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Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
Amplified Bible (AMP)
Version
1 Thessalonians 1 - Philemon

Thanksgiving for These Believers

Paul, Silvanus (Silas), and Timothy,

To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace [inner calm and spiritual well-being from God].

We give thanks to God always for all of you, continually mentioning you in our prayers; recalling unceasingly before our God and Father your work energized by faith, and your service motivated by love and unwavering hope in [the return of] our Lord Jesus Christ.(A) [a]Brothers and sisters beloved by God, we know that He has chosen you; for our good news [regarding salvation] came to you not only in word, but also in [its inherent] power and in the Holy Spirit and with great conviction [on our part]. You know what kind of men we proved to be among you for your benefit. You became imitators of us and [through us] of the Lord, after you welcomed our message in [a time of] great trouble with the joy supplied by the Holy Spirit; so that you became an example to all the believers in [b]Macedonia and in Achaia. For the word of the Lord has resounded from you and has echoed [like thunder], not only in Macedonia and Achaia, but in every place [the news of] your [great] faith in God has spread, so that we never need to say anything about it. For they themselves report about us, telling what kind of reception we had among you, and how you turned to God from idols to serve the living and true God, 10 and to [look forward and confidently] wait for [the coming of] His Son from heaven, whom He raised from the dead—Jesus, who [personally] rescues us from the coming wrath [and draws us to Himself, granting us all the privileges and rewards of a new life with Him].

Paul’s Ministry

For you know, brothers and sisters, that our coming to you has not been ineffective (fruitless, in vain), but after we had already suffered and been outrageously treated in Philippi, as you know, yet in [the strength of] our God we summoned the courage to proclaim boldly to you the good news of God [regarding salvation] amid great opposition. For our appeal does not come from delusion or impure motives, nor [is it motivated] by deceit [our message is complete, accurate, and based on the truth—it does not change]. But just as we have been approved by God to be entrusted with the gospel [that tells the good news of salvation through faith in Christ], so we speak, not as [if we were trying] to please people [to gain power and popularity], but to please God who examines our hearts [expecting our best]. For as you well know, we never came with words of flattery nor with a pretext for greed—God is our witness— nor did we seek glory and honor from people, neither from you nor from anyone else, though as apostles of Christ we had the power to assert our authority. But we behaved gently when we were among you, like a devoted mother tenderly caring for her own children. Having such a deep affection for you, we [c]were delighted to share with you not only God’s good news but also our own lives, because you had become so very dear to us.

For you remember, [d]believers, our labor and hardship. We worked night and day [practicing our trade] in order not to be a [financial] burden to any of you while we proclaimed the gospel of God to you. 10 You are witnesses, and so is God, how unworldly and just and blameless was our behavior toward you who believe [in our Lord Jesus Christ]. 11 For you know how we were exhorting and encouraging and imploring each one of you just as a father does [in dealing with] his own children, [guiding you] 12 to live lives [of honor, moral courage, and personal integrity] worthy of the God who [saves you and] calls you into His own kingdom and glory.

13 And we also thank God continually for this, that when you received the word of God [concerning salvation] which you heard from us, you welcomed it not as the word of [mere] men, but as it truly is, the word of God, which is effectually at work in you who believe [exercising its inherent, supernatural power in those of faith]. 14 For you, [e]brothers and sisters, became imitators of the churches of God in Christ Jesus that are in Judea, because you too suffered the same [kind of] persecution from your own countrymen, as they did from the Jews, 15 who [f]killed both the Lord Jesus and the prophets, and harassed and drove us out; and [they] continue to be highly displeasing to God and [to show themselves] hostile to all people, 16 forbidding us from speaking to the Gentiles (non-Jews) so that they may be saved. So, as always, they fill up [to the brim] the measure of their sins [allotted to them by God]. But [God’s] wrath has come upon them at last [completely and forever].(B)

17 But since we were taken away from you, believers, for a little while—in person, but not in heart—we endeavored, with great longing to see you face to face. 18 For we wanted to come to you—I, Paul, again and again [wanted to come], but Satan hindered us. 19 For who is [the object of] our hope or joy or our victor’s wreath of triumphant celebration [when we stand] in the presence of our Lord Jesus at His coming? Is it not you? 20 For you are [indeed] our glory and our joy!

Encouragement of Timothy’s Visit

Therefore, when we could no longer endure our separation [from you], we thought it best to be left behind, alone at Athens, and so we sent Timothy, our brother and God’s servant in [spreading] the good news of Christ, to strengthen and encourage you [exhorting, comforting, and establishing you] in regard to your faith, so that no one would be unsettled by these difficulties [to which I have referred]. For you know that we have been destined for this [as something unavoidable in our position]. For even when we were with you, we warned you plainly in advance that we were going to experience persecution; and so, as you know, it has come to pass. For this reason, when I could no longer endure the suspense, I sent someone to find out about your faith [how you were holding up under pressure], for fear that somehow the tempter had tempted you and our work [among you] would prove to be ineffective.

But now that Timothy has come back to us from [his visit with] you, and has brought us good news of your [steadfast] faith and [the warmth of your] love, and [reported] that you always think kindly of us and treasure your memories of us, longing to see us just as we long to see you, for this reason, brothers and sisters, during all our distress and suffering we have been comforted and greatly encouraged about you because of your faith [your unwavering trust in God—placing yourselves completely in His loving hands]; because now we really live [in spite of everything], if you stand firm in the Lord. For what [adequate] thanks can we offer to God for you in return for all the joy and delight we have before our God on your account? 10 We continue to pray night and day most earnestly that we may see you face to face, and may complete whatever may be imperfect and lacking in your faith.

11 Now may our God and Father Himself, and Jesus our Lord guide our steps to you [by removing the obstacles that stand in our way]. 12 And may the Lord cause you to increase and excel and overflow in love for one another, and for all people, just as we also do for you; 13 so that He may strengthen and establish your hearts without blame in holiness in the sight of our God and Father at the coming of our Lord Jesus with all His [g]saints (God’s people).

Sanctification and Love

Finally, believers, we ask and admonish you in the Lord Jesus, that you follow the instruction that you received from us about how you ought to walk and please God (just as you are actually doing) and that you excel even more and more [pursuing a life of purpose and living in a way that expresses gratitude to God for your salvation]. For you know what commandments and precepts we gave you by the authority of the Lord Jesus. For this is the will of God, that you be sanctified [separated and set apart from sin]: that you abstain and back away from sexual immorality; that each of you know how to control his own body in holiness and honor [being available for God’s purpose and separated from things profane], not [to be used] in lustful passion, like the Gentiles who do not know God and are ignorant of His will; and that [in this matter of sexual misconduct] no man shall transgress and defraud his brother because the Lord is the avenger in all these things, just as we have told you before and solemnly warned you. For God has not called us to impurity, but to holiness [to be dedicated, and set apart by behavior that pleases Him, whether in public or in private]. So whoever rejects and disregards this is not [merely] rejecting man but the God who gives His Holy Spirit to you [to dwell in you and empower you to overcome temptation].

