Daily reading for Monday, November 4, 2013

Reading Plan:
Version:
 

Proper 26

Ps. 56, 57, [58]; Ps. 64, 65; Neh. 6:1–19; Rev. 10:1–11; Matt. 13:36–43 (New International Version)

Psalm 56-58

Psalm 56[a]

For the director of music. To the tune of “A Dove on Distant Oaks.” Of David. A miktam.[b] When the Philistines had seized him in Gath.

Be merciful to me, my God,
    for my enemies are in hot pursuit;
    all day long they press their attack.
My adversaries pursue me all day long;
    in their pride many are attacking me.

When I am afraid, I put my trust in you.
    In God, whose word I praise—
in God I trust and am not afraid.
    What can mere mortals do to me?

All day long they twist my words;
    all their schemes are for my ruin.
They conspire, they lurk,
    they watch my steps,
    hoping to take my life.
Because of their wickedness do not[c] let them escape;
    in your anger, God, bring the nations down.

Record my misery;
    list my tears on your scroll[d]
    are they not in your record?
Then my enemies will turn back
    when I call for help.
    By this I will know that God is for me.

10 In God, whose word I praise,
    in the Lord, whose word I praise—
11 in God I trust and am not afraid.
    What can man do to me?

12 I am under vows to you, my God;
    I will present my thank offerings to you.
13 For you have delivered me from death
    and my feet from stumbling,
that I may walk before God
    in the light of life.

Psalm 57[e]

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[f] When he had fled from Saul into the cave.

Have mercy on me, my God, have mercy on me,
    for in you I take refuge.
I will take refuge in the shadow of your wings
    until the disaster has passed.

I cry out to God Most High,
    to God, who vindicates me.
He sends from heaven and saves me,
    rebuking those who hotly pursue me—[g]
    God sends forth his love and his faithfulness.

I am in the midst of lions;
    I am forced to dwell among ravenous beasts—
men whose teeth are spears and arrows,
    whose tongues are sharp swords.

Be exalted, O God, above the heavens;
    let your glory be over all the earth.

They spread a net for my feet
    I was bowed down in distress.
They dug a pit in my path—
    but they have fallen into it themselves.

My heart, O God, is steadfast,
    my heart is steadfast;
    I will sing and make music.
Awake, my soul!
    Awake, harp and lyre!
    I will awaken the dawn.

I will praise you, Lord, among the nations;
    I will sing of you among the peoples.
10 For great is your love, reaching to the heavens;
    your faithfulness reaches to the skies.

11 Be exalted, O God, above the heavens;
    let your glory be over all the earth.

Psalm 58[h]

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[i]

Do you rulers indeed speak justly?
    Do you judge people with equity?
No, in your heart you devise injustice,
    and your hands mete out violence on the earth.

Even from birth the wicked go astray;
    from the womb they are wayward, spreading lies.
Their venom is like the venom of a snake,
    like that of a cobra that has stopped its ears,
that will not heed the tune of the charmer,
    however skillful the enchanter may be.

Break the teeth in their mouths, O God;
    Lord, tear out the fangs of those lions!
Let them vanish like water that flows away;
    when they draw the bow, let their arrows fall short.
May they be like a slug that melts away as it moves along,
    like a stillborn child that never sees the sun.

Before your pots can feel the heat of the thorns
    whether they be green or dry—the wicked will be swept away.[j]
10 The righteous will be glad when they are avenged,
    when they dip their feet in the blood of the wicked.
11 Then people will say,
    “Surely the righteous still are rewarded;
    surely there is a God who judges the earth.”

