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Leviticus 4-5

Sacrifices for Sin

(Leviticus 6.24-30)

The Lord told Moses to say to the community of Israel:

Offer a sacrifice to ask forgiveness when you sin by accidentally doing something I have told you not to do.

When the High Priest Sins

The Lord said:

When the high priest sins, he makes everyone else guilty too. And so, he must sacrifice a young bull that has nothing wrong with it. The priest will lead the bull to the entrance of the sacred tent, lay his hand on its head, and kill it there. He will take a bowl of the blood inside the tent, dip a finger in the blood, and sprinkle some of it seven times toward the sacred chest behind the curtain. Then, in my presence, he will smear some of the blood on each of the four corners of the incense altar, before pouring out the rest at the foot of the bronze altar[a] near the entrance to the tent.

8-10 The priest will remove the fat from the bull, just as he does when he sacrifices a bull to ask my blessing.[b] This includes the fat on the insides, as well as the lower part of the liver and the two kidneys with their fat. He will then send it all up in smoke.

11-12 The skin and flesh of the bull, together with its legs, insides, and the food still in its stomach, are to be taken outside the camp and burned on a wood fire near the ash heap.[c]

When the Whole Nation Sins

The Lord said:

13 When the nation of Israel disobeys me without meaning to, the whole nation is still guilty. 14 Once you realize what has happened, you must sacrifice a young bull to ask my forgiveness. Lead the bull to the entrance of the sacred tent, 15 where your tribal leaders will lay their hands on its head, before having it killed in my presence.

16 The priest will take a bowl of the animal's blood inside the sacred tent, 17 dip a finger in the blood, and sprinkle some of it seven times toward the sacred chest behind the curtain. 18 Then, in my presence, he must smear some of the blood on each of the four corners of the incense altar, before pouring out the rest at the foot of the bronze altar[d] near the entrance to the tent. 19-21 After this, the priest will remove the fat from the bull and send it up in smoke on the altar. Finally, he will burn its remains outside the camp, just as he did with the other bull. By this sacrifice the sin of the whole nation will be forgiven.

When a Tribal Leader Sins

The Lord God said:

22 Any tribal leader who disobeys me without knowing it is still guilty. 23 As soon as the leader realizes what has happened, he must sacrifice a goat[e] that has nothing wrong with it. 24 This is a sacrifice for sin. So he will lay his hand on the animal's head, before having it killed in my presence at the north side of the bronze altar. 25 The priest will dip a finger in the blood, smear some of it on each of the four corners of the altar, and pour out the rest at the foot of the altar. 26 Then he must send all of the fat up in smoke, just as he does when a sacrifice is offered to ask my blessing.[f] By this sacrifice the leader's sin will be forgiven.

When Ordinary People Sin

The Lord said:

27 (A) When any of you ordinary people disobey me without meaning to, you are still guilty. 28 As soon as you realize what you have done, you must sacrifice a female goat that has nothing wrong with it. 29 Lead the goat to the north side of the bronze altar and lay your hand on its head, before having it killed. 30 Then a priest will dip a finger in the blood; he will smear some of it on each of the four corners of the altar and pour out the rest at the foot of the altar. 31 After this, the priest will remove all of the fat, just as he does when an animal is sacrificed to ask my blessing.[g] The priest will then send the fat up in smoke with a smell that pleases me. This animal is sacrificed so that I will forgive you ordinary people when you sin.

32 If you offer a lamb instead of a goat as a sacrifice for sin, it must be a female that has nothing wrong with it. 33 Lead the lamb to the altar and lay your hand on its head, before having it killed. 34 The priest will dip a finger in the blood, smear some of it on each of the four corners of the altar, and pour out the rest at the foot of the altar. 35 After this, all of the fat must be removed, just as when an animal is sacrificed to ask my blessing. Then the priest will send it up in smoke to me, together with a food offering, and your sin will be forgiven.

The Lord said:

If you refuse to testify in court about something you saw or know has happened, you have sinned and can be punished.

You are guilty and unfit to worship me, if you accidentally touch the dead body of any kind of unclean animal.

You are guilty if you find out that you have accidentally touched anything unclean that comes from a human body.

You are guilty the moment you realize that you have made a hasty promise to do something good or bad.

As soon as you discover that you have committed any of these sins, you must confess what you have done. Then you must bring a female sheep or goat to me as the price for your sin. A priest will sacrifice the animal, and you will be forgiven.

If you are poor and cannot afford to bring an animal, you may bring two doves or two pigeons. One of these will be a sacrifice to ask my forgiveness, and the other will be a sacrifice to please me.

Give both birds to the priest, who will offer one as a sacrifice to ask my forgiveness. He will wring its neck without tearing off its head, splatter some of its blood on one side of the bronze altar, and drain out the rest at the foot of the altar. 10 Then he will follow the proper rules for offering the other bird as a sacrifice to please me.

You will be forgiven when the priest offers these sacrifices as the price for your sin.

11 If you are so poor that you cannot afford doves or pigeons, you may bring one kilogram of your finest flour. This is a sacrifice to ask my forgiveness, so don't sprinkle olive oil or sweet-smelling incense on it. 12 Give the flour to a priest, who will scoop up a handful and send it up in smoke together with the other offerings. This is a reminder that all of the flour belongs to me. 13 By offering this sacrifice, the priest pays the price for any of these sins you may have committed. The priest gets to keep the rest of the flour, just as he does with grain sacrifices.