Now concerning brotherly love, you have no need for anyone to write you, for you have been [personally] taught by God to love one another [that is, to have an unselfish concern for others and to do things for their benefit].(C) 10 For indeed you already do practice it toward all the [h]believers throughout Macedonia [by actively displaying your love and concern for them]. But we urge you, brothers and sisters, that you excel [in this matter] more and more, 11 and to make it your ambition to live quietly and peacefully, and to mind your own affairs and work with your hands, just as we directed you, 12 so that you will behave properly toward outsiders [exhibiting good character, personal integrity, and moral courage worthy of the respect of the outside world], and be dependent on no one and in need of nothing [be self-supporting].

Those Who Died in Christ

13 Now we do not want you to be uninformed, believers, about those who are asleep [in death], so that you will not grieve [for them] as the others do who have no hope [beyond this present life]. 14 For if we believe that Jesus died and rose again [as in fact He did], even so God [in this same way—by raising them from the dead] will bring with Him those [believers] who have fallen asleep in Jesus. 15 For we say this to you by the Lord’s [own] word, that we who are still alive and remain until the coming of the Lord, will in no way precede [into His presence] those [believers] who have fallen asleep [in death]. 16 For the Lord Himself will come down from heaven with a shout of command, with the voice of the [i]archangel and with the [blast of the] trumpet of God, and the dead in Christ will rise first. 17 Then we who are alive and remain [on the earth] will simultaneously be caught up (raptured) together with them [the resurrected ones] in the clouds to meet the Lord in the air, and so we will always be with the Lord!(D) 18 Therefore comfort and encourage one another with these words [concerning our reunion with believers who have died].

The Day of the Lord

Now as to the [j]times and dates, [k]brothers and sisters, you have no need for anything to be written to you. For you yourselves know perfectly well that the day of the [return of the] Lord is coming just as a thief [comes unexpectedly and suddenly] in the night. While they are saying, “Peace and safety [all is well and secure!]” then [in a moment unforeseen] destruction will come upon them suddenly like labor pains on a woman with child, and they will absolutely not escape [for there will be no way to escape the judgment of the Lord]. But you, [l]believers, [all you who believe in Christ as Savior and acknowledge Him as God’s Son] are not in spiritual darkness [nor held by its power], that the day [of judgment] would overtake you [by surprise] like a thief; for you are all sons of light and sons of day. We do not belong to the night nor to darkness. So then let us not sleep [in spiritual indifference] as the rest [of the world does], but let us keep wide awake [alert and cautious] and let us be sober [self-controlled, calm, and wise]. For those who sleep, sleep at night, and those who are drunk get drunk at night. But since we [believers] belong to the day, let us be sober, having put on the breastplate of faith and love, and as a helmet, the hope and confident assurance of salvation. For God has not destined us to [incur His] wrath [that is, He did not select us to condemn us], but to obtain salvation through our Lord Jesus Christ, 10 who died [willingly] for us, so that whether we are awake (alive) or asleep (dead) [at Christ’s appearing], we will live together with Him [sharing eternal life]. 11 Therefore encourage and comfort one another and build up one another, just as you are doing.

Christian Conduct

12 Now we ask you, brothers and sisters, to appreciate those who diligently work among you [recognize, acknowledge, and respect your leaders], who are in charge over you in the Lord and who give you instruction, 13 and [we ask that you appreciate them and] hold them in the highest esteem in love because of their work [on your behalf]. Live in peace with one another. 14 We [earnestly] urge you, believers, admonish those who are out of line [the undisciplined, the unruly, the disorderly], encourage the timid [who lack spiritual courage], help the [spiritually] weak, be very patient with everyone [always controlling your temper].(E) 15 See that no one repays another with evil for evil, but always seek that which is good for one another and for all people. 16 Rejoice always and delight in your faith; 17 be unceasing and persistent in prayer; 18 in every situation [no matter what the circumstances] be thankful and continually give thanks to God; for this is the will of God for you in Christ Jesus. 19 Do not quench [subdue, or be unresponsive to the working and guidance of] the [Holy] Spirit. 20 Do not scorn or reject gifts of prophecy or prophecies [spoken revelations—words of instruction or exhortation or warning]. 21 But test [m]all things carefully [so you can recognize what is good]. Hold firmly to that which is good. 22 Abstain from every form of evil [withdraw and keep away from it].

23 Now may the God of peace Himself sanctify you through and through [that is, separate you from profane and vulgar things, make you pure and whole and undamaged—consecrated to Him—set apart for His purpose]; and may your spirit and soul and body be kept complete and [be found] blameless at the coming of our Lord Jesus Christ. 24 Faithful and absolutely trustworthy is He who is calling you [to Himself for your salvation], and He will do it [He will fulfill His call by making you holy, guarding you, watching over you, and protecting you as His own].

25 Brothers and sisters, pray for us.

26 Greet all the believers with a holy [n]kiss [as brothers and sisters in God’s family]. 27 I solemnly charge you by the Lord to have this letter read before all the [o]congregation.

28 The grace of our Lord Jesus Christ be with you.

Thanksgiving for Faith and Perseverance

Paul, Silvanus (Silas), and Timothy,

To the church of the Thessalonians in God our Father and the Lord Jesus Christ: Grace to you and peace [inner calm and spiritual well-being] from God the Father and the Lord Jesus Christ.

We ought always and indeed are morally obligated [as those in debt] to give thanks to God for you, [p]brothers and sisters, as is fitting, because your faith is growing ever greater, and the [unselfish] [q]love of each one of you toward one another is continually increasing. Therefore, we speak of you with pride among the churches of God for your steadfastness [your unflinching endurance, and patience] and your firm faith in the midst of all the persecution and [crushing] distress which you endure. This is a positive proof of the righteous judgment of God [a sign of His fair verdict], so that you will be considered worthy of His kingdom, for which indeed you are suffering. For after all it is only just for God to repay with distress those who distress you, and to give relief to you who are so distressed and to us as well when the Lord Jesus is revealed from heaven with His mighty angels in a flame of fire, dealing out [full and complete] vengeance to those who do not [seek to] know God and to those who ignore and refuse to obey the gospel of our Lord Jesus [by choosing not to respond to Him]. These people will pay the penalty and endure the punishment of [r]everlasting destruction, banished from the presence of the Lord and from the glory of His power, 10 when He comes to be glorified in His saints on that day [that is, glorified through the changed lives of those who have accepted Him as Savior and have been set apart for His purpose], and to be marveled at among all who have believed, because our testimony to you was believed and trusted [and confirmed in your lives]. 11 With this in view, we constantly pray for you, that our God will count you worthy of your calling [to faith] and with [His] power fulfill every desire for goodness, and complete [your] every work of faith, 12 so that the name of our Lord Jesus will be glorified in you [by what you do], and you in Him, according to the [precious] grace of our God and the Lord Jesus Christ.

