Book of Common Prayer
Qoph.
145
I cried with all my heart; answer me, O Lord!
I will observe Your statutes.
146
I cried to You; save me
And I will keep Your testimonies.
147
I rise before dawn and cry [in prayer] for help;
I wait for Your word.
148
My eyes anticipate the night watches and I awake before the call of the watchman,
That I may meditate on Your word.
149
Hear my voice according to Your [steadfast] lovingkindness;
O Lord, renew and refresh me according to Your ordinances.
150
Those who follow after wickedness approach;
They are far from Your law.
151
You are near, O Lord,
And all Your commandments are truth.
152
Of old I have known from Your testimonies
That You have founded them forever.(A)
Resh.
153
Look upon my agony and rescue me,
For I do not forget Your law.
154
Plead my cause and redeem me;
Revive me and give me life according to [the promise of] Your word.
155
Salvation is far from the wicked,
For they do not seek Your statutes.
156
Great are Your tender mercies and steadfast love, O Lord;
Revive me and give me life according to Your ordinances.
157
Many are my persecutors and my adversaries,
Yet I do not turn away from Your testimonies.
158
I see the treacherous and loathe them,
Because they do not respect Your law.
159
Consider how I love Your precepts;
Revive me and give me life, O Lord, according to Your lovingkindness.
160
The sum of Your word is truth [the full meaning of all Your precepts],
And every one of Your righteous ordinances endures forever.
Shin.
161
Princes persecute me without cause,
But my heart stands in [reverent] awe of Your words [so I can expect You to help me].(B)
162
I rejoice at Your word,
As one who finds great treasure.
163
I hate and detest falsehood,
But I love Your law.
164
[a]Seven times a day I praise You,
Because of Your righteous ordinances.
165
Those who love Your law have great peace;
Nothing makes them stumble.(C)
166
I hope and wait [with complete confidence] for Your salvation, O Lord,
And I do Your commandments.(D)
167
My soul keeps Your testimonies [hearing and accepting and obeying them];
I love them greatly.
168
I keep Your precepts and Your testimonies,
For all my ways are [fully known] before You.
Tav.
169
Let my [mournful] cry come before You, O Lord;
Give me understanding [the ability to learn and a teachable heart] according to Your word [of promise].
170
Let my supplication come before You;
Deliver me according to Your word.
171
Let my lips speak praise [with thanksgiving],
For You teach me Your statutes.
172
Let my tongue sing [praise for the fulfillment] of Your word,
For all Your commandments are righteous.
173
Let Your hand be ready to help me,
For I have chosen Your precepts.
174
I long for Your salvation, O Lord,
And Your law is my delight.
175
Let my soul live that it may praise You,
And let Your ordinances help me.
176
I have gone astray like a lost sheep;
Seek Your servant, for I do not forget Your commandments.(E)
Blessedness of the Fear of the Lord.
A Song of [a]Ascents.
128 Blessed [happy and sheltered by God’s favor] is everyone who fears the Lord [and worships Him with obedience],
Who walks in His ways and lives according to His commandments.(A)
2
For you shall eat the fruit of [the labor of] your hands,
You will be happy and blessed and it will be well with you.
3
Your wife shall be like a fruitful vine
Within the innermost part of your house;
Your children will be like olive plants
Around your table.
4
Behold, for so shall the man be blessed and divinely favored
Who fears the Lord [and worships Him with obedience].
5
May the Lord bless you from Zion [His holy mountain],
And may you see the prosperity of Jerusalem all the days of your life;
6
Indeed, may you see your [family perpetuated in your] children’s children.
Peace be upon Israel!
Prayer for the Overthrow of Zion’s Enemies.
A Song of [b]Ascents.
129 “Many times they have persecuted me (Israel) from my youth,”
Let Israel now say,
2
“Many times they have persecuted me from my youth,
Yet they have not prevailed against me.
