Daily reading for Friday, January 17, 2014
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Genesis 35:1-36:43; Matthew 12:1-21; Psalms 15:1-5; Proverbs 3:21-26 (New International Version)
Jacob Returns to Bethel
35 Then God said to Jacob, “Go up to Bethel and settle there, and build an altar there to God, who appeared to you when you were fleeing from your brother Esau.”
2 So Jacob said to his household and to all who were with him, “Get rid of the foreign gods you have with you, and purify yourselves and change your clothes. 3 Then come, let us go up to Bethel, where I will build an altar to God, who answered me in the day of my distress and who has been with me wherever I have gone.” 4 So they gave Jacob all the foreign gods they had and the rings in their ears, and Jacob buried them under the oak at Shechem. 5 Then they set out, and the terror of God fell on the towns all around them so that no one pursued them.
6 Jacob and all the people with him came to Luz (that is, Bethel) in the land of Canaan. 7 There he built an altar, and he called the place El Bethel,[a] because it was there that God revealed himself to him when he was fleeing from his brother.
8 Now Deborah, Rebekah’s nurse, died and was buried under the oak outside Bethel. So it was named Allon Bakuth.[b]
9 After Jacob returned from Paddan Aram,[c] God appeared to him again and blessed him. 10 God said to him, “Your name is Jacob,[d] but you will no longer be called Jacob; your name will be Israel.[e]” So he named him Israel.
11 And God said to him, “I am God Almighty[f]; be fruitful and increase in number. A nation and a community of nations will come from you, and kings will be among your descendants. 12 The land I gave to Abraham and Isaac I also give to you, and I will give this land to your descendants after you.” 13 Then God went up from him at the place where he had talked with him.
14 Jacob set up a stone pillar at the place where God had talked with him, and he poured out a drink offering on it; he also poured oil on it. 15 Jacob called the place where God had talked with him Bethel.[g]
The Deaths of Rachel and Isaac
16 Then they moved on from Bethel. While they were still some distance from Ephrath, Rachel began to give birth and had great difficulty. 17 And as she was having great difficulty in childbirth, the midwife said to her, “Don’t despair, for you have another son.” 18 As she breathed her last—for she was dying—she named her son Ben-Oni.[h] But his father named him Benjamin.[i]
19 So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). 20 Over her tomb Jacob set up a pillar, and to this day that pillar marks Rachel’s tomb.
21 Israel moved on again and pitched his tent beyond Migdal Eder. 22 While Israel was living in that region, Reuben went in and slept with his father’s concubine Bilhah, and Israel heard of it.
Jacob had twelve sons:
23 The sons of Leah:
Reuben the firstborn of Jacob,
Simeon, Levi, Judah, Issachar and Zebulun.
24 The sons of Rachel:
Joseph and Benjamin.
25 The sons of Rachel’s servant Bilhah:
Dan and Naphtali.
26 The sons of Leah’s servant Zilpah:
Gad and Asher.
These were the sons of Jacob, who were born to him in Paddan Aram.
27 Jacob came home to his father Isaac in Mamre, near Kiriath Arba (that is, Hebron), where Abraham and Isaac had stayed. 28 Isaac lived a hundred and eighty years. 29 Then he breathed his last and died and was gathered to his people, old and full of years. And his sons Esau and Jacob buried him.
36 This is the account of the family line of Esau (that is, Edom).
2 Esau took his wives from the women of Canaan: Adah daughter of Elon the Hittite, and Oholibamah daughter of Anah and granddaughter of Zibeon the Hivite— 3 also Basemath daughter of Ishmael and sister of Nebaioth.
4 Adah bore Eliphaz to Esau, Basemath bore Reuel, 5 and Oholibamah bore Jeush, Jalam and Korah. These were the sons of Esau, who were born to him in Canaan.
6 Esau took his wives and sons and daughters and all the members of his household, as well as his livestock and all his other animals and all the goods he had acquired in Canaan, and moved to a land some distance from his brother Jacob. 7 Their possessions were too great for them to remain together; the land where they were staying could not support them both because of their livestock. 8 So Esau (that is, Edom) settled in the hill country of Seir.