Man of Lawlessness

Now in regard to the coming of our Lord Jesus Christ and our [s]gathering together to meet Him, we ask you, [t]brothers and sisters,(F) not to be quickly unsettled or alarmed either by a [so-called prophetic revelation of a] spirit or a message or a letter [alleged to be] from us, to the effect that the day of the Lord has [already] come. Let no one in any way deceive or entrap you, for that day will not come unless the [u]apostasy comes first [that is, the great rebellion, the abandonment of the faith by professed Christians], and the man of lawlessness is revealed, the son of destruction [the Antichrist, the one who is destined to be destroyed],(G) who opposes and exalts himself [so proudly and so insolently] above [v]every so-called god or object of worship, so that he [actually enters and] takes his seat in the temple of God, publicly proclaiming that he himself is God.(H) Do you not remember that when I was still with you, I was telling you these things? And you know what restrains him now [from being revealed]; it is so that he will be revealed at his own [appointed] time. For the mystery of lawlessness [rebellion against divine authority and the coming reign of lawlessness] is already at work; [but it is restrained] only until he who now restrains it is taken out of the way. Then the lawless one [the Antichrist] will be revealed and the Lord Jesus will slay him with the breath of His mouth and bring him to an end by the appearance of His coming.(I) The coming of the [Antichrist, the lawless] one is through the activity of Satan, [attended] with great power [all kinds of counterfeit miracles] and [deceptive] signs and false wonders [all of them lies], 10 and by unlimited seduction to evil and with all the deception of wickedness for those who are perishing, because they did not welcome the love of the truth [of the gospel] so as to be saved [they were spiritually blind, and rejected the truth that would have saved them]. 11 Because of this God will send upon them a misleading influence, [an activity of error and deception] so they will believe the lie, 12 in order that all may be judged and condemned who did not believe the truth [about their sin, and the need for salvation through Christ], but instead took pleasure in unrighteousness.

13 But we should and are [morally] obligated [as debtors] always to give thanks to God for you, believers beloved by the Lord, because God has chosen you from the beginning for salvation through the [w]sanctifying work of the Spirit [that sets you apart for God’s purpose] and by your faith in the truth [of God’s word that leads you to spiritual maturity]. 14 It was to this end that He called you through our gospel [the good news of Jesus’ death, burial, and resurrection], so that you may obtain and share in the glory of our Lord Jesus Christ. 15 So then, [x]brothers and sisters, stand firm and hold [tightly] to the traditions which you were taught, whether by word of mouth or by letter from us.

16 Now may our Lord Jesus Christ Himself and God our Father, who has loved us and given us everlasting comfort and encouragement and the good [well-founded] hope [of salvation] by His grace, 17 comfort and encourage and strengthen your hearts [keeping them steadfast and on course] in every good work and word.

Exhortation

Finally, brothers and sisters, pray continually for us that the word of the Lord will spread rapidly and be honored [triumphantly celebrated and glorified], just as it was with you; and [pray] that we will be rescued from perverse and evil men; for not everyone has the faith. But the Lord is faithful, and He will strengthen you [setting you on a firm foundation] and will protect and guard you from the evil one. We have confidence in the Lord concerning you, that you are doing and will continue to do the things [which] we command. May the Lord direct your hearts into the love of God and into the steadfastness and patience of Christ.

Now we command you, believers, in the name of our Lord Jesus Christ and by His authority, that you withdraw and keep away from every brother or sister who leads an undisciplined life and does not live in accordance with the tradition and teaching that [y]you have received from us. For you yourselves know how you ought to follow our example, because we did not act in an undisciplined or inappropriate manner when we were with you [we were never idle or lazy, nor did we avoid our duties], nor did we eat anyone’s bread without paying for it, but with labor and hardship we worked night and day [to pay our own way] so that we would not be a financial burden on any of you [for our support]; not because we do not have a right to such support, but [we provided our own financial support] to offer ourselves as a model for you, so that you would follow our example. 10 For even while we were with you, we used to give you this order: if anyone is not willing to work, then he is [z]not to eat, either. 11 Indeed, we hear that some among you are leading an undisciplined and inappropriate life, doing no work at all, but acting like busybodies [meddling in other people’s business]. 12 Now such people we command and exhort in the Lord Jesus Christ to settle down and work quietly and earn their own food and other necessities [supporting themselves instead of depending on the hospitality of others]. 13 And as for [the rest of] you, [aa]believers, do not grow tired or lose heart in doing good [but continue doing what is right without weakening].

14 Now if anyone [in the church] does not obey what we say in this letter, take special note of that person and do not associate with him, so that he will be ashamed and repent. 15 Do not regard him as an enemy, but keep admonishing him as a [believing] brother.

16 Now may the Lord of peace Himself grant you His peace at all times and in every way [that peace and spiritual well-being that comes to those who walk with Him, regardless of life’s circumstances]. The Lord be with you all.(J)

17 I, Paul, write you this final greeting with my own hand. This is the distinguishing mark in every letter [of mine, that shows it is genuine]. It is the way I write [my handwriting and signature]. 18 The grace of our Lord Jesus Christ be with all of you.

Correcting False Teaching

Paul, an apostle (special messenger, personally chosen representative) of Christ Jesus by the commandment of God our Savior, and of Christ Jesus (the Messiah, the Anointed) our Hope [the fulfillment of our salvation],

to Timothy, my true son in the faith: Grace, mercy, and peace [inner calm and spiritual well-being] from God the Father and Christ Jesus our Lord.

As I urged you when I was on my way to Macedonia, stay on at Ephesus so that you may instruct certain individuals not to teach any different doctrines, nor to pay attention to legends (fables, myths) and endless genealogies, which give rise to useless speculation and meaningless arguments rather than advancing God’s program of instruction which is grounded in faith [and requires surrendering the entire self to God in absolute trust and confidence]. But the goal of our instruction is love [which springs] from a pure heart and a good conscience and a sincere faith. Some individuals have wandered away from these things into empty arguments and useless discussions, wanting to be teachers of the Law [of Moses], even though they do not understand the terms they use or the subjects about which they make [such] confident declarations.

Now we know [without any doubt] that the Law is good, if one uses it lawfully and appropriately, understanding the fact that law is not enacted for the righteous person [the one in right standing with God], but for lawless and rebellious people, for the ungodly and sinful, for the irreverent and profane, for those who kill their fathers or mothers, for murderers, 10 for sexually immoral persons, for homosexuals, for [ab]kidnappers and slave traders, for liars, for perjurers—and for whatever else is contrary to sound doctrine, 11 according to the glorious gospel of the blessed God, with which I have been entrusted.

