The Daily Audio Bible
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Portion of the Levites
18 “The Levitical priests, the entire tribe of Levi, shall own [privately] no portion [of land] or inheritance with Israel; they shall eat the Lord’s offerings by fire and His portion. 2 They shall have no inheritance [of land] among their countrymen (brothers, brethren); the Lord is their [a]inheritance, as He promised them.
3 “Now this shall be the priests’ portion from the people, from those offering a sacrifice, either an ox or a sheep: they shall give to the priest the shoulder and the two cheeks and the stomach. 4 You shall also give him the first fruits of your grain, your new wine [the first of the season], and your [olive] oil, and the first sheared fleece of your sheep. 5 For the Lord your God has chosen him, him and his sons from all your tribes, to stand and serve in the name of the Lord forever.
6 “Now if a Levite comes from any of your cities throughout Israel where he resides, and comes whenever [b]he wishes to [the sanctuary] the place which the Lord chooses; 7 then he shall serve in the name of the Lord his God, like all his fellow Levites who [c]stand there before the Lord. 8 They shall have [d]equal portions to eat, except what they receive from the sale of their fathers’ estates.(A)
Spiritism Forbidden
9 “When you enter the land which the Lord your God is giving you, you shall not learn to imitate the detestable (repulsive) practices of those nations. 10 There shall not be found among you anyone who makes his son or daughter pass through the fire [as a sacrifice], one who uses divination and fortune-telling, one who practices witchcraft, or one who interprets omens, or a sorcerer, 11 or one who casts a charm or spell, or a medium, or a spiritist, or a necromancer [who seeks the dead]. 12 For everyone who does these things is utterly repulsive to the Lord; and because of these detestable practices the Lord your God is driving them out before you. 13 You shall be blameless (complete, perfect) before the Lord your God. 14 For these nations which you shall dispossess listen to those who practice witchcraft and to diviners and fortune-tellers, but as for you, the Lord your God has not allowed you to do so.
15 “The Lord your God will raise up for you a [e]prophet like me [Moses] from among you, from your countrymen (brothers, brethren). You shall listen to him.(B) 16 This is according to all that you asked of the Lord your God at Horeb (Mount Sinai) on the day of the assembly, saying, ‘Let me not hear the voice of the Lord my God again, nor see this great fire anymore, so that I will not die.’ 17 The Lord said to me, ‘They have spoken well. 18 I will raise up a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them all that I command him. 19 It shall come about that whoever will not listen to My words which he shall speak in My name, I Myself will require it of him [and there will be consequences]. 20 But the prophet who presumes to speak a word in My name which I have not commanded him to speak, or which he speaks in the name of other gods—that prophet shall die.’ 21 If you say in your heart, ‘How will we know and recognize the word which the Lord has not spoken?’ 22 When a prophet speaks in the name of the Lord and the thing does not happen or come true, that is the thing which the Lord has not spoken. The prophet has spoken it presumptuously; you shall not be afraid of him.
Cities of Refuge
19 “When the Lord your God cuts off (destroys) the nations whose land He is giving you, and you dispossess them and live in their cities and in their houses, 2 you shall designate three cities for yourself in the central area of the land, which the Lord your God is giving you to possess. 3 You shall prepare and maintain for yourself the roads [to these cities], and divide the territory of your land into three parts, so that anyone who kills another unintentionally may escape there [for asylum].
4 “Now this is the case of the offender (manslayer) who may escape there and live [protected from vengeance]: when he kills his neighbor unintentionally, not having hated him previously— 5 as [for example] when a man goes into the forest with his neighbor to cut wood, and his hand swings the axe to cut down the tree, but the iron head slips off the wooden handle and hits his companion and he dies—the offender may escape to one of these cities and live; 6 otherwise the [f]avenger of blood might pursue the offender in the heat of anger, and overtake him, because it is a long way, and take his life, even though he did not deserve to die, since he did not hate his neighbor beforehand. 7 Therefore, I command you, saying, ‘You shall set aside three cities [of refuge] for yourself.’
8 “If the Lord your God enlarges your border, as He has sworn to your fathers to do, and gives you all the land which He promised to give to your fathers— 9 if you keep and carefully observe all these commandments which I am commanding you today, to love the Lord your God, and to walk [that is, to live each and every day] always in His ways—then you shall add three more cities [of refuge] for yourself, besides these three, 10 so that innocent blood will not be shed [by blood avengers] in your land which the Lord your God is giving you as an inheritance, and blood guilt will not be on you [for the death of an innocent man].
11 “But if there is a man who hates his neighbor and lies in wait and ambush for him and attacks him and strikes him down so that he dies, and the assailant escapes to one of these cities, 12 then the elders of his own city shall send for him and have him taken back from there and turn him over to the avenger of blood, so that he may be put to death. 13 You shall not pity him [the guilty one], but you shall purge the blood of the innocent from Israel, so that it may go well with you.
