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  1. God spoke to Moses. He said, “Bring forward the tribe of Levi and present them to Aaron so they can help him. They shall work for him and the whole congregation at the Tent of Meeting by doing the work of The Dwelling. Their job is to be responsible for all the furnishings of The Dwelling, ministering to the affairs of The Dwelling as the People of Israel come to perform their duties. Turn the Levites over to Aaron and his sons; they are the ones assigned to work full time for him. Appoint Aaron and his sons to minister as priests; anyone else who tries to elbow his way in will be put to death.”
  2. “When Aaron and his sons have finished covering the holy furnishings and all the holy articles, and the camp is ready to set out, the Kohathites are to come and do the carrying. But they must not touch the holy things or they will die. The Kohathites are in charge of carrying all the things that are in the Tent of Meeting.
  3. God said to Moses, “Gather together seventy men from among the leaders of Israel, men whom you know to be respected and responsible. Take them to the Tent of Meeting. I’ll meet you there. I’ll come down and speak with you. I’ll take some of the Spirit that is on you and place it on them; they’ll then be able to take some of the load of this people—you won’t have to carry the whole thing alone.
  4. Now the man Moses was a quietly humble man, more so than anyone living on Earth. God broke in suddenly on Moses and Aaron and Miriam saying, “Come out, you three, to the Tent of Meeting.” The three went out. God descended in a Pillar of Cloud and stood at the entrance to the Tent. He called Aaron and Miriam to him. When they stepped out, he said, Listen carefully to what I’m telling you. If there is a prophet of God among you, I make myself known to him in visions, I speak to him in dreams. But I don’t do it that way with my servant Moses; he has the run of my entire house; I speak to him intimately, in person, in plain talk without riddles: He ponders the very form of God. So why did you show no reverence or respect in speaking against my servant, against Moses?
  5. “I, God, have spoken. I will most certainly carry out these things against this entire evil-infested community which has banded together against me. In this wilderness they will come to their end. There they will die.”
  6. Moab spoke to the leaders of Midian: “Look, this mob is going to clean us out—a bunch of crows picking a carcass clean.” Balak son of Zippor, who was king of Moab at that time, sent emissaries to get Balaam son of Beor, who lived at Pethor on the banks of the Euphrates River, his homeland. Balak’s emissaries said, “Look. A people has come up out of Egypt, and they’re all over the place! And they’re pressing hard on me. Come and curse them for me—they’re too much for me. Maybe then I can beat them; we’ll attack and drive them out of the country. You have a reputation: Those you bless stay blessed; those you curse stay cursed.”
  7. Balaam answered, “Balak son of Zippor, king of Moab, sent them with a message: ‘Look, the people that came up out of Egypt are all over the place! Come and curse them for me. Maybe then I’ll be able to attack and drive them out of the country.’”
  8. Balak sent another group of nobles, higher ranking and more distinguished. They came to Balaam and said, “Balak son of Zippor says, ‘Please, don’t refuse to come to me. I will honor and reward you lavishly—anything you tell me to do, I’ll do; I’ll pay anything—only come and curse this people.’”
  9. Balaam answered Balak’s servants: “Even if Balak gave me his house stuffed with silver and gold, I wouldn’t be able to defy the orders of my God to do anything, whether big or little. But come along and stay with me tonight as the others did; I’ll see what God will say to me this time.”
  10. God came to Balaam that night and said, “Since these men have come all this way to see you, go ahead and go with them. But make sure you do absolutely nothing other than what I tell you.”
  11. God’s angel said to him: “Why have you beaten your poor donkey these three times? I have come here to block your way because you’re getting way ahead of yourself. The donkey saw me and turned away from me these three times. If she hadn’t, I would have killed you by this time, but not the donkey. I would have let her off.”
  12. Balak said to Balaam, “Didn’t I send an urgent message for help? Why didn’t you come when I called? Do you think I can’t pay you enough?”
  13. Balaam instructed Balak: “Stand watch here beside your Whole-Burnt-Offering while I go off by myself. Maybe God will come and meet with me. Whatever he shows or tells me, I’ll report to you.” Then he went off by himself.
  14. Balaam returned and found him stationed beside his Whole-Burnt-Offering and the nobles of Moab with him. Balak said to him, “What did God say?” Then Balaam spoke his message-oracle: On your feet, Balak. Listen, listen carefully son of Zippor: God is not man, one given to lies, and not a son of man changing his mind. Does he speak and not do what he says? Does he promise and not come through? I was brought here to bless; and now he’s blessed—how can I change that? He has no bone to pick with Jacob, he sees nothing wrong with Israel. God is with them, and they’re with him, shouting praises to their King. God brought them out of Egypt, rampaging like a wild ox. No magic spells can bind Jacob, no incantations can hold back Israel. People will look at Jacob and Israel and say, “What a great thing has God done!” Look, a people rising to its feet, stretching like a lion, a king-of-the-beasts, aroused, Unsleeping, unresting until its hunt is over and it’s eaten and drunk its fill.
  15. Balaam said to Balak, “Didn’t I tell you up front when you sent your emissaries, ‘Even if Balak gave me his palace stuffed with silver and gold, I couldn’t do anything on my own, whether good or bad, that went against God’s command’? I’m leaving for home and my people, but I warn you of what this people will do to your people in the days to come.” Then he spoke his oracle-message: Decree of Balaam son of Beor, decree of the man with 20/20 vision, Decree of the man who hears godly speech, who knows what’s going on with the High God, Who sees what The Strong God reveals, who bows in worship and sees what’s real. I see him, but not right now, I perceive him, but not right here; A star rises from Jacob a scepter from Israel, Crushing the heads of Moab, the skulls of all the noisy windbags; I see Edom sold off at auction, enemy Seir marked down at the flea market, while Israel walks off with the trophies. A ruler is coming from Jacob who’ll destroy what’s left in the city. * * *
  16. Then Balaam spotted Amalek and delivered an oracle-message. He said, Amalek, you’re in first place among nations right now, but you’re going to come in last, ruined. * * *
  17. Balaam spoke his final oracle-message: Doom! Who stands a chance when God starts in? Sea-Peoples, raiders from across the sea, will harass Asshur and Eber, But they’ll also come to nothing, just like all the rest.
The Message (MSG)

Copyright © 1993, 2002, 2018 by Eugene H. Peterson

934 topical index results for “come to me”

AHIJAH : A priest in Shiloh, probably identical with Ahimelech, mentioned in (2 Samuel 22:11)
ALLEGORY : Messiah's kingdom represented under, of the wolf and the lamb dwelling together (Isaiah 11:6-8)
AMALEK : Probably not the ancestor of the Amalekites mentioned in time of Abraham (Genesis 14:7)
ANANIAS : A covetous member of church at Jerusalem. Falsehood and death of (Acts 5:1-11)
ANDREW : Meets with the disciples after the Lord's ascension (Acts 1:13)
ARIEL : A messenger from Ezra to Iddo (Ezra 8:16)

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