12 I thank Christ Jesus our Lord, who has granted me [the needed] strength and made me able for this, because He considered me faithful and trustworthy, putting me into service [for this ministry], 13 even though I was formerly a blasphemer [of our Lord] and a persecutor [of His church] and a shameful and outrageous and violent aggressor [toward believers]. Yet I was shown mercy because I acted out of ignorance in unbelief. 14 The grace of our Lord [His amazing, unmerited favor and blessing] flowed out in superabundance [for me, together] with the faith and love which are [realized] in Christ Jesus. 15 [ac]This is a faithful and trustworthy statement, deserving full acceptance and approval, that Christ Jesus came into the world to save sinners, among whom I am foremost. 16 Yet for this reason I found mercy, so that in me as the foremost [of sinners], Jesus Christ might demonstrate His perfect patience as an example or pattern for those who [ad]would believe in Him for eternal life. 17 Now to the King of the ages [eternal], immortal, invisible, the only God, be honor and glory forever and ever. Amen.

18 This command I entrust to you, Timothy, my son, in accordance with the prophecies previously made concerning you, so that [inspired and aided] by them you may fight the good fight [in contending with false teachers], 19 keeping your faith [leaning completely on God with absolute trust and confidence in His guidance] and having a good conscience; for some [people] have rejected [their moral compass] and have made a shipwreck of their faith. 20 Among these are Hymenaeus and Alexander, whom I have [ae]handed over to Satan, so that they will be disciplined and taught not to blaspheme.

A Call to Prayer

First of all, then, I urge that petitions (specific requests), prayers, intercessions (prayers for others) and thanksgivings be offered on behalf of all people, for [af]kings and all who are in [positions of] high authority, so that we may live a peaceful and quiet life in all godliness and dignity. This [kind of praying] is good and acceptable and pleasing in the sight of God our Savior, who [ag]wishes all people to be saved and to come to the knowledge and recognition of the [divine] truth. For there is [only] one God, and [only] one Mediator between God and mankind, the Man Christ Jesus, who gave Himself as a ransom [a substitutionary sacrifice to atone] for all, the testimony given at the right and proper time. And for this matter I was appointed a preacher and an apostle—I am telling the truth, I am not lying [when I say this]—a teacher of the Gentiles in faith and truth.

Therefore I want the men in every place to pray, lifting up holy hands, without anger and disputing or quarreling or doubt [in their mind].

Women Instructed

Likewise, I want women to adorn themselves modestly and appropriately and discreetly in proper clothing, not with [elaborately] braided hair and gold or pearls or expensive clothes, 10 but instead adorned by good deeds [helping others], as is proper for women who profess to worship God. 11 A woman must quietly receive instruction with all submissiveness. 12 I do not allow a woman to [ah]teach or exercise authority over a man, but to remain quiet [in the congregation]. 13 For Adam was formed first [by God from the earth], then Eve;(K) 14 and it was not Adam who was deceived, but the woman who was led astray and [ai]fell into sin.(L) 15 But women will be [aj]preserved (saved) through [the pain and dangers of] the bearing of children [ak]if they continue in faith and love and holiness with self-control and discretion.

Overseers and Deacons

This is a faithful and trustworthy saying: if any man [eagerly] seeks the office of [al]overseer (bishop, superintendent), he desires an excellent task. Now an overseer must be blameless and beyond reproach, the husband of one wife, self-controlled, sensible, respectable, hospitable, able to teach, not addicted to wine, not [am]a bully nor quick-tempered and hot-headed, but gentle and considerate, free from the love of money [not greedy for wealth and its inherent power—financially ethical]. He must manage his own household well, keeping his children under control with all dignity [keeping them respectful and well-behaved] (for if a man does not know how to manage his own household, how will he take care of the church of God?). and He must not be a new convert, so that he will not [behave stupidly and] become conceited [by appointment to this high office] and fall into the [same] condemnation incurred by the devil [for his arrogance and pride].(M) And he must have a good reputation and be well thought of by those outside the church, so that he will not be discredited and fall into the devil’s trap.

[an]Deacons likewise must be men worthy of respect [honorable, financially ethical, of good character], not double-tongued [speakers of half-truths], not addicted to wine, not greedy for dishonest gain, but upholding and fully understanding the mystery [that is, the true doctrine] of the [Christian] faith with a clear conscience [resulting from behavior consistent with spiritual maturity]. 10 These men must first be tested; then if they are found to be blameless and beyond reproach [in their Christian lives], let them serve as deacons. 11 [ao]Women must likewise be worthy of respect, not malicious gossips, but self-controlled, [thoroughly] trustworthy in all things. 12 Deacons must be husbands of only one wife, and good managers of their children and their own households. 13 For those who have served well as deacons gain a high standing [having a good reputation among the congregation], and great confidence in the faith which is [founded on and centered] in Christ Jesus.

14 I hope to come to you before long, but I am writing these instructions to you 15 in case I am delayed, so that you will know how people ought to conduct themselves in the household of God, which is the church of the living God, the pillar and foundation of the truth. 16 And great, we confess, is the mystery [the hidden truth] of godliness:

He (Jesus Christ) who was revealed in human flesh,
Was justified and vindicated in the Spirit,
Seen by angels,
Preached among the nations,
Believed on in the world,
Taken up in glory.

Apostasy

But the [Holy] Spirit explicitly and unmistakably declares that in later times some will turn away from the faith, paying attention instead to deceitful and seductive spirits and doctrines of demons, [misled] by the hypocrisy of liars whose consciences are seared as with a branding iron [leaving them incapable of ethical functioning], who forbid marriage and advocate abstaining from [certain kinds of] foods which God has created to be gratefully shared by those who believe and have [a clear] knowledge of the truth. For everything God has created is good, and nothing is to be rejected if it is received with gratitude; for it is sanctified [set apart, dedicated to God] by means of the word of God and prayer.

A Good Minister’s Discipline

If you point out these instructions to the [ap]brothers and sisters, you will be a good servant of Christ Jesus, constantly nourished [through study] on the words of the faith and of the good [Christian] doctrine which you have closely followed. But have nothing to do with irreverent folklore and silly myths. On the other hand, discipline yourself for the purpose of godliness [keeping yourself spiritually fit]. For physical training is of some value, but godliness (spiritual training) is of value in everything and in every way, since it holds promise for the present life and for the life to come. This is a faithful and trustworthy saying worthy of full acceptance and approval. 10 It is for this that we labor and strive [often called to account], because we have fixed our [confident] hope on the living God, who is the [aq]Savior of all people, especially of those who believe [in Him, recognize Him as the Son of God, and accept Him as Savior and Lord].

