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Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
Amplified Bible (AMP)
Version
Exodus 15:19-28:43

19 For the horses of Pharaoh went with his war-chariots and his charioteers into the sea, and the Lord brought back the waters of the sea on them, but the sons of Israel walked on dry land in the middle of the sea.

20 Then Miriam the prophetess, the sister of Aaron [and Moses], took a timbrel in her hand, and all the women followed her with timbrels and dancing.(A) 21 Miriam answered them,

“Sing to the Lord, for He has triumphed gloriously and is highly exalted;
The horse and its rider He has hurled into the sea.”

The Lord Provides Water

22 Then Moses led Israel from the Red Sea, and they went into the Wilderness of Shur; they went [a distance of] three days (about thirty-three miles) in the wilderness and found no water. 23 Then they came to Marah, but they could not drink its waters because they were [a]bitter; therefore it was named Marah (bitter). 24 The people [grew discontented and] grumbled at Moses, saying, “What are we going to drink?” 25 Then he cried to the Lord [for help], and the Lord showed him a tree, [a branch of] which he threw into the waters, and the waters became sweet.

There the Lord made a statute and an ordinance for them, and there [b]He tested them, 26 saying, “If you will diligently listen and pay attention to the voice of the Lord your God, and do what is right in His sight, and listen to His commandments, and keep [foremost in your thoughts and actively obey] all His precepts and statutes, then I will not put on you any of the diseases which I have put on the Egyptians; for I am the [c]Lord who heals you.”

27 Then the children of Israel came to Elim where there were twelve springs of water and seventy date palms, and they camped there beside the waters.

The Lord Provides Manna

16 They set out from Elim, and all the congregation of Israel came to the Wilderness of [d]Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they left the land of Egypt. The whole congregation of the Israelites [grew discontented and] murmured and rebelled against Moses and Aaron in the wilderness, and the Israelites said to them, “[e]Would that we had died by the hand of the Lord in the land of Egypt, when we sat by the pots of meat and ate bread until we were full; for you have brought us out into this wilderness to kill this entire assembly with hunger.”

Then the Lord said to Moses, “Behold, I will cause bread to rain from heaven for you; the people shall go out and gather a day’s portion every day, so that I may test them [to determine] whether or not they will walk [obediently] in My instruction (law). And it shall be that on the sixth day, they shall prepare to bring in twice as much as they gather daily [so that they will not need to gather on the seventh day].” So Moses and Aaron said to all Israel, “At evening you shall know that the Lord has brought you out of the land of Egypt, and in the morning you will see the glory of the Lord, for He hears your murmurings against the Lord. What are we, that you murmur and rebel against us?”

The Lord Provides Meat

Moses said, “This will happen when the Lord gives you meat to eat in the evening, and in the morning [enough] bread to be fully satisfied, because the Lord has heard your murmurings against Him; for what are we? Your murmurings are not against us, but against the Lord.”

Then Moses said to Aaron, “Say to all the congregation of Israel, ‘Approach the Lord, because He has heard your murmurings.’” 10 So it happened that as Aaron spoke to the whole congregation of Israel, they looked toward the wilderness, and behold, the glory and brilliance of the Lord appeared in the cloud! 11 Then the Lord spoke to Moses, saying, 12 “I have heard the murmurings of the Israelites; speak to them, saying, ‘At twilight you shall eat meat, and in the morning you shall be filled with bread; and you shall know that I am the Lord your God.’”

13 So in the evening the quails came up and covered the camp, and in the morning there was a blanket of dew around the camp. 14 When the layer of dew evaporated, on the surface of the wilderness there was a fine, flake-like thing, as fine as frost on the ground. 15 When the Israelites saw it, they said to one another, “[f]What is it?” For they did not know what it was. And Moses said to them, “This is the bread which the Lord has given you to eat.(B) 16 This is what the Lord has commanded: ‘Let every man gather as much of it as he needs. Take an [g]omer for each person, according to the number of people each of you has in his tent.’” 17 The Israelites did so, and some gathered much [of it] and some [only a] little. 18 When they measured it with an omer, he who had gathered a large amount had no excess, and he who had gathered little had no lack; every man gathered according to his need (family size). 19 Moses said, “Let none of it be left [overnight] until [the next] morning.” 20 But they did not listen to Moses, and some left a supply of it until morning, and it bred worms and became foul and rotten; and Moses was angry with them. 21 So they gathered it every morning, each as much as he needed, because when the sun was hot it melted.

The Sabbath Observed

22 Now on the sixth day they gathered twice as much bread, two omers for each person; and all the leaders of the congregation came and told Moses. 23 He said to them, “This is what the Lord has said: ‘Tomorrow is a solemn rest, a holy Sabbath to the Lord’; bake and boil what you will bake and boil [today], and all that remains left over put aside for yourselves to keep until morning.” 24 They put it aside until morning, as Moses told them, and it did not become foul nor was it wormy. 25 Then Moses said, “Eat that today, for today is a Sabbath to the Lord; today you will not find it in the field. 26 Six days you shall gather it, but on the seventh day, the Sabbath, there will be none [in the field].”

27 Now on the seventh day some of the people went out to gather, but they found none. 28 Then the Lord said to Moses, “How long do you [people] refuse to keep My commandments and My instructions (laws)? 29 See, the Lord has given you the Sabbath; therefore He gives you the bread for two days on the sixth day. Let every man stay in his place; no man is to leave his place on the seventh day.” 30 So the people rested on the seventh day.

31 The house of Israel called the bread manna; it was like coriander seed, white, and it tasted like flat pastry (wafers) made with honey. 32 Then Moses said, “This is the word which the Lord commands, ‘Let an omer of it be kept throughout your generations, that they may see the bread with which I fed you in the wilderness, when I brought you out of the land of Egypt.’” 33 So Moses said to Aaron, “Take a pot and put an omer of manna in it, and place it before the Lord to be kept throughout your generations.” 34 As the Lord commanded Moses, so Aaron [eventually] placed it in the presence of the [h]Testimony, to be kept.(C) 35 The Israelites ate manna forty years, until they reached an inhabited land; they ate the manna until they came to the border of the land of Canaan. 36 (Now an [i]omer is the tenth of an [j]ephah.)

