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  1. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.
  2. And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done.
  3. God's Judgment and the Law

    For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.
  4. But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner?
  5. No One Is Righteous

    What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin,
  6. For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.
  7. for all have sinned and fall short of the glory of God,
  8. whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins.
  9. since God is one—who will justify the circumcised by faith and the uncircumcised through faith.
  10. “Blessed are those whose lawless deeds are forgiven, and whose sins are covered;
  11. blessed is the man against whom the Lord will not count his sin.”
  12. He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah's womb.
  13. Peace with God Through Faith

    Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.
  14. but God shows his love for us in that while we were still sinners, Christ died for us.
  15. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.
  16. Death in Adam, Life in Christ

    Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—
  17. for sin indeed was in the world before the law was given, but sin is not counted where there is no law.
  18. Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.
  19. And the free gift is not like the result of that one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification.
  20. For as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous.
  21. Now the law came in to increase the trespass, but where sin increased, grace abounded all the more,
  22. so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.
  23. Dead to Sin, Alive to God

    What shall we say then? Are we to continue in sin that grace may abound?
  24. By no means! How can we who died to sin still live in it?
  25. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin.
English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

106 topical index results for “sin ”

CHINESE : Sinim is believed by many authorities to be a reference to the Chinese in (Isaiah 49:12)
CONDESCENSION OF GOD : Invites sinners, saying, "Come now, and let us reason together," (Isaiah 1:18-20)
DEFILEMENT : Contact with sinners falsely supposed to cause ( John 18:28)
MOURNING : Jeremiah and the singing men and singing women lament for Josiah (1 Chronicles 35:25)
PAUL : Persecuted, beaten, and cast into prison with Silas; sings songs of praise in the prison; an earthquake shakes the prison; he preaches to the alarmed jailer, who believes, and is immersed along with his household (Acts 16:19-34)

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