11 Keep commanding and teaching these things. 12 Let no one look down on [you because of] your youth, but be an example and set a pattern for the believers in speech, in conduct, in love, in faith, and in [moral] purity. 13 Until I come, devote yourself to public reading [of Scripture], to preaching and to teaching [the sound doctrine of God’s word]. 14 Do not neglect the spiritual gift within you, [that special endowment] which was intentionally bestowed on you [by the Holy Spirit] through prophetic utterance when the [ar]elders laid their hands on you [at your ordination]. 15 Practice and work hard on these things; be absorbed in them [completely occupied in your ministry], so that your progress will be evident to all. 16 Pay close attention to yourself [concentrate on your personal development] and to your teaching; persevere in these things [hold to them], for as you do this you will ensure salvation both for yourself and for those who hear you.

Honor Widows

Do not sharply reprimand an older man, but appeal to him as [you would to] a father, to younger men as brothers, to older women as mothers, to younger women as sisters, in all purity [being careful to maintain appropriate relationships].

Honor and help those widows who are truly widowed [alone, and without support]. But if a widow has children or grandchildren [who are adults], see to it that these first learn to show great respect to their own family [as their religious duty and natural obligation], and to compensate their parents or grandparents [for their upbringing]; for this is acceptable and pleasing in the sight of God. Now a woman who is really a widow and has been left [entirely] alone [without adequate income] trusts in God and continues in supplications and prayers night and day. Whereas she who lives for pleasure and self-indulgence is spiritually dead even while she still lives. Keep instructing [the people to do] these things as well, so that they may be blameless and beyond reproach. If anyone fails to provide for his own, and especially for those of his own family, he has denied the faith [by disregarding its precepts] and is worse than an unbeliever [who fulfills his obligation in these matters].

A widow is to be put on the list [to receive regular assistance] only if she is over sixty years of age, [having been] the wife of one man, 10 and has a reputation for good deeds; [she is eligible] if she has brought up children, if she has shown hospitality to strangers, if she has washed the feet of the saints (God’s people), if she has assisted the distressed, and has devoted herself to doing good in every way. 11 But refuse [to enroll the] younger widows, for when they feel their natural desires in disregard of Christ, they wish to marry again, 12 and so they incur condemnation for having set aside their [as]previous pledge. 13 Now at the same time, they also learn to be idle as they go from house to house; and not only idle, but also gossips and [at]busybodies [meddlers in things that do not concern them], talking about things they should not mention. 14 So I want younger widows to get married, have children, manage their households, and not give opponents of the faith any occasion for slander. 15 Some [widows] have already turned away [from the faith] to follow Satan. 16 If any believing woman has [dependent] widows [in her household], [au]she must assist them [according to her ability]; and the church must not be burdened [with them], so that it may assist those who are truly widows [those who are all alone and are dependent].

Concerning Elders

17 The elders who perform their leadership duties well are to be considered worthy of double honor (financial support), especially those who work hard at preaching and teaching [the word of God concerning eternal salvation through Christ]. 18 For the Scripture says, “You shall not muzzle the ox while it is treading out the grain [to keep it from eating],” and, “The worker is worthy of his wages [he deserves fair compensation].”(N) 19 Do not accept an accusation against an elder unless it is based on [the testimony of at least] two or three witnesses.(O) 20 As for those [elders] who continue in sin, reprimand them in the presence of all [the congregation], so that the rest will be warned. 21 I solemnly charge you in the presence of God and of Christ Jesus and of His chosen angels that you guard and keep these rules without bias, doing nothing out of favoritism. 22 Do not hurry to lay hands on anyone [ordaining and approving someone for ministry or an office in the church, or in reinstating expelled offenders], and thereby share in the sins of others; keep yourself free from sin.

23 No longer [av]continue drinking [only] water, but use a little wine for the sake of your stomach and your frequent illnesses.

24 [aw]The sins of some people are conspicuous, leading the way for them into judgment [so that they are clearly not qualified for ministry]; but the sins of others appear later [for they are hidden and follow behind them]. 25 Likewise, good deeds are quite evident, and those which are otherwise cannot be hidden [indefinitely].

Instructions to Those Who Minister

All who are under the yoke as bond-servants (slaves) are to regard their own masters as worthy of honor and respect so that the name of God and the teaching [about Him] will not be spoken against. Those who have believing masters are not to be disrespectful toward them because they are brothers [in Christ], but they should serve them even better, because those who benefit from their kindly service are believers and beloved. Teach and urge these [duties and principles].

If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ, and with the doctrine and teaching which is in agreement with godliness (personal integrity, upright behavior), he is conceited and woefully ignorant [understanding nothing]. He has a morbid interest in controversial questions and disputes about words, which produces envy, quarrels, verbal abuse, evil suspicions, and perpetual friction between men who are corrupted in mind and deprived of the truth, who think that godliness is a source of profit [a lucrative, money-making business—withdraw from them]. But godliness actually is a source of great gain when accompanied by contentment [that contentment which comes from a sense of inner confidence based on the sufficiency of God]. For we have brought nothing into the world, so [it is clear that] we cannot take anything out of it, either. But if we have food and clothing, with these we will be content. But those who [are not financially ethical and] crave to get rich [with a compulsive, greedy longing for wealth] fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction [leading to personal misery]. 10 For the love of money [that is, the greedy desire for it and the willingness to gain it unethically] is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves [through and through] with many sorrows.

11 But as for you, [ax]O man of God, flee from these things; aim at and pursue righteousness [true goodness, moral conformity to the character of God], godliness [the fear of God], faith, love, steadfastness, and gentleness.(P) 12 Fight the good fight of the faith [in the conflict with evil]; take hold of the eternal life to which you were called, and [for which] you made the good confession [of faith] in the presence of many witnesses. 13 I solemnly charge you in the presence of God, who gives life to all things, and [in the presence] of Christ Jesus, who made the good confession [in His testimony] before Pontius Pilate, 14 to keep all His precepts without stain or reproach until the appearing of our Lord Jesus Christ, 15 which He will bring about in His own time—He who is the blessed and only Sovereign [the absolute Ruler], the King of those who reign as kings and Lord of those who rule as lords, 16 He alone possesses immortality [absolute exemption from death] and lives in unapproachable light, whom no man has ever seen or can see. To Him be honor and eternal power and dominion! Amen.

17 As for the rich in this present world, instruct them not to be conceited and arrogant, nor to set their hope on the uncertainty of riches, but on God, who richly and ceaselessly provides us with everything for our enjoyment. 18 Instruct them to do good, to be rich in good works, to be generous, willing to share [with others]. 19 In this way storing up for themselves the enduring riches of a good foundation for the future, so that they may take hold of that which is truly life.

20 O Timothy, guard and keep safe the deposit [of godly truth] entrusted to you, turn away from worldly and godless chatter [with its profane, empty words], and the contradictions of what is falsely called “knowledge”— 21 which some have professed and by doing so have erred (missed the mark) and strayed from the faith.

Grace be with you.