Water in the Rock

17 Then all the congregation of the children of Israel moved on from the Wilderness of Sin by stages, according to the commandment of the Lord, and camped at Rephidim, but there was no water for the people to drink. Therefore the people quarreled with Moses and said, “Give us water so we may [have something to] drink.” And Moses said to them, “Why do you quarrel with me? Why do you tempt the Lord and try His patience?” But the people were thirsty for water; and the people murmured against Moses and said, “Why did you bring us up from Egypt to kill us and our children and our livestock with thirst?” So Moses cried out to the Lord for help, saying, “What shall I do with this people? They are almost ready to stone me.” Then the Lord said to Moses, “Pass before the people and take with you some of the elders of Israel; and take in your hand the staff with which you struck the Nile, and go. Behold, I will stand before you there on the rock at [k]Horeb; there you shall strike the rock, and water will come out of it, so that the people may [have something to] drink.” And Moses did so in the sight of the elders of Israel.(D) He named the place [where this miracle occurred] Massah (test) and [l]Meribah (contention) because of the quarreling of the sons of Israel, and because they tested the [patience of the] Lord, saying, “Is the Lord among us, or not?”

Amalek Fought

Then [m]Amalek [and his people] came and fought with Israel at Rephidim. So Moses said to [n]Joshua, “Choose men for us and go out, fight against Amalek [and his people]. Tomorrow I will stand on the top of the hill with the staff of God in my hand.” 10 So Joshua did as Moses said, and fought with Amalek; and Moses, Aaron, and [o]Hur went up to the hilltop. 11 Now when Moses held up his hand, Israel prevailed, and when he lowered his hand [due to fatigue], Amalek prevailed. 12 But Moses’ hands were heavy and he grew tired. So they took a stone and put it under him, and he sat on it. Then Aaron and Hur held up his hands, one on one side and one on the other side; so it was that his hands were steady until the sun set. 13 So Joshua overwhelmed and defeated [p]Amalek and his people with the edge of the sword.

14 Then the Lord said to Moses, “Write this in the book as a memorial and [q]recite it to Joshua, that I will utterly wipe out the memory of Amalek [and his people] from under heaven.”(E) 15 And Moses built an altar and named it [r]The Lord Is My Banner; 16 saying, “The Lord has sworn [an oath]; the Lord will have war against [the people of] Amalek from generation to generation.”

Jethro, Moses’ Father-in-law

18 Now Jethro (Reuel), the priest of Midian, Moses’ father-in-law, heard of all that God had done for Moses and for Israel His people, and that the Lord had brought Israel out of Egypt. Then Jethro, Moses’ father-in-law, took Moses’ wife Zipporah, after he had sent her away [from Egypt], along with her two sons, of whom one was named Gershom (stranger), for Moses said, “I have been a stranger in a foreign land.” The other [son] was named Eliezer (my God is help), for Moses said, “The God of my father was my help, and He rescued me from the sword of Pharaoh.”

Then Jethro, his father-in-law, came with Moses’ sons and his wife to [join] Moses in the wilderness where he was camped, at the mountain of God [that is, Mt. Sinai in Horeb]. He sent a message to Moses, “I, your father-in-law Jethro, am coming to you with your wife and her two sons [who are] with her.” So Moses went out to meet his father-in-law, and he bowed down [in respect] and kissed him. They asked each other about their well-being and went into the tent. Moses told his father-in-law about all that the Lord had done to Pharaoh and the Egyptians for Israel’s sake, and about all the hardship that had happened during the journey, and how the Lord had rescued them. Jethro rejoiced over all the good things the Lord had done to Israel, in that He had rescued them from the hand of the Egyptians. 10 Jethro said, “Blessed be the Lord, who has rescued you from the hand of the Egyptians and from the hand of Pharaoh, and who has rescued the people from under the hand of the Egyptians. 11 Now I know that the Lord is [s]greater than all gods; indeed, it was proven when they acted insolently toward Israel [and the Lord showed Himself infinitely superior to all their gods].” 12 Then Jethro, Moses’ father-in-law, took a burnt offering and [other] sacrifices [to offer] to God, and Aaron came with all the elders of Israel to eat a meal with Moses’ father-in-law before God.

13 Now the next day Moses sat to judge [the disputes] the people [had with one another], and the people stood around Moses from dawn to dusk. 14 When Moses’ father-in-law saw everything that he was doing for the people, he said, “What is this that you are doing for the people? Why are you sitting alone [as a judge] with all the people standing around you from dawn to dusk?” 15 Moses said to his father-in-law, “Because the people come to me to ask [about the will] of God. 16 When they have a dispute they come to me, and I judge between a man and his neighbor and I make known the statutes of God and His laws.”

Jethro Counsels Moses

17 Moses’ father-in-law said to him, “The thing that you are doing is not good. 18 You will certainly wear out both yourself and these people who are with you, because the task is too heavy for you [to bear]; you cannot do it alone. 19 Now listen to [t]me; [u]I will advise you, and may God be with you [to confirm my advice]. You shall represent the people before God. You shall bring their disputes and causes to Him. 20 You shall teach them the decrees and laws. You shall show them the way they are to live and the work they are to do. 21 Furthermore, you shall select from all the people competent men who [reverently] fear God, men of truth, those who hate dishonest gain; you shall place these over the people as leaders of thousands, of hundreds, of fifties and of tens. 22 They shall judge the people at all times; have them bring every major dispute to you, but let them judge every minor dispute themselves. So it will be easier for you, and they will bear the burden with you. 23 If you will do this thing and God so commands you, then you will be able to endure [the responsibility], and all these people will also go [back] to their tents in peace.”

24 So Moses listened to his father-in-law and did everything that he had said. 25 Moses chose able men from all Israel and made them heads over the people, leaders of thousands, of hundreds, of fifties and of tens [from the highest to the lowest judicial levels]. 26 And they judged the people at all times; they would bring the difficult cases to Moses, but every minor dispute they judged and decided themselves. 27 Then Moses [v]said goodbye to his father-in-law, and Jethro went back to his own land (Midian).

Moses on Sinai

19 In the third month after the children of Israel had left the land of Egypt, the very same day, they came into the Wilderness of Sinai. When they moved out from Rephidim, they came to the Wilderness of Sinai and they camped there; Israel camped at the base of the mountain [of Sinai]. Moses went up to God [on the mountain], and the Lord called to him from the mountain, saying, “Say this to the house of Jacob and tell the Israelites: ‘You have seen what I did to the Egyptians, and how I carried you on eagles’ wings, and brought you to Myself. Now therefore, if you will in fact obey My voice and keep My covenant (agreement), then you shall be My own special possession and treasure from among all peoples [of the world], for all the earth is Mine; and you shall be to Me a kingdom of priests and a holy nation [set apart for My purpose].’ These are the words that you shall speak to the Israelites.”