Footnotes:

  1. Psalm 56:1 In Hebrew texts 56:1-13 is numbered 56:2-14.
  2. Psalm 56:1 Title: Probably a literary or musical term
  3. Psalm 56:7 Probable reading of the original Hebrew text; Masoretic Text does not have do not.
  4. Psalm 56:8 Or misery; / put my tears in your wineskin
  5. Psalm 57:1 In Hebrew texts 57:1-11 is numbered 57:2-12.
  6. Psalm 57:1 Title: Probably a literary or musical term
  7. Psalm 57:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 6.
  8. Psalm 58:1 In Hebrew texts 58:1-11 is numbered 58:2-12.
  9. Psalm 58:1 Title: Probably a literary or musical term
  10. Psalm 58:9 The meaning of the Hebrew for this verse is uncertain.
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Psalm 64-65

Psalm 64[a]

For the director of music. A psalm of David.

Hear me, my God, as I voice my complaint;
    protect my life from the threat of the enemy.

Hide me from the conspiracy of the wicked,
    from the plots of evildoers.
They sharpen their tongues like swords
    and aim cruel words like deadly arrows.
They shoot from ambush at the innocent;
    they shoot suddenly, without fear.

They encourage each other in evil plans,
    they talk about hiding their snares;
    they say, “Who will see it[b]?”
They plot injustice and say,
    “We have devised a perfect plan!”
    Surely the human mind and heart are cunning.

But God will shoot them with his arrows;
    they will suddenly be struck down.
He will turn their own tongues against them
    and bring them to ruin;
    all who see them will shake their heads in scorn.
All people will fear;
    they will proclaim the works of God
    and ponder what he has done.

10 The righteous will rejoice in the Lord
    and take refuge in him;
    all the upright in heart will glory in him!

Psalm 65[c]

For the director of music. A psalm of David. A song.

Praise awaits[d] you, our God, in Zion;
    to you our vows will be fulfilled.
You who answer prayer,
    to you all people will come.
When we were overwhelmed by sins,
    you forgave[e] our transgressions.
Blessed are those you choose
    and bring near to live in your courts!
We are filled with the good things of your house,
    of your holy temple.

You answer us with awesome and righteous deeds,
    God our Savior,
the hope of all the ends of the earth
    and of the farthest seas,
who formed the mountains by your power,
    having armed yourself with strength,
who stilled the roaring of the seas,
    the roaring of their waves,
    and the turmoil of the nations.
The whole earth is filled with awe at your wonders;
    where morning dawns, where evening fades,
    you call forth songs of joy.

You care for the land and water it;
    you enrich it abundantly.
The streams of God are filled with water
    to provide the people with grain,
    for so you have ordained it.[f]
10 You drench its furrows and level its ridges;
    you soften it with showers and bless its crops.
11 You crown the year with your bounty,
    and your carts overflow with abundance.
12 The grasslands of the wilderness overflow;
    the hills are clothed with gladness.
13 The meadows are covered with flocks
    and the valleys are mantled with grain;
    they shout for joy and sing.

Footnotes:

  1. Psalm 64:1 In Hebrew texts 64:1-10 is numbered 64:2-11.
  2. Psalm 64:5 Or us
  3. Psalm 65:1 In Hebrew texts 65:1-13 is numbered 65:2-14.
  4. Psalm 65:1 Or befits; the meaning of the Hebrew for this word is uncertain.
  5. Psalm 65:3 Or made atonement for
  6. Psalm 65:9 Or for that is how you prepare the land
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Nehemiah 6

Further Opposition to the Rebuilding

When word came to Sanballat, Tobiah, Geshem the Arab and the rest of our enemies that I had rebuilt the wall and not a gap was left in it—though up to that time I had not set the doors in the gates— Sanballat and Geshem sent me this message: “Come, let us meet together in one of the villages[a] on the plain of Ono.

But they were scheming to harm me; so I sent messengers to them with this reply: “I am carrying on a great project and cannot go down. Why should the work stop while I leave it and go down to you?” Four times they sent me the same message, and each time I gave them the same answer.