Laws of Landmark and Testimony
14 “You shall not move your neighbor’s boundary mark, which the forefathers [who first divided the territory] have set, in the land which you will inherit in the land which the Lord your God is giving you to possess.
15 “A single witness shall not appear in a trial against a man for any wrong or any sin which he has committed; [only] [g]on the testimony or evidence of two or three witnesses shall a charge be confirmed. 16 If a malicious witness rises up against a man to [falsely] accuse him of wrongdoing, 17 then both parties to the controversy shall stand before the Lord, before the priests and the judges who will be in office at that time. 18 The judges shall investigate thoroughly, and if the witness is a false witness, and he has accused his brother falsely, 19 then you shall do to him just as he had intended to do to his brother. So you shall remove the evil from among you. 20 Those who remain will hear and be afraid, and will never again do such an evil thing among you. 21 You shall not show pity [to the guilty one]: it shall be life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
Laws of Warfare
20 “When you go out to battle against your enemies and see horses and chariots and people more numerous than you, do not be afraid of them; for the Lord your God, who brought you up from the land of Egypt, is with you. 2 When you approach the battle, the priest shall come forward and speak to the people, 3 and shall say to them, ‘Hear, O Israel: you are advancing today to battle against your enemies. Do not lack courage. Do not be afraid, or panic, or tremble [in terror] before them, 4 for the Lord your God is He who goes with you, to fight for you against your enemies, to save you.’(C) 5 The officers shall also speak to the [h]soldiers, saying, ‘What man is there who has built a new house and has not yet [i]dedicated it? [j]Let him go and return to his house, otherwise he might die in the battle and another man would dedicate it. 6 What man has planted a vineyard and has not put it to use [harvesting its fruit]? Let him go and return to his house, otherwise he might die in the battle and another man would begin to use its fruit. 7 And who is the man who is engaged (legally promised) to a woman and has not married her? Let him go and return to his house, otherwise he might die in the battle and another man would marry her.’ 8 Then the officers shall speak further to the soldiers and say, ‘Who is the man who is afraid and lacks courage? Let him go and return to his house, so that he does not cause his brothers’ courage to fail like his own.’ 9 And it shall be when the officers have finished speaking to the soldiers, they shall appoint commanders of armies over them.
10 “When you advance to a city to fight against it, you shall [first] offer it terms of peace. 11 If that city accepts your terms of peace and opens its gates to you, then all the people who are found in it shall become your forced labor and shall serve you. 12 However, if it does not make peace with you, but makes war against you, then you shall lay siege to it. 13 When the Lord your God gives it into your hand, you shall strike down all the men in it with the edge of the sword. 14 Only the women and the children and the animals and everything that is in the city, all its spoil, you shall take as plunder for yourself; and you shall use the spoil of your enemies which the Lord your God has given you. 15 That is what you shall do to all the cities that are very far away from you, which are not among the cities of these nations nearby [which you are to dispossess]. 16 Only in the cities of these peoples that the Lord your God is giving you as an inheritance, you shall not leave alive anything that breathes. 17 But you shall utterly destroy them, the Hittite, the Amorite, the Canaanite, the Perizzite, the Hivite and the Jebusite, just as the Lord your God has commanded you, 18 so that they will not teach you to act in accordance with all the detestable practices which they have done [in worship and service] for their gods, and in this way cause you to sin against the Lord your God.
19 “When you besiege a city for [k]a long time, making war against it in order to capture it, you shall not destroy its [fruit-bearing] trees by swinging an axe against them; for you may eat from them, and you shall not cut them down. For is the tree of the field a man, that it should be besieged (destroyed) by you? 20 Only the trees which you know are not [l]fruit trees shall you destroy and cut down, so that you may build [m]siegeworks against the city that is making war with you until it falls.