Timothy Charged to Guard His Trust

Paul, an apostle (special messenger, personally chosen representative) of Christ Jesus (the Messiah, the Anointed) by the will of God, according to the promise of life that is in Christ Jesus,

to Timothy, my beloved son: Grace, mercy, and peace [inner calm and spiritual well-being] from God the Father and Christ Jesus our Lord.

I thank God, whom I worship and serve with a clear conscience the way my forefathers did, as I constantly remember you in my prayers night and day, and as I recall your tears, I long to see you so that I may be filled with joy. I remember your sincere and unqualified faith [the surrendering of your entire self to God in Christ with confident trust in His power, wisdom and goodness, a faith] which first lived in [the heart of] your grandmother Lois and your mother Eunice, and I am confident that it is in you as well. That is why I remind you to [ay]fan into flame the gracious gift of God, [that inner fire—the special endowment] which is in you through the laying on of my hands [with those of the elders at your ordination]. For God did not give us a spirit of timidity or cowardice or fear, but [He has given us a spirit] of power and of love and of sound judgment and personal discipline [abilities that result in a calm, well-balanced mind and self-control].

So do not be ashamed to testify about our Lord or about me His prisoner, but with me take your share of suffering for the gospel [continue to preach regardless of the circumstances], in accordance with the power of God [for His power is invincible], for He delivered us and saved us and called us with a holy calling [a calling that leads to a consecrated life—a life set apart—a life of purpose], not because of our works [or because of any personal merit—we could do nothing to earn this], but because of His own purpose and grace [His amazing, undeserved favor] which was granted to us in Christ Jesus before the world began [eternal ages ago], 10 but now [that extraordinary purpose and grace] has been fully disclosed and realized by us through the appearing of our Savior Christ Jesus who [through His incarnation and earthly ministry] abolished death [making it null and void] and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and an apostle and a teacher [of this good news regarding salvation]. 12 This is why I suffer as I do. Still, I am not ashamed; for I know Him [and I am personally acquainted with Him] whom I have believed [with absolute trust and confidence in Him and in the truth of His deity], and I am persuaded [beyond any doubt] that He is able to guard that which I have entrusted to Him until [az]that day [when I stand before Him].(Q) 13 Keep and follow the pattern of sound teaching (doctrine) which you have heard from me, in the faith and love which are in Christ Jesus. 14 Guard [with greatest care] and keep unchanged, the treasure [that precious truth] which has been entrusted to you [that is, the good news about salvation through personal faith in Christ Jesus], through [the help of] the Holy Spirit who dwells in us.

15 You are aware of the fact that all who are in [the province of] Asia turned away and deserted me, Phygelus and Hermogenes among them. 16 The Lord grant mercy to the family of Onesiphorus, because he often refreshed me and showed me kindness [comforting and reviving me like fresh air] and he was not ashamed of my chains [for Christ’s sake]; 17 but [instead] when he reached Rome, he eagerly searched for me and found me— 18 the Lord grant to him that he may find mercy from the Lord on [ba]that [great] day. You know very well how many things he did for me and what a help he was at Ephesus [you know better than I can tell you].

Be Strong

So you, my son, be strong [constantly strengthened] and empowered in the grace that is [to be found only] in Christ Jesus. The things [the doctrine, the precepts, the admonitions, the sum of my ministry] which you have heard me teach [bb]in the presence of many witnesses, entrust [as a treasure] to reliable and faithful men who will also be capable and qualified to teach others. Take with me your share of hardship [passing through the difficulties which you are called to endure], like a good soldier of Christ Jesus. No soldier in active service gets entangled in the [ordinary business] affairs of civilian life; [he avoids them] so that he may please the one who enlisted him to serve. And if anyone competes as an athlete [in competitive games], he is not crowned [with the wreath of victory] unless he competes according to the rules. The hard-working farmer [who labors to produce crops] ought to be the first to receive his share of the crops. Think over the things I am saying [grasp their application], for the Lord will grant you insight and understanding in everything.

Remember Jesus Christ [the ever-living Lord who has] risen from the dead, [as the prophesied King] descended from David [king of Israel], according to my gospel [the good news that I preach],(R) for that [gospel] I am suffering even to [the point of] wearing chains like a criminal; but the word of God is not chained or imprisoned! 10 For this reason I [am ready to] patiently endure all things for the sake of those who are the elect (God’s chosen ones), so that they too may obtain the salvation which is in Christ Jesus and with it the reward of eternal glory. 11 This is a faithful and trustworthy saying:

If we died with Him, we will also live with Him;
12 
If we endure, we will also reign with Him;
If we deny Him, He will also deny us;
13 
If we are faithless, He remains faithful [true to His word and His righteous character], for He cannot deny Himself.

An Unashamed Workman

14 Remind the people of these facts, and solemnly charge them in the presence of God to avoid petty controversy over words, which does no good, and [upsets and undermines and] ruins [the faith of] those who listen. 15 Study and do your best to present yourself to God approved, a workman [tested by trial] who has no reason to be ashamed, accurately handling and skillfully teaching the word of truth. 16 But avoid all irreverent babble and godless chatter [with its profane, empty words], for it will lead to further ungodliness, 17 and their teaching will spread like gangrene. So it is with Hymenaeus and Philetus, 18 who have deviated from the truth. They claim that the resurrection has already taken place, and they undermine the faith of some. 19 Nevertheless, the firm foundation of God [which He has laid] stands [sure and unshaken despite attacks], bearing this seal: “The Lord knows those who are His,” and, “Let everyone who names the name of the Lord stand apart from wickedness and withdraw from wrongdoing.”(S)

20 Now in a large house there are not only [bc]vessels and objects of gold and silver, but also vessels and objects of wood and of earthenware, and some are for honorable (noble, good) use and some for dishonorable (ignoble, common). 21 Therefore, if anyone cleanses himself from these things [which are dishonorable—disobedient, sinful], he will be a vessel for honor, sanctified [set apart for a special purpose and], useful to the Master, prepared for every good work. 22 Run away from youthful lusts—pursue righteousness, faith, love, and peace with those [believers] who call on the Lord out of a pure heart. 23 But have nothing to do with foolish and ignorant speculations [useless disputes over unedifying, stupid controversies], since you know that they produce strife and give birth to quarrels. 24 The servant of the Lord must not participate in quarrels, but must be kind to everyone [even-tempered, preserving peace, and he must be], skilled in teaching, patient and tolerant when wronged. 25 He must correct those who are in opposition with courtesy and gentleness in the hope that God may grant that they will repent and be led to the knowledge of the truth [accurately understanding and welcoming it], 26 and that they may come to their senses and escape from the trap of the devil, having been held captive by him to do his will.

