Preaching of John the Baptist

The beginning of the gospel of Jesus Christ, (A)the Son of God,

(B)just as it is written in Isaiah the prophet:

(C)Behold, I am sending My messenger [a]before You,
Who will prepare Your way;
(D)The voice of one calling [b]out in the wilderness,
Prepare the way of the Lord,
Make His paths straight!’”

John the Baptist appeared in the wilderness, [c](E)preaching a baptism of repentance for the (F)forgiveness of sins. And all the country of Judea was going out to him, and all the people of Jerusalem; and they were being baptized by him in the Jordan River, confessing their sins. John was clothed with camel’s hair and wore (G)a leather belt around his waist, and [d]his diet was locusts and wild honey. And he was [e]preaching, saying, “After me One is coming who is mightier than I, and I am not fit to bend down and untie the straps of His sandals. I baptized you [f]with water; but He will baptize you [g]with the Holy Spirit.”

The Baptism of Jesus

(H)In those days Jesus (I)came from Nazareth in Galilee and was baptized by John in the Jordan. 10 And immediately coming up out of the water, He saw the heavens [h]opening, and the Spirit, like a dove, descending upon Him; 11 and a voice came from the heavens: “(J)You are My beloved Son; in You I [i]am well pleased.”

12 (K)And immediately the Spirit *brought Him out into the wilderness. 13 And He was in the wilderness for forty days, being tempted by (L)Satan; and He was with the wild animals, and the angels were serving Him.

Jesus Preaches in Galilee

14 (M)Now after John was [j]taken into custody, Jesus came into Galilee, [k](N)preaching the gospel of God, 15 and saying, (O)The time is fulfilled, and the kingdom of God [l]is at hand; (P)repent and [m]believe in the gospel.”

16 (Q)As He was going along the Sea of Galilee, He saw Simon and Andrew, the brother of Simon, casting a net in the sea; for they were fishermen. 17 And Jesus said to them, “Follow Me, and I will have you become fishers of people.” 18 Immediately they left their nets and followed Him. 19 And going on a little farther, He saw [n]James the son of Zebedee, and his brother John, [o]who were also in the boat mending the nets. 20 Immediately He called them; and they left their father Zebedee in the boat with the hired men, and went away [p]to follow Him.

21 (R)They *went into Capernaum; and immediately on the Sabbath Jesus (S)entered the synagogue and began to teach. 22 And (T)they were amazed at His teaching; for He was teaching them as one having authority, and not as the scribes. 23 Just then there was a man in their synagogue with an unclean spirit; and he cried out, 24 saying, “(U)What [q]business do you have with us, Jesus [r]of (V)Nazareth? Have You come to destroy us? I know who You are: (W)the Holy One of God!” 25 And Jesus rebuked him, saying, “Be quiet, and come out of him!” 26 After throwing him into convulsions and crying out with a loud voice, the unclean spirit came out of him. 27 And they were all (X)amazed, so they debated among themselves, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him.” 28 Immediately the news about Him spread everywhere into all the surrounding region of Galilee.

Crowds Healed

29 (Y)And immediately after they left (Z)the synagogue, they entered the house of Simon and Andrew, with [s]James and John. 30 Now Simon’s mother-in-law was lying sick with a fever; and they immediately *spoke to [t]Jesus about her. 31 And He came to her and raised her up, taking her by the hand, and the fever left her, and she served them.

32 Now (AA)when evening came, (AB)after the sun had set, they began bringing to Him all who were ill and those who were (AC)demon-possessed. 33 And the whole (AD)city had gathered at the door. 34 And He (AE)healed many who were ill with various diseases, and cast out many demons; and He would not permit the demons to speak, because they knew [u]who He was.

35 (AF)And in the early morning, while it was still dark, Jesus got up, left the house, and went away to a secluded place, and (AG)prayed there for a time. 36 Simon and his companions eagerly searched for Him; 37 and they found Him and *said to Him, “Everyone is looking for You.” 38 He *said to them, “Let’s go somewhere else to the towns nearby, so that I may also [v]preach there; for this is why I came.” 39 (AH)And He went into their synagogues [w]preaching throughout Galilee, and casting out the demons.

40 (AI)And a man with [x]leprosy *came to [y]Jesus, imploring Him and (AJ)kneeling down, and saying to Him, “If You are willing, You can make me clean.” 41 Moved with compassion, Jesus reached out with His hand and touched him, and *said to him, “I am willing; be cleansed.” 42 And immediately the leprosy left him, and he was cleansed. 43 And He sternly warned him and immediately sent him away, 44 and He *said to him, (AK)See that you say nothing to anyone; but (AL)go, show yourself to the priest and (AM)offer for your cleansing what Moses commanded, as a testimony to them.” 45 But he went out and began to (AN)proclaim it [z]freely and to (AO)spread the news around, to such an extent that [aa]Jesus could no longer publicly enter a city, but [ab]stayed out in unpopulated areas; and (AP)they were coming to Him from everywhere.

The Paralyzed Man Healed

When Jesus came back to Capernaum a few days later, it was heard that He was at home. And (AQ)many were gathered together, so that there was no longer space, not even near the door; and He was speaking the word to them. (AR)And some people *came, bringing to Him a man who was (AS)paralyzed, carried by four men. And when they were unable to [ac]get to Him because of the crowd, they (AT)removed the roof [ad]above Him; and after digging an opening, they let down the pallet on which the (AU)paralyzed man was lying. And Jesus, seeing their faith, *said to the paralyzed man, “Son, (AV)your sins are forgiven.” But some of the scribes were sitting there and thinking it over in their hearts, “Why does this man speak that way? He is blaspheming! (AW)Who can forgive sins except God alone?” Immediately Jesus, aware [ae]in His spirit that they were thinking that way within themselves, *said to them, “Why are you thinking about these things in your hearts? Which is easier, to say to the (AX)paralyzed man, ‘Your sins are forgiven’; or to say, ‘Get up, and pick up your pallet and walk’? 10 But so that you may know that the Son of Man has authority on earth to forgive sins”—He *said to the paralyzed man, 11 “I say to you, get up, pick up your pallet, and go home.” 12 And he got up and immediately picked up the pallet and went out in the sight of everyone, so that they were all amazed and (AY)were glorifying God, saying, “(AZ)We have never seen anything like this!”

13 And He went out again by the seashore; and (BA)all the [af]people were coming to Him, and He was teaching them.

Levi (Matthew) Called

14 (BB)As He passed by, He saw [ag](BC)Levi the son of Alphaeus sitting in the tax office, and He *said to him, (BD)Follow Me!” And he got up and followed Him.

15 And it *happened that He was reclining at the table in his house, and many tax collectors and [ah]sinners were [ai]dining with Jesus and His disciples; for there were many of them, and they were following Him. 16 When (BE)the scribes of the Pharisees saw that He was eating with the [aj]sinners and tax collectors, they said to His disciples, “(BF)Why is He eating with tax collectors and [ak]sinners?” 17 And hearing this, Jesus *said to them, (BG)It is not those who are healthy who need a physician, but those who are sick; I did not come to call the righteous, but sinners.”

18 (BH)John’s disciples and the Pharisees were fasting; and they *came and *said to Him, “Why do John’s disciples and the disciples of the Pharisees fast, but Your disciples do not fast?” 19 And Jesus said to them, “While the groom is with them, [al]the attendants of the groom cannot fast, can they? As long as they have the groom with them, they cannot fast. 20 But the (BI)days will come when the groom is taken away from them, and then they will fast, on that day.

21 “No one sews a patch of unshrunk cloth on an old garment; otherwise, [am]the patch pulls away from it, the new from the old, and a worse tear results. 22 And no one puts new wine into old wineskins; otherwise the wine will burst the skins, and the wine is lost and the skins as well; but one puts new wine into fresh wineskins.”

Question of the Sabbath

23 (BJ)And it happened that He was passing through the grainfields on the Sabbath, and His disciples began to make their way along while (BK)picking the heads of grain. 24 The Pharisees were saying to Him, “Look, (BL)why are they doing what is not lawful on the Sabbath?” 25 And He *said to them, “Have you never read what David did when he was in need and he and his companions became hungry; 26 how he entered the house of God in the [an]time of (BM)Abiathar the high priest, and ate the [ao]consecrated bread, which (BN)is not lawful for anyone to eat except the priests, and he also gave it to those who were with him?” 27 Jesus said to them, (BO)The Sabbath [ap]was made [aq]for man, and (BP)not man [ar]for the Sabbath. 28 So the Son of Man is Lord, even of the Sabbath.”

Jesus Heals on the Sabbath

(BQ)He (BR)entered a synagogue again; and a man was there whose hand was withered. And (BS)they were watching Him [as]closely to see if He would heal him on the Sabbath, (BT)so that they might accuse Him. He *said to the man with the withered hand, [at]Get up and come forward!” And He *said to them, “Is it lawful to do good on the Sabbath or to do harm, to save a life or to kill?” But they kept silent. After (BU)looking around at them with anger, grieved at their hardness of heart, He *said to the man, “Stretch out your hand.” And he stretched it out, and his hand was restored. The Pharisees went out and immediately began [au]conspiring with the (BV)Herodians against Him, as to how they might put Him to death.

(BW)Jesus withdrew to the sea with His disciples; and (BX)a large multitude from Galilee followed, and also from Judea, and from Jerusalem, and from (BY)Idumea, and beyond the Jordan, and the vicinity of (BZ)Tyre and Sidon, a great number of people heard about everything that He was doing and came to Him. (CA)And He told His disciples to see that a boat would be ready for Him because of the [av]masses, so that they would not crowd Him; 10 for He had (CB)healed many, with the result that all those who had (CC)diseases pushed in around Him in order to (CD)touch Him. 11 And whenever the unclean spirits saw Him, they would fall down before Him and shout, “You are (CE)the Son of God!” 12 And He (CF)strongly warned them not to [aw]reveal who He was.

The Twelve Are Chosen

13 And He *went up on (CG)the mountain and *(CH)summoned those whom He Himself wanted, and they came to Him. 14 And He appointed twelve, so that they would be with Him and that He could send them out to preach, 15 and to have authority to cast out the demons. 16 And He appointed the twelve: (CI)Simon (to whom He gave the name Peter), 17 [ax]James the son of Zebedee and John the brother of [ay]James (to them He gave the name Boanerges, which means, “Sons of Thunder”); 18 and Andrew, Philip, Bartholomew, Matthew, Thomas, [az]James the son of Alphaeus, Thaddaeus, and Simon the [ba]Zealot; 19 and Judas Iscariot, who also betrayed Him.

20 And He *came [bb](CJ)home, and the (CK)crowd *gathered again, (CL)to such an extent that they could not even eat [bc]a meal. 21 And when (CM)His own [bd]people heard about this, they came out to take custody of Him; for they were saying, “(CN)He has lost His senses.” 22 The scribes who came down (CO)from Jerusalem were saying, “He [be]is possessed by [bf](CP)Beelzebul,” and “(CQ)He casts out the demons by the ruler of the demons.” 23 (CR)And so He called them to Himself and began speaking to them in (CS)parables: “How can (CT)Satan cast out Satan? 24 And if a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house will not be able to stand. 26 And if (CU)Satan has risen up against himself and is divided, he cannot stand, but [bg]he is finished! 27 (CV)But no one can enter the strong man’s house and plunder his property unless he first ties up the strong man, and then he will plunder his house.

28 (CW)Truly I say to you, all sins will be forgiven the sons and daughters of men, and whatever blasphemies they commit; 29 but (CX)whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin” 30 because they were saying, “He has an unclean spirit.”

31 (CY)Then His mother and His brothers *came, and while standing outside they sent word to Him, calling for Him. 32 And a crowd was sitting around Him, and they *said to Him, “Behold, Your mother and Your brothers are outside looking for You.” 33 Answering them, He *said, “Who are My mother and My brothers?” 34 And looking around at those who were sitting around Him, He *said, (CZ)Here are My mother and My brothers! 35 For whoever (DA)does the will of God, this is My brother, and sister, and mother.”

