Print Page Options Listen to Reading
Previous Prev Day Next DayNext

The Daily Audio Bible

This reading plan is provided by Brian Hardin from Daily Audio Bible.
Duration: 731 days

Today's audio is from the NIV. Switch to the NIV to read along with the audio.

Amplified Bible (AMP)
Version
Numbers 19-20

Ordinance of the Red Heifer

19 Then the Lord spoke to Moses and Aaron, saying, “This is the statute of the law which the Lord has commanded: ‘Tell the Israelites to bring you an unblemished red heifer in which there is no defect and on which a yoke has never been placed. You shall give it to Eleazar the priest, and it shall be brought outside the camp and be slaughtered in his presence. Next Eleazar the priest shall take some of its blood with his finger and sprinkle some of it toward the front of the Tent of Meeting (tabernacle) seven times. Then the heifer shall be burned in his sight; its skin, its flesh, its blood, and its waste, shall be burned (reduced to ash). The priest shall take cedar wood and [a]hyssop and scarlet [material] and cast them into the midst of the burning heifer. Then the priest shall wash his clothes and bathe his body in water; and afterward come into the camp, but he shall be [ceremonially] unclean until evening. The one who burns the heifer shall wash his clothes and bathe his body in water, and shall be unclean until evening. Now a man who is [ceremonially] clean shall collect the ashes of the heifer and deposit them outside the camp in a clean place, and the congregation of the Israelites shall keep it for [b]water to remove impurity; it is [to be used for] purification from sin. 10 The one who gathers the ashes of the heifer shall wash his clothes, and be unclean until evening. This shall be a perpetual statute to the Israelites and to the stranger who lives as a resident alien among them.

11 ‘The one who touches the dead body of any person shall be unclean for seven days. 12 That one shall purify himself from uncleanness with the water [made with the ashes of the burned heifer] on the third day and on the seventh day, and then he will be clean; but if he does not purify himself on the third day and on the seventh day, he will not be clean. 13 Whoever touches a corpse, the body of anyone who has died, and does not purify himself, defiles the tabernacle of the Lord; and that person shall be cut off from Israel [that is, excluded from the atonement made for them]. Because the water for impurity was not sprinkled on him, he shall be unclean; his uncleanness is still on him.

14 ‘This is the law when a man dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be [ceremonially] unclean for seven days. 15 Every open container [in the tent], which has no covering tied down on it, is unclean. 16 Also, anyone in the open field who touches one who has been killed with a sword or who has died [of natural causes], or a human bone or a grave, shall be unclean for seven days. 17 Then for the unclean person they shall take some of the ashes of the heifer burnt for the purification from sin, and running water shall be added to them in a container. 18 A clean person shall take [c]hyssop and dip it in the water and sprinkle it on the tent and on all the furnishings and on the people who were there, and on the one who touched the bone or the one who was killed or the one who died [naturally] or the grave. 19 Then the clean person shall sprinkle [the water for purification] on the unclean person on the third day and on the seventh day, and on the seventh day the unclean man shall purify himself, and wash his clothes and bathe himself in water, and shall be [ceremonially] clean at evening.

20 ‘But the man who is unclean and does not purify himself, that person shall be cut off from among the assembly, because he has defiled the sanctuary of the Lord. The water for purification has not been sprinkled on him; he is unclean. 21 So it shall be a perpetual statute to them. He who sprinkles the water for impurity [on another] shall wash his clothes, and he who touches the water for impurity shall be unclean until evening. 22 Furthermore, anything the unclean person touches shall be unclean, and anyone who touches it shall be [ceremonially] unclean until evening.’”

Death of Miriam

20 Then the Israelites, the whole congregation, came into the Wilderness of Zin in the first month [in the fortieth year after leaving Egypt]. And the people lived in Kadesh. Miriam died there and was buried there.