So Moses called for the elders of the people, and told them all these words which the Lord commanded him. All the people answered together and said, “We will do everything that the Lord has spoken.” And Moses reported the words of the people to the Lord. The Lord said to Moses, “Behold, I will come to you in a thick cloud, so that the people may hear when I speak with you and may believe and trust in you forever.” Then Moses repeated the words of the people to the Lord.

10 The Lord also said to Moses, “Go to the people and consecrate them today and tomorrow [that is, prepare them for My sacred purpose], and have them wash their clothes 11 and be ready by the third day, because on the third day the Lord will come down on Mount Sinai [in the cloud] in the sight of all the people. 12 You shall set barriers for the people all around [the mountain], saying, ‘Beware that you do not go up on the mountain or touch its border; whoever touches the mountain must be put to death. 13 No hand shall touch him [that is, no one shall try to save the guilty party], but the offender must be stoned or shot through [with arrows]; whether man or animal [that touches the mountain], he shall not live.’ When the ram’s horn sounds a long blast, they shall come up to the mountain.”(F) 14 So Moses went down from the mountain to the people and sanctified them [for God’s sacred purpose], and they washed their clothes. 15 He said to the people, “Be prepared for the third day; do not [w]be intimate with a woman.”

16 So it happened on the third day, when it was morning, that there were thunder and flashes of lightning, and a thick cloud was on the mountain, and a very loud blast was sounded on a ram’s horn, so that all the people who were in the camp trembled. 17 Then Moses brought the people out of the camp to meet God, and they stood and presented themselves at the foot of the mountain.

The Lord Visits Sinai

18 Mount Sinai was wrapped in smoke because the Lord descended upon it in fire; its smoke ascended like the smoke of a furnace, and the whole mountain quaked violently. 19 And it happened, as the blast of the ram’s horn grew louder and louder, Moses spoke and God answered him with [a voice of] thunder.(G) 20 The Lord came down on Mount Sinai, to the top of the mountain; and the Lord called Moses to the top of the mountain, and he went up. 21 Then the Lord spoke to Moses, “Go down, warn the people, so that they do not break through [the barriers around the mountain] to the Lord to see [Me], and many of them perish [as a result]. 22 Also have the priests who approach the Lord consecrate (sanctify, set apart) themselves [for My sacred purpose], or else the Lord will break forth [in judgment] against them [and destroy them].” 23 Moses said to the Lord, “The people cannot come up to Mount Sinai, because You warned us, saying, ‘Set barriers around the mountain and consecrate it.’” 24 Then the Lord said to him, “Go down and come up again, you and Aaron with you; but do not let the priests and the people break through [the barriers] to come up to the Lord, or He will break forth [in judgment] against them [and destroy them].” 25 So Moses went down to the people and told them [again about God’s warning].

The Ten Commandments

20 Then God spoke all these words:

“I am the Lord your God, who has brought you out of the land of Egypt, out of the house of slavery.

“You shall have no other gods before Me.

“You shall not make for yourself any idol, or any likeness (form, manifestation) of what is in heaven above or on the earth beneath or in the water under the earth [as an object to worship]. You shall not worship them nor serve them; for I, the Lord your God, am a jealous (impassioned) God [[x]demanding what is rightfully and uniquely mine], visiting (avenging) the iniquity (sin, guilt) of the fathers on the children [that is, calling the children to account for the sins of their fathers], to the third and fourth generations of those who hate Me,(H) but showing graciousness and steadfast lovingkindness to thousands [of generations] of those who love Me and keep My commandments.

“You shall not take the name of the Lord your God in vain [that is, irreverently, in false affirmations or in ways that impugn the character of God]; for the Lord will not hold guiltless nor leave unpunished the one who [y]takes His name in vain [disregarding its reverence and its power].

“Remember the Sabbath (seventh) day to keep it holy (set apart, dedicated to God). Six days you shall labor and do all your work, 10 but the seventh day is a Sabbath [a day of rest dedicated] to the Lord your God; on that day you shall not do any work, you or your son, or your daughter, or your male servant, or your female servant, or your livestock or the temporary resident (foreigner) who stays within your [city] gates. 11 For in six days the Lord made the heavens and the earth, the sea and everything that is in them, and He rested (ceased) on the seventh day. That is why the Lord blessed the Sabbath day and made it holy [that is, set it apart for His purposes].

12 “Honor (respect, obey, care for) your father and your mother, so that your days may be prolonged in the land the Lord your God gives you.

13 “You shall not commit murder (unjustified, deliberate homicide).(I)

14 “You shall not commit [z]adultery.(J)

15 “You shall not steal [secretly, openly, fraudulently, or through carelessness].(K)

16 “You shall not testify falsely [that is, lie, withhold, or manipulate the truth] against your neighbor (any person).(L)

17 “You shall not covet [that is, selfishly desire and attempt to acquire] your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that belongs to your neighbor.”(M)

18 Now all the people witnessed the thunder and the flashes of lightning and the sound of the trumpet and the smoking mountain; and as they looked, the people were afraid, and they trembled [and moved backward] and stood at a [safe] distance. 19 Then they said to Moses, “You speak to us and we will listen, but do not let God speak to us or we will die.” 20 Moses said to the people, “Do not be afraid; for God has come in order to test you, and in order that the fear of Him [that is, a profound reverence for Him] will remain with you, so that you do not sin.” 21 So the people stood at a [safe] distance, but Moses approached the thick cloud where God was.

22 Then the Lord said to Moses, “Thus you shall say to the Israelites, ‘You have seen for yourselves that I have spoken to you from heaven. 23 You shall not make other gods [to worship] besides Me; gods of silver or gods of gold, you shall not make [these lifeless idols] for yourselves. 24 You shall make an altar of earth for Me, and sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen. In every place where I cause My Name to be recorded and remembered [through revelation of My divine nature] I will come to you and bless you. 25 If you make an altar of stone for Me, you shall not build it of cut stones, for if you use a chisel on it, you will [aa]profane it. 26 Nor shall you go up to My altar on steps, so that your nakedness will not be [ab]exposed on it.’