3
“The [enemies, like] plowers plowed on my back;
They made their furrows [of suffering] long [in Israel].”
4
The Lord is righteous;
He has cut in two the [thick] cords of the wicked [which enslaved the people of Israel].
5
May all who hate Zion
Be put to shame and turned backward [in defeat].
6
Let them be like the grass on the housetops,
Which withers before it grows up,
7
With which the reaper does not fill his hand,
Nor the binder of sheaves his arms,
8
Nor do those who pass by say,
“The blessing of the Lord be upon you;
We bless you in the name of the Lord.”
Hope in the Lord’s Forgiving Love.
A Song of [c]Ascents.
130 Out of the [d]depths [of distress] I have cried to You, O Lord.
2
Lord, hear my voice!
Let Your ears be attentive
To the voice of my supplications.
3
If You, Lord, should keep an account of our sins and treat us accordingly,
O Lord, who could stand [before you in judgment and claim innocence]?(B)
4
But there is forgiveness with You,
That You may be feared and worshiped [with submissive wonder].(C)
5
I wait [patiently] for the Lord, my soul [expectantly] waits,
And in His word do I hope.
6
My soul waits for the Lord
More than the watchmen for the morning;
More than the watchmen for the morning.
7
O Israel, hope in the Lord;
For with the Lord there is lovingkindness,
And with Him is abundant redemption.
8
And He will redeem Israel
From all his sins.
Woe to Oppressors
2 Woe (judgment is coming) to those who devise wickedness
And plot evil on their beds!
When morning comes, they practice evil
Because it is in the power of their hands.
2
They covet fields and seize them,
And houses, and take them away.
They oppress and rob a man and his house,
A man and his inheritance.(A)
3 Therefore, thus says the Lord,
“Behold, I am planning against this family a disaster (exile)
[Like a noose] from which you cannot remove your necks;
Nor will you be able to walk haughtily and erect,
For it will be an evil time [of subjugation to the invaders].
4
“On that day they shall take up a [taunting, deriding] parable against you
And wail with a doleful and bitter song of mourning and say,
‘We are completely destroyed!
God exchanges the inheritance of my people;
How He removes it from me!
He divides our fields to the rebellious [our captors].’
5
“Therefore, you will have no one stretching a measuring line [dividing the common land]
For you by lot in the assembly of the Lord.(B)
6
‘Do not speak out,’ so they speak out.
But if they do not speak out concerning these things,
Reproaches will not be turned back.
7
“Is it being said, O house of Jacob:
‘Is the Spirit of the Lord impatient?
Or are these [prophesied judgments] His doings?’
Do not My words do good
To the one walking uprightly?
8
“But lately My people have stood up as an enemy [and have made Me their antagonist].
You strip the ornaments off the garment
Of those unsuspecting passers-by,
Like those returned from war.
9
“You evict the women (widows) of My people,
Each one from her pleasant house;
From her [young, fatherless] children you take away My splendor and blessing forever [by putting them among the pagans, away from Me].
10
“Arise and depart [because the captivity is inevitable],
For this [land] is not the place of rest
Because of the defilement that brings destruction,
A painful and terrible destruction.
11
“If a man walking in a false spirit [spouting deception]
Should lie and say,
‘I will prophesy to you [O Israel] of wine and liquor (greed, sensual pleasure),’
He would be the acceptable spokesman of this people.(C)
12
“I shall most certainly assemble all of you, O Jacob;
I shall surely gather the remnant of Israel.
I shall bring them together like sheep in the fold [multiplying the nation];
Like a flock in the midst of its pasture.
The place will swarm with many people and hum loudly with noise.
13
“The [a]breaker [the Messiah, who opens the way] shall go up before them [liberating them].