Now there was no water for the congregation, and they gathered together against Moses and Aaron. The people contended with Moses, and said, “If only we had perished when our brothers perished [in the plague] before the Lord!(A) Why have you brought up the assembly of the Lord into this wilderness to die here, we and our livestock? Why have you made us come up from Egypt, to bring us to this wretched place? It is not a place of grain or of figs or of vines or of pomegranates, and there is no water to drink.” Then Moses and Aaron went from the presence of the assembly to the doorway of the Tent of Meeting (tabernacle) and fell on their faces [before the Lord in prayer]. Then the glory and brilliance of the Lord appeared to them; and the Lord spoke to Moses, saying,

The Water of Meribah

“Take the rod; and you and your brother Aaron assemble the congregation and speak to the rock [d]in front of them, so that it will pour out its water. In this way you shall bring water for them out of the rock and let the congregation and their livestock drink [fresh water].”

So Moses took the rod from before the Lord, just as He had commanded him; 10 and Moses and Aaron gathered the assembly before the rock. Moses said to them, “Listen now, you rebels; must we bring you water out of this rock?” 11 Then Moses raised his hand [in anger] and with his rod he struck the rock twice [instead of speaking to the rock as the Lord had commanded]. And the water poured out abundantly, and the congregation and their livestock drank [fresh water]. 12 But the Lord said to Moses and Aaron, “Because you have not believed (trusted) Me, to treat Me as holy in the sight of the sons of Israel, you therefore [e]shall not bring this assembly into the land which I have given them.”(B) 13 These are the waters of Meribah (contention, strife), where the sons of Israel contended with the Lord, and He showed Himself holy among them.

14 Moses sent messengers from Kadesh to the king of [f]Edom: “Thus says your brother Israel, ‘You know all the hardship that has come upon us [as a nation]; 15 that our fathers (ancestors) went down to Egypt, and we lived there for a long time, and the Egyptians treated [both] us and our fathers badly. 16 But when we cried out to the Lord [for help], He heard us and sent an angel and brought us out of Egypt. Now look, we are in Kadesh, a city on the edge of your territory. 17 Please let us pass through your land. We will not pass through a field or through a vineyard; we will not even drink water from a well. We will go along the [g]king’s highway, not turning [off-course] to the right or to the left until we have passed through your territory.’”

18 But [the king of] Edom said to him, “You shall not pass through my territory, or I will come out against you with the sword.” 19 Again, the Israelites said to him, “We will go by the highway [trade route], and if I and my livestock drink any of your water, then I will pay for it. Only let me pass through on foot, nothing else.” 20 But the king of Edom said, “You shall not pass through [my territory].” And Edom came out against Israel with many people and a strong hand. 21 Thus [the king of] Edom refused to give Israel passage through his territory, so Israel turned away from him.

22 Now when they set out from Kadesh, the Israelites, the whole congregation, came to Mount Hor.

Death of Aaron

23 Then the Lord spoke to Moses and Aaron at Mount Hor, by the border of the land of Edom, saying, 24 “Aaron will be gathered to his people [in death]; for he shall not enter the land which I have given to the children of Israel, because you [both] rebelled against My command at the waters of Meribah.(C) 25 Take Aaron and Eleazar his son and bring them up to Mount Hor; 26 and strip Aaron of his garments and put them on Eleazar his son. So Aaron will be gathered to his fathers, and will die there.” 27 So Moses did just as the Lord had commanded; and they went up Mount Hor in the sight of all the congregation. 28 After Moses stripped Aaron of his [priestly] garments and put them on Eleazar his son, Aaron died there on the mountain top. Then Moses and Eleazar came down from the mountain. 29 When all the congregation saw that Aaron had died, all the house of Israel wept (mourned) for him thirty days.

Luke 1:1-25

Introduction

Since [as is well known] many have undertaken to compile an orderly account of the things which have been fulfilled among us [by God], exactly as they were handed down to us by those [with personal experience] who from the beginning [of Christ’s ministry] were eyewitnesses and ministers of the word [that is, of the teaching concerning salvation through faith in Christ], it seemed fitting for [a]me as well, [and so I have decided] after having carefully searched out and investigated all the events accurately, from the very beginning, to write an orderly account for you, most excellent Theophilus;(A) so that you may know the exact truth about the things you have been [b]taught [that is, the history and doctrine of the faith].