“Difficult Times Will Come”

But understand this, that in the last days dangerous times [of great stress and trouble] will come [difficult days that will be hard to bear]. For people will be lovers of self [narcissistic, self-focused], lovers of money [impelled by greed], boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy and profane, [and they will be] unloving [devoid of natural human affection, calloused and inhumane], irreconcilable, malicious gossips, devoid of self-control [intemperate, immoral], brutal, haters of good, traitors, reckless, conceited, lovers of [sensual] pleasure rather than lovers of God, holding to a form of [outward] godliness (religion), although they have denied its power [for their conduct nullifies their claim of faith]. Avoid such people and keep far away from them. For among them are those who worm their way into homes and captivate morally weak and spiritually-dwarfed women weighed down by [the burden of their] sins, easily swayed by various impulses, always learning and listening to anybody who will teach them, but never able to come to the knowledge of the truth. Just as Jannes and Jambres [the court magicians of Egypt] opposed Moses, so these men also oppose the truth, men of depraved mind, unqualified and worthless [as teachers] in regard to the faith.(T) But they will not get very far, for their meaningless nonsense and ignorance will become obvious to everyone, as was that of Jannes and Jambres.

10 Now you have diligently followed [my example, that is] my teaching, conduct, purpose, faith, patience, love, steadfastness, 11 persecutions, and sufferings—such as happened to me at Antioch, at Iconium, and at Lystra; what persecutions I endured, but the Lord rescued me from them all!(U) 12 Indeed, all who delight in pursuing righteousness and are determined to live godly lives in Christ Jesus will be hunted and persecuted [because of their faith]. 13 But evil men and impostors will go on from bad to worse, deceiving and being deceived. 14 But as for you, continue in the things that you have learned and of which you are convinced [holding tightly to the truths], knowing from whom you learned them, 15 and how from childhood you have known the sacred writings (Hebrew Scriptures) which are able to give you the wisdom that leads to salvation through faith which is in Christ Jesus [surrendering your entire self to Him and having absolute confidence in His wisdom, power and goodness]. 16 All Scripture is God-breathed [given by divine inspiration] and is profitable for instruction, for conviction [of sin], for correction [of error and restoration to obedience], for training in righteousness [learning to live in conformity to God’s will, both publicly and privately—behaving honorably with personal integrity and moral courage]; 17 so that the [bd]man of God may be complete and proficient, outfitted and thoroughly equipped for every good work.

“Preach the Word”

I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: preach the word [as an official messenger]; be ready when the time is right and even when it is not [keep your sense of urgency, whether the opportunity seems favorable or unfavorable, whether convenient or inconvenient, whether welcome or unwelcome]; correct [those who err in doctrine or behavior], warn [those who sin], exhort and encourage [those who are growing toward spiritual maturity], with inexhaustible patience and [faithful] teaching. For the time will come when people will not tolerate sound doctrine and accurate instruction [that challenges them with God’s truth]; but wanting to have their ears tickled [with something pleasing], they will accumulate for themselves [many] teachers [one after another, chosen] to satisfy their own desires and to support the errors they hold, and will turn their ears away from the truth and will wander off into myths and man-made fictions [and will accept the unacceptable]. But as for you, be clear-headed in every situation [stay calm and cool and steady], endure every hardship [without flinching], do the work of an evangelist, fulfill [the duties of] your ministry.

For I am already being [be]poured out as a drink offering, and the time of [bf]my departure [from this world] is at hand and I will soon go free.(V) I have fought the good and worthy and noble fight, I have finished the race, I have kept the faith [firmly guarding the gospel against error]. In the future there is reserved for me the [victor’s] crown of righteousness [for being right with God and doing right], which the Lord, the righteous Judge, will award to me on that [great] day—and not to me only, but also to all those who have loved and longed for and welcomed His appearing.

Personal Concerns

Make every effort to come to me soon; 10 for Demas, having loved [the pleasures of] this present [bg]world, has deserted me and gone to Thessalonica; Crescens has gone to Galatia, Titus to Dalmatia. 11 Only Luke is with me. Get Mark and bring him with you, for he is very helpful to me for the ministry. 12 But Tychicus I have sent to Ephesus. 13 When you come bring the coat that I left at Troas with Carpus, and the books, especially the parchments. 14 Alexander the coppersmith did me great harm; [but that is no concern of mine, for] the Lord will repay him according to his actions. 15 Be on guard against him yourself, because he vigorously opposed our message.

16 At my first trial no one supported me [as an advocate] or stood with me, but they all deserted me. May it not be counted against them [by God]. 17 But the Lord stood by me and strengthened and empowered me, so that through me the [gospel] message might be fully proclaimed, and that all the Gentiles might hear it; and I was rescued from the [bh]mouth of the lion. 18 The Lord will rescue me from every evil assault, and He will bring me safely into His heavenly kingdom; to Him be the glory forever and ever. Amen.

19 Give my greetings to Prisca and Aquila, and to the household of Onesiphorus. 20 Erastus stayed on at Corinth, but I left Trophimus sick at Miletus. 21 Try your best to come [to me] before winter. Eubulus wishes to be remembered to you, as do Pudens and Linus and Claudia and all the [bi]brothers and sisters.

22 The Lord be with your spirit. Grace be with you.

Salutation

Paul, a bond-servant of God and an apostle (special messenger, personally chosen representative) of Jesus Christ, for the faith of God’s chosen ones and [to lead and encourage them to recognize and pursue] the knowledge of the truth which leads to godliness, based on the hope and divine guarantee of eternal life, [the life] which God, who is ever truthful and without deceit, promised before the ages of time began, and at the appointed time has made known His word and revealed it as His message, through preaching, which was entrusted to me according to the command of God our Savior—

To Titus, my true child in a common faith: Grace and peace [inner calm and spiritual well-being] from God the Father and Christ Jesus our Savior.

Qualifications of Elders

For this reason I left you behind in Crete, so that you would set right what remains unfinished, and appoint [bj]elders in every city as I directed you, namely, a man of unquestionable integrity, the husband of one wife, having children who believe, not accused of being immoral or rebellious. For the [bk]overseer, as God’s steward, must be blameless, not self-willed, not quick-tempered, not addicted to wine, not violent, not greedy for dishonest gain [but financially ethical]. And he must be hospitable [to believers, as well as strangers], a lover of what is good, sensible (upright), fair, devout, self-disciplined [above reproach—whether in public or in private]. He must hold firmly to the trustworthy word [of God] as it was taught to him, so that he will be able both to give accurate instruction in sound [reliable, error-free] doctrine and to refute those who contradict [it by explaining their error].

10 For there are many rebellious men who are empty talkers [just windbags] and deceivers; especially those of the circumcision [those Jews who insist that Gentile believers must be circumcised and keep the Law in order to be saved]. 11 They must be silenced, because they are upsetting whole families by teaching things they should not teach for the purpose of dishonest financial gain. 12 One of them [Epimenides, a Cretan], a [bl]prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.” 13 This description is true. So rebuke them sharply so that they will be sound in the faith and free from doctrinal error, 14 not paying attention to Jewish myths and the commandments and rules of men who turn their backs on the truth. 15 To the pure, all things are pure; but to the corrupt and unbelieving, nothing is pure; both their mind and their conscience are corrupted. 16 They profess to know God [to recognize and be acquainted with Him], but by their actions they deny and disown Him. They are detestable and disobedient and worthless for good work of any kind.