Ordinances for the People

21 “Now these are the ordinances (laws) which you shall set before the Israelites:

“If you purchase a Hebrew servant [because of his debt or poverty], he shall serve six years, and in the seventh [year] he shall leave as a free man, paying nothing.(N) If he came [to you] alone, he shall leave alone; if he came married, then his wife shall leave with him. If his master gives him a wife, and she gives birth to sons or daughters, the wife and her children shall belong to her master, and he shall leave [your service] alone. But if the servant plainly says, ‘I love my master, my wife and my children; I will not leave as a free man,’ then his master shall bring him to God [that is, to the judges who act in God’s name], then he shall bring him to the door or doorpost. And his master shall pierce his ear with an awl (strong needle); and he shall serve him for life.

“If a man sells his daughter to be a female servant, she shall not go free [after six years] as male servants do. If she does not please her master who has chosen her for himself [as a wife], he shall let her be redeemed [by her family]. He does not have the authority to sell her to a foreign people, because he has been unfair to her. If her master chooses her [as a wife] for his son, he shall act toward her as if she were legally his daughter. 10 If her master marries another wife, he may not reduce her food, her clothing, or her privilege as a wife. 11 If he does not do these three things for her, then shall she leave free, without payment of money.

Personal Injuries

12 “Whoever strikes a man so that he dies must be put to death. 13 However, [ac]if he did not lie in wait [for him], but God allowed him to fall into his hand, then I will establish for you a [ad]place to which he may escape [for protection until duly tried].(O) 14 But if a man acts intentionally against another and kills him by [design through] treachery, you are to take him from My altar [to which he may have fled for protection], so that he may be put to death.

15 “Whoever strikes his father or his mother must be put to death.

16 “Whoever kidnaps a man, whether he sells him or is found with him in his possession, must be put to death.

17 “Whoever [ae]curses his father or his mother or treats them contemptuously must be put to death.

18 “If men quarrel and one strikes another with a stone or with his fist, and he does not die but is confined to bed, 19 if he gets up and walks around leaning on his cane, then the one who struck him shall be left [physically] unpunished; he must only pay for his loss of time [at work], and the costs [of treatment and recuperation] until he is thoroughly healed.

20 “If a man strikes his male or his female servant with a staff and the servant dies at his hand, he must be punished. 21 If, however, the servant survives for a day or two, the offender shall not be punished, for the [injured] servant is his own property.

22 “If men fight with each other and injure a pregnant woman so that she gives birth prematurely [and the baby lives], yet there is no further injury, the one who hurt her must be punished with a fine [paid] to the woman’s husband, as much as the judges decide. 23 But if there is any further injury, then you shall require [as a penalty] life for life, 24 [af]eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, bruise for bruise.

26 “If a man hits the eye of his male servant or female servant and it is destroyed, he must let the servant go free because of [the loss of] the eye. 27 And if he knocks out the tooth of his male servant or female servant, he must let the servant go free because of [the loss of] the tooth.

28 “If an ox gores a man or a woman to death, the ox must be stoned and its meat shall not be eaten; but the owner of the ox shall be cleared [of responsibility]. 29 But if the ox has tried to gore on a previous occasion, and its owner has been warned, but has not kept it confined and it kills a man or a woman, the ox shall be stoned and its owner shall be put to death as well. 30 If a ransom is demanded of him [in return for his life], then he shall give whatever is demanded for the redemption of his life. 31 If the ox has gored another’s son or daughter, he shall be dealt with according to this same rule. 32 If the ox gores a male or a female servant, the owner shall give to the servant’s master thirty shekels of silver [the purchase price for a slave], and the ox shall be stoned.

33 “If a man leaves a pit open, or digs a pit and does not cover it, and an ox or a donkey falls into it, 34 the owner of the pit shall make restitution; he shall give money to the animal’s owner, but the dead [animal] shall be his.

35 “If one man’s ox injures another’s so that it dies, then they shall sell the live ox and divide the proceeds equally; they shall also divide the dead ox [between them]. 36 Or if it is known that the ox was previously in the habit of goring, and its owner has not kept it confined, he must make restitution of ox for ox, and the dead [animal] shall be his.

Property Rights

22 “If a man steals an ox or sheep and kills or sells it, he shall make restitution of five oxen for an ox or four sheep for a sheep.

“If a thief is caught breaking in [after dark] and is struck [by the owner] so that he dies, there shall be no bloodguilt for him. But if the sun has risen, there will be bloodguilt for him. The thief [if he lives] must make [full] restitution; if he has nothing, then he shall be sold [as a slave to make restitution] for his theft. If the animal that he stole is found alive in his possession, whether it is ox or donkey or sheep, he shall pay double [for it].

“If a man causes a field or vineyard to be grazed bare or lets his livestock loose so that it grazes in another man’s field, he shall make restitution from the best of his own field and the best of his own vineyard.

“If fire breaks out and spreads to thorn bushes so that the stacked grain or standing grain or the field is consumed, he who started the fire shall make full restitution.

“If a man gives his neighbor money or [other] goods to keep [for him while he is away] and it is stolen from the neighbor’s house, then, if the thief is caught, he shall pay double [for it]. If the thief is not caught, the owner of the house shall appear before the judges [who act in God’s name], to determine whether or not he had stolen his neighbor’s goods. For every offense involving property, whether it concerns ox, donkey, sheep, clothing, or any piece of lost property, which another identifies as his, the case of both parties shall come before the judges [who act in God’s name]. Whomever the judges pronounce guilty shall pay double to his neighbor.

10 “If a man gives his neighbor a donkey or an ox or a sheep or any [other] animal to keep [for him], and it dies or is injured or taken away while no one is looking, 11 then an oath before the Lord shall be made by the two of them that he has not taken his neighbor’s property; and the owner of it shall accept his word and not require him to make restitution. 12 But if it is actually stolen from him [when in his care], he shall make restitution to its owner. 13 If it is torn to pieces [by some predator or by accident], let him bring the mangled carcass as evidence; he shall not make restitution for what was torn to pieces.

14 “And if a man borrows an animal from his neighbor, and it gets injured or dies while its owner is not with it, the borrower shall make full restitution. 15 But if the owner is with it [when the damage is done], the borrower shall not make restitution. If it was hired, the damage is included in [the price of] its fee.