Parable of the Sower and Soils

Again (DB)He began to teach (DC)by the sea. And such a very large crowd gathered to Him that (DD)He got into a boat on the sea and sat down; and the whole crowd was by the sea on the land. And He was teaching them many things in (DE)parables, and was saying to them in His teaching, “Listen to this! Behold, the sower went out to sow; as he was sowing, some seed fell beside the road, and the birds came and ate it up. Other seed fell on the rocky ground where it did not have much soil; and immediately it sprang up because it had no depth of soil. And when the sun had risen, it was scorched; and because it had no root, it withered away. Other seed fell among the thorns, and the thorns came up and choked it, and it yielded no crop. Other seeds fell into the good soil, and as they grew up and increased, they yielded a crop and produced thirty, sixty, and a hundred times as much.” And He was saying, (DF)He who has ears to hear, [bh]let him hear.”

10 As soon as He was alone, [bi]His followers, along with the twelve disciples, began asking Him about the parables. 11 And He was saying to them, “To you has been given the mystery of the kingdom of God, but for (DG)those who are outside, everything comes (DH)in parables, 12 so that (DI)while seeing they may see, and not perceive, and while hearing, they may hear, and not understand, otherwise they might return and it would be forgiven them.”

Explanation of the Parable

13 (DJ)And He *said to them, “Do you not understand this parable? How will you understand all the parables? 14 The sower sows the word. 15 These are the ones who are beside the road where the word is sown; and when they hear, immediately (DK)Satan comes and takes away the word which has been sown in them. 16 And in a similar way these are the ones sown with seed on the rocky places, who, when they hear the word, immediately receive it with joy; 17 and yet they have no firm root in themselves, but are only temporary; then, when affliction or persecution occurs because of the word, immediately they [bj]fall away. 18 And others are the ones sown with seed among the thorns; these are the ones who have heard the word, 19 but the worries of (DL)the [bk]world, and the (DM)deceitfulness of wealth, and the desires for other things enter and choke the word, and it [bl]becomes unfruitful. 20 And those are the ones sown with seed on the good soil; and they hear the word and accept it and (DN)bear fruit, thirty, sixty, and a hundred times as much.”

21 And He was saying to them, (DO)A lamp is not brought to be put under a [bm]basket, or under a bed, is it? Is it not brought to be put on the lampstand? 22 (DP)For nothing is hidden, except to be revealed; nor has anything been secret, but that it would come to light. 23 (DQ)If anyone has ears to hear, [bn]let him hear.” 24 And He was saying to them, “Take care what you listen to. [bo](DR)By your standard of measure it will be measured to you; and more will be given you besides. 25 (DS)For whoever has, to him more will be given; and whoever does not have, even what he has will be taken away from him.”

Parable of the Seed

26 And He was saying, “The kingdom of God is like a man who casts seed upon the soil; 27 and he goes to bed at night and gets up daily, and the seed sprouts and grows—how, he himself does not know. 28 The soil produces crops by itself; first the stalk, then the head, then the mature grain in the head. 29 Now when the crop permits, he immediately [bp](DT)puts in the sickle, because the harvest has come.”

Parable of the Mustard Seed

30 (DU)And He was saying, “How shall we [bq](DV)picture the kingdom of God, or by what parable shall we present it? 31 It is like a mustard seed, which, when sown upon the soil, though it is the smallest of all the seeds that are upon the soil, 32 yet when it is sown, it grows up and becomes larger than all the garden plants, and forms large branches, with the result that (DW)the birds of the sky can nest under its shade.”

33 And with many such parables He was speaking the word to them, so far as they were able to [br]understand it; 34 and He did not speak to them (DX)without a parable; but He was (DY)explaining everything privately to His own disciples.

Jesus Stills the Sea

35 (DZ)On that day, when evening came, He *said to them, “Let’s go over to the other side.” 36 After dismissing the crowd, they *took Him along with them (EA)in the boat, just as He was; and other boats were with Him. 37 And a fierce gale of wind *developed, and the waves were breaking over the boat so much that the boat was already filling with water. 38 And yet Jesus Himself was in the stern, asleep on the cushion; and they *woke Him and *said to Him, “Teacher, do You not care that we are perishing?” 39 And He got up and (EB)rebuked the wind and said to the sea, “Hush, be still.” And the wind died down and [bs]it became perfectly calm. 40 And He said to them, “Why are you [bt]afraid? (EC)Do you still have no faith?” 41 They became very much afraid and said to one another, “Who, then, is this, that even the wind and the sea obey Him?”

The Demon-possessed Man Cured

(ED)They came to the other side of the sea, into the region of the Gerasenes. When He got out of (EE)the boat, immediately a man from the tombs (EF)with an unclean spirit met Him. He lived among the tombs; and no one was able to bind him anymore, not even with a chain, because he had often been bound with shackles and chains, and the chains had been torn apart by him and the shackles broken in pieces; and no one was strong enough to subdue him. Constantly, night and day, he was screaming among the tombs and in the mountains, and cutting himself with stones. Seeing Jesus from a distance, he ran up and bowed down before Him; and shouting with a loud voice, he *said, “[bu](EG)What business do You have with me, Jesus, (EH)Son of (EI)the Most High God? I implore You by God, do not torment me!” For He had already been saying to him, “Come out of the man, you unclean spirit!” And He was asking him, “What is your name?” And he *said to Him, “My name is (EJ)Legion, for we are many.” 10 And he begged Him earnestly not to send them out of the region. 11 Now there was a large herd of pigs feeding [bv]nearby on the mountain. 12 And the demons begged Him, saying, “Send us into the pigs so that we may enter them.” 13 Jesus gave them permission. And coming out, the unclean spirits entered the pigs; and the herd rushed down the steep bank into the sea, about two thousand of them; and they were drowned in the sea.

14 Their herdsmen ran away and reported it in the city and in the countryside. And the people came to see what it was that had happened. 15 And then they *came to Jesus and *saw the man who had been (EK)demon-possessed sitting down, (EL)clothed and (EM)in his right mind, the very man who had previously had the “(EN)legion”; and they became frightened. 16 Those who had seen it described to them how it had happened to the (EO)demon-possessed man, and all about the pigs. 17 And they began to (EP)beg Him to leave their region. 18 (EQ)And as He was getting into the boat, the man who had been (ER)demon-possessed was begging Him that he might [bw]accompany Him. 19 And He did not let him, but He *said to him, (ES)Go home to your people and report to them [bx]what great things the Lord has done for you, and how He had mercy on you.” 20 And he went away and began to (ET)proclaim in (EU)Decapolis [by]what great things Jesus had done for him; and everyone was amazed.

Miracles and Healing

21 (EV)When Jesus had crossed over again in (EW)the boat to the other side, a large crowd gathered around Him; and He [bz]stayed (EX)by the seashore. 22 (EY)And one of (EZ)the synagogue [ca]officials, named Jairus, *came, and upon seeing Him, *fell at His feet 23 and *pleaded with Him earnestly, saying, “My little daughter is at the point of death; please come and (FA)lay Your hands on her, so that she will [cb]get well and live.” 24 And He went off with him; and a large crowd was following Him and pressing in on Him.

25 A woman who had had a hemorrhage for twelve years, 26 and had endured much at the hands of many physicians, and had spent all that she had and was not helped at all, but instead had become worse— 27 after hearing about Jesus, she came up in the crowd behind Him and touched His [cc]cloak. 28 For she had been saying to herself, “If I just touch His garments, I will [cd]get well.” 29 And immediately the flow of her blood was dried up; and she felt in her body that she was healed of her (FB)disease. 30 And immediately Jesus, perceiving in Himself that (FC)power from Him had gone out, turned around in the crowd and said, “Who touched My garments?” 31 And His disciples said to Him, “You see the crowd pressing in on You, and You say, ‘Who touched Me?’” 32 And He looked around to see the woman who had done this. 33 But the woman, fearing and trembling, aware of what had happened to her, came and fell down before Him and told Him the whole truth. 34 And He said to her, “Daughter, (FD)your faith has [ce]made you well; (FE)go in peace and be cured of your (FF)disease.”

35 While He was still speaking, people *came from the house of the (FG)synagogue official, saying, “Your daughter has died; why bother the Teacher further?” 36 But Jesus, overhearing what was being spoken, *said to the (FH)synagogue official, (FI)Do not be afraid, only [cf]believe.” 37 And He allowed no one to accompany Him except (FJ)Peter, [cg]James, and John the brother of [ch]James. 38 They *came to the house of the (FK)synagogue official, and He *saw a commotion, and people loudly weeping and wailing. 39 And after entering, He *said to them, “Why are you making a commotion and weeping? The child has not died, but is asleep.” 40 And they began laughing at Him. But putting them all outside, He *took along the child’s father and mother and His own companions, and *entered the room where the child was in bed. 41 And taking the child by the hand, He *said to her, “Talitha, kum!” (which translated means, “Little girl, (FL)I say to you, get up!”). 42 And immediately the girl got up and began to walk, for she was twelve years old. And immediately they were completely astonished. 43 And He (FM)gave them strict orders that no one was to know about this, and He told them to have something given her to eat.

Teaching at Nazareth

(FN)Jesus went out from there and *came into [ci](FO)His hometown; and His disciples *followed Him. And when the Sabbath came, He began (FP)to teach in the synagogue; and [cj]the (FQ)many listeners were astonished, saying, “Where did this man learn these things, and what is this wisdom that has been given to Him, and such [ck]miracles as these performed by His hands? Is this not (FR)the carpenter, (FS)the son of Mary and brother of [cl]James, Joses, Judas, and Simon? And are (FT)His sisters not here with us?” And they took (FU)offense at Him. Jesus said to them, (FV)A prophet is not dishonored except in [cm](FW)his hometown and among his own relatives, and in his own household.” And He could not do any [cn]miracle there except that He (FX)laid His hands on a few sick people and healed them. And He was amazed at their unbelief.

(FY)And He was going around the villages, teaching.

The Twelve Sent Out

(FZ)And (GA)He *summoned the twelve and began to send them out (GB)in pairs, and gave them authority over the unclean spirits; (GC)and He instructed them that they were to take nothing for their journey, except a mere staff—no bread, no [co]bag, no money in their belt— but [cp]to wear sandals; and He added, “Do not wear two [cq]tunics.” 10 And He said to them, “Wherever you enter a house, stay there until you [cr]leave town. 11 Any place that does not receive you or listen to you, as you go out from there, (GD)shake the dust [cs]off the soles of your feet as a testimony against them.” 12 (GE)And they went out and [ct]preached that people are to repent. 13 And they were casting out many demons and (GF)were anointing with oil many sick people and healing them.

John’s Fate Recalled

14 (GG)And King Herod heard about it, for His name had become well known; and people were saying, “(GH)John the Baptist has risen from the dead, and that is why these miraculous powers are at work in Him.” 15 But others were saying, “He is (GI)Elijah.” And others were saying, “He is (GJ)a prophet, like one of the prophets of old.” 16 But when Herod heard about it, he kept saying, “John, whom I beheaded, has risen!”

17 For Herod himself had sent men and had John arrested and bound in prison on account of (GK)Herodias, the wife of his brother Philip, because he had married her. 18 For John had been saying to Herod, “(GL)It is not lawful for you to have your brother’s wife.” 19 And (GM)Herodias held a grudge against him and wanted to put him to death, and could not do so; 20 for (GN)Herod was afraid of John, knowing that he was a righteous and holy man, and he had been protecting him. And when he heard him, he was very perplexed; and yet he [cu]used to enjoy listening to him. 21 An opportune day came when Herod, on his birthday, (GO)held a banquet for his nobles and military commanders, and the leading people (GP)of Galilee; 22 and when the daughter of (GQ)Herodias herself came in and danced, she pleased Herod and [cv]his dinner guests; and the king said to the girl, “Ask me for whatever you want, and I will give it to you.” 23 And he swore to her, “Whatever you ask of me, I will give it to you, up to (GR)half of my kingdom.” 24 And she went out and said to her mother, “What shall I ask for?” And she said, “The head of John the Baptist.” 25 Immediately she came in a hurry to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.” 26 And although the king was very sorry, because of his oaths and [cw]his dinner guests, he was unwilling to refuse her. 27 Immediately the king sent an executioner and commanded him to bring back his head. And he went and beheaded him in the prison, 28 and brought his head on a platter, and gave it to the girl; and the girl gave it to her mother. 29 When his disciples heard about this, they came and carried away his body, and laid it in a tomb.

30 (GS)The (GT)apostles *gathered together with Jesus; and they reported to Him all that they had done and taught. 31 And He *said to them, “Come away by yourselves to a secluded place and rest a little while.” (For there were many people coming and going, and (GU)they did not even have time to eat.) 32 (GV)And they went away in (GW)the boat to a secluded place by themselves.

