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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Amplified Bible (AMP)
Version
Psalm 107:33-108:13

33 
He turns rivers into a wilderness,
And springs of water into a thirsty ground;(A)
34 
A productive land into a [barren] salt waste,
Because of the wickedness of those who dwell in it.(B)
35 
He turns a wilderness into a pool of water
And a dry land into springs of water;(C)
36 
And there He has the hungry dwell,
So that they may establish an inhabited city,
37 
And sow fields and plant vineyards,
And produce an abundant harvest.
38 
Also He blesses them so that they multiply greatly,
And He does not let [the number of] their cattle decrease.

39 
When they are diminished and bowed down (humbled)
Through oppression, misery, and sorrow,
40 
He pours contempt on princes
And makes them wander in a pathless wasteland.
41 
Yet He sets the needy securely on high, away from affliction,
And makes their families like a flock.
42 
The upright see it and rejoice;
But all unrighteousness shuts its mouth.
43 
Who is wise? Let him observe and heed these things;
And [thoughtfully] consider the lovingkindness of the Lord.

Praise and Supplication to God for Victory.

A Song. A Psalm of David.

108 O God, my heart is steadfast [with confident faith];
I will sing, I will sing praises, even with my soul.

Awake, harp and lyre;
I will awaken the dawn!

I will praise and give thanks to You, O Lord, among the people;
And I will sing praises to You among the nations.

For Your lovingkindness is great and higher than the heavens;
Your truth reaches to the skies.(D)

Be exalted [in majesty], O God, above the heavens,
And Your glory above all the earth.

That Your beloved [ones] may be rescued,
Save with Your right hand, and answer me!


God has spoken in His [a]holiness:
“I will rejoice, I will portion out Shechem [as I divide Canaan among My people],
And measure out the Valley of Succoth.

“Gilead is Mine, Manasseh is Mine;
Ephraim also is the helmet of My head [My stronghold, My defense];
Judah is My [b]scepter.(E)

“Moab is My washbowl;
Over Edom I will throw My shoe [to show Edom is Mine];
Over Philistia I will shout [in triumph].”

10 
Who will bring me into the fortified city [of Petra]?
Who will lead me to Edom?
11 
Have You not rejected us, O God?
And will You not go out, O God, with our armies?
12 
Give us help against the adversary,
For deliverance by man is in vain [a worthless hope].
13 
[c]With God we will do valiantly,
For it is He who will trample down our enemies.(F)

Psalm 33

Praise to the Creator and Preserver.

33 Rejoice in the Lord, you righteous ones;
Praise is becoming and appropriate for those who are upright [in heart—those with moral integrity and godly character].

Give thanks to the Lord with the lyre;
Sing praises to Him with the harp of ten strings.

Sing to Him a new song;
Play skillfully [on the strings] with a loud and joyful sound.

For the word of the Lord is right;
And all His work is done in faithfulness.

He loves righteousness and justice;
The earth is full of the lovingkindness of the Lord.


By the word of the Lord were the heavens made,
And all their host by the breath of His mouth.(A)

He gathers the waters of the sea together as in a wineskin;
He puts the deeps in storehouses.

Let all the earth fear and worship the Lord;
Let all the inhabitants of the world stand in awe of Him.

For He spoke, and it was done;
He commanded, and it stood fast.
10 
The Lord nullifies the counsel of the nations;
He makes the thoughts and plans of the people ineffective.
11 
The counsel of the Lord stands forever,
The thoughts and plans of His heart through all generations.
12 
Blessed [fortunate, prosperous, and favored by God] is the nation whose God is the Lord,
The people whom He has chosen as His own inheritance.(B)

13 
The Lord looks [down] from heaven;
He sees all the sons of man;
14 
From His dwelling place He looks closely
Upon all the inhabitants of the earth—
15 
He who fashions the hearts of them all,
Who considers and understands all that they do.
16 
The king is not saved by the great size of his army;
A warrior is not rescued by his great strength.
17 
A horse is a false hope for victory;
Nor does it deliver anyone by its great strength.

18 
Behold, the eye of the Lord is upon those who fear Him [and worship Him with awe-inspired reverence and obedience],
On those who hope [confidently] in His compassion and lovingkindness,
19 
To rescue their lives from death
And keep them alive in famine.
20 
We wait [expectantly] for the Lord;
He is our help and our shield.
21 
For in Him our heart rejoices,
Because we trust [lean on, rely on, and are confident] in His holy name.
22 
Let Your [steadfast] lovingkindness, O Lord, be upon us,
In proportion as we have [a]hoped in You.

Judges 16:1-14

Samson’s Weakness

16 Then Samson went to Gaza and saw a prostitute there, and went in to her. The Gazites were told, “Samson has come here.” So they surrounded the place and waited all night at the gate of the city to ambush him. They kept quiet all night, saying, “In the morning, when it is light, we will kill him.” But Samson lay [resting] until midnight, then at midnight he got up and took hold of the doors of the city gate and the two door-posts, and pulled them up, [security] bar and all, and he put them on his shoulders and carried them up to the top of the hill which is opposite Hebron.

After this he fell in love with a [Philistine] woman [living] in the Valley of Sorek, whose name was Delilah. So the [five] lords (governors) of the Philistines came to her and said to her, “Persuade him, and see where his great strength lies and [find out] how we may overpower him so that we may bind him to subdue him. And each of us will give you eleven hundred pieces of silver.” So Delilah said to Samson, “Please tell me where your great strength lies and with what you may be bound and subdued.” Samson said to her, “If they bind me with seven fresh cords ([a]tendons) that have not been dried, then I will be weak and be like any [other] man.” Then the Philistine lords brought her seven fresh cords that had not been dried, and she bound him with them. Now she had men lying in ambush in an inner room. And she said to him, “The Philistines are upon you, Samson!” And he broke the cords as a [b]string of tow breaks when it touches fire. So [the secret of] his strength was not discovered.

