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Evangelical Heritage Version (EHV)
Version
Genesis 1-2

The Creation of the World

In the beginning, God created the heavens and the earth. The earth was undeveloped[a] and empty. Darkness covered the surface of the deep, and the Spirit of God was hovering over the surface of the waters.

God said, “Let there be light,” and there was light. God saw that the light was good. He separated the light from the darkness. God called the light “day,” and the darkness he called “night.” There was evening and there was morning—the first day.

God said, “Let there be an expanse[b] between the waters, and let it separate the water from the water.” God made the expanse, and he separated the water that was below the expanse from the water that was above the expanse, and it was so. God called the expanse “sky.” [c]There was evening and there was morning—the second day.

God said, “Let the waters under the sky be gathered together to one place, and let the dry land appear,” and it was so. ⎣The waters under the sky gathered to their own places, and the dry land appeared.⎦[d] 10 God called the dry ground “land,” and the gathering places of the waters he called “seas.” God saw that it was good. 11 God said, “Let the earth produce plants—vegetation that produces seed, and trees that bear fruit with its seed in it—each according to its own kind on the earth,” and it was so. 12 The earth brought forth plants, vegetation that produces seed according to its own kind, and trees that bear fruit with its seed in it, each according to its own kind, and God saw that it was good. 13 There was evening and there was morning—the third day.

14 God said, “Let there be lights in the expanse of the sky to divide the day from the night, and let them serve as markers to indicate seasons, days, and years. 15 Let them serve as lights in the expanse of the sky to give light to the earth,” and it was so. 16 God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars. 17 God set these lights in place in the expanse of the sky to provide light for the earth, 18 to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good. 19 There was evening and there was morning—the fourth day.

20 God said, “Let the waters swarm with living creatures, and let birds and other winged creatures[e] fly above the earth in the open expanse of the sky.” 21 God created the large sea creatures and every living creature that moves, with which the waters swarm, according to their own kind, and every winged bird according to its own kind. God saw that it was good. 22 God blessed them when he said, “Be fruitful and multiply. Fill the waters of the seas, and let birds multiply on the earth.” 23 There was evening and there was morning—the fifth day.

24 God said, “Let the earth produce living creatures according to their own kind, livestock,[f] creeping things, and wild animals according to their own kind,” and it was so. 25 God made the wild animals according to their own kind, and the livestock according to their own kind, and everything that creeps on the ground according to its own kind. God saw that it was good.

26 God said, “Let us make man[g] in our image, according to our likeness, and let them have dominion over the fish of the sea, and over the birds of the sky, and over the livestock, and over all the earth, and over every creeping thing that crawls on the earth.”

27 God created the man in his own image.
In the image of God he created him.
Male and female he created them.

28 God blessed them and said to them, “Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth.” 29 God said, “Look, I have given you every plant that produces seed on the face of the whole earth, and every tree that bears fruit that produces seed. It will be your food. 30 To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is the breath of life, I have given every green plant for food.” And it was so.

31 God saw everything that he had made, and indeed, it was very good. There was evening and there was morning—the sixth day.

The heavens and the earth were finished, along with everything in them.[h] On the seventh day God had finished his work that he had done, and he rested on the seventh day from all his work that he had been doing. God blessed the seventh day and set it apart as holy, because on it he rested from all his work of creation that he had done.

The Creation of Man and Woman

This is the account about the development[i] of the heavens and the earth when they were created, in the day that the Lord God made the earth and the heavens:

No bushes that grow in the field were yet on the earth,[j] and no plants of the field had yet sprung up, since the Lord God had not yet caused it to rain on the earth. There was not yet a man to till the soil, but water[k] came up from the earth and watered the entire surface of the ground.

The Lord God formed the man from the dust of the ground[l] and breathed into his nostrils the breath of life, and the man became a living being. The Lord God planted a garden[m] in Eden in the east, and there he put the man whom he had formed. Out of the ground the Lord God made every kind of tree grow—trees that are pleasant to look at and good for food, including the Tree of Life in the middle of the garden and the Tree of the Knowledge of Good and Evil.

10 A river went out from Eden to water the garden, and from there it divided and became the headwaters of four rivers. 11 The name of the first river is Pishon. It flows through the whole land of Havilah, where there is gold, 12 and the gold of that land is good. Incense[n] and onyx stone are also found there. 13 The name of the second river is Gihon. It is the same river that winds through the whole land of Cush.[o] 14 The name of the third river is Tigris. This is the one which flows along the east side of Assyria. The fourth river is the Euphrates.

15 The Lord God took the man and settled him in the Garden of Eden to work it and to take care of it. 16 The Lord God gave a command to the man. He said, “You may freely eat from every tree in the garden, 17 but you shall not eat from the Tree of the Knowledge of Good and Evil, for on the day that you eat from it, you will certainly die.”

18 The Lord God said, “It is not good for the man to be alone. I will make a helper who is a suitable partner for him.” 19 Out of the soil the Lord God had formed every wild animal and every bird of the sky, and he brought them to the man to see what he would call them. Whatever the man called every living creature, that became its name. 20 The man gave names to all the livestock, and to the birds of the sky, and to every wild animal, but for Adam[p] no helper was found who was a suitable partner for him. 21 The Lord God caused the man to fall into a deep sleep. As the man slept, the Lord God took a rib[q] and closed up the flesh where it had been. 22 The Lord God built a woman from the rib that he had taken from the man and brought her to the man.

23 The man said,
Now this one is bone of my bones
and flesh of my flesh.
She will be called “woman,”
because she was taken out of man.[r]
24 For this reason a man will leave his father and his mother
and will remain united with his wife,
and they will become one flesh.[s]
25 They were both naked, the man and his wife, and they were not ashamed.