Five Thousand Men Fed

33 The people saw them going, and many recognized them and ran there together on foot from all the cities, and got there ahead of them. 34 When Jesus went [cx]ashore, He (GX)saw a large crowd, and He felt compassion for them because (GY)they were like sheep without a shepherd; and He began to teach them many things. 35 And when it was already late, His disciples came up to Him and said, “[cy]This place is secluded and it is already late; 36 send them away so that they may go into the surrounding countryside and villages and buy themselves [cz]something to eat.” 37 But He answered them, “You give them something to eat!” (GZ)And they *said to Him, “Shall we go and spend two hundred [da](HA)denarii on bread, and give it to them to eat?” 38 But He *said to them, “How many loaves do you have? Go look!” And when they found out, they *said, “Five, and two fish.” 39 And He ordered them all to recline by groups on the green grass. 40 They reclined in groups of hundreds and fifties. 41 And He took the five loaves and the two fish, and looking up toward heaven, He (HB)blessed the food and broke the loaves and He gave them to the disciples again and again to set before them; and He divided the two fish among them all. 42 And they all ate and were satisfied; 43 and they picked up twelve full (HC)baskets of the broken pieces of bread, and of the fish. 44 There were (HD)five thousand [db]men who ate the loaves.

Jesus Walks on the Water

45 (HE)And immediately Jesus had His disciples get into (HF)the boat and go ahead of Him to the other side, to (HG)Bethsaida, while He Himself *dismissed the crowd. 46 And after (HH)saying goodbye to them, He left (HI)for the mountain to pray.

47 When it was evening, the boat was in the middle of the sea, and He was alone on the land. 48 Seeing them [dc]straining at the oars—for the wind was against them—at about the [dd](HJ)fourth watch of the night, He *came to them, walking on the sea; and He intended to pass by them. 49 But when they saw Him walking on the sea, they thought that it was a ghost, and they cried out; 50 for they all saw Him and were [de]terrified. But immediately He spoke with them and *said to them, (HK)Take courage; it is I, (HL)do not be afraid.” 51 Then He got into (HM)the boat with them, and the wind stopped; and they were utterly astonished, 52 for (HN)they [df]had not gained any insight from the incident of the loaves, but [dg]their hearts (HO)were hardened.

Healing at Gennesaret

53 (HP)When they had crossed over they came to land at Gennesaret, and moored at the shore. 54 And when they got out of the boat, immediately the people recognized Him, 55 and ran about that entire country and began carrying here and there on their pallets those who were sick, [dh]to wherever they heard He was. 56 And wherever He entered villages, or cities, or a countryside, they were laying the sick in the marketplaces and imploring Him that they might just (HQ)touch (HR)the fringe of His cloak; and all who touched it were being [di]healed.

Followers of Tradition

(HS)The Pharisees and some of the scribes *gathered to Him after they came (HT)from Jerusalem, and saw that some of His disciples were eating their bread with [dj](HU)unholy hands, that is, unwashed. (For the Pharisees and all the other Jews do not eat unless they [dk]carefully wash their hands, thereby holding firmly to the (HV)tradition of the elders; and when they come from the marketplace, they do not eat unless they [dl]completely cleanse themselves; and there are many other things which they have received as traditions to firmly hold, such as the [dm]washing of (HW)cups, pitchers, and copper pots.) And the Pharisees and the scribes *asked Him, “Why do Your disciples not walk in accordance with the (HX)tradition of the elders, but eat their bread with (HY)[dn]unholy hands?” But He said to them, “Rightly did Isaiah prophesy about you hypocrites, as it is written:

(HZ)This people honors Me with their lips,
But their heart is far away from Me.
(IA)And in vain do they worship Me,
Teaching as doctrines the commandments of men.’

Neglecting the commandment of God, you hold to the (IB)tradition of men.”

He was also saying to them, “You are experts at setting aside the commandment of God in order to keep your (IC)tradition. 10 For Moses said, ‘(ID)Honor your father and your mother’; and, ‘(IE)The one who speaks evil of father or mother, is [do]certainly to be put to death’; 11 but you say, ‘If a person says to his father or his mother, whatever I have that would help you is (IF)Corban (that is, [dp]given to God),’ 12 you no longer allow him to do anything for his father or his mother; 13 thereby invalidating the word of God by your (IG)tradition which you have handed down; and you do many things such as that.”

The Heart of Man

14 After He called the crowd to Him again, He began saying to them, “Listen to Me, all of you, and understand: 15 there is nothing outside the person which can defile him if it goes into him; but the things which come out of the person are what defile the person[dq].”

17 And when He later entered a house, away from the crowd, (IH)His disciples asked Him about the parable. 18 And He *said to them, “Are you so lacking in understanding as well? Do you not understand that whatever goes into the person from outside cannot defile him, 19 because it does not go into his heart, but into his stomach, and [dr]is eliminated?” (Thereby He declared (II)all foods (IJ)clean.) 20 And He was saying, (IK)That which comes out of the person, that is what defiles the person. 21 For from within, out of the [ds]hearts of people, come the evil thoughts, acts of sexual immorality, thefts, murders, acts of adultery, 22 deeds of greed, wickedness, deceit, indecent behavior, [dt](IL)envy, slander, [du]pride, and foolishness. 23 All these evil things come from within and defile the person.”

The Syrophoenician Woman

24 (IM)Now Jesus got up and went from there to the region of (IN)Tyre[dv]. And when He had entered a house, He wanted no one to know about it; and yet He could not escape notice. 25 But after hearing about Him, a woman whose little daughter had an unclean spirit immediately came and fell at His feet. 26 Now the woman was a [dw]Gentile, of Syrophoenician descent. And she repeatedly asked Him to cast the demon out of her daughter. 27 And He was saying to her, “Let the children be satisfied first, for it is not [dx]good to take the children’s bread and throw it to the [dy]dogs.” 28 But she answered and *said to Him, “Yes, Lord, but even the dogs under the table feed on the children’s crumbs.” 29 And He said to her, “Because of this [dz]answer, go; the demon has gone out of your daughter.” 30 And after going back to her home, she found the child [ea]lying on the bed, and the demon gone.

31 (IO)Again He left the region of (IP)Tyre and came through Sidon to (IQ)the Sea of Galilee, within the region of (IR)Decapolis. 32 And they *brought to Him one who was deaf and had difficulty speaking, and they *begged Him to (IS)lay His hand on him. 33 And Jesus (IT)took him aside from the crowd, by himself, and put His fingers in his ears, and after (IU)spitting, He touched his tongue with the saliva; 34 and looking up to heaven with a deep (IV)sigh, He *said to him, “Ephphatha!” that is, “Be opened!” 35 And his ears were opened, and the [eb]impediment of his tongue was [ec]removed, and he began speaking plainly. 36 And (IW)He gave them orders not to tell anyone; but the more He ordered them, the more widely they (IX)continued to proclaim it. 37 And they were utterly astonished, saying, “He has done all things well; He makes even those who are deaf hear, and those who are unable to talk, speak.”

Four Thousand Men Fed

In those days, (IY)when there was again a large crowd and they had nothing to eat, Jesus summoned His disciples and *said to them, (IZ)I feel compassion for the [ed]people because they have remained with Me for three days already and have nothing to eat. And if I send them away hungry to their homes, they will faint on the way; and some of them have come from a great distance.” And His disciples replied to Him, “Where will anyone be able to find enough [ee]bread here in this desolate place to satisfy these people?” And He was asking them, “How many loaves do you have?” And they said, “Seven.” And He *directed the [ef]people to recline on the ground; and taking the seven loaves, He gave thanks and broke them, and started giving them to His disciples to serve, and they served them to the [eg]people. They also had a few small fish; and (JA)after He had blessed them, He told the disciples to serve these as well. And they ate and were satisfied; and they picked up seven large (JB)baskets full of what was left over of the broken pieces. About four thousand [eh]men were there; and He dismissed them. 10 And immediately He got into the boat with His disciples and came to the region of (JC)Dalmanutha.

11 (JD)And the Pharisees came out and began to argue with Him, (JE)demanding from Him a [ei]sign from heaven, [ej]to test Him. 12 (JF)Sighing deeply in His spirit, He *said, “Why does this generation demand a [ek]sign? Truly I say to you, [el](JG)no [em]sign will be given to this generation!” 13 And leaving them, He again embarked and went away to the other side.

14 And the disciples had forgotten to take bread, and did not have more than one loaf in the boat with them. 15 And He was giving orders to them, saying, (JH)Watch out! Beware of the [en]leaven of the Pharisees, and the leaven of (JI)Herod.” 16 And they began to discuss with one another the fact that they had no bread. 17 And Jesus, aware of this, *said to them, “Why are you discussing the fact that you have no bread? (JJ)Do you not yet comprehend or understand? Do you still have your heart [eo]hardened? 18 (JK)Having eyes, do you not see? And having ears, do you not hear? And do you not remember, 19 when I broke (JL)the five loaves for the five thousand, how many (JM)baskets full of broken pieces you picked up?” They *said to Him, “Twelve.” 20 “When I broke (JN)the seven for the four thousand, how many large (JO)baskets full of broken pieces did you pick up?” And they *said to Him, “Seven.” 21 And He was saying to them, (JP)Do you not yet understand?”

22 And they *came to (JQ)Bethsaida. And some people *brought a man who was blind to [ep]Jesus and *begged Him to (JR)touch him. 23 Taking the man who was blind by the hand, He (JS)brought him out of the village; and after (JT)spitting in his eyes and (JU)laying His hands on him, He asked him, “Do you see anything?” 24 And he [eq]looked up and said, “I see people, for I see them like trees, walking around.” 25 Then again He laid His hands on his eyes; and he looked intently and was restored, and began to see everything clearly. 26 And He sent him to his home, saying, “Do not even enter (JV)the village.”

Peter’s Confession of Christ

27 (JW)Jesus went out, along with His disciples, to the villages of (JX)Caesarea Philippi; and on the way He questioned His disciples, saying to them, “Who do people say that I am?” 28 (JY)They told Him, saying, “John the Baptist; and others say Elijah; and others, one of the prophets.” 29 And He continued questioning them: “But who do you say that I am?” (JZ)Peter answered and *said to Him, “You are the [er]Christ.” 30 And (KA)He [es]warned them to tell no one about Him.

31 (KB)And He began to teach them that (KC)the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes, and be killed, and after three days rise from the dead. 32 And He was stating the matter (KD)plainly. And Peter took Him aside and began to rebuke Him. 33 But turning around and seeing His disciples, He rebuked Peter and *said, “Get behind Me, (KE)Satan; for you are not setting your mind on [et]God’s purposes, but on man’s.”

34 And He summoned the crowd together with His disciples, and said to them, “If anyone wants to come after Me, he must deny himself, (KF)take up his cross, and follow Me. 35 For (KG)whoever wants to save his [eu]life will lose it, but whoever loses his [ev]life for My sake and the gospel’s will save it. 36 For what does it benefit a person to gain the whole world, and forfeit his soul? 37 For what could a person give in exchange for his soul? 38 For (KH)whoever is ashamed of Me and My words in this adulterous and sinful generation, (KI)the Son of Man will also be ashamed of him when He (KJ)comes in the glory of His Father with the holy angels.”

The Transfiguration

And Jesus was saying to them, (KK)Truly I say to you, there are some of those who are standing here who will not taste death until they see the kingdom of God when it has come with power.”

(KL)And six days later Jesus *took with Him (KM)Peter, [ew]James, and John, and *brought them up on a high mountain by themselves. And He was [ex]transfigured before them; and (KN)His garments became radiant and exceedingly white, as no launderer on earth can whiten them. And Elijah appeared to them along with Moses; and they were talking with Jesus. Peter responded and *said to Jesus, “(KO)Rabbi, it is good that we are here; (KP)let’s make three [ey]tabernacles, one for You, one for Moses, and one for Elijah.” For he did not know how to reply; for they became terrified. Then a cloud [ez]formed, overshadowing them, and (KQ)a voice [fa]came out of the cloud: “(KR)This is My beloved Son; [fb]listen to Him!” And suddenly they looked around and saw no one with them anymore, except Jesus alone.

(KS)As they were coming down from the mountain, He (KT)gave them orders not to relate to anyone what they had seen, [fc]until the Son of Man rose from the dead. 10 They [fd]seized upon [fe]that statement, discussing with one another [ff]what rising from the dead meant. 11 And they asked Him, saying, “Why is it that the scribes say that (KU)Elijah must come first?” 12 And He said to them, “Elijah does come first and he restores all things. And yet how is it written of (KV)the Son of Man that (KW)He will suffer many things and be treated with contempt? 13 But I say to you that Elijah has [fg]indeed come, and they did to him whatever they wanted, just as it is written of him.”

