect. He writes her a divorce document, gives it to her and sends her away from his house. 2 She leaves his house, goes and becomes another man’s wife; 3 but the second husband dislikes her and writes her a get, gives it to her and sends her away from his house; or the second husband whom she married dies. 4 In such a case her first husband, who sent her away, may not take her again as his wife, because she is now defiled. It would be detestable to Adonai, and you are not to bring about sin in the land Adonai your God is giving you as your inheritance.
(vi) 5 “If a man has recently married his wife, he is not to be subject to military service; he is to be free of external obligations and left at home for one year to make his new wife happy.
6 “No one may take a mill or even an upper millstone as collateral for a loan, because that would be taking as collateral the debtor’s very means of sustenance.
7 “If a man kidnaps any of his brothers, fellow members of the community of Isra’el, and makes him his slave or sells him, that kidnapper must die; in this way you will put an end to such wickedness among you.
8 “When there is an outbreak of tzara‘at, be careful to observe and do just what the cohanim, who are L’vi’im, teach you. Take care to do as I ordered them. 9 Remember what Adonai your God did to Miryam on the road after you left Egypt.
10 “When you make any kind of loan to your neighbor, you are not to enter his house to take his collateral. 11 You must stand outside, and the borrower will bring the collateral outside to you. 12 If he is poor, you are not to go to bed with what he gave as collateral in your possession; 13 rather, you must restore the pledged item at sunset; then he will go to sleep wearing his garment and bless you. This will be an upright deed of yours before Adonai your God.
(vii) 14 “You are not to exploit a hired worker who is poor and needy, whether one of your brothers or a foreigner living in your land in your town. 15 You are to pay him his wages the day he earns them, before sunset; for he is poor and looks forward to being paid. Otherwise he will cry out against you to Adonai, and it will be your sin.
16 “Fathers are not to be executed for the children, nor are children to be executed for the fathers; every person will be executed for his own sin.
17 “You are not to deprive the foreigner or the orphan of the justice which is his due, and you are not to take a widow’s clothing as collateral for a loan. 18 Rather, remember that you were a slave in Egypt; and Adonai your God redeemed you from there. That is why I am ordering you to do this.
19 “When harvesting the grain in your field, if you forgot a sheaf of grain there, you are not to go back and get it; it will remain there for the foreigner, the orphan and the widow, so that Adonai your God will bless you in all the work you do. 20 When you beat your olive tree, you are not to go back over the branches again; the olives that are left will be for the foreigner, the orphan and the widow. 21 When you gather the grapes from your vineyard, you are not to return and pick grapes a second time; what is left will be for the foreigner, the orphan and the widow. 22 Remember that you were a slave in the land of Egypt. That is why I am ordering you to do this.
25 “If people have a dispute, seek its resolution in court, and the judges render a decision in favor of the righteous one and condemning the wicked one; 2 then, if the wicked one deserves to be flogged, the judge is to have him lie down and be flogged in his presence. The number of strokes is to be proportionate to his offense; 3 but the maximum number is forty. He is not to exceed this; if he goes over this limit and beats him more than this, your brother will be humiliated before your eyes.
4 “You are not to muzzle an ox when it is treading out the grain.
5 “If brothers live together, and one of them dies childless, his widow is not to marry someone unrelated to him; her husband’s brother is to go to her and perform the duty of a brother-in-law by marrying her. 6 The first child she bears will succeed to the name of his dead brother, so that his name will not be eliminated from Isra’el. 7 If the man does not wish to marry his brother’s widow, then his brother’s widow is to go up to the gate, to the leaders, and say, ‘My brother-in-law refuses to raise up for his brother a name in Isra’el; he will not perform the duty of a husband’s brother for me.’ 8 The leaders of his town are to summon him and speak to him. If, on appearing before them, he continues to say, ‘I don’t want to marry her,’ 9 then his brother’s widow is to approach him in the presence of the leaders, pull his sandal off his foot, spit in his face and say, ‘This is what is done to the man who refuses to build up his brother’s family.’ 10 From that time on, his family is to be known in Isra’el as ‘the family of the man who had his sandal pulled off.’
11 “If men are fighting with each other, and the wife of one comes up to help her husband get away from the man attacking him by grabbing the attacker’s private parts with her hand, 12 you are to cut off her hand; show no pity.
13 “You are not to have in your pack two sets of weights, one heavy, the other light. 14 You are not to have in your house two sets of measures, one big, the other small. 15 You are to have a correct and fair weight, and you are to have a correct and fair measure, so that you will prolong your days in the land Adonai your God is giving you. 16 For all who do such things, all who deal dishonestly, are destestable to Adonai your God.
(Maftir) 17 “Remember what ‘Amalek did to you on the road as you were coming out of Egypt, 18 how he met you by the road, attacked those in the rear, those who were exhausted and straggling behind when you were tired and weary. He did not fear God. 19 Therefore, when Adonai your God has given you rest from all your surrounding enemies in the land Adonai your God is giving you as your inheritance to possess, you are to blot out all memory of ‘Amalek from under heaven. Don’t forget!