Birth of John the Baptist Foretold

In the days of Herod [the Great], king of Judea, there was a certain priest whose name was [c]Zacharias, of [d]the division of Abijah. His wife was [e]a descendant of Aaron [the first high priest of Israel], and her name was Elizabeth. They both were righteous (approved) in the sight of God, walking blamelessly in all the commandments and requirements of the Lord. But they were childless, because Elizabeth was barren, and they were both far advanced in years.

Now it happened while Zacharias was serving as priest before God in the appointed order of his priestly division, as was the custom of the priesthood, he was chosen by lot to enter [the sanctuary of] the temple of the Lord and [f]burn incense [on the altar of incense].(B) 10 And all the congregation was praying outside [in the court of the temple] at the hour of the incense offering. 11 And an angel of the Lord appeared to him, standing to the right of the altar of incense. 12 When Zacharias saw the angel, he was troubled and overcome with fear. 13 But the angel said to him, “Do not be afraid, Zacharias, because your petition [in prayer] was heard, and your wife Elizabeth will bear you a son, and you will name him [g]John. 14 You will have great joy and delight, and many will rejoice over his birth, 15 for he will be great and distinguished in the sight of the Lord; and will never drink wine or liquor, and he will be filled with and empowered to act by the Holy Spirit while still in his mother’s womb.(C) 16 He will turn many of the sons of Israel back [from sin] to [love and serve] the Lord their God. 17 It is he who will go as a forerunner before Him in the spirit and power of Elijah, to turn the hearts of the fathers back to the children, and the disobedient to the attitude of the righteous [which is to seek and submit to the will of God]—in order to make ready a people [perfectly] prepared [spiritually and morally] for the Lord.”(D)

18 And Zacharias said to the angel, “How will I be certain of this? For I am an old man and my wife is advanced in age.” 19 The angel replied and said to him, “I am Gabriel; I stand and minister in the [very] presence of God, and I have been sent [by Him] to speak to you and to bring you this good news.(E) 20 [h]Listen carefully, you will be continually silent and unable to speak until the day when these things take place, because you did not believe what I told you; but my words will be fulfilled at their proper time.”

21 The people [outside in the court] were waiting for Zacharias, and were wondering about his long delay in the temple. 22 But when he did come out, he was unable to speak to them. They realized that he had seen a vision in the temple; and he kept making signs to them, and remained mute. 23 When his time of priestly service was finished, he returned to his home.

24 Now after this his wife Elizabeth became pregnant, and for five months she secluded herself completely, saying, 25 “This is how the Lord has dealt with me in the days when He looked with favor on me, to take away my [i]disgrace among men.”(F)

Psalm 56

Supplication for Rescue and Grateful Trust in God.

To the Chief Musician; set to [the tune of] “Silent Dove Among Those Far Away.” A Mikhtam of David. [A record of memorable thoughts] when the Philistines seized him in Gath.

56 Be gracious to me, O God, for man has trampled on me;
All day long the adversary oppresses and torments me.

My enemies have trampled upon me all day long,
For they are many who fight proudly against me.

When I am afraid,
I will put my trust and faith in You.

In God, whose word I praise;
In God I have put my trust;
I shall not fear.
What can mere man do to me?

All day long they twist my words and say hurtful things;
All their thoughts are against me for evil.

They attack, they hide and lurk,
They watch my steps,
As they have [expectantly] waited to take my life.

Cast them out because of their wickedness.
In anger bring down the peoples, O God!


You have taken account of my wanderings;
Put my tears in Your bottle.
Are they not recorded in Your book?

Then my enemies will turn back in the day when I call;
This I know, that God is for me.(A)
10 
In God, whose word I praise,
In the Lord, whose word I praise,
11 
In God have I put my trust and confident reliance; I will not be afraid.
What can man do to me?
12 
Your vows are binding upon me, O God;
I will give thank offerings to You.
13 
For You have rescued my soul from death,
Yes, and my feet from stumbling,
So that I may walk before God
In the light of life.

Proverbs 11:8


[a]The righteous is rescued from trouble,
And the wicked takes his place.

Amplified Bible (AMP)

Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.