All Things Possible

14 (KX)And when they came back to the other disciples, they saw a large crowd around them, and some scribes arguing with them. 15 Immediately, when the entire crowd saw Him, they were (KY)amazed and began running up to greet Him. 16 And He asked them, “What are you disputing with them?” 17 And one person from the crowd answered Him, “Teacher, I brought You my son, because he has a spirit that makes him unable to speak; 18 and [fh]whenever it seizes him, it slams him to the ground, and he foams at the mouth and grinds his teeth and becomes stiff. And I told Your disciples so that they would cast it out, but they could not do it.” 19 And He answered them and *said, “O unbelieving generation, how long shall I be with you? How long shall I put up with you? Bring him to Me!” 20 And they brought [fi]the boy to Him. When he saw Him, the spirit immediately threw him into convulsions, and falling to the ground, he began rolling around and foaming at the mouth. 21 And He asked his father, “How long has this been happening to him?” And he said, “From childhood. 22 It has often thrown him both into the fire and into the water to kill him. But if You can do anything, take pity on us and help us!” 23 But Jesus said to him, “‘If You can?’ (KZ)All things are possible for the one who believes.” 24 Immediately the boy’s father cried out and said, “I do believe; help my unbelief!” 25 When Jesus saw that (LA)a crowd was [fj]rapidly gathering, He rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I [fk]command you, come out of him and do not enter him [fl]again!” 26 And after crying out and throwing him into terrible convulsions, it came out; and the boy became so much like a corpse that most of them said, “He is dead!” 27 But Jesus took him by the hand and raised him, and he got up. 28 When He came (LB)into the house, His disciples began asking Him privately, “Why is it that we could not cast it out?” 29 And He said to them, “This kind cannot come out by anything except prayer.”

Death and Resurrection Foretold

30 (LC)And from there they went out and began to go through Galilee, and He did not want anyone to know about it. 31 For He was teaching His disciples and telling them, (LD)The Son of Man is to be [fm]handed over to men, and they will kill Him; and when He has been killed, He will rise three days later.” 32 But (LE)they [fn]did not understand this statement, and they were afraid to ask Him.

33 (LF)They came to Capernaum; and when He was in (LG)the house, He began to question them: “What were you discussing on the way?” 34 But they kept silent, for on the way (LH)they had discussed with one another which of them was the greatest. 35 And sitting down, He called the twelve and *said to them, (LI)If anyone wants to be first, he shall be last of all and servant of all.” 36 And He took a child and placed him among them, and taking him in His arms, He said to them, 37 (LJ)Whoever [fo]receives [fp]one child like this in My name [fq]receives Me; and whoever [fr]receives Me does not [fs]receive Me, but Him who sent Me.”

Dire Warnings

38 (LK)John said to Him, “Teacher, we saw someone casting out demons in Your name, and (LL)we tried to prevent him because he was not following us.” 39 But Jesus said, “Do not hinder him, for there is no one who will perform a miracle in My name, and be able soon afterward to speak evil of Me. 40 (LM)For the one who is not against us is [ft]for us. 41 For (LN)whoever gives you a cup of water to drink [fu]because of your name as followers of Christ, truly I say to you, he shall by no means lose his reward.

42 (LO)Whoever causes one of these [fv]little ones who believe in Me to [fw]sin, it is better for him if a heavy millstone is hung around his neck and he [fx]is thrown into the sea. 43 And (LP)if your hand causes you to sin, cut it off; it is better for you to enter life maimed, than, having your two hands, to go into [fy](LQ)hell, into the (LR)unquenchable fire.[fz] 45 And if your foot is causing you to sin, cut it off; it is better for you to enter life without a foot, than, having your two feet, to be thrown into [ga](LS)hell.[gb] 47 And (LT)if your eye is causing you to sin, throw it away; it is better for you to enter the kingdom of God with one eye, than, having two eyes, to be thrown into [gc](LU)hell, 48 (LV)where their worm does not die, and (LW)the fire is not extinguished. 49 For everyone will be salted with fire. 50 Salt is good; but (LX)if the salt becomes unsalty, with what will you [gd]make it salty again? (LY)Have salt in yourselves, and (LZ)be at peace with one another.”

Jesus’ Teaching about Divorce

10 (MA)Setting out from there, Jesus *went to the region of Judea and beyond the Jordan; crowds *gathered to Him again, and, (MB)as He was accustomed, He once more began to teach them.

And some Pharisees came up to Jesus, testing Him, and began questioning Him whether it was lawful for a man to [ge]divorce his wife. And He answered and said to them, “What did Moses command you?” They said, “(MC)Moses permitted a man to write a [gf]certificate of divorce and [gg]send his wife away.” But Jesus said to them, [gh](MD)Because of your hardness of heart he wrote you this commandment. But (ME)from the beginning of creation, God (MF)created them male and female. (MG)For this reason a man shall leave his father and mother[gi], (MH)and the two shall become one flesh; so they are no longer two, but one flesh. Therefore, what God has joined together, no person is to separate.”

10 And in the house the disciples again began questioning Him about this. 11 And He *said to them, (MI)Whoever [gj]divorces his wife and marries another woman commits adultery against her; 12 and (MJ)if she herself [gk]divorces her husband and marries another man, she is committing adultery.”

Jesus Blesses Little Children

13 (MK)And they were bringing children to Him so that He would touch them; but the disciples rebuked them. 14 But when Jesus saw this, He was indignant and said to them, “Allow the children to come to Me; do not [gl]forbid them, (ML)for the kingdom of God belongs to such as these. 15 Truly I say to you, (MM)whoever does not receive the kingdom of God like a child will not enter it at all.” 16 And He (MN)took them in His arms and began blessing them, laying His hands on them.

The Rich Young Ruler

17 (MO)As He was setting out on a journey, a man ran up to Him and (MP)knelt before Him, and asked Him, “Good Teacher, what shall I do so that I may (MQ)inherit eternal life?” 18 But Jesus said to him, “Why do you call Me good? No one is good except God alone. 19 You know the commandments: ‘(MR)Do not murder, Do not commit adultery, Do not steal, Do not give false testimony, Do not defraud, Honor your father and mother.’” 20 And he said to Him, “Teacher, I have kept (MS)all these things from my youth.” 21 Looking at him, Jesus showed love to him and said to him, “One thing you lack: go and sell all you possess and give to the poor, and you will have (MT)treasure in heaven; and come, follow Me.” 22 But he [gm]was deeply dismayed by [gn]these words, and he went away grieving; for he was one who owned much property.

23 And Jesus, looking around, *said to His disciples, (MU)How hard it will be for those who are wealthy to enter the kingdom of God!” 24 And the disciples (MV)were amazed at His words. But Jesus responded again and *said to them, “Children, how hard it is to enter the kingdom of God! 25 (MW)It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26 And they were even more astonished, and said to Him, “[go]Then who can be saved?” 27 Looking at them, Jesus *said, (MX)With people it is impossible, but not with God; for all things are possible with God.”

28 (MY)Peter began to say to Him, “Behold, we have left everything and have followed You.” 29 Jesus said, “Truly I say to you, (MZ)there is no one who has left house or brothers or sisters or mother or father or children or farms, for My sake and for the gospel’s sake, 30 [gp]but that he will receive a hundred times as much now in [gq]the present age, houses and brothers and sisters and mothers and children and farms, along with persecutions; and in (NA)the age to come, eternal life. 31 But (NB)many who are first will be last, and the last, first.”

Jesus’ Sufferings Foretold

32 (NC)Now they were on the road going up to Jerusalem, and Jesus was walking on ahead of them; and they (ND)were amazed, and those who followed were fearful. And again He took the twelve aside and began to tell them what was going to happen to Him, 33 saying, “Behold, we are going up to Jerusalem, and (NE)the Son of Man will be [gr]handed over to the chief priests and the scribes; and they will condemn Him to death and will [gs]hand Him over to the Gentiles. 34 And they will mock Him and (NF)spit on Him, and flog Him and kill Him; and three days later He will rise from the dead.”

35 [gt](NG)James and John, the two sons of Zebedee, *came up to [gu]Jesus, saying to Him, “Teacher, we want You to do for us whatever we ask of You.” 36 And He said to them, “What do you want Me to do for you?” 37 They said to Him, “[gv]Grant that we (NH)may sit, one on Your right and one on Your left, in Your glory.” 38 But Jesus said to them, “You do not know what you are asking. Are you able (NI)to drink the cup that I drink, or (NJ)to be baptized with the baptism with which I am baptized?” 39 They said to Him, “We are able.” And Jesus said to them, “The cup that I drink (NK)you shall drink; and you shall be baptized with the baptism with which I am baptized. 40 But to sit on My right or on My left is not Mine to give; (NL)but it is for those for whom it has been prepared.”

41 (NM)Hearing this, the other ten began to feel indignant with [gw]James and John. 42 Calling them to Himself, Jesus *said to them, “You know that those who are recognized as rulers of the Gentiles domineer over them; and their [gx]people in high position exercise authority over them. 43 But it is not this way among you; (NN)rather, whoever wants to become [gy]prominent among you shall be your servant; 44 and whoever wants to be first among you shall be slave of all. 45 For even the Son of Man (NO)did not come to be served, but to serve, and to give His [gz]life as a ransom for many.”

Bartimaeus Receives His Sight

46 (NP)Then they *came to Jericho. And later, (NQ)as He was leaving Jericho with His disciples and a large crowd, a beggar who was blind named Bartimaeus, the son of Timaeus, was sitting by the road. 47 And when he heard that it was Jesus the (NR)Nazarene, he began to cry out and say, “Jesus, (NS)Son of David, have mercy on me!” 48 Many were sternly telling him to be quiet, but he kept crying out all the more, “(NT)Son of David, have mercy on me!” 49 And Jesus stopped and said, “Call him here.” So they *called the man who was blind, saying to him, “(NU)Take courage, stand up! He is calling for you.” 50 And throwing off his cloak, he jumped up and came to Jesus. 51 And replying to him, Jesus said, “What do you want Me to do for you?” And the man who was blind said to Him, “[ha](NV)Rabboni, I want to regain my sight!” 52 And Jesus said to him, “Go; (NW)your faith has [hb]made you well.” And immediately he regained his sight and began following Him on the road.

The Triumphal Entry

11 (NX)And as they *approached Jerusalem, at Bethphage and (NY)Bethany, near (NZ)the Mount of Olives, He *sent two of His disciples, and *said to them, “Go into the village opposite you, and immediately as you enter it you will find a colt tied there, on which no one has ever sat; untie it and bring it here. And if anyone says to you, ‘Why are you doing this?’ say, ‘The Lord has need of it’; and immediately he [hc]will send it back here.” They went away and found a colt tied at the door, outside in the street; and they *untied it. And some of the bystanders were saying to them, “What are you doing, untying the colt?” And they told them just as Jesus had said, and they gave them permission. (OA)They *brought the colt to Jesus and *put their cloaks on it; and He sat on it. And many people spread their cloaks on the road, and others spread leafy branches which they had cut from the fields. And those who went in front and those who followed were shouting:

[hd]Hosanna!
(OB)Blessed is He who comes in the name of the Lord;
10 Blessed is the coming kingdom of our father David;
[he]Hosanna (OC)in the highest!”

11 (OD)And Jesus entered Jerusalem and came into the temple area; and after looking around at everything, (OE)He left for Bethany with the twelve, since it was already late.

12 (OF)On the next day, when they had left Bethany, He became hungry. 13 Seeing from a distance a fig tree in leaf, He went to see if perhaps He would find anything on it; and when He came to it, He found nothing but leaves, for it was not the season for figs. 14 And He said to it, “May no one ever eat fruit from you again!” And His disciples were listening.

Jesus Drives Money Changers from the Temple

15 (OG)Then they *came to Jerusalem. And He entered the temple area and began to drive out those who were selling and buying on the temple grounds, and He overturned the tables of the money changers and the seats of those who were selling [hf]doves; 16 and He would not allow anyone to carry [hg]merchandise through the temple grounds. 17 And He began to teach and say to them, “Is it not written: ‘(OH)My house will be called a house of prayer for all the nations’? (OI)But you have made it a den of robbers.” 18 And the chief priests and the scribes heard this, and they (OJ)began seeking how to put Him to death; for they were afraid of Him, because all (OK)the crowd was astonished at His teaching.