Matthew 1:1-2:12

The Genealogy of Jesus Christ

A record of the genealogy of Jesus Christ, the son of David, the son of Abraham.

Abraham was the father of Isaac. Isaac was the father of Jacob. Jacob was the father of Judah and his brothers. Judah was the father of Perez and Zerah, whose mother was Tamar. Perez was the father of Hezron. Hezron was the father of Ram. Ram was the father of Amminadab. Amminadab was the father of Nahshon. Nahshon was the father of Salmon. Salmon was the father of Boaz, whose mother was Rahab. Boaz was the father of Obed, whose mother was Ruth. Obed was the father of Jesse. Jesse was the father of King David.

David was the father of Solomon, whose mother had been the wife of Uriah. Solomon was the father of Rehoboam. Rehoboam was the father of Abijah. Abijah was the father of Asa. Asa was the father of Jehoshaphat. Jehoshaphat was the father of Joram. Joram was the father[a] of Uzziah. Uzziah was the father of Jotham. Jotham was the father of Ahaz. Ahaz was the father of Hezekiah. 10 Hezekiah was the father of Manasseh. Manasseh was the father of Amon. Amon was the father of Josiah. 11 Josiah was the father of Jeconiah and his brothers, at the time of the Babylonian exile.

12 After the Babylonian exile, Jeconiah was the father of Shealtiel. Shealtiel was the father of Zerubbabel. 13 Zerubbabel was the father of Abiud. Abiud was the father of Eliakim. Eliakim was the father of Azor. 14 Azor was the father of Zadok. Zadok was the father of Achim. Achim was the father of Eliud. 15 Eliud was the father of Eleazar. Eleazar was the father of Matthan. Matthan was the father of Jacob. 16 Jacob was the father of Joseph, the husband of Mary, from whom Jesus was born (who is called Christ).

17 So altogether there were fourteen generations from Abraham to David, fourteen generations from David to the Babylonian exile, and fourteen generations from the Babylonian exile to Christ.

The Birth of Jesus Christ

18 This is how the birth of Jesus Christ took place. His mother, Mary, was pledged in marriage[b] to Joseph. Before they came together, she was found to be with child by the Holy Spirit. 19 Joseph, her husband, was a righteous man and did not want to disgrace her. So he decided to divorce her privately. 20 But as he was considering these things, an angel of the Lord suddenly appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary home as your wife, because the child conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus,[c] because he will save his people from their sins.”

22 All this happened to fulfill what was spoken by the Lord through the prophet: 23 “Look, the virgin will be with child and will give birth to a son. And they will name him Immanuel,”[d] which means, “God with us.”

24 When Joseph woke up from his sleep, he did as the angel of the Lord had commanded him. He took Mary home as his wife, 25 but he was not intimate with her until she gave birth to her firstborn son.[e] And he named him Jesus.

The Visit of the Wise Men

After Jesus was born in Bethlehem of Judea, when Herod was king, Wise Men from the east came to Jerusalem. They asked, “Where is he who has been born King of the Jews? We saw his star when it rose[f] and have come to worship him.” When King Herod heard this, he was alarmed, and all Jerusalem with him. He gathered together all the people’s chief priests and experts in the law. He asked them where the Christ was to be born. They said to him, “In Bethlehem of Judea, because this was written through the prophet:

You, Bethlehem, in the land of Judah, are certainly not least among the rulers of Judah: because out of you will come a ruler, who will shepherd my people, Israel.”[g]

Then Herod secretly summoned the Wise Men and found out from them exactly when the star had appeared. He sent them to Bethlehem and said, “Go and search carefully for the child. When you find him, report to me, so that I may also go and worship him.”

After listening to the king, they went on their way. Then the star they had seen when it rose[h] went ahead of them, until it stood still over the place where the child was. 10 When they saw the star, they rejoiced with overwhelming joy. 11 After they went into the house and saw the child with Mary, his mother, they bowed down and worshipped him. Then they opened their treasures and offered him gifts: gold, frankincense, and myrrh. 12 Since they had been warned in a dream not to return to Herod, they went back to their own country by another route.

Psalm 1

Book I
Psalms 1–41

Psalm 1

Two Responses to God’s Word

The Way of the Godly Leads to Blessing

How blessed is the man
    who does not walk in the advice of the wicked,
    who does not stand on the path with sinners,
    and who does not sit in a meeting with mockers.
But his delight is in the teaching[a] of the Lord,
and on his teaching he meditates day and night.
He is like a tree planted beside streams of water,
    which yields its fruit in season,
    and its leaves do not wither.
Everything he does prospers.

The Way of the Ungodly Leads to Destruction

Not so the wicked!
No, they are like the chaff which the wind blows away.
Therefore the wicked will not stand in the judgment,
nor sinners in the assembly of the righteous.

Conclusion

Yes, the Lord approves[b] of the way of the righteous,
but the way of the wicked will perish.

Proverbs 1:1-6

The Superscription

The proverbs of Solomon, son of David, king of Israel.

The Purpose of Proverbs

To learn wisdom and discipline,
to understand sayings[a] that give insight,[b]
to acquire discipline to act sensibly,
to acquire righteousness, justice, and fairness,
to give good judgment[c] to the inexperienced,
to give a young man knowledge and foresight.

A wise person should listen, and he will increase learning.
A person with understanding should obtain guidance
so he will understand proverbs, puzzling statements,[d]
and the thought-provoking words of the wise.

Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.