Sacrifices To Make Things Right

(Leviticus 7.1-10)

14-15 The Lord told Moses what the people must do to make things right when they find out they have cheated the Lord without meaning to:

If this happens, you must either sacrifice a ram that has nothing wrong with it or else pay the price of a ram with the official money used by the priests. 16 In addition, you must pay what you owe plus a fine of 20 percent. Then the priest will offer the ram as a sacrifice to make things right, and you will be forgiven.

17-19 If you break any of my commands without meaning to, you are still guilty, and you can be punished. When you realize what you have done, you must either bring to the priest a ram that has nothing wrong with it or else pay him for one. The priest will then offer it as a sacrifice to make things right, and you will be forgiven.

Mark 2:13-3:6

Jesus Chooses Levi

(Matthew 9.9-13; Luke 5.27-32)

13 Once again, Jesus went to the shore of Lake Galilee. A large crowd gathered around him, and he taught them. 14 As he walked along, he saw Levi, the son of Alphaeus. Levi was sitting at the place for paying taxes, and Jesus said to him, “Follow me!” So he got up and went with Jesus.

15 Later, Jesus and his disciples were having dinner at Levi's house.[a] Many tax collectors[b] and other sinners had become followers of Jesus, and they were also guests at the dinner.

16 Some of the teachers of the Law of Moses were Pharisees, and they saw Jesus eating with sinners and tax collectors. So they asked his disciples, “Why does he eat with tax collectors and sinners?”

17 Jesus heard them and answered, “Healthy people don't need a doctor, but sick people do. I didn't come to invite good people to be my followers. I came to invite sinners.”

People Ask about Going without Eating

(Matthew 9.14-17; Luke 5.33-39)

18 The followers of John the Baptist and the Pharisees often went without eating.[c] Some people came and asked Jesus, “Why do the followers of John and those of the Pharisees often go without eating, while your disciples never do?”

19 Jesus answered:

The friends of a bridegroom don't go without eating while he is still with them. 20 But the time will come when he will be taken from them. Then they will go without eating.

21 No one patches old clothes by sewing on a piece of new cloth. The new piece would shrink and tear a bigger hole.

22 No one pours new wine into old wineskins. The wine would swell and burst the old skins.[d] Then the wine would be lost, and the skins would be ruined. New wine must be put into new wineskins.

A Question about the Sabbath

(Matthew 12.1-8; Luke 6.1-5)

23 (A) One Sabbath Jesus and his disciples were walking through some wheat fields. His disciples were picking grains of wheat as they went along.[e] 24 Some Pharisees asked Jesus, “Why are your disciples picking grain on the Sabbath? They are not supposed to do that!”

25 (B) Jesus answered, “Haven't you read what David did when he and his followers were hungry and in need? 26 (C) It was during the time of Abiathar the high priest. David went into the house of God and ate the sacred loaves of bread that only priests are allowed to eat. He also gave some to his followers.”

27 Jesus finished by saying, “People were not made for the good of the Sabbath. The Sabbath was made for the good of people. 28 So the Son of Man is Lord over the Sabbath.”

A Man with a Paralyzed Hand

(Matthew 12.9-14; Luke 6.6-11)

The next time Jesus went into the synagogue, a man with a paralyzed hand was there. The Pharisees[f] wanted to accuse Jesus of doing something wrong, and they kept watching to see if Jesus would heal him on the Sabbath.

Jesus told the man to stand up where everyone could see him. Then he asked, “On the Sabbath should we do good deeds or evil deeds? Should we save someone's life or destroy it?” But no one said a word.

Jesus was angry as he looked around at the people. Yet he felt sorry for them because they were so stubborn. Then he told the man, “Stretch out your hand.” He did, and his bad hand was healed.

The Pharisees left. And at once they started making plans with Herod's followers[g] to kill Jesus.

Psalm 36

(For the music leader by David, the Lord's servant.)

Human Sin and God's Goodness

(A) Sinners don't respect God;
    sin is all they think about.
They like themselves too much
to hate their own sins
    or even to see them.
They tell deceitful lies,
and they don't have the sense
    to live right.
Those people stay awake,
    thinking up mischief,
and they follow the wrong road,
    refusing to turn from sin.

Your love is faithful, Lord,
and even the clouds in the sky
    can depend on you.
Your decisions are always fair.
They are firm like mountains,
    deep like the sea,
and all people and animals
    are under your care.

Your love is a treasure,
and everyone finds shelter
    in the shadow of your wings.
You give your guests a feast
    in your house,
and you serve a tasty drink
    that flows like a river.
The life-giving fountain
    belongs to you,
and your light gives light
    to each of us.

10 Our Lord, keep showing love
    to everyone who knows you,
and use your power to save all
    whose thoughts please you.
11 Don't let those proud
    and merciless people
kick me around
    or chase me away.

12 Look at those wicked people!
They are knocked down,
    never to get up again.

Proverbs 10:1-2

Solomon's Wise Sayings

10 Here are some proverbs
    of Solomon:
Children with good sense
    make their parents happy,
but foolish children
    make them sad.
What you gain by doing evil
    won't help you at all.
Obeying God is the only way
    to be saved from death.

Contemporary English Version (CEV)

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