19 And (OL)whenever evening came, [hh]they would leave the city.

20 (OM)As they were passing by in the morning, they saw the fig tree withered from the roots up. 21 And being reminded, Peter *said to Him, “(ON)Rabbi, look, the fig tree that You cursed has withered.” 22 And Jesus answered and *said to them, (OO)Have faith in God. 23 (OP)Truly I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,’ and does not doubt in his heart, but believes that what he says is going to happen, it will be granted to him. 24 Therefore, I say to you, (OQ)all things for which you pray and ask, believe that you have received them, and they will be granted to you. 25 And whenever you (OR)stand praying, (OS)forgive, if you have anything against anyone, so that your Father who is in heaven will also forgive you for your [hi]offenses. 26 [[hj](OT)But if you do not forgive, neither will your Father who is in heaven forgive your [hk]offenses.”]

Jesus’ Authority Questioned

27 And they *came again to Jerusalem. (OU)And as He was walking in the temple area, the chief priests, the scribes, and the elders *came to Him, 28 and began saying to Him, “By what authority are You doing these things, or who gave You this authority to do these things?” 29 But Jesus said to them, “I will ask you one question, and you answer Me, and then I will tell you by what authority I do these things. 30 Was the baptism of John from heaven, or from men? Answer Me.” 31 And they began considering the implications among themselves, saying, “If we say, ‘From heaven,’ He will say, ‘Then why did you not believe him?’ 32 But should we say, ‘From men’?”—they were afraid of the [hl]people, for they all considered John to have been a real prophet. 33 Answering Jesus, they *said, “We do not know.” And Jesus *said to them, “Neither am I telling you by what authority I do these things.”

Parable of the Vine-growers

12 (OV)And He began to speak to them in parables: (OW)A man (OX)planted a vineyard and put a [hm]fence around it, and dug a vat under the wine press and built a tower, and leased it to [hn]vine-growers and went on a journey. And at the harvest time he sent a slave to the vine-growers, in order to receive his share of the produce of the vineyard from the vine-growers. And they took him, and beat him, and sent him away empty-handed. And again he sent them another slave, and they wounded him in the head, and treated him shamefully. And he sent another, and that one they killed; and so with many others, beating some and killing others. He had one more man to send, a beloved son; he sent him to them last of all, saying, ‘They will respect my son.’ But those vine-growers said to one another, ‘This is the heir; come, let’s kill him, and the inheritance will be ours!’ And they took him and killed him, and threw him out of the vineyard. What will the [ho]owner of the vineyard do? He will come and put the vine-growers to death, and give the vineyard to others. 10 Have you not even read this Scripture:

(OY)A stone which the builders rejected,
This has become the [hp]chief cornerstone;
11 (OZ)This came about from the Lord,
And it is marvelous in our eyes’?”

12 (PA)And they were seeking to seize Him, and yet they feared the [hq]people, for they understood that He told the parable against them. And so (PB)they left Him and went away.

Jesus Answers the Pharisees, Sadducees, and Scribes

13 (PC)Then they *sent some of the Pharisees and (PD)Herodians to Him in order to (PE)trap Him in a statement. 14 They came and *said to Him, “Teacher, we know that You are truthful and [hr]do not care what anyone thinks; for You [hs]are not partial to anyone, but You teach the way of God in truth. Is it [ht]permissible to pay a [hu]poll-tax to Caesar, or not? 15 Are we to pay, or not pay?” But He, knowing their hypocrisy, said to them, “Why are you testing Me? Bring Me a [hv]denarius to look at.” 16 And they brought one. And He *said to them, “Whose image and inscription is this?” And they said to Him, “Caesar’s.” 17 And Jesus said to them, (PF)Pay to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they were utterly amazed at Him.

18 (PG)Some Sadducees (who say that there is no resurrection) *came to [hw]Jesus, and began questioning Him, saying, 19 “Teacher, Moses wrote for us that (PH)if a man’s brother dies and leaves behind a wife and does not leave a child, his brother is to [hx]marry the wife and raise up [hy]children for his brother. 20 There were seven brothers; and the first took a wife, and died leaving no children. 21 The second one [hz]married her, and died leaving behind no children; and the third likewise; 22 and so the seven together left no children. Last of all the woman also died. 23 In the resurrection, which one’s wife will she be? For each of the seven had her as his wife.” 24 Jesus said to them, “Is this not the reason you are mistaken, that you do not [ia]understand the Scriptures nor the power of God? 25 For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. 26 But [ib]regarding the fact that the dead rise, have you not read in the book of Moses, (PI)in the passage about the burning bush, how God spoke to him, saying, ‘(PJ)I am the God of Abraham, the God of Isaac, and the God of Jacob’? 27 (PK)He is not the God [ic]of the dead, but of the living; you are greatly mistaken.”

28 (PL)One of the scribes came up and heard them arguing, and (PM)recognizing that He had answered them well, asked Him, “What commandment is the [id]foremost of all?” 29 Jesus answered, “The [ie]foremost is, ‘(PN)Hear, Israel! The Lord is our God, the Lord is one; 30 (PO)and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ 31 The second is this: ‘(PP)You shall love your neighbor as yourself.’ There is no other commandment greater than these.” 32 And the scribe said to Him, “Well said, Teacher; You have truly stated that (PQ)He is One, and there is no other besides Him; 33 (PR)and to love Him with all the heart, and with all the understanding, and with all the strength, and to love one’s neighbor as oneself, (PS)is much more than all the burnt offerings and sacrifices.” 34 When Jesus saw that he had answered intelligently, He said to him, “You are not far from the kingdom of God.” (PT)And then, no one dared any longer to question Him.

35 (PU)And Jesus responded and began saying, as He (PV)taught in the temple area, “How is it that the scribes say that the [if]Christ is the (PW)son of David? 36 David himself said [ig]in the Holy Spirit,

(PX)The Lord said to my Lord,
Sit at My right hand,
Until I put Your enemies under Your feet.”’

37 David himself calls Him ‘Lord’; so in what sense is He his son?” And (PY)the large crowd [ih]enjoyed listening to Him.

38 (PZ)And in His teaching He was saying: “Beware of the scribes who like to walk around in long robes, and like (QA)personal greetings in the marketplaces, 39 and seats of honor in the synagogues, and places of honor at banquets, 40 (QB)who devour widows’ houses, and for appearance’s sake offer long prayers. These will receive all the more condemnation.”

The Widow’s Coins

41 (QC)And Jesus sat down opposite (QD)the treasury, and began watching how the [ii]people were (QE)putting [ij]money into the treasury; and many rich people were putting in large amounts. 42 And a poor widow came and put in two [ik]lepta coins, which amount to a [il]quadrans. 43 Calling His disciples to Him, He said to them, “Truly I say to you, this poor widow put in more than all [im]the contributors to the treasury; 44 for they all put in out of their [in]surplus, but she, out of her poverty, put in all she owned, [io]all she had (QF)to live on.”

Things to Come

13 (QG)As He was going out of the temple, one of His disciples *said to Him, “Teacher, look! [ip]What wonderful stones and [iq]what wonderful buildings!”