Various Laws

16 “If a man seduces a virgin who is not betrothed, and lies with her, he must pay a dowry (marriage price) for her to be his wife. 17 If her father absolutely refuses to give her to him, he must [still] pay money equivalent to the dowry of virgins.

18 “You shall not allow a woman who practices sorcery to live.

19 “Whoever lies with an animal must be put to death.(P)

20 “He who sacrifices to any god, other than to the Lord alone, shall be put under a ban (designated) for destruction (execution).

21 “You shall not wrong a stranger or oppress him, for you were strangers in the land of Egypt. 22 You shall not harm or oppress any widow or fatherless child. 23 If you harm or oppress them in any way, and they cry at all to Me [for help], I will most certainly hear their cry; 24 and My wrath shall be kindled and burn; I will kill you with the sword, and your wives shall become widows and your children fatherless.

25 “If you lend money to any one of My people with you who is poor, you shall not act as a creditor (professional moneylender) to him; you shall not charge him interest. 26 If you ever take your [poor] neighbor’s robe in pledge, you must return it to him before sunset, 27 for that is his only covering; it is his clothing for his body. In what shall he sleep? And when he cries to Me [for help], I will hear him, for I am compassionate and gracious.

28 “You shall not curse God, nor curse the ruler of your people [since he administers God’s law].(Q)

29 “You shall not delay the offering from your harvest and your vintage. You shall give (consecrate, dedicate) to Me the firstborn of your sons.(R) 30 You shall do the same with your oxen and with your sheep. It shall be with its mother for seven days; on the eighth day you shall give it [as an offering] to Me.

31 “You shall be [ag]holy men to Me; therefore you shall not eat meat [from any animal] that has been torn to pieces [by predators] in the field; you shall throw it to the dogs.

Various Laws

23 “You shall not give a false report; you shall not join hands with the wicked to be a malicious witness [promoting wrong and violence]. You shall not follow a crowd to do [something] evil, nor shall you testify at a trial or in a dispute so as to side with a crowd in order to pervert justice; nor shall you favor or be partial to a poor man in his dispute [simply because he is poor].

“If you meet your enemy’s ox or his donkey wandering off, you must bring it back to him. If you see the donkey of one who hates you lying helpless under its load, you shall not leave the man to deal with it [alone]; you must help him release the animal [from its burden].

“You shall not pervert (bend) the justice due to your poor in his dispute. Keep far away from a false charge or action, and do not condemn to death the innocent or the righteous, for I will not justify and acquit the guilty.

“You shall not accept a bribe, for a bribe blinds the clear-sighted and subverts the testimony and the cause of the righteous.

“You shall not oppress a stranger, for you know the soul [the feelings, thoughts, and concerns] of a stranger, for you were strangers in Egypt.

The Sabbath and Land

10 “You shall sow your land six years and harvest its yield, 11 but the seventh year you shall let it rest and lie uncultivated, so that the poor among your people may eat [what the land grows naturally]; whatever they leave the animals of the field may eat. You shall do the same with your vineyard and olive grove.

12 “Six days [each week] you shall do your work, but on the seventh day you shall stop [working] so that your ox and your donkey may settle down and rest, and the son of your female servant, as well as your stranger, may be refreshed. 13 Now concerning everything which I have said to you, be on your guard; do not mention the name of other gods [either in a blessing or in a curse]; do not let such speech be heard [coming] from your mouth.

Three National Feasts

14 “Three times a year you shall celebrate a feast [dedicated] to Me. 15 You shall observe the Feast of Unleavened Bread; for seven days you shall eat unleavened bread, as I commanded you, at the appointed time in the month of Abib, for in it you came out of Egypt. No one shall appear before Me empty-handed [but you shall bring sacrificial offerings]. 16 Also [you shall observe] the Feast of Harvest (Weeks, Pentecost, or First Fruits), acknowledging the first fruits of your labor, of what you sow in the field. And [third] the Feast of Ingathering (Booths or Tabernacles) at the end of the year when you gather in [the fruit of] your labors from the field. 17 Three times a year all your males shall appear before the [ah]Lord God.

18 “You shall not offer the blood of My sacrifice with [ai]leavened bread; and the fat of My feast is not to be left overnight until morning.

19 “You shall bring the choice first fruits of your ground into the house of the Lord your God.

“You shall not [aj]boil a young goat in its mother’s milk.

Conquest of the Land

20 “Behold, I am going to send an [ak]Angel before you to keep and guard you on the way and to bring you to the place I have prepared. 21 Be on your guard before Him, listen to and obey His voice; do not be rebellious toward Him or provoke Him, for He will not pardon your transgression, since My Name (authority) is in Him.(S) 22 But if you will indeed listen to and truly obey His voice and do everything that I say, then I will be an enemy to your enemies and an adversary to your adversaries. 23 When My Angel goes before you and brings you to [the land of] the Amorite, the Hittite, the Perizzite, the Canaanite, the Hivite, and the Jebusite, I will reject them and completely destroy them. 24 You shall not bow down to worship their gods, nor serve them, nor do [anything] in accordance with their practices. You shall completely overthrow them and break down their [sacred] pillars and images [of pagan worship]. 25 You shall serve [only] the Lord your God, and He shall bless your bread and water. I will also remove sickness from among you. 26 No one shall suffer miscarriage or be barren in your land; [al]I will fulfill the number of your days. 27 I will send My terror ahead of you, and I will throw into confusion all the people among whom you come, and I will make all your enemies turn their backs to you [in flight]. 28 I will send hornets ahead of you which shall drive out the Hivite, the Canaanite, and the Hittite before you. 29 I will not drive them out before you in a single year, so that the land does not become desolate [due to lack of attention] and the [wild] animals of the field do not become too numerous for you. 30 I will drive them out before you little by little, until you have increased and are strong enough to take possession of the land. 31 I will establish your borders from the Red Sea to the Sea of the Philistines (the Mediterranean), and from the wilderness to the River Euphrates; for I will hand over the residents of the land to you, and you shall drive them out before you. 32 You shall not make a covenant with them or with their gods. 33 They shall not live in your land, because they will make you sin against Me; for if you serve their gods, it is certain to be a trap for you [resulting in judgment].”

People Affirm Their Covenant with God

24 Then God said to Moses, “Come up to the Lord, you and Aaron, Nadab and Abihu (Aaron’s older sons), and seventy of Israel’s elders, and you shall worship at a [safe] distance. Moses alone shall approach the Lord, but the others shall not come near, nor shall the people come up with him.”