Then, the fifth time, Sanballat sent his aide to me with the same message, and in his hand was an unsealed letter in which was written:

“It is reported among the nations—and Geshem[b] says it is true—that you and the Jews are plotting to revolt, and therefore you are building the wall. Moreover, according to these reports you are about to become their king and have even appointed prophets to make this proclamation about you in Jerusalem: ‘There is a king in Judah!’ Now this report will get back to the king; so come, let us meet together.”

I sent him this reply: “Nothing like what you are saying is happening; you are just making it up out of your head.”

They were all trying to frighten us, thinking, “Their hands will get too weak for the work, and it will not be completed.”

But I prayed, “Now strengthen my hands.”

10 One day I went to the house of Shemaiah son of Delaiah, the son of Mehetabel, who was shut in at his home. He said, “Let us meet in the house of God, inside the temple, and let us close the temple doors, because men are coming to kill you—by night they are coming to kill you.”

11 But I said, “Should a man like me run away? Or should someone like me go into the temple to save his life? I will not go!” 12 I realized that God had not sent him, but that he had prophesied against me because Tobiah and Sanballat had hired him. 13 He had been hired to intimidate me so that I would commit a sin by doing this, and then they would give me a bad name to discredit me.

14 Remember Tobiah and Sanballat, my God, because of what they have done; remember also the prophet Noadiah and how she and the rest of the prophets have been trying to intimidate me. 15 So the wall was completed on the twenty-fifth of Elul, in fifty-two days.

Opposition to the Completed Wall

16 When all our enemies heard about this, all the surrounding nations were afraid and lost their self-confidence, because they realized that this work had been done with the help of our God.

17 Also, in those days the nobles of Judah were sending many letters to Tobiah, and replies from Tobiah kept coming to them. 18 For many in Judah were under oath to him, since he was son-in-law to Shekaniah son of Arah, and his son Jehohanan had married the daughter of Meshullam son of Berekiah. 19 Moreover, they kept reporting to me his good deeds and then telling him what I said. And Tobiah sent letters to intimidate me.

Footnotes:

  1. Nehemiah 6:2 Or in Kephirim
  2. Nehemiah 6:6 Hebrew Gashmu, a variant of Geshem
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Revelation 10

The Angel and the Little Scroll

10 Then I saw another mighty angel coming down from heaven. He was robed in a cloud, with a rainbow above his head; his face was like the sun, and his legs were like fiery pillars. He was holding a little scroll, which lay open in his hand. He planted his right foot on the sea and his left foot on the land, and he gave a loud shout like the roar of a lion. When he shouted, the voices of the seven thunders spoke. And when the seven thunders spoke, I was about to write; but I heard a voice from heaven say, “Seal up what the seven thunders have said and do not write it down.”

Then the angel I had seen standing on the sea and on the land raised his right hand to heaven. And he swore by him who lives for ever and ever, who created the heavens and all that is in them, the earth and all that is in it, and the sea and all that is in it, and said, “There will be no more delay! But in the days when the seventh angel is about to sound his trumpet, the mystery of God will be accomplished, just as he announced to his servants the prophets.”

Then the voice that I had heard from heaven spoke to me once more: “Go, take the scroll that lies open in the hand of the angel who is standing on the sea and on the land.”

So I went to the angel and asked him to give me the little scroll. He said to me, “Take it and eat it. It will turn your stomach sour, but ‘in your mouth it will be as sweet as honey.’[a] 10 I took the little scroll from the angel’s hand and ate it. It tasted as sweet as honey in my mouth, but when I had eaten it, my stomach turned sour. 11 Then I was told, “You must prophesy again about many peoples, nations, languages and kings.”

Footnotes:

  1. Revelation 10:9 Ezek. 3:3
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Matthew 13:36-43

The Parable of the Weeds Explained

36 Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable of the weeds in the field.”

37 He answered, “The one who sowed the good seed is the Son of Man. 38 The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one, 39 and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.

40 “As the weeds are pulled up and burned in the fire, so it will be at the end of the age. 41 The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil. 42 They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. Whoever has ears, let them hear.

New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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