Footnotes

  1. Mark 1:2 Lit before your face
  2. Mark 1:3 Or out, Prepare in the wilderness the way
  3. Mark 1:4 Or proclaiming
  4. Mark 1:6 Lit was eating
  5. Mark 1:7 Or proclaiming
  6. Mark 1:8 The Gr here can be translated in, with, or by
  7. Mark 1:8 The Gr here can be translated in, with, or by
  8. Mark 1:10 Or being parted
  9. Mark 1:11 Or delight
  10. Mark 1:14 Lit handed over
  11. Mark 1:14 Or proclaiming
  12. Mark 1:15 Lit has come near
  13. Mark 1:15 Or put your trust in
  14. Mark 1:19 Or Jacob
  15. Mark 1:19 Lit also them in
  16. Mark 1:20 Lit after Him
  17. Mark 1:24 Lit What to us and to You (an ancient idiom)
  18. Mark 1:24 Or the Nazarene
  19. Mark 1:29 Or Jacob
  20. Mark 1:30 Lit Him
  21. Mark 1:34 Lit Him
  22. Mark 1:38 Or proclaim
  23. Mark 1:39 Or proclaiming
  24. Mark 1:40 I.e., leprosy or a serious, unspecified disease, and so throughout the ch; see Lev 13
  25. Mark 1:40 Lit Him
  26. Mark 1:45 Lit much
  27. Mark 1:45 Lit He
  28. Mark 1:45 Lit was
  29. Mark 2:4 Lit bring to
  30. Mark 2:4 Lit where He was
  31. Mark 2:8 Lit by
  32. Mark 2:13 Lit crowd
  33. Mark 2:14 Also called Matthew
  34. Mark 2:15 I.e., irreligious Jews
  35. Mark 2:15 Lit reclining with
  36. Mark 2:16 I.e., irreligious Jews
  37. Mark 2:16 I.e., irreligious Jews
  38. Mark 2:19 Lit sons of the bridal chamber
  39. Mark 2:21 Lit that which fills up
  40. Mark 2:26 Or passage about
  41. Mark 2:26 Lit loaves of presentation
  42. Mark 2:27 Or came into being
  43. Mark 2:27 Lit because of; or for the sake of
  44. Mark 2:27 Lit because of; or for the sake of
  45. Mark 3:2 Or maliciously
  46. Mark 3:3 Lit Arise into the midst
  47. Mark 3:6 Lit giving counsel
  48. Mark 3:9 Lit crowd
  49. Mark 3:12 Lit make Him known
  50. Mark 3:17 Or Jacob
  51. Mark 3:17 Or Jacob
  52. Mark 3:18 Or Jacob
  53. Mark 3:18 Or Cananaean
  54. Mark 3:20 Lit into a house
  55. Mark 3:20 Lit bread
  56. Mark 3:21 Or family
  57. Mark 3:22 Lit has Beelzebul
  58. Mark 3:22 One early ms Beezebul; some early ancient versions Beelzebub
  59. Mark 3:26 Lit he has an end
  60. Mark 4:9 Or hear! or listen!
  61. Mark 4:10 Lit those about Him
  62. Mark 4:17 I.e., from the faith
  63. Mark 4:19 Or age
  64. Mark 4:19 Or proves to be unfruitful
  65. Mark 4:21 Lit peck-measure
  66. Mark 4:23 Or hear! or listen!
  67. Mark 4:24 Lit By what measure you measure
  68. Mark 4:29 Lit sends forth
  69. Mark 4:30 Lit compare
  70. Mark 4:33 Lit hear
  71. Mark 4:39 Lit a great calm occurred
  72. Mark 4:40 Lit cowardly
  73. Mark 5:7 Lit What to me and to you (an ancient idiom)
  74. Mark 5:11 Lit there
  75. Mark 5:18 Lit be with Him
  76. Mark 5:19 Or everything that
  77. Mark 5:20 Or everything that
  78. Mark 5:21 Lit was by the sea
  79. Mark 5:22 Or rulers
  80. Mark 5:23 Lit be saved
  81. Mark 5:27 Or outer garment
  82. Mark 5:28 Lit be saved
  83. Mark 5:34 Lit saved you
  84. Mark 5:36 Or keep on believing
  85. Mark 5:37 Or Jacob
  86. Mark 5:37 Or Jacob
  87. Mark 6:1 Or His own part of the country
  88. Mark 6:2 One early ms many listeners
  89. Mark 6:2 Or works of power
  90. Mark 6:3 Or Jacob
  91. Mark 6:4 Or his own part of the country
  92. Mark 6:5 Or work of power
  93. Mark 6:8 Or knapsack; or beggar’s bag
  94. Mark 6:9 Lit having tied on
  95. Mark 6:9 A long shirt worn next to the skin
  96. Mark 6:10 Lit go out from there
  97. Mark 6:11 Lit under your feet
  98. Mark 6:12 Or proclaimed as heralds
  99. Mark 6:20 Lit was hearing him gladly
  100. Mark 6:22 Lit those who reclined at the table with him
  101. Mark 6:26 Lit those reclining at the table
  102. Mark 6:34 Lit out
  103. Mark 6:35 Lit The
  104. Mark 6:36 Lit what they may eat
  105. Mark 6:37 The denarius was a day’s wages for a laborer
  106. Mark 6:44 I.e., 5,000 men plus women and children, cf. Matt 14:21
  107. Mark 6:48 Lit tormented in rowing
  108. Mark 6:48 I.e., 3-6 a.m.
  109. Mark 6:50 Or troubled
  110. Mark 6:52 Lit had not understood on the basis of
  111. Mark 6:52 Lit heart was hardened; or their mind was closed, made dull; or insensible
  112. Mark 6:55 Lit where they were hearing that He
  113. Mark 6:56 Lit saved
  114. Mark 7:2 Lit common; i.e., ritually unclean
  115. Mark 7:3 Lit with a fist (following a prescribed ritual)
  116. Mark 7:4 Lit baptize; i.e., immerse; two early mss purify
  117. Mark 7:4 Lit baptisms
  118. Mark 7:5 Lit common; i.e., ritually unclean
  119. Mark 7:10 Lit to die with death
  120. Mark 7:11 Lit a gift; i.e., an offering
  121. Mark 7:15 Late mss add, as v 16: If anyone has ears to hear, let him hear.
  122. Mark 7:19 Lit goes out into the latrine
  123. Mark 7:21 heart
  124. Mark 7:22 Lit an evil eye
  125. Mark 7:22 Or arrogance
  126. Mark 7:24 Two early mss add and Sidon
  127. Mark 7:26 Lit Greek
  128. Mark 7:27 Or proper
  129. Mark 7:27 I.e., pet dogs
  130. Mark 7:29 Lit word
  131. Mark 7:30 Lit thrown
  132. Mark 7:35 Lit bond
  133. Mark 7:35 Lit undone
  134. Mark 8:2 Lit crowd
  135. Mark 8:4 Lit loaves
  136. Mark 8:6 Lit crowd
  137. Mark 8:6 Lit crowd
  138. Mark 8:9 I.e., 4,000 men plus women and children, cf. Matt 15:38
  139. Mark 8:11 I.e., confirming miracle
  140. Mark 8:11 Lit testing Him
  141. Mark 8:12 I.e., confirming miracle
  142. Mark 8:12 Lit if a sign shall be given, a very strong refusal
  143. Mark 8:12 I.e., confirming miracle
  144. Mark 8:15 I.e., fermented dough
  145. Mark 8:17 Or dull, insensible
  146. Mark 8:22 Lit Him
  147. Mark 8:24 Or gained sight
  148. Mark 8:29 I.e., Messiah
  149. Mark 8:30 Or strictly admonished
  150. Mark 8:33 Lit the things of God
  151. Mark 8:35 Or soul
  152. Mark 8:35 Or soul
  153. Mark 9:2 Or Jacob
  154. Mark 9:2 I.e., visibly changed
  155. Mark 9:5 Or sacred tents
  156. Mark 9:7 Lit occurred
  157. Mark 9:7 Lit occurred
  158. Mark 9:7 Or give constant heed
  159. Mark 9:9 Lit except when
  160. Mark 9:10 Or kept to themselves
  161. Mark 9:10 Lit the word
  162. Mark 9:10 Lit what was the rising from the dead
  163. Mark 9:13 Lit even
  164. Mark 9:18 Or wherever
  165. Mark 9:20 Lit him
  166. Mark 9:25 Lit running together
  167. Mark 9:25 Or Myself command
  168. Mark 9:25 Or from now on
  169. Mark 9:31 Or betrayed
  170. Mark 9:32 Lit were not knowing
  171. Mark 9:37 Or welcomes
  172. Mark 9:37 Lit one of such children
  173. Mark 9:37 Or welcomes
  174. Mark 9:37 Or welcomes
  175. Mark 9:37 Or welcome
  176. Mark 9:40 Or on our side
  177. Mark 9:41 Lit in a name that you are Christ’s
  178. Mark 9:42 Or lowly
  179. Mark 9:42 Or stumble
  180. Mark 9:42 Lit has been thrown (intensified)
  181. Mark 9:43 Gr Gehenna
  182. Mark 9:43 Late mss repeat v 48 here as v 44
  183. Mark 9:45 Gr Gehenna
  184. Mark 9:45 Late mss repeat v 48 here as v 46; cf. note 2 v 43
  185. Mark 9:47 Gr Gehenna
  186. Mark 9:50 Lit season it
  187. Mark 10:2 Lit send away, the Heb term for divorce
  188. Mark 10:4 Permitting her to remarry
  189. Mark 10:4 Or divorce her
  190. Mark 10:5 Or With reference to
  191. Mark 10:7 Many late mss add and shall cling to his wife
  192. Mark 10:11 Or sends away
  193. Mark 10:12 Or sends away
  194. Mark 10:14 Or prevent
  195. Mark 10:22 Or became gloomy at; or was shocked by
  196. Mark 10:22 Lit the word
  197. Mark 10:26 Lit And
  198. Mark 10:30 Lit if he does not
  199. Mark 10:30 Lit this time
  200. Mark 10:33 Or betrayed
  201. Mark 10:33 Or betray
  202. Mark 10:35 Or Jacob
  203. Mark 10:35 Lit Him
  204. Mark 10:37 Lit Give to us
  205. Mark 10:41 Or Jacob
  206. Mark 10:42 Lit great ones
  207. Mark 10:43 Lit great
  208. Mark 10:45 Or soul
  209. Mark 10:51 I.e., My Master
  210. Mark 10:52 Lit saved you
  211. Mark 11:3 Lit sends
  212. Mark 11:9 Aramaic for Save, we pray
  213. Mark 11:10 Aramaic for Save, we pray
  214. Mark 11:15 Lit the doves
  215. Mark 11:16 Lit a vessel; i.e., a receptacle or implement of any kind
  216. Mark 11:19 I.e., Jesus and His disciples
  217. Mark 11:25 Or wrongdoings
  218. Mark 11:26 Early mss do not contain this v
  219. Mark 11:26 Or wrongdoings
  220. Mark 11:32 Lit crowd
  221. Mark 12:1 Or hedge
  222. Mark 12:1 Or tenant farmers, also vv 2, 7, 9
  223. Mark 12:9 Lit lord
  224. Mark 12:10 Lit head of the corner
  225. Mark 12:12 Lit crowd
  226. Mark 12:14 Lit it is not a concern to You about anyone
  227. Mark 12:14 Lit do not look at the face of people
  228. Mark 12:14 I.e., by Jewish law and tradition
  229. Mark 12:14 I.e., a tax on each person in the census
  230. Mark 12:15 The denarius was a day’s wages for a laborer
  231. Mark 12:18 Lit Him
  232. Mark 12:19 Lit take
  233. Mark 12:19 Lit seed, also vv 20-22
  234. Mark 12:21 Lit took
  235. Mark 12:24 Or know
  236. Mark 12:26 Lit concerning the dead, that they rise
  237. Mark 12:27 Or of corpses
  238. Mark 12:28 Or first
  239. Mark 12:29 Or first
  240. Mark 12:35 I.e., Messiah
  241. Mark 12:36 Or by
  242. Mark 12:37 Lit was gladly hearing Him
  243. Mark 12:41 Lit crowd was
  244. Mark 12:41 I.e., copper coins
  245. Mark 12:42 The smallest Greek copper coin, about 1/128 of a laborer’s daily wage
  246. Mark 12:42 A small Roman copper coin, worth about 1/64 of a laborer’s daily wage
  247. Mark 12:43 Lit those who were putting in
  248. Mark 12:44 Or abundance
  249. Mark 12:44 Lit her whole livelihood
  250. Mark 13:1 Or How great the
  251. Mark 13:1 Or How great the

The Proclamation of John the Baptist

The beginning of the good news[a] of Jesus Christ.[b](A)

As it is written in the prophet Isaiah,[c]

“See, I am sending my messenger ahead of you,[d]
    who will prepare your way,(B)
the voice of one crying out in the wilderness:
    ‘Prepare the way of the Lord;
    make his paths straight,’ ”(C)

so John the baptizer appeared[e] in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins.(D) And the whole Judean region and all the people of Jerusalem were going out to him and were baptized by him in the River Jordan, confessing their sins. Now John was clothed with camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey.(E) He proclaimed, “The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the strap of his sandals.(F) I have baptized you with[f] water, but he will baptize you with[g] the Holy Spirit.”(G)

The Baptism of Jesus

In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan.(H) 10 And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove upon him.(I) 11 And a voice came from the heavens, “You are my Son, the Beloved;[h] with you I am well pleased.”(J)

The Testing of Jesus

12 And the Spirit immediately drove him out into the wilderness. 13 He was in the wilderness forty days, tested by Satan, and he was with the wild beasts, and the angels waited on him.

The Beginning of the Galilean Ministry

14 Now after John was arrested, Jesus came to Galilee proclaiming the good news[i] of[j] God(K) 15 and saying, “The time is fulfilled, and the kingdom of God has come near;[k] repent, and believe in the good news.”[l](L)

Jesus Calls the First Disciples

16 As Jesus passed along the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the sea, for they were fishers. 17 And Jesus said to them, “Follow me, and I will make you fishers of people.” 18 And immediately they left their nets and followed him.(M) 19 As he went a little farther, he saw James son of Zebedee and his brother John, who were in their boat mending the nets. 20 Immediately he called them, and they left their father Zebedee in the boat with the hired men and followed him.

The Man with an Unclean Spirit

21 They went to Capernaum, and when the Sabbath came, he entered the synagogue and taught.(N) 22 They were astounded at his teaching, for he taught them as one having authority and not as the scribes.(O) 23 Just then there was in their synagogue a man with an unclean spirit, 24 and he cried out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.”(P) 25 But Jesus rebuked him, saying, “Be quiet and come out of him!”(Q) 26 And the unclean spirit, convulsing him and crying with a loud voice, came out of him. 27 They were all amazed, and they kept on asking one another, “What is this? A new teaching—with authority! He[m] commands even the unclean spirits, and they obey him.”(R) 28 At once his fame began to spread throughout the surrounding region of Galilee.

Jesus Heals Many at Simon’s House

29 As soon as they[n] left the synagogue, they entered the house of Simon and Andrew, with James and John.(S) 30 Now Simon’s mother-in-law was in bed with a fever, and they told him about her at once. 31 He came and took her by the hand and lifted her up. Then the fever left her, and she began to serve them.

32 That evening, at sunset, they brought to him all who were sick or possessed by demons.(T) 33 And the whole city was gathered around the door. 34 And he cured many who were sick with various diseases and cast out many demons, and he would not permit the demons to speak, because they knew him.(U)

A Preaching Tour in Galilee

35 In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed.(V) 36 And Simon and his companions hunted for him. 37 When they found him, they said to him, “Everyone is searching for you.” 38 He answered, “Let us go on to the neighboring towns, so that I may proclaim the message there also, for that is what I came out to do.”(W) 39 And he went throughout all Galilee, proclaiming the message in their synagogues and casting out demons.(X)

Jesus Cleanses a Man with a Skin Disease

40 A man with a skin disease came to him begging him, and kneeling[o] he said to him, “If you are willing, you can make me clean.”(Y) 41 Moved with pity,[p] Jesus[q] stretched out his hand and touched him and said to him, “I am willing. Be made clean!” 42 Immediately the skin disease left him, and he was made clean. 43 After sternly warning him he sent him away at once, 44 saying to him, “See that you say nothing to anyone, but go, show yourself to the priest, and offer for your cleansing what Moses commanded as a testimony to them.”(Z) 45 But he went out and began to proclaim it freely and to spread the word, so that Jesus[r] could no longer go into a town openly but stayed out in the country, and people came to him from every quarter.(AA)

Jesus Heals a Paralytic

When he returned to Capernaum after some days, it was reported that he was at home. So many gathered around that there was no longer room for them, not even in front of the door, and he was speaking the word to them.(AB) Then some people[s] came, bringing to him a paralyzed man, carried by four of them.(AC) And when they could not bring him to Jesus because of the crowd, they removed the roof above him, and after having dug through it, they let down the mat on which the paralytic lay. When Jesus saw their faith, he said to the paralytic, “Child, your sins are forgiven.” Now some of the scribes were sitting there questioning in their hearts, “Why does this fellow speak in this way? It is blasphemy! Who can forgive sins but God alone?”(AD) At once Jesus perceived in his spirit that they were discussing these questions among themselves, and he said to them, “Why do you raise such questions in your hearts? Which is easier: to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Stand up and take your mat and walk’? 10 But so that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic— 11 “I say to you, stand up, take your mat, and go to your home.” 12 And he stood up and immediately took the mat and went out before all of them, so that they were all amazed and glorified God, saying, “We have never seen anything like this!”(AE)

