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Complete Jewish Bible (CJB)
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1 Kings 3:3-4:20

Shlomo loved Adonai, living according to the regulations set forth by David his father; nevertheless, he sacrificed and made offerings on the high places.

One time the king went to Giv‘on to sacrifice there, because that was the main high place. Shlomo offered a thousand burnt offerings on the altar there. At Giv‘on Adonai appeared to Shlomo in a dream at night; God said, “Tell me what I should give you.” Shlomo said, “You showed your servant David my father much grace, as he lived before you honestly and righteously, having an upright heart with you. You preserved this great grace for him by giving him a son to sit on his throne, as is the case today. So now, Adonai my God, you have made your servant king in the place of David my father; but I am a mere child — I don’t know how to lead! Moreover your servant is among your people, whom you chose, a great people so numerous that they cannot be counted. Therefore, give your servant an understanding heart able to administer justice to your people, so that I can discern between good and bad — for who is equal to judging this great people of yours?”

10 What Shlomo had said in making this request pleased Adonai. 11 God said to him, “Because you have made this request instead of asking long life or riches for yourself, or your enemies’ death, but rather asked for yourself understanding to discern justice; 12 I am doing what you requested. I am giving you a wise and understanding heart, so that there has never been anyone like you, nor will there ever again be anyone like you. 13 I am also giving you what you didn’t ask for, riches and honor greater than that of any other king throughout your life. 14 More than that, if you will live according to my ways, obeying my laws and mitzvot like your father David, I will give you a long life.”

15 Shlomo awoke and found it had been a dream. But he went to Yerushalayim, stood before the ark for the covenant of Adonai and offered up burnt offerings and peace offerings. He also made a feast for all his servants.

16 After this, there came to the king two women who were prostitutes. After presenting themselves to him, 17 one of the women said, “My lord, I and this woman live in the same house; and when she was in the house, I gave birth to a baby. 18 Three days after I gave birth, this woman also gave birth. We were there together; there was no one else with us in the house except the two of us. 19 During the night this woman’s child died, because she rolled over on top of it. 20 So she got up in the middle of the night and took my son from next to me, while your servant was sleeping, and put it in her arms; and she laid her dead child in my arms. 21 When I awoke in the morning to feed my child from my breast, there it was, dead. But when I took a closer look later in the morning, why, it wasn’t my son at all — not the one I gave birth to!” 22 The other woman broke in, “No! The living one is my son, and the dead one is your son!” The first one said, “No! The dead one is your son and the living one is my son!” This is how they spoke in the presence of the king.

23 Then the king said, “This woman says, ‘The living one is my son; your son is the dead one’; while the other says, ‘No, the dead one is your son, and the living one is my son.’ 24 Bring me a sword,” said the king. They brought a sword to the king. 25 The king said, “Cut the living child in two; give half to the one and half to the other.” 26 At this, the woman to whom the living child belonged addressed the king, because she felt so strongly toward her son: “Oh, my lord, give her the living child; you mustn’t kill it!” But the other one said, “It will be neither yours nor mine. Divide it up!” 27 Then the king answered, “Give the living child to the first woman, don’t kill it, because she is its mother.” 28 All Isra’el heard of the decision the king had made and held the king in awe, for they saw that God’s wisdom was in him, enabling him to render justice properly.

King Shlomo was king over all Isra’el, and these were his high officials:

‘Azaryah the son of Tzadok, the cohen;
Elichoref and Achiyah the sons of Shisha, secretaries;
Y’hoshafat the son of Achilud, secretary of state;
B’nayah the son of Y’hoyada, commander of the army;
Tzadok and Evyatar, cohanim;
‘Azaryah the son of Natan, chief administrator;
Zavud the son of Natan, the king’s trusted counselor;
Achishar, in charge of the palace;
Adoniram the son of ‘Avda, in charge of forced labor.