10 Then Delilah said to Samson, “See now, you have mocked me and told me lies; now please tell me [truthfully] how you may be bound.” 11 He said to her, “If they bind me tightly with new ropes that have not been used, then I will become weak and be like any [other] man.” 12 So Delilah took new ropes and bound him with them and said to him, “The Philistines are upon you, Samson!” And the men lying in ambush were in the inner room. But he snapped the ropes off his arms like [sewing] thread.

13 Then Delilah said to Samson, “Until now you have mocked me and told me lies; tell me [truthfully] with what you may be bound.” And he said to her, “If you weave the seven braids of my hair with the web [c][and fasten it with a pin, then I will become weak and be like any other man.” 14 So while he slept, Delilah took the seven locks (braids) of his hair and wove them into the web]. And she fastened it with the pin [of the loom] and said to him, “The Philistines are upon you, Samson!” And he awoke from his sleep and pulled out the pin of the [weaver’s] loom and the web.

Acts 7:30-43

30 “After forty years had passed, an angel appeared to him in the wilderness of Mount [a]Sinai, in the flame of a burning thorn bush. 31 When Moses saw it, he was astonished at the sight; but as he went near to look more closely, the voice of the Lord came [to him, saying]: 32 I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.’ Moses trembled with fear and did not dare to look. 33 Then the Lord said to him, ‘Remove the sandals from your feet, for the place where you are standing is holy ground [worthy of reverence and respect]. 34 I have most certainly seen the oppression of My people in Egypt and have heard their groaning, and I have come down to rescue them. Now come, and I will send you to Egypt [as My messenger].’(A)

35 “This Moses whom they rejected, saying, ‘Who made you a ruler and a judge?’ is the very one whom God sent to be both a ruler and a deliverer, with the [protecting and helping] hand of the Angel who appeared to him in the thorn bush.(B) 36 This man led them out [of Egypt] after performing wonders and signs in the land of Egypt and at the Red Sea and in the wilderness for forty years.(C) 37 This is the Moses who said to the children of Israel, ‘God will raise up for you a Prophet [b]like me from your countrymen.’(D) 38 This is the one who was in the congregation in the wilderness together with the Angel who spoke to him on Mount Sinai, and who was with our fathers; and he received living oracles [divine words that still live] to be handed down to you.(E) 39 Our fathers were unwilling to be subject to him [and refused to listen to him]. They rejected him, and in their hearts turned back to Egypt.(F) 40 They said to Aaron, ‘Make for us gods who will go before us; for this Moses who led us out of the land of Egypt, we do not know what has happened to him.’(G) 41 In those days they made a calf and brought a sacrifice to the idol, and rejoiced and celebrated over the works of their hands.(H) 42 But God turned away [from them] and handed them over to serve the [c]host of heaven. As it is written and forever remains written in the book of the prophets, ‘It was not [really] to Me that you offered victims and sacrifices for forty years in the wilderness, was it, O house of Israel?(I) 43 You also took along the tabernacle (portable temple) of Moloch and the star of the god Rompha, the images which you made to worship; and I will remove you beyond Babylon [carrying you away into exile].’(J)

John 5:1-18

The Healing at Bethesda

Later on there was a Jewish feast (festival), and Jesus went up to Jerusalem.

Now in Jerusalem, near the Sheep Gate, there is a [a]pool, which is called in Hebrew (Jewish Aramaic) Bethesda, having five porticoes (alcoves, colonnades). In these porticoes lay a great number of people who were sick, blind, lame, withered, [b][waiting for the stirring of the water; for an angel of the Lord went down into the pool at appointed seasons and stirred up the water; the first one to go in after the water was stirred was healed of his disease.] There was a certain man there who had been ill for thirty-eight years. When Jesus noticed him lying there [helpless], knowing that he had been in that condition a long time, He said to him, “Do you want to get well?” The invalid answered, “Sir, I have no one to put me in the pool when the water is stirred up, and while I am coming [to get into it myself], someone else steps down ahead of me.” Jesus said to him, “Get up; pick up your pallet and walk.” Immediately the man was healed and recovered his strength, and [c]picked up his pallet and walked.

Now that day was the Sabbath. 10 So the Jews kept saying to the man who had been healed, “It is the Sabbath, and you are not [d]permitted to pick up your pallet [because it is unlawful].” 11 He answered them, “The Man who healed me and gave me back my strength was the One who said to me, ‘Pick up your pallet and walk.’” 12 They asked him, “Who is the Man who told you, ‘Pick up your pallet and walk’?” 13 Now the man who had been healed did not know who it was, for Jesus had slipped away [unnoticed] since there was a crowd in that place. 14 Afterward, Jesus found him in the temple and said to him, “See, you are well! Stop sinning or something worse may happen to you.” 15 The man went away and told the Jews that it was Jesus who had made him well. 16 For this reason the Jews began to persecute Jesus continually because He was doing these things on the Sabbath. 17 But Jesus answered them, “My Father has been working until now [He has never ceased working], and I too am working.”

Jesus’ Equality with God

18 This made the Jews more determined than ever to kill Him, for not only was He breaking the Sabbath [from their viewpoint], but He was also calling God His own Father, making Himself equal with God.

Amplified Bible (AMP)

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