9 This is the account of the family line of Esau the father of the Edomites in the hill country of Seir.
10 These are the names of Esau’s sons:
Eliphaz, the son of Esau’s wife Adah, and Reuel, the son of Esau’s wife Basemath.
11 The sons of Eliphaz:
Teman, Omar, Zepho, Gatam and Kenaz.
12 Esau’s son Eliphaz also had a concubine named Timna, who bore him Amalek. These were grandsons of Esau’s wife Adah.
13 The sons of Reuel:
Nahath, Zerah, Shammah and Mizzah. These were grandsons of Esau’s wife Basemath.
14 The sons of Esau’s wife Oholibamah daughter of Anah and granddaughter of Zibeon, whom she bore to Esau:
Jeush, Jalam and Korah.
15 These were the chiefs among Esau’s descendants:
The sons of Eliphaz the firstborn of Esau:
Chiefs Teman, Omar, Zepho, Kenaz, 16 Korah,[j] Gatam and Amalek. These were the chiefs descended from Eliphaz in Edom; they were grandsons of Adah.
17 The sons of Esau’s son Reuel:
Chiefs Nahath, Zerah, Shammah and Mizzah. These were the chiefs descended from Reuel in Edom; they were grandsons of Esau’s wife Basemath.
18 The sons of Esau’s wife Oholibamah:
Chiefs Jeush, Jalam and Korah. These were the chiefs descended from Esau’s wife Oholibamah daughter of Anah.
19 These were the sons of Esau (that is, Edom), and these were their chiefs.
20 These were the sons of Seir the Horite, who were living in the region:
Lotan, Shobal, Zibeon, Anah, 21 Dishon, Ezer and Dishan. These sons of Seir in Edom were Horite chiefs.
22 The sons of Lotan:
Hori and Homam.[k] Timna was Lotan’s sister.
23 The sons of Shobal:
Alvan, Manahath, Ebal, Shepho and Onam.
24 The sons of Zibeon:
Aiah and Anah. This is the Anah who discovered the hot springs[l] in the desert while he was grazing the donkeys of his father Zibeon.
25 The children of Anah:
Dishon and Oholibamah daughter of Anah.
26 The sons of Dishon[m]:
Hemdan, Eshban, Ithran and Keran.
27 The sons of Ezer:
Bilhan, Zaavan and Akan.
28 The sons of Dishan:
Uz and Aran.
29 These were the Horite chiefs:
Lotan, Shobal, Zibeon, Anah, 30 Dishon, Ezer and Dishan. These were the Horite chiefs, according to their divisions, in the land of Seir.
The Rulers of Edom
31 These were the kings who reigned in Edom before any Israelite king reigned:
32 Bela son of Beor became king of Edom. His city was named Dinhabah.
33 When Bela died, Jobab son of Zerah from Bozrah succeeded him as king.
34 When Jobab died, Husham from the land of the Temanites succeeded him as king.
35 When Husham died, Hadad son of Bedad, who defeated Midian in the country of Moab, succeeded him as king. His city was named Avith.
36 When Hadad died, Samlah from Masrekah succeeded him as king.
37 When Samlah died, Shaul from Rehoboth on the river succeeded him as king.
38 When Shaul died, Baal-Hanan son of Akbor succeeded him as king.
39 When Baal-Hanan son of Akbor died, Hadad[n] succeeded him as king. His city was named Pau, and his wife’s name was Mehetabel daughter of Matred, the daughter of Me-Zahab.
40 These were the chiefs descended from Esau, by name, according to their clans and regions:
Timna, Alvah, Jetheth, 41 Oholibamah, Elah, Pinon, 42 Kenaz, Teman, Mibzar, 43 Magdiel and Iram. These were the chiefs of Edom, according to their settlements in the land they occupied.
This is the family line of Esau, the father of the Edomites.
- Genesis 35:7 El Bethel means God of Bethel.