Then Moses came and told the people everything that the Lord had said and all the ordinances. And all the people answered with one voice, “Everything the Lord has said we will do.” Moses wrote down all the words of the Lord. Then he got up early in the morning, and built an altar [for worship] at the foot of the mountain with twelve pillars (memorial stones) representing the twelve tribes of Israel. Then he sent young Israelite men, and they offered burnt offerings and sacrificed young bulls as peace offerings to the Lord. Moses took half of the blood and put it in large basins, and [the other] half of the blood he sprinkled on the altar. Then he took the Book of the Covenant and read it aloud to the people; and they said, “Everything that the Lord has said we will do, and we will be obedient.” So Moses took the blood [which had been placed in the large basins] and sprinkled it on the people, and said, “Behold the blood of the covenant, which the Lord has made with you in accordance with all these words.”(T)

Then Moses, Aaron, Nadab, and Abihu, and seventy of the elders of Israel went up [the mountainside], 10 and they saw [a manifestation of] the God of Israel; and under His feet there appeared to be a pavement of sapphire, just as clear as the sky itself.(U) 11 Yet He did not stretch out His hand against the nobles of the Israelites; and they saw [the manifestation of the presence of] God, and ate and drank.(V)

12 Now the Lord said to Moses, “Come up to Me on the mountain and stay there, and I will give you the stone tablets with the law and the commandments which I have written for their instruction.”(W) 13 So Moses [am]arose with Joshua his attendant, and he went up to the mountain of God. 14 And he said to the elders, “Wait here for us until we come back to you. Remember that Aaron and Hur are with you; whoever has a legal matter, let him go to them.” 15 Then Moses went up to the mountain, and the cloud covered the mountain. 16 The glory and brilliance of the Lord rested on Mount Sinai, and the cloud covered it for six days. On the seventh day God called to Moses from the midst of the cloud. 17 In the sight of the Israelites the appearance of the glory and brilliance of the Lord was like consuming fire on the top of the mountain. 18 Moses entered the midst of the cloud and went up the mountain; and he was on the mountain forty days and forty nights.

Offerings for the Sanctuary

25 Then the Lord spoke to Moses, saying, “Tell the children of Israel to take an offering for Me. From every man whose heart moves him [to give willingly] you shall take My offering. This is the offering you are to receive from them: gold, silver, and bronze, blue, purple, and scarlet fabric, fine twisted linen, goats’ hair, rams’ [an]skins dyed red, [ao]porpoise skins, [ap]acacia wood, [olive] oil for lighting, [aq]balsam for the anointing oil and for the fragrant incense, [ar]onyx stones and setting stones for the [priest’s] ephod and for the breastpiece. Have them build a sanctuary for Me, so that I may dwell among them.(X) You shall construct it in accordance with everything that I am going to show you, as the pattern of the tabernacle and the pattern of all its furniture.

Ark of the Covenant

10 “They shall make an ark of acacia wood two and a half [as]cubits long, one and a half cubits wide, and one and a half cubits high. 11 You shall overlay the ark with pure gold, overlay it inside and out, and you shall make a gold border (frame) around its top. 12 You shall cast four gold rings for it and attach them to the four feet, two rings on either side. 13 You shall make [carrying] poles of acacia wood and overlay them with gold, 14 and put the poles through the rings on the sides of the ark, by which to carry it. 15 The poles shall remain in the rings of the ark; they shall not be removed from it [so that the ark itself need not be touched]. 16 You shall put into the ark the Testimony (Ten Commandments) which I will give you.

17 “You shall make a [at]mercy seat (cover) of pure gold, two and a half cubits long and one and a half cubits wide. 18 You shall make two cherubim (winged angelic figures) of [solid] hammered gold at the two ends of the mercy seat. 19 Make one cherub at each end, making the cherubim of one piece with the mercy seat at its two ends. 20 The cherubim shall have their wings spread upward, covering the mercy seat with their wings and facing each other. The faces of the cherubim are to be looking downward toward the mercy seat. 21 You shall put the mercy seat on the top of the ark, and in the ark you shall put the Testimony which I will give you. 22 There I will meet with you; from above the mercy seat, from between the two cherubim which are on the ark of the Testimony, I will speak [intimately] with you regarding every commandment that I will give you for the Israelites.

The Table of Bread

23 “You shall make a table of acacia wood, two cubits long, one cubit wide, and one and a half cubits high. 24 You shall overlay it with pure gold and make a border of gold around the top of it. 25 You shall make a rim of a hand width around it; you shall make a gold border for the rim around it. 26 You shall make four gold rings for it and fasten them at the four corners that are on the table’s four legs. 27 The rings shall be close against the rim as holders for the poles to carry the table. 28 You shall make the poles of acacia wood and overlay them with gold, so that the table may be carried with them. 29 You shall make its plates [for the showbread] and its cups [for incense] and its pitchers and bowls for sacrificial drink offerings; you shall make them of pure gold. 30 You shall set the bread of the [au]Presence (showbread) on the table before Me at all times.(Y)

The Golden Lampstand

31 “You shall make a lampstand of pure gold. The [av]lampstand and its base and its shaft shall be made of hammered work; its cups, its [aw]calyxes and its flowers shall be all of one piece with it. 32 Six branches shall come out of its sides; three branches of the lampstand out of the one side and three branches of the lampstand out of its other side [the shaft being the seventh branch]. 33 Three cups shall be made like almond blossoms, each with a calyx and a flower on one branch, and three cups made like almond blossoms on the other branch with a calyx and a flower—so for the six branches coming out of the lampstand; 34 and in the [center shaft of the] lampstand [you shall make] four cups shaped like almond blossoms, with their calyxes and their flowers. 35 A calyx shall be under the first pair of branches coming out of it, and a calyx under the second pair of branches coming out of it, and a calyx under the third pair of branches coming out of it, for the six branches coming out of the lampstand. 36 Their calyxes and their branches shall be of one piece with it; all of it shall be one piece of hammered work of pure gold. 37 Then you shall make the lamps [of the lampstand] [ax]seven in number [with one lamp at the top of the shaft]. The priests shall set up its seven lamps so that they will light the space in front of it. 38 Its snuffers and their trays shall be of pure gold. 39 It shall be made from a talent (50-80 lbs.) of pure gold, including all these utensils. 40 See that you make them [exactly] after their pattern which was shown to you on the mountain.(Z)

Curtains of Linen

26 “Moreover, you shall make the tabernacle (sacred tent of worship) with ten [interior] curtains of fine twisted linen, and blue, purple, and scarlet fabric; you shall make them with [embroidered] cherubim, the handwork of a skillful craftsman. The length of each curtain shall be twenty-eight cubits, and the width of each curtain four cubits; all of the curtains shall measure the same. The five curtains shall be joined to one another, and the other five curtains shall be joined to one another. You shall make loops of blue on the outer edge of the last curtain in the first set, and likewise in the second set. You shall make fifty loops on the one curtain, and fifty loops on the edge of the last curtain that is in the second set. The loops on one curtain correspond to the loops on the other. You shall make fifty gold hooks, and fasten the curtains together with the hooks; and the tabernacle shall be one unit.