Haftarah Ki Tetze: Yesha‘yahu (Isaiah) 54:1–10 [Messianic adaptation: commence the reading at 52:13]
B’rit Hadashah suggested readings for Parashah Ki Tetze: Mattityahu (Matthew) 5:31–32; 19:3–12; 22:23–32; Mark 10:2–12; 12:18–27; Luke 20:27–38; 1 Corinthians 9:4–18; Galatians 3:9–14; 1 Timothy 5:17–18
13 “Woe to you, Korazin! Woe to you, Beit-Tzaidah! For if the miracles done in you had been done in Tzor and Tzidon, they would long ago have put on sackcloth and ashes as evidence that they had changed their ways. 14 But at the Judgment it will be more bearable for Tzor and Tzidon than for you!
15 “And you, K’far-Nachum, will you be exalted to heaven? No, you will be brought down to Sh’ol![a]
16 “Whoever listens to you listens to me, also whoever rejects you rejects me, and whoever rejects me rejects the One who sent me.”
17 The seventy came back jubilant. “Lord,” they said, “with your power, even the demons submit to us!” 18 Yeshua said to them, “I saw Satan fall like lightning from heaven. 19 Remember, I have given you authority; so you can trample down snakes and scorpions, indeed, all the Enemy’s forces; and you will remain completely unharmed. 20 Nevertheless, don’t be glad that the spirits submit to you; be glad that your names have been recorded in heaven.”
21 At that moment he was filled with joy by the Ruach HaKodesh and said, “Father, Lord of heaven and earth, I thank you because you concealed these things from the sophisticated and educated, yet revealed them to ordinary people. Yes, Father, I thank you that it pleased you to do this.
22 “My Father has handed over everything to me. Indeed, no one fully knows who the Son is except the Father, and who the Father is except the Son and those to whom the Son wishes to reveal him.” 23 Then, turning to the talmidim, he said, privately, “How blessed are the eyes that see what you are seeing! 24 Indeed, I tell you that many prophets and kings wanted to see the things you are seeing but did not see them, and to hear the things you are hearing but did not hear them.”
25 An expert in Torah stood up to try and trap him by asking, “Rabbi, what should I do to obtain eternal life?” 26 But Yeshua said to him, “What is written in the Torah? How do you read it?” 27 He answered, “You are to love Adonai your God with all your heart, with all your soul, with all your strength and with all your understanding; and your neighbor as yourself.”[b] 28 “That’s the right answer,” Yeshua said. “Do this, and you will have life.”
29 But he, wanting to justify himself, said to Yeshua, “And who is my ‘neighbor’?” 30 Taking up the question, Yeshua said: “A man was going down from Yerushalayim to Yericho when he was attacked by robbers. They stripped him naked and beat him up, then went off, leaving him half dead. 31 By coincidence, a cohen was going down on that road; but when he saw him, he passed by on the other side. 32 Likewise a Levi who reached the place and saw him also passed by on the other side.
33 “But a man from Shomron who was traveling came upon him; and when he saw him, he was moved with compassion. 34 So he went up to him, put oil and wine on his wounds and bandaged them. Then he set him on his own donkey, brought him to an inn and took care of him. 35 The next day, he took out two days’ wages, gave them to the innkeeper and said, ‘Look after him; and if you spend more than this, I’ll pay you back when I return.’ 36 Of these three, which one seems to you to have become the ‘neighbor’ of the man who fell among robbers?” 37 He answered, “The one who showed mercy toward him.” Yeshua said to him, “You go and do as he did.”
75 (0) For the leader. Set to “Do Not Destroy!” A psalm of Asaf. A song:
2 (1) We give thanks to you, God, we give thanks;
your name is near, people tell of your wonders.
3 (2) “At the time of my own choice,
I will dispense justice fairly.
4 (3) When the earth quakes, with all living on it,
it is I who hold its support-pillars firm.” (Selah)
5 (4) To the boastful I say, “Do not boast!”
and to the wicked, “Don’t flaunt your strength!
6 (5) Don’t flaunt your strength so proudly;
don’t speak arrogantly, with your nose in the air!
7 (6) For you will not be raised to power
by those in the east, the west or the desert;
8 (7) since God is the judge; and it is he
who puts down one and lifts up another.
9 (8) In Adonai’s hand there is a cup of wine,
foaming, richly spiced;
when he pours it out, all the wicked of the earth
will drain it, drinking it to the dregs.”
10 (9) But I will always speak out,
singing praises to the God of Ya‘akov.
11 (10) I will break down the strength of the wicked,
but the strength of the righteous will be raised up.
12 The wicked covet the loot of evil men,
but the root of the righteous gives forth of itself.
13 The wicked is trapped by his own sinful speech,
but the righteous finds a way out of trouble.
14 One can be filled with good as the result of one’s words,
and one gets the reward one’s deeds deserve.
Copyright © 1998 by David H. Stern. All rights reserved.