- Genesis 35:8 Allon Bakuth means oak of weeping.
- Genesis 35:9 That is, Northwest Mesopotamia; also in verse 26
- Genesis 35:10 Jacob means he grasps the heel, a Hebrew idiom for he deceives.
- Genesis 35:10 Israel probably means he struggles with God.
- Genesis 35:11 Hebrew El-Shaddai
- Genesis 35:15 Bethel means house of God.
- Genesis 35:18 Ben-Oni means son of my trouble.
- Genesis 35:18 Benjamin means son of my right hand.
- Genesis 36:16 Masoretic Text; Samaritan Pentateuch (also verse 11 and 1 Chron. 1:36) does not have Korah.
- Genesis 36:22 Hebrew Hemam, a variant of Homam (see 1 Chron. 1:39)
- Genesis 36:24 Vulgate; Syriac discovered water; the meaning of the Hebrew for this word is uncertain.
- Genesis 36:26 Hebrew Dishan, a variant of Dishon
- Genesis 36:39 Many manuscripts of the Masoretic Text, Samaritan Pentateuch and Syriac (see also 1 Chron. 1:50); most manuscripts of the Masoretic Text Hadar
Jesus Is Lord of the Sabbath
12 At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain and eat them. 2 When the Pharisees saw this, they said to him, “Look! Your disciples are doing what is unlawful on the Sabbath.”
3 He answered, “Haven’t you read what David did when he and his companions were hungry? 4 He entered the house of God, and he and his companions ate the consecrated bread—which was not lawful for them to do, but only for the priests. 5 Or haven’t you read in the Law that the priests on Sabbath duty in the temple desecrate the Sabbath and yet are innocent? 6 I tell you that something greater than the temple is here. 7 If you had known what these words mean, ‘I desire mercy, not sacrifice,’[a] you would not have condemned the innocent. 8 For the Son of Man is Lord of the Sabbath.”
9 Going on from that place, he went into their synagogue, 10 and a man with a shriveled hand was there. Looking for a reason to bring charges against Jesus, they asked him, “Is it lawful to heal on the Sabbath?”
11 He said to them, “If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out? 12 How much more valuable is a person than a sheep! Therefore it is lawful to do good on the Sabbath.”
13 Then he said to the man, “Stretch out your hand.” So he stretched it out and it was completely restored, just as sound as the other. 14 But the Pharisees went out and plotted how they might kill Jesus.
God’s Chosen Servant
15 Aware of this, Jesus withdrew from that place. A large crowd followed him, and he healed all who were ill. 16 He warned them not to tell others about him. 17 This was to fulfill what was spoken through the prophet Isaiah:
18 “Here is my servant whom I have chosen,
the one I love, in whom I delight;
I will put my Spirit on him,
and he will proclaim justice to the nations.
19 He will not quarrel or cry out;
no one will hear his voice in the streets.
20 A bruised reed he will not break,
and a smoldering wick he will not snuff out,
till he has brought justice through to victory.
21 In his name the nations will put their hope.”[b]
A psalm of David.
1 Lord, who may dwell in your sacred tent?
Who may live on your holy mountain?
2 The one whose walk is blameless,
who does what is righteous,
who speaks the truth from their heart;
3 whose tongue utters no slander,
who does no wrong to a neighbor,
and casts no slur on others;
4 who despises a vile person
but honors those who fear the Lord;
who keeps an oath even when it hurts,
and does not change their mind;
5 who lends money to the poor without interest;
who does not accept a bribe against the innocent.
Whoever does these things
will never be shaken.
21 My son, do not let wisdom and understanding out of your sight,
preserve sound judgment and discretion;
22 they will be life for you,
an ornament to grace your neck.
23 Then you will go on your way in safety,
and your foot will not stumble.
24 When you lie down, you will not be afraid;
when you lie down, your sleep will be sweet.
25 Have no fear of sudden disaster
or of the ruin that overtakes the wicked,
26 for the Lord will be at your side
and will keep your foot from being snared.