They will break out, pass through the gate and go out;
So their King goes on before them,
The Lord at their head.”(D)
Paul Moved to Caesarea Maritima
23 Then summoning two of the centurions, he said, “Have two hundred soldiers ready by the third hour of the night (9:00 p.m.) to go as far as [a]Caesarea, with seventy horsemen and two hundred [b]spearmen; 24 also provide mounts for Paul to ride, and bring him safely to [c]Felix the governor.” 25 And [after instructing the centurions] he wrote a letter to this effect:
26
“Claudius Lysias, to the most excellent governor Felix, greetings.
27
This man was seized [as a prisoner] by the Jews and was about to be killed by them, when I came upon him with the troops and rescued him, having learned that he was a Roman citizen. 28 And wanting to know the exact charge which they were making against him, I brought him down to their Council (Sanhedrin, Jewish High Court); 29 and I discovered that he was accused in regard to questions and issues in their Law, but [he was] under no accusation that would call for the penalty of death or [even] for imprisonment.
30
When I was told that there would be a plot against the man, I sent him to you immediately, also directing his accusers to bring their charges against him before you.”
31 So the soldiers, in compliance with their orders, took Paul and brought him to Antipatris during the night. 32 And the next day, leaving the horsemen to go on with him, they returned to the barracks. 33 When these [horsemen] reached Caesarea, they delivered the letter to the governor, and also presented Paul to him. 34 After reading the letter, he asked which province Paul was from, and when he learned that he was from Cilicia [an imperial province], 35 he said, “I will hear your case when your accusers have arrived,” giving orders that Paul be kept under guard in Herod’s Praetorium (the governor’s official residence).
A Delegation from John
18 John’s disciples brought word to him [in prison] of all these things.(A) 19 John called two of his disciples and sent them to the Lord, saying, “Are You the [a]Expected One (the Messiah), or should we look for someone else?” 20 So the men came to Jesus and said, “John the Baptist sent us to You to ask, ‘Are You the Expected One (the Messiah), or should we look for someone else?’” 21 At that very hour Jesus healed many people of sicknesses and infirmities and evil spirits; and He gave [the gracious gift of] sight to many who were blind. 22 So He replied to them, “Go and tell John about everything you have seen and heard: the blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have the good news (gospel) preached to them.(B) 23 Blessed [joyful, spiritually favored] is he who does not take offense at Me.”
24 When John’s messengers left, Jesus began speaking to the crowds about John: “What did you go out to the wilderness to see? [b]A reed shaken by the wind? 25 But what did you go out to see? A man dressed in soft clothing [entirely unsuited for the harsh wilderness]? Those who wear splendid clothing and live in luxury are in royal palaces! 26 But what did you [really] go out to see? A prophet? Yes, I say to you, and one [c]far more [eminent and remarkable] than a prophet [who foretells the future]. 27 This is the one of whom it is written [by the prophet Malachi],
‘Behold, I send My messenger ahead of You,
Who will prepare Your way before You.’(C)
28 I tell you, among those born of women there is no one greater than John; yet he who is least in the kingdom of God is greater [in privilege] than he.” 29 All the people and the tax collectors who heard Jesus, acknowledged [the validity of] God’s justice, having been baptized with the baptism of John. 30 But the Pharisees and the lawyers [who were experts in the Mosaic Law] annulled and set aside God’s purpose for themselves, not having been baptized by John.
31 “To what then shall I compare the people of this generation [who set aside God’s plan], and what are they like? 32 They are like children sitting in the market place and calling to one another, and saying, ‘We played the flute for you [pretending to be at a wedding], and you did not dance; we sang a dirge [pretending to be at a funeral], and you did not weep [so nothing we did appealed to you].’ 33 For John the Baptist has come neither eating bread nor drinking wine, and you say, ‘He has a demon!’ 34 The Son of Man has come eating and drinking, and you say, ‘Look, a man who is a glutton and a [heavy] wine-drinker, a friend of tax collectors and sinners [including non-observant Jews].’ 35 Yet wisdom is vindicated and shown to be right by all her children [by the lifestyle, moral character, and good deeds of her followers].”
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