Curtains of Goats’ Hair

“Then you shall make [exterior] curtains of goats’ hair as a tent over the tabernacle. You shall make eleven curtains in all. Each curtain shall be thirty cubits long and four cubits wide. The eleven curtains shall all measure the same. You shall join five curtains by themselves and the other six curtains by themselves, and you shall double over the sixth curtain at the front of the tent [to make a closed door]. 10 Make fifty loops on the edge of the outermost curtain in the first set, and fifty loops on the edge of the outermost curtain in the second set.

11 “You shall make fifty bronze hooks and put the hooks into the loops and join the tent together so that it may be one unit. 12 The overlapping part that is left over from the tent curtains, the half curtain that is left over, shall lap over the back of the tabernacle. 13 The cubit on one side and the cubit on the other, of what is left over in the length of the curtains of the tent shall lap over the sides of the tabernacle on one side and the other side, to cover it. 14 You shall make a third covering for the tent of rams’ [ay]skins dyed red, and a fourth covering above that of [az]porpoise skins.

Boards and Sockets

15 “Then you shall make the boards for the tabernacle of acacia wood, standing upright [as a trellis-like frame]. 16 The length of each board shall be ten cubits and the width of each board shall be one and a half cubits. 17 Make two dovetails in each board for fitting [them] together; you shall do the same for all the tabernacle boards. 18 You shall make the boards for the tabernacle [in the following quantities]: twenty boards for the south side. 19 You shall make forty silver sockets under the twenty boards, two sockets under each board for its two dovetails, and two sockets under another board for its two dovetails; 20 for the north side of the tabernacle there shall be twenty boards, 21 and their forty silver sockets, two sockets under each board. 22 For the back or west side of the tabernacle you shall make six boards. 23 Make two boards for the corners of the tabernacle at the rear [on both sides]. 24 They shall be joined together underneath, and joined together on top with one ring. So shall it be for both of them; they shall form the two [rear] corners. 25 There shall be eight boards and sixteen silver sockets; two sockets under each board.

26 “Then you shall make [fifteen] bars of acacia wood: five for the boards of one side of the tabernacle, 27 and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the rear end of the tabernacle, for the back wall toward the west. 28 And the middle bar in the center of the boards shall pass through [horizontally] from end to end. 29 You shall overlay the boards with gold and make their rings of gold to hold the bars. You shall overlay the bars with gold. 30 You shall erect the tabernacle according to its plan [the direction corresponding to its meaning and purpose] which has been shown to you on the mountain.

The Veil and Screen

31 “You shall make a veil [to divide the two rooms] of blue, purple, and scarlet fabric and fine twisted linen, skillfully worked with cherubim on it. 32 You shall hang it on four pillars (support poles) of acacia wood overlaid with gold, with gold hooks, on four silver sockets. 33 You shall hang the veil from the hooks [that connect the curtains together], and you shall bring the ark of the Testimony there within the veil. The veil shall separate for you the Holy Place and the Holy of Holies. 34 You shall put the [ba]mercy seat on the ark of the Testimony in the Holy of Holies. 35 You shall set the table [for the bread] outside the veil [in the Holy Place] on the north side, and the lampstand opposite the table on the south side of the tabernacle.

36 “You shall make a screen [to provide a covering] for the doorway of the tent of blue, purple, and scarlet fabric and finely woven [embroidered] linen, the work of an embroiderer.(AA) 37 You shall make five pillars (support poles) of acacia wood to support the hanging curtain and overlay them with gold. Their hooks shall be of gold, and you shall cast five [base] sockets of bronze for them.

The Bronze Altar

27 “And you shall make the altar [for burnt offerings] of acacia wood, five cubits long and five cubits wide; the altar shall be square, and its height shall be three cubits. Make horns (horn-shaped projections) for it on its four corners; the horns shall be of one piece with it, and you shall overlay it with bronze. You shall make pots to remove its ashes, and shovels, basins [to catch the blood of the sacrificed animal], meat-forks, and firepans [to store live coals]. You shall make all its utensils of bronze. Also make a grate for it, a network of bronze; and on the grid you are to make four bronze rings at its four corners. And you shall put it under the ledge of the altar, so that the grid will extend halfway up the altar. You shall make [carrying] poles for the altar, poles of acacia wood, overlaid with bronze. The poles shall be inserted through the rings on the two sides of the altar so that it may be carried.(AB) You are to make the altar hollow with planks; as you were shown on the mountain [of Sinai], so shall it be made.

Court of the Tabernacle

“You shall make the court of the tabernacle. The south side of the court is to have curtains of fine twisted linen, a hundred cubits long for one side; 10 it shall have twenty pillars and twenty bronze sockets; but the hooks of the pillars and their fasteners shall be silver; 11 likewise for the north side there shall be curtains, a hundred cubits long, and its twenty pillars and twenty bronze sockets; but the hooks of the pillars and their fasteners shall be silver. 12 For the width of the court on the west side there shall be curtains of fifty cubits, with ten pillars (support poles) and ten sockets. 13 The width of the court [to the front], on the east side shall be fifty cubits. 14 The curtains for one side [of the gate] shall be fifteen cubits with three pillars and three sockets. 15 On the other side [of the gate] the curtains shall be fifteen cubits with three pillars and three sockets. 16 For the gate of the court there shall be a screen [to provide a covering] of twenty cubits, of blue, purple, and scarlet fabric and finely woven [embroidered] linen, the work of an embroiderer, with four pillars and four [base] sockets. 17 All the pillars (support poles) around the court shall be joined together with silver rods; their hooks shall be of silver and their sockets of bronze. 18 The length of the court shall be a hundred cubits, and the width fifty [cubits] throughout, and the height five cubits of fine twisted linen, and their sockets of bronze. 19 All the tabernacle’s utensils and instruments used in all its service, and all its stakes, and all the stakes for the court, shall be of bronze.