The Transfiguration
28 Now about eight days after these teachings, He took along Peter and John and James and went up on the mountain to pray.(A) 29 As He was praying, the appearance of His face became different [actually transformed], and His clothing became white and flashing with the brilliance of lightning. 30 And behold, two men were talking with Him; and they were Moses and Elijah, 31 who appeared in glory, and were speaking of His departure [from earthly life], which He was about to bring to fulfillment at Jerusalem. 32 Now Peter and those who were with him had been overcome with sleep; but when they were fully awake, they saw His glory and splendor and majesty, and the two men who were standing with Him. 33 And as these [men, Moses and Elijah] were leaving Him, Peter said to Jesus, “Master, it is delightful and good for us to be here; we should make three [sacred] tents; one for You, one for Moses, and one for Elijah”—not realizing what he was saying. 34 But even as he was saying this, a cloud formed and began to overshadow them; and they were [greatly] afraid as they entered the cloud. 35 Then [a]a voice came out of the cloud, saying, “This is My beloved Son, My Chosen One; listen and obey and yield to Him!” 36 When the voice had ceased, Jesus was found there alone. And they kept silent, and told no one at that time any of the things which they had seen [concerning the divine manifestation].(B)
37 On the next day, when they came down from the mountain, a large crowd met Him.(C) 38 And a man from the crowd shouted for help, “Teacher, I beg You to look at my son, because he is my only child; 39 and a spirit seizes him, and suddenly he cries out, and it throws him into a convulsion so that he foams at the mouth; and only with [great] difficulty does it leave him, mauling and bruising him as it leaves. 40 I begged Your disciples to cast it out, but they could not.” 41 Jesus answered, “You unbelieving and perverted generation! How long shall I be with you and put up with you? Bring your son here [to Me].” 42 Even while the boy was coming, the demon slammed him down and threw him into a [violent] convulsion. But Jesus rebuked the unclean spirit, and healed the boy and gave him back to his father. 43 They were all amazed [practically overwhelmed] at the [evidence of the] greatness of God and His majesty and His wondrous work.(D)
But while they were still awed by everything Jesus was doing, He said to His disciples, 44 “Let these words sink into your ears: the Son of Man is going to be betrayed and handed over to men [who are His enemies].” 45 However, they did not understand this statement. Its meaning was kept hidden from them so that they would not grasp it; and they were afraid to ask Him about it.
The Test of Greatness
46 An argument started among them as to which of them might be the greatest [surpassing the others in esteem and authority].(E) 47 But Jesus, knowing what they were thinking in their heart, took a child and had him stand beside Him, 48 and He told them, “Whoever welcomes this child in My name welcomes Me; and whoever welcomes Me [also] welcomes Him who sent Me; for the one who is least among all of you [that is, the one who is genuinely humble—the one with a realistic self-view]—he is the one who is [truly] great.”
49 John replied, “Master, we saw someone driving out demons in Your name; and we tried to stop him because he does not follow along with us.”(F) 50 But Jesus told him, “Do not stop him; for he who is not against you is for you.”(G)
Book Three
The End of the Wicked Contrasted with That of the Righteous.
A Psalm of Asaph.
73 Truly God is good to Israel,
To those who are pure in heart.
2
But as for me, my feet came close to stumbling,
My steps had almost slipped.
3
For I was envious of the arrogant
As I saw the prosperity of the wicked.
4
For there are no pains in their death,
Their body is fat and pampered.
5
They are not in trouble as other men,
Nor are they plagued like mankind.
6
Therefore pride is their necklace;
Violence covers them like a garment [like a long, luxurious robe].
7
Their eye bulges from fatness [they have more than the heart desires];
The imaginations of their mind run riot [with foolishness].
8
They mock and wickedly speak of oppression;
They speak loftily [with malice].
9
They set their mouth against the heavens,
And their tongue swaggers through the earth.(A)
10
Therefore his people return to this place,
And waters of abundance [offered by the irreverent] are [blindly] drunk by them.
11
They say, “How does God know?
Is there knowledge [of us] with the Most High?”
12
Behold, these are the ungodly,
Who always prosper and are at ease [in the world]; they have increased in wealth.
13
Surely then in vain I have cleansed my heart
And washed my hands in innocence.(B)
14
For all the day long have I been stricken,
And punished every morning.
15
If I had said, “I will say this,” [and expressed my feelings],
I would have betrayed the generation of Your children.
16
When I considered how to understand this,
It was too great an effort for me and too painful
17
Until I came into the sanctuary of God;
Then I understood [for I considered] their end.
18
Surely You set the wicked-minded and immoral on slippery places;
You cast them down to destruction.
19
How they are destroyed in a moment!
They are completely swept away by sudden terrors!
20
Like a dream [which seems real] until one awakens,
O Lord, when stirred, [You observe the wicked], You will despise their image.
21
When my heart was embittered
And I was pierced within [as with the fang of an adder],
22
Then I was senseless and ignorant;
I was like a beast before You.
23
Nevertheless I am continually with You;
You have taken hold of my right hand.
24
You will guide me with Your counsel,
And afterward receive me to honor and glory.
25
Whom have I in heaven [but You]?
And besides You, I desire nothing on earth.
26
My flesh and my heart may fail,
But God is the rock and strength of my heart and my portion forever.
27
For behold, those who are far from You will perish;
You have destroyed all those who are unfaithful and have abandoned You.
28
But as for me, it is good for me to draw near to God;
I have made the Lord God my refuge and placed my trust in Him,
That I may tell of all Your works.
10
A righteous man has kind regard for the life of his animal,
But even the compassion of the wicked is cruel.(A)
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