Shlomo had twelve officers over all Isra’el who were in charge of providing food and supplies for the king and his household; each one was in charge of provisions for one month out of the year. They were:

the son of Hur, in the hills of Efrayim;
the son of Deker, in Makatz, Sha‘albim, Beit-Shemesh and Eilon-Beit-Hanan;
10 the son of Hesed, in Arubot; he also had charge of Sokhoh and all the territory of Hefer;
11 the son of Avinadav, in all the area of Dor; he had Tafat the daughter of Shlomo as his wife;
12 Ba‘ana the son of Achilud, in Ta‘anakh, Megiddo, and all Beit-Sh’an by Tzartan below Yizre‘el, from Beit-Sh’an to Avel-M’cholah, as far as beyond Yokme‘am;
13 the son of Gever, in Ramot-Gil‘ad; he was in charge of the villages of Ya’ir the son of M’nasheh in Gil‘ad and in charge of the region of Argov in Bashan, sixty large cities with walls and bronze bars;
14 Achinadav the son of ‘Iddo, in Machanayim;
15 Achima‘atz, in Naftali; he also took Basmat the daughter of Shlomo as his wife;
16 Ba‘ana the son of Hushai, in Asher and in Alot;
17 Y’hoshafat the son of Paruach, in Yissakhar;
18 Shim‘i the son of Ela, in Binyamin; and
19 Gever the son of Uri, in the land of Gil‘ad, the country of Sichon king of the Emori and ‘Og king of Bashan.

Over all these, there was one administrator in the land.

20 Y’hudah and Isra’el were as numerous as sand grains on the seashore; they ate, drank and enjoyed themselves.

Acts 6

Around this time, when the number of talmidim was growing, the Greek-speaking Jews began complaining against those who spoke Hebrew that their widows were being overlooked in the daily distribution. So the Twelve called a general meeting of the talmidim and said, “It isn’t appropriate that we should neglect the Word of God in order to serve tables. Brothers, choose seven men from among yourselves who are known to be full of the Spirit and wisdom. We will appoint them to be in charge of this important matter, but we ourselves will give our full attention to praying and to serving the Word.”

What they said was agreeable to the whole gathering. They chose Stephen, a man full of faith and the Ruach HaKodesh, Philip, Prochoros, Nikanor, Timon, Parmenas and Nicholas, who was a proselyte from Antioch. They presented these men to the emissaries, who prayed and laid their hands on them.

So the word of God continued to spread. The number of talmidim in Yerushalayim increased rapidly, and a large crowd of cohanim were becoming obedient to the faith.

Now Stephen, full of grace and power, performed great miracles and signs among the people. But opposition arose from members of the Synagogue of the Freed Slaves (as it was called), composed of Cyrenians, Alexandrians and people from Cilicia and the province of Asia. They argued with Stephen, 10 but they could not stand up against his wisdom or the Spirit by which he spoke.

11 So they secretly persuaded some men to allege, “We heard him speak blasphemously against Moshe and against God.” 12 They stirred up the people, as well as the elders and the Torah-teachers; so they came and arrested him and led him before the Sanhedrin. 13 There they set up false witnesses who said, “This man never stops speaking against this holy place and against the Torah; 14 for we have heard him say that Yeshua from Natzeret will destroy this place and will change the customs Moshe handed down to us.”

15 Everyone sitting in the Sanhedrin stared at Stephen and saw that his face looked like the face of an angel.

Psalm 126

126 (0) A song of ascents:

(1) When Adonai restored Tziyon’s fortunes,
we thought we were dreaming.
Our mouths were full of laughter,
and our tongues shouted for joy.

Among the nations it was said,
Adonai has done great things for them!”
Adonai did do great things with us;
and we are overjoyed.

Return our people from exile, Adonai,
as streams fill vadis in the Negev.

Those who sow in tears
will reap with cries of joy.
He who goes out weeping
as he carries his sack of seed
will come home with cries of joy
as he carries his sheaves of grain.

Proverbs 16:26-27

26 A working man’s appetite acts on his behalf,
    because his hunger presses him on.

27 A worthless person digs up evil [gossip] —
    it is like scorching fire on his lips.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.