Duties of the Older and Younger

But as for you, teach the things which are in agreement with sound doctrine [which produces men and women of good character whose lifestyle identifies them as true Christians]. Older men are to be temperate, dignified, sensible, sound in faith, in love, in steadfastness [Christlike in character].

Older women similarly are to be reverent in their behavior, not malicious gossips nor addicted to much wine, teaching what is right and good, so that they may encourage the young women to tenderly love their husbands and their children, to be sensible, pure, makers of a home [where God is honored], good-natured, being subject to their own husbands, so that the word of God will not be dishonored.

In a similar way urge the young men to be sensible and self-controlled and to behave wisely [taking life seriously]. And in all things show yourself to be an example of good works, with purity in doctrine [having the strictest regard for integrity and truth], dignified, sound and beyond reproach in instruction, so that the opponent [of the faith] will be shamed, having nothing bad to say about us.

Urge bond-servants to be subject to their own masters in everything, to be pleasing and not talk back, 10 not stealing [things, regardless of value], but proving themselves trustworthy, so that in every respect they will adorn and do credit to the teaching of God our Savior.

11 For the [remarkable, undeserved] grace of God that [bm]brings salvation has appeared to all men. 12 It teaches us to reject ungodliness and worldly (immoral) desires, and to live sensible, upright, and godly lives [lives with a purpose that reflect spiritual maturity] in this present age, 13 awaiting and confidently expecting the [fulfillment of our] blessed hope and the glorious appearing of our great God and Savior, Christ Jesus, 14 who [willingly] gave Himself [to be crucified] on our behalf to redeem us and purchase our freedom from all wickedness, and to purify for Himself a chosen and very special people to be His own possession, who are enthusiastic for doing what is good.(W)

15 Tell them these things. Encourage and rebuke with full authority. Let no one disregard or despise you [conduct yourself and your teaching so as to command respect].

Godly Living

Remind people to be subject to rulers and authorities, to be obedient, to be ready and willing to do good, to slander or abuse no one, to be kind and conciliatory and gentle, showing unqualified consideration and courtesy toward everyone. For we too once were foolish, disobedient, deceived, enslaved to various sinful desires and pleasures, spending and wasting our life in malice and envy, hateful, hating one another. But when the goodness and kindness of God our Savior and His love for mankind appeared [in human form as the Man, Jesus Christ], He saved us, not because of any works of righteousness that we have done, but because of His own compassion and mercy, by the cleansing of the new birth (spiritual transformation, regeneration) and renewing by the Holy Spirit, whom He poured out richly upon us through Jesus Christ our Savior, so that we would be justified [made free of the guilt of sin] by His [compassionate, undeserved] grace, and that we would be [acknowledged as acceptable to Him and] made heirs of eternal life [actually experiencing it] according to our hope (His guarantee). This is a faithful and trustworthy saying; and concerning these things I want you to speak with great confidence, so that those who have believed God [that is, those who have trusted in, relied on, and accepted Christ Jesus as Savior,] will be careful to participate in doing good and honorable things. These things are excellent [in themselves] and profitable for the people. But avoid foolish and ill-informed and stupid controversies and genealogies and dissensions and quarrels about the Law, for they are unprofitable and useless. 10 After a first and second warning reject a divisive man [who promotes heresy and causes dissension—ban him from your fellowship and have nothing more to do with him], 11 well aware that such a person is twisted and is sinning; he is convicted and self-condemned [and is gratified by causing confusion among believers].

Personal Concerns

12 When I send Artemas or [perhaps] Tychicus to you, make every effort to come to me at Nicopolis, for I have decided to spend the winter there. 13 Do your best to help Zenas the lawyer and Apollos on their way; see that they are supplied and lack nothing. 14 Our people must learn to do good deeds to meet necessary demands [whatever the occasion may require], so that they will not be unproductive.

15 All who are with me greet you. Greet those who love us in the faith.

Grace be with all of you.

Salutation

Paul, a prisoner [for the sake] of Christ Jesus (the Messiah, the Anointed), and our brother Timothy,

To Philemon our dearly beloved friend and fellow worker, and to [your wife] Apphia our sister, and to [bn]Archippus our fellow soldier [in ministry], and to the [bo]church that meets in your [bp]house: Grace to you and peace [inner calm and spiritual well-being] from God our Father and the Lord Jesus Christ.

Philemon’s Love and Faith

I thank my God always, making mention of you in my prayers, because I hear of your love and of your faith which you have toward the Lord Jesus and toward all the [bq]saints (God’s people). I pray that the sharing of your faith may become effective and powerful because of your accurate knowledge of every good thing which is ours in Christ. For I have had great joy and comfort and encouragement from your love, because the hearts of the saints (God’s people) have been refreshed through you, my brother.

Therefore [on the basis of these facts], though I have enough confidence in Christ to order you to do what is appropriate, yet for love’s sake I prefer to appeal to you—since I am such a person as Paul, an old man, and now also a prisoner [for the sake] of Christ Jesus—

A Plea for Onesimus to be Freed

10 I appeal to you for my [own spiritual] child Onesimus, whom I have fathered [in the faith] while a captive in these chains. 11 Once he was useless to you, but now he is indeed [br]useful to you as well as to me. 12 I have sent him back to you in person, that is, like sending my very heart. 13 I would have chosen to keep him with me, so that he might minister to me on your behalf during my imprisonment for the gospel; 14 but I did not want to do anything without first getting your consent, so that your goodness would not be, in effect, by compulsion but of your own free will. 15 Perhaps it was for this reason that he was separated from you for a while, so that you would have him back forever, 16 no longer as a slave, but [as someone] more than a slave, as a brother [in Christ], especially dear to me, but how much more to you, both in the flesh [as a servant] and in the Lord [as a fellow believer].(X)

17 So if you consider me a partner, welcome and accept him as you would me. 18 But if he has wronged you in any way or owes you anything, charge that to my account; 19 I, Paul, write this with my [bs]own hand, I will repay it in full (not to mention to you that you [bt]owe to me even your own self as well). 20 Yes, brother, let me have some benefit and joy from you in the Lord; refresh my heart in Christ.

21 I write to you [perfectly] confident of your obedient compliance, [bu]since I know that you will do even more than I ask.

22 At the same time also prepare a guest room for me [in expectation of a visit], for I hope that through your prayers I will be [granted the gracious privilege of] coming to you [at Colossae].

23 Greetings to you from Epaphras, my fellow prisoner here in [the cause of] Christ Jesus, 24 and from Mark, Aristarchus, Demas, and Luke, my fellow workers.

25 The grace of the Lord Jesus Christ be with your spirit.

Amplified Bible (AMP)

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