20 “You shall command the Israelites to provide you with clear oil of beaten olives for the light, to make a lamp burn continually [every night]. 21 In the Tent of Meeting [of God with His people], outside the veil which is in front of the [ark of the] Testimony [and sets it apart], Aaron [the high priest] and his sons shall keep the lamp burning from evening to morning before the Lord. It shall be a perpetual statute [to be observed] throughout their generations on behalf of the Israelites.

Garments of the Priests

28 “Now bring your brother Aaron near, and his sons with him from among the sons of Israel, so that he may serve as priest to Me—Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons. You are to make sacred garments [official clothing reserved for holy services] for Aaron your brother, for honor and for beauty (ornamentation). Tell all the skilled and talented people whom I have endowed with a spirit of wisdom, that they are to make Aaron’s garments to sanctify him and set him apart to serve as a priest for Me. These are the garments which they shall make: a breastpiece and an ephod [for the breastpiece] and a robe and a tunic of checkered work, a turban, and a sash. They shall make sacred garments for Aaron your brother and his sons, so that he may serve as a priest to Me. They are to use the gold and the blue and the purple and the scarlet fabric and fine twisted linen [from the people],

and they shall make the ephod of gold and blue, purple, and scarlet fabric and fine twisted linen, skillfully woven and [beautifully] worked. It is to have two shoulder pieces joined to its two [back and front] ends, so that it may be joined together. And the skillfully woven sash, which is on the ephod shall be made of the same material: of gold, of blue, purple, and scarlet fabric and fine twisted linen. You shall take two onyx stones and engrave on them the names of the [twelve] sons of Israel, 10 six of their names on one stone and the remaining six names on the other stone, arranged in the order of their births. 11 With the work of a jeweler, like the engravings of a signet, you shall engrave the two stones according to the names of the sons of Israel. You shall have them set in [bb]filigree [settings] of gold. 12 You shall put the two stones on the [two] shoulder pieces of the ephod [of the high priest], as memorial stones for Israel; and Aaron shall bear their names on his two shoulders as a memorial before the Lord. 13 You shall make filigree [settings] of gold, 14 and you are to make two chains of pure gold like twisted cords, and fasten the corded chains to the settings.

15 “You are to make a breastpiece of judgment, the work of a skilled and talented craftsman; like the work of the ephod you shall make it: of gold, of blue, purple, and scarlet fabric and of fine twisted linen. 16 The breastpiece shall be square and folded double; a span [about nine inches] in length and a span in width. 17 You shall mount on it four rows of stones: the first row shall be a row of ruby, topaz, and emerald; 18 the second row a turquoise, a sapphire, and a diamond; 19 the third row a jacinth, an agate, and an amethyst; 20 and the fourth row a beryl and an onyx and a jasper; they shall be set in gold filigree. 21 The [engraved] stones shall be twelve, according to the names of [the twelve tribes of] the sons of Israel; they shall be like the engravings of a signet, each with its name for the twelve tribes. 22 You shall make for the breastpiece chains of pure gold twisted like cords. 23 You shall make on the breastpiece two rings of gold, and shall put the two rings on the two ends of the breastpiece. 24 You shall put the two twisted cords of gold in the two rings which are on the ends of the breastpiece. 25 The other two ends of the two cords you shall fasten in the two filigree settings in front, putting them on the shoulder pieces of the ephod. 26 You shall make two gold rings and put them at the two ends of the breastpiece, on its inside edge next to the ephod. 27 You are to make two gold rings and attach them to the lower part of the two shoulder pieces of the ephod in front, close to the place where it is joined, above the skillfully woven sash of the ephod. 28 They shall bind the breastpiece by its rings to the rings of the ephod with a blue cord, so that it will be above the skillfully woven sash of the ephod, so that the breastpiece will not come loose from the ephod. 29 So Aaron shall carry the names of the sons of Israel (Jacob) in the breastpiece of judgment over his heart when he enters the Holy Place, to bring them in continual remembrance before the Lord. 30 In the breastpiece of judgment you shall put the [bc]Urim (Lights) and the Thummim (Perfections) [to be used for determining God’s will in a matter]. They shall be over Aaron’s heart whenever he goes before the Lord, and Aaron shall always carry the judgment (verdict, judicial decisions) of the sons of Israel over his heart before the Lord.

31 “And you shall make the [bd]robe of the ephod all of blue. 32 There shall be an opening at its top in the center [for the head], with a binding of woven work around the opening, like the opening in a coat of armor, so that it will not tear or fray. 33 You shall make pomegranates of blue, purple, and scarlet fabric all around its hem, with gold bells between them; 34 a golden bell and a pomegranate, a golden bell and a pomegranate, all around the [bottom] hem of the robe. 35 Aaron shall wear the robe when he ministers, and its sound shall be heard when he goes [alone] into the Holy Place before the Lord, and when he comes out, so that he will not die there.

36 “You shall also make a plate of pure gold and engrave on it, like the engravings of a signet, ‘Holy to the Lord.’(AC) 37 You shall fasten it on the front of the turban with a blue cord. 38 It shall be on Aaron’s forehead, and Aaron shall take away the guilt from the holy things which the sons of Israel dedicate, with regard to all their holy gifts. It shall always be on his forehead, so that they may be accepted before the Lord.(AD)

39 “You shall weave the tunic of checkered work of fine linen, and make a turban of fine linen. You shall make a sash, the work of an embroiderer.

40 “For Aaron’s sons you shall make tunics and sashes and [ornamental] caps, for glory and honor and beauty. 41 You shall put the various articles of clothing on Aaron your brother and on his sons with him, and shall anoint them and ordain and sanctify them, so that they may serve Me as priests. 42 You shall make for them [white] linen undergarments to cover their bare flesh, reaching from the waist to the thighs. 43 The various articles of clothing shall be on Aaron and on his sons when they enter the Tent of Meeting, or when they approach the altar [of incense] to minister in the Holy Place, so that they do not incur guilt and die. It shall be a statute forever to Aaron and to his descendants after him.

Amplified Bible (AMP)

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