Jesus Calls Levi

13 Jesus[t] went out again beside the sea; the whole crowd gathered around him, and he taught them.(AF) 14 As he was walking along, he saw Levi son of Alphaeus sitting at the tax-collection station, and he said to him, “Follow me.” And he got up and followed him.(AG)

15 And as he sat at dinner[u] in Levi’s[v] house, many tax collectors and sinners were also sitting[w] with Jesus and his disciples, for there were many who followed him. 16 When the scribes of[x] the Pharisees saw that he was eating with sinners and tax collectors, they said to his disciples, “Why does he eat[y] with tax collectors and sinners?”(AH) 17 When Jesus heard this, he said to them, “Those who are well have no need of a physician but those who are sick; I have not come to call the righteous but sinners.”(AI)

The Question about Fasting

18 Now John’s disciples and the Pharisees were fasting, and people[z] came and said to him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples do not fast?” 19 Jesus said to them, “The wedding attendants cannot fast while the bridegroom is with them, can they? As long as they have the bridegroom with them, they cannot fast. 20 The days will come when the bridegroom is taken away from them, and then they will fast on that day.(AJ)

21 “No one sews a piece of unshrunk cloth on an old cloak; otherwise, the patch pulls away from it, the new from the old, and a worse tear is made. 22 Similarly, no one puts new wine into old wineskins; otherwise, the wine will burst the skins, and the wine is lost, and so are the skins, but one puts new wine into fresh wineskins.”[aa]

Pronouncement about the Sabbath

23 One Sabbath he was going through the grain fields, and as they made their way his disciples began to pluck heads of grain.(AK) 24 The Pharisees said to him, “Look, why are they doing what is not lawful on the Sabbath?” 25 And he said to them, “Have you never read what David did when he and his companions were hungry and in need of food, 26 how he entered the house of God when Abiathar was high priest and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions?”(AL) 27 Then he said to them, “The Sabbath was made for humankind and not humankind for the Sabbath,(AM) 28 so the Son of Man is lord even of the Sabbath.”

The Man with a Withered Hand

Again he entered the synagogue, and a man was there who had a withered hand.(AN) They were watching him to see whether he would cure him on the Sabbath, so that they might accuse him.(AO) And he said to the man who had the withered hand, “Come forward.” Then he said to them, “Is it lawful to do good or to do harm on the Sabbath, to save life or to kill?” But they were silent. He looked around at them with anger; he was grieved at their hardness of heart and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. The Pharisees went out and immediately conspired with the Herodians against him, how to destroy him.(AP)

A Multitude at the Seaside

Jesus departed with his disciples to the sea, and a great multitude from Galilee followed him;(AQ) hearing all that he was doing, they came to him in great numbers from Judea, Jerusalem, Idumea, beyond the Jordan, and the region around Tyre and Sidon.(AR) He told his disciples to have a boat ready for him because of the crowd, so that they would not crush him, 10 for he had cured many, so that all who had diseases pressed upon him to touch him.(AS) 11 Whenever the unclean spirits saw him, they fell down before him and shouted, “You are the Son of God!”(AT) 12 But he sternly ordered them not to make him known.(AU)

Jesus Appoints the Twelve

13 He went up the mountain and called to him those whom he wanted, and they came to him.(AV) 14 And he appointed twelve[ab] to be with him and to be sent out to preach 15 and to have authority to cast out demons. 16 So he appointed the twelve:[ac] Simon (to whom he gave the name Peter),(AW) 17 James son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder), 18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James son of Alphaeus, and Thaddaeus, and Simon the Cananaean, 19 and Judas Iscariot, who handed him over.

Jesus and Beelzebul

20 Then he went home, and the crowd came together again, so that they could not even eat.(AX) 21 When his family heard it, they went out to restrain him, for people were saying, “He has gone out of his mind.”(AY) 22 And the scribes who came down from Jerusalem said, “He has Beelzebul, and by the ruler of the demons he casts out demons.”(AZ) 23 And he called them to him and spoke to them in parables, “How can Satan cast out Satan?(BA) 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he cannot stand, but his end has come. 27 But no one can enter a strong man’s house and plunder his property without first tying up the strong man; then indeed the house can be plundered.(BB)

28 “Truly I tell you, people will be forgiven for their sins and whatever blasphemies they utter,(BC) 29 but whoever blasphemes against the Holy Spirit can never have forgiveness but is guilty of an eternal sin”— 30 for they had said, “He has an unclean spirit.”

The True Kindred of Jesus

31 Then his mother and his brothers came, and standing outside they sent to him and called him.(BD) 32 A crowd was sitting around him, and they said to him, “Your mother and your brothers[ad] are outside asking for you.” 33 And he replied, “Who are my mother and my brothers?” 34 And looking at those who sat around him, he said, “Here are my mother and my brothers! 35 Whoever does the will of God is my brother and sister and mother.”

The Parable of the Sower

Again he began to teach beside the sea. Such a very large crowd gathered around him that he got into a boat on the sea and sat there, while the whole crowd was beside the sea on the land.(BE) He began to teach them many things in parables, and in his teaching he said to them:(BF) “Listen! A sower went out to sow. And as he sowed, some seed fell on a path, and the birds came and ate it up. Other seed fell on rocky ground, where it did not have much soil, and it sprang up quickly, since it had no depth of soil. And when the sun rose, it was scorched, and since it had no root it withered away. Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain. Other seed fell into good soil and brought forth grain, growing up and increasing and yielding thirty and sixty and a hundredfold.”(BG) And he said, “If you have ears to hear, then hear!”(BH)

The Purpose of the Parables

10 When he was alone, those who were around him along with the twelve asked him about the parables. 11 And he said to them, “To you has been given the secret[ae] of the kingdom of God, but for those outside everything comes in parables,(BI) 12 in order that

‘they may indeed look but not perceive,
    and may indeed hear but not understand;
so that they may not turn again and be forgiven.’ ”(BJ)

13 And he said to them, “Do you not understand this parable? Then how will you understand all the parables? 14 The sower sows the word. 15 These are the ones on the path where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in them.(BK) 16 And these are the ones sown on rocky ground: when they hear the word, they immediately receive it with joy. 17 But they have no root and endure only for a while; then, when trouble or persecution arises on account of the word, immediately they fall away.[af] 18 And others are those sown among the thorns: these are the ones who hear the word, 19 but the cares of the age and the lure of wealth and the desire for other things come in and choke the word, and it yields nothing. 20 And these are the ones sown on the good soil: they hear the word and accept it and bear fruit, thirty and sixty and a hundredfold.”

A Lamp under a Bushel Basket

21 He said to them, “Is a lamp brought in to be put under the bushel basket or under the bed and not on the lampstand? 22 For there is nothing hidden, except to be disclosed; nor is anything secret, except to come to light.(BL) 23 If you have ears to hear, then hear!”(BM) 24 And he said to them, “Pay attention to what you hear; the measure you give will be the measure you get, and it will be added to you.(BN) 25 For to those who have, more will be given, and from those who have nothing, even what they have will be taken away.”(BO)

The Parable of the Growing Seed

26 He also said, “The kingdom of God is as if someone would scatter seed on the ground(BP) 27 and would sleep and rise night and day, and the seed would sprout and grow, he does not know how. 28 The earth produces of itself first the stalk, then the head, then the full grain in the head. 29 But when the grain is ripe, at once he goes in with his sickle because the harvest has come.”(BQ)

The Parable of the Mustard Seed

30 He also said, “With what can we compare the kingdom of God, or what parable will we use for it?(BR) 31 It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth, 32 yet when it is sown it grows up and becomes the greatest of all shrubs and puts forth large branches, so that the birds of the air can make nests in its shade.”

The Use of Parables

33 With many such parables he spoke the word to them as they were able to hear it;(BS) 34 he did not speak to them except in parables, but he explained everything in private to his disciples.(BT)

Jesus Stills a Storm

35 On that day, when evening had come, he said to them, “Let us go across to the other side.” 36 And leaving the crowd behind, they took him with them in the boat, just as he was. Other boats were with him.(BU) 37 A great windstorm arose, and the waves beat into the boat, so that the boat was already being swamped. 38 But he was in the stern, asleep on the cushion, and they woke him up and said to him, “Teacher, do you not care that we are perishing?” 39 And waking up, he rebuked the wind and said to the sea, “Be silent! Be still!” Then the wind ceased, and there was a dead calm. 40 He said to them, “Why are you afraid? Have you still no faith?”(BV) 41 And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?”

Jesus Heals a Man Possessed by Demons

They came to the other side of the sea, to the region of the Gerasenes.[ag] And when he had stepped out of the boat, immediately a man from the tombs with an unclean spirit met him.(BW) He lived among the tombs, and no one could restrain him any more, even with a chain, for he had often been restrained with shackles and chains, but the chains he wrenched apart, and the shackles he broke in pieces, and no one had the strength to subdue him. Night and day among the tombs and on the mountains he was always howling and bruising himself with stones. When he saw Jesus from a distance, he ran and bowed down before him,(BX) and he shouted at the top of his voice, “What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me.”(BY) For he had said to him, “Come out of the man, you unclean spirit!” Then Jesus[ah] asked him, “What is your name?” He replied, “My name is Legion, for we are many.” 10 He begged him earnestly not to send them out of the region. 11 Now there on the hillside a great herd of swine was feeding, 12 and the unclean spirits[ai] begged him, “Send us into the swine; let us enter them.” 13 So he gave them permission. And the unclean spirits came out and entered the swine, and the herd, numbering about two thousand, stampeded down the steep bank into the sea and were drowned in the sea.

14 The swineherds ran off and told it in the city and in the country. Then people came to see what it was that had happened. 15 They came to Jesus and saw the man possessed by demons sitting there, clothed and in his right mind, the very man who had had the legion, and they became frightened.(BZ) 16 Those who had seen what had happened to the man possessed by demons and to the swine reported it. 17 Then they began to beg Jesus[aj] to leave their neighborhood.(CA) 18 As he was getting into the boat, the man who had been possessed by demons begged him that he might be with him. 19 But Jesus[ak] refused and said to him, “Go home to your own people, and tell them how much the Lord has done for you and what mercy he has shown you.” 20 And he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone was amazed.(CB)

A Girl Restored to Life and a Woman Healed

21 When Jesus had crossed again in the boat[al] to the other side, a great crowd gathered around him, and he was by the sea.(CC) 22 Then one of the leaders of the synagogue, named Jairus, came and, when he saw him, fell at his feet(CD) 23 and pleaded with him repeatedly, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well and live.”(CE) 24 So he went with him.

And a large crowd followed him and pressed in on him. 25 Now there was a woman who had been suffering from a flow of blood for twelve years.(CF) 26 She had endured much under many physicians and had spent all that she had, and she was no better but rather grew worse. 27 She had heard about Jesus and came up behind him in the crowd and touched his cloak, 28 for she said, “If I but touch his cloak, I will be made well.” 29 Immediately her flow of blood stopped, and she felt in her body that she was healed of her disease. 30 Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, “Who touched my cloak?” 31 And his disciples said to him, “You see the crowd pressing in on you; how can you say, ‘Who touched me?’ ” 32 He looked all around to see who had done it. 33 But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. 34 He said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”

35 While he was still speaking, some people came from the synagogue leader’s house to say, “Your daughter is dead. Why trouble the teacher any further?” 36 But overhearing[am] what they said, Jesus said to the synagogue leader, “Do not be afraid; only believe.” 37 He allowed no one to follow him except Peter, James, and John, the brother of James. 38 When they came to the synagogue leader’s house, he saw a commotion, people weeping and wailing loudly. 39 When he had entered, he said to them, “Why do you make a commotion and weep? The child is not dead but sleeping.” 40 And they laughed at him. Then he put them all outside and took the child’s father and mother and those who were with him and went in where the child was. 41 Taking her by the hand, he said to her, “Talitha koum,” which means, “Little girl, get up!” 42 And immediately the girl stood up and began to walk about (she was twelve years of age). At this they were overcome with amazement. 43 He strictly ordered them that no one should know this and told them to give her something to eat.

The Rejection of Jesus at Nazareth

He left that place and came to his hometown, and his disciples followed him. On the Sabbath he began to teach in the synagogue, and many who heard him were astounded. They said, “Where did this man get all this? What is this wisdom that has been given to him? What deeds of power are being done by his hands!(CG) Is not this the carpenter, the son of Mary[an] and brother of James and Joses and Judas and Simon, and are not his sisters here with us?” And they took offense[ao] at him.(CH) Then Jesus said to them, “Prophets are not without honor, except in their hometown and among their own kin and in their own house.”(CI) And he could do no deed of power there, except that he laid his hands on a few sick people and cured them.(CJ) And he was amazed at their unbelief.

The Mission of the Twelve

Then he went about among the villages teaching.(CK) He called the twelve and began to send them out two by two and gave them authority over the unclean spirits.(CL) He ordered them to take nothing for their journey except a staff: no bread, no bag, no money in their belts, but to wear sandals and not to put on two tunics. 10 He said to them, “Wherever you enter a house, stay there until you leave the place. 11 If any place will not welcome you and they refuse to hear you, as you leave, shake off the dust that is on your feet as a testimony against them.” 12 So they went out and proclaimed that all should repent.(CM) 13 They cast out many demons and anointed with oil many who were sick and cured them.(CN)

The Death of John the Baptist

14 King Herod heard of it, for Jesus’s[ap] name had become known. Some were[aq] saying, “John the baptizer has been raised from the dead, and for this reason these powers are at work in him.” 15 But others said, “It is Elijah.” And others said, “It is a prophet, like one of the prophets of old.”(CO) 16 But when Herod heard of it, he said, “John, whom I beheaded, has been raised.”(CP)

17 For Herod himself had sent men who arrested John, bound him, and put him in prison on account of Herodias, his brother Philip’s wife, because Herod[ar] had married her. 18 For John had been telling Herod, “It is not lawful for you to have your brother’s wife.”(CQ) 19 And Herodias had a grudge against him and wanted to kill him. But she could not, 20 for Herod feared John, knowing that he was a righteous and holy man, and he protected him. When he heard him, he was greatly perplexed,[as] and yet he liked to listen to him.(CR) 21 But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and for the leaders of Galilee.(CS) 22 When his daughter Herodias[at] came in and danced, she pleased Herod and his guests, and the king said to the girl, “Ask me for whatever you wish, and I will give it.” 23 And he swore[au] to her, “Whatever you ask me, I will give you, even half of my kingdom.”(CT) 24 She went out and said to her mother, “What should I ask for?” She replied, “The head of John the baptizer.” 25 Immediately she rushed back to the king and requested, “I want you to give me at once the head of John the Baptist on a platter.” 26 The king was deeply grieved, yet out of regard for his oaths and for the guests, he did not want to refuse her. 27 Immediately the king sent a soldier of the guard with orders to bring John’s[av] head. He went and beheaded him in the prison, 28 brought his head on a platter, and gave it to the girl. Then the girl gave it to her mother. 29 When his disciples heard about it, they came and took his body and laid it in a tomb.

Feeding the Five Thousand

30 The apostles gathered around Jesus and told him all that they had done and taught. 31 He said to them, “Come away to a deserted place all by yourselves and rest a while.” For many were coming and going, and they had no leisure even to eat.(CU) 32 And they went away in the boat to a deserted place by themselves.(CV) 33 Now many saw them going and recognized them, and they hurried there on foot from all the towns and arrived ahead of them. 34 As he went ashore, he saw a great crowd, and he had compassion for them, because they were like sheep without a shepherd, and he began to teach them many things.(CW) 35 When it grew late, his disciples came to him and said, “This is a deserted place, and the hour is now very late; 36 send them away so that they may go into the surrounding country and villages and buy something for themselves to eat.” 37 But he answered them, “You give them something to eat.” They said to him, “Are we to go and buy two hundred denarii worth of bread and give it to them to eat?”(CX) 38 And he said to them, “How many loaves have you? Go and see.” When they had found out, they said, “Five, and two fish.”(CY) 39 Then he ordered them to get all the people to sit down in groups on the green grass. 40 So they sat down in groups of hundreds and of fifties. 41 Taking the five loaves and the two fish, he looked up to heaven and blessed and broke the loaves and gave them to his disciples to set before the people, and he divided the two fish among them all.(CZ) 42 And all ate and were filled, 43 and they took up twelve baskets full of broken pieces and of the fish. 44 Those who had eaten the loaves numbered five thousand men.

Jesus Walks on the Water

45 Immediately he made his disciples get into the boat and go on ahead to the other side, to Bethsaida, while he dismissed the crowd.(DA) 46 After saying farewell to them, he went up on the mountain to pray.

47 When evening came, the boat was out on the sea, and he was alone on the land. 48 When he saw that they were straining at the oars against an adverse wind, he came toward them early in the morning, walking on the sea. He intended to pass them by.(DB) 49 But when they saw him walking on the sea, they thought it was a ghost and cried out, 50 for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart, it is I; do not be afraid.”(DC) 51 Then he got into the boat with them, and the wind ceased. And they were utterly astounded,(DD) 52 for they did not understand about the loaves, but their hearts were hardened.(DE)

Healing the Sick in Gennesaret

53 When they had crossed over, they came to land at Gennesaret and moored the boat.(DF) 54 When they got out of the boat, people at once recognized him 55 and rushed about that whole region and began to bring the sick on mats to wherever they heard he was. 56 And wherever he went, into villages or cities or farms, they laid the sick in the marketplaces and begged him that they might touch even the fringe of his cloak, and all who touched it were healed.(DG)

The Tradition of the Elders

Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around him, they noticed that some of his disciples were eating with defiled hands, that is, without washing them. (For the Pharisees, and all the Jews, do not eat unless they wash their hands,[aw] thus observing the tradition of the elders,(DH) and they do not eat anything from the market unless they wash,[ax] and there are also many other traditions that they observe: the washing of cups and pots and bronze kettles and beds.[ay])(DI) So the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders but eat with defiled hands?”(DJ) He said to them, “Isaiah prophesied rightly about you hypocrites, as it is written,

‘This people honors me with their lips,
    but their hearts are far from me;(DK)
in vain do they worship me,
    teaching human precepts as doctrines.’

“You abandon the commandment of God and hold to human tradition.”(DL)

Then he said to them, “You have a fine way of rejecting the commandment of God in order to keep your tradition!(DM) 10 For Moses said, ‘Honor your father and your mother,’ and, ‘Whoever speaks evil of father or mother must surely die.’(DN) 11 But you say that if anyone tells father or mother, ‘Whatever support you might have had from me is Corban’ (that is, an offering to God[az]),(DO) 12 then you no longer permit doing anything for a father or mother, 13 thus nullifying the word of God through your tradition that you have handed on. And you do many things like this.”

14 Then he called the crowd again and said to them, “Listen to me, all of you, and understand: 15 there is nothing outside a person that by going in can defile, but the things that come out are what defile.”[ba]

17 When he had left the crowd and entered the house, his disciples asked him about the parable. 18 He said to them, “So, are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile, 19 since it enters not the heart but the stomach and goes out into the sewer?” (Thus he declared all foods clean.) 20 And he said, “It is what comes out of a person that defiles. 21 For it is from within, from the human heart, that evil intentions come: sexual immorality, theft, murder, 22 adultery, avarice, wickedness, deceit, debauchery, envy, slander, pride, folly. 23 All these evil things come from within, and they defile a person.”

The Syrophoenician Woman’s Faith

24 From there he set out and went away to the region of Tyre.[bb] He entered a house and did not want anyone to know he was there. Yet he could not escape notice, 25 but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet. 26 Now the woman was a gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter. 27 He said to her, “Let the children be fed first, for it is not fair to take the children’s food and throw it to the dogs.” 28 But she answered him, “Sir,[bc] even the dogs under the table eat the children’s crumbs.” 29 Then he said to her, “For saying that, you may go—the demon has left your daughter.” 30 And when she went home, she found the child lying on the bed and the demon gone.

Jesus Cures a Deaf Man

31 Then he returned from the region of Tyre and went by way of Sidon toward the Sea of Galilee, in the region of the Decapolis. 32 They brought to him a deaf man who had an impediment in his speech, and they begged him to lay his hand on him.(DP) 33 He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue.(DQ) 34 Then looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.”(DR) 35 And his ears were opened, his tongue was released, and he spoke plainly.(DS) 36 Then Jesus[bd] ordered them to tell no one, but the more he ordered them, the more zealously they proclaimed it.(DT) 37 They were astounded beyond measure, saying, “He has done everything well; he even makes the deaf to hear and the mute to speak.”

Feeding the Four Thousand

In those days when there was again a great crowd without anything to eat, he called his disciples and said to them, “I have compassion for the crowd because they have been with me now for three days and have nothing to eat.(DU) If I send them away hungry to their homes, they will faint on the way—and some of them have come from a great distance.” His disciples replied, “How can one feed these people with bread here in the desert?” He asked them, “How many loaves do you have?” They said, “Seven.”(DV) Then he ordered the crowd to sit down on the ground, and he took the seven loaves, and after giving thanks he broke them and gave them to his disciples to distribute, and they distributed them to the crowd. They had also a few small fish, and after blessing them he ordered that these, too, should be distributed.(DW) They ate and were filled, and they took up the broken pieces left over, seven baskets full. Now there were about four thousand people. And he sent them away. 10 And immediately he got into the boat with his disciples and went to the district of Dalmanutha.[be]

The Demand for a Sign

11 The Pharisees came and began to argue with him, asking him for a sign from heaven, to test him.(DX) 12 And he sighed deeply in his spirit and said, “Why does this generation ask for a sign? Truly I tell you, no sign will be given to this generation.”(DY) 13 And he left them, and getting into the boat again he went across to the other side.

The Yeast of the Pharisees and of Herod

14 Now the disciples[bf] had forgotten to bring any bread, and they had only one loaf with them in the boat. 15 And he cautioned them, saying, “Watch out—beware of the yeast of the Pharisees and the yeast of Herod.”[bg](DZ) 16 They said to one another, “It is because we have no bread.” 17 And becoming aware of it, Jesus said to them, “Why are you talking about having no bread? Do you still not perceive or understand? Are your hearts hardened?(EA) 18 Do you have eyes and fail to see? Do you have ears and fail to hear? And do you not remember? 19 When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you collect?” They said to him, “Twelve.”(EB) 20 “And the seven for the four thousand, how many baskets full of broken pieces did you collect?” And they said to him, “Seven.”(EC) 21 Then he said to them, “Do you not yet understand?”(ED)

Jesus Cures a Blind Man at Bethsaida

22 They came to Bethsaida. Some people[bh] brought a blind man to him and begged him to touch him.(EE) 23 He took the blind man by the hand and led him out of the village, and when he had put saliva on his eyes and laid his hands on him, he asked him, “Can you see anything?”(EF) 24 And the man[bi] looked up and said, “I can see people, but they look like trees, walking.” 25 Then Jesus[bj] laid his hands on his eyes again, and he looked intently, and his sight was restored, and he saw everything clearly. 26 Then he sent him away to his home, saying, “Do not even go into the village.”[bk](EG)

Peter’s Declaration about Jesus

27 Jesus went on with his disciples to the villages of Caesarea Philippi, and on the way he asked his disciples, “Who do people say that I am?”(EH) 28 And they answered him, “John the Baptist; and others, Elijah; and still others, one of the prophets.”(EI) 29 He asked them, “But who do you say that I am?” Peter answered him, “You are the Messiah.”[bl](EJ) 30 And he sternly ordered them not to tell anyone about him.(EK)

Jesus Foretells His Death and Resurrection

31 Then he began to teach them that the Son of Man must undergo great suffering and be rejected by the elders, the chief priests, and the scribes and be killed and after three days rise again. 32 He said all this quite openly. And Peter took him aside and began to rebuke him.(EL) 33 But turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are setting your mind not on divine things but on human things.”(EM)

34 He called the crowd with his disciples and said to them, “If any wish to come[bm] after me, let them deny themselves and take up their cross and follow me.(EN) 35 For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel,[bn] will save it.(EO) 36 For what will it profit them to gain the whole world and forfeit their life? 37 Indeed, what can they give in return for their life? 38 Those who are ashamed of me and of my words[bo] in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.”(EP) And he said to them, “Truly I tell you, there are some standing here who will not taste death until they see that the kingdom of God has come with[bp] power.”(EQ)

The Transfiguration

Six days later, Jesus took with him Peter and James and John and led them up a high mountain apart, by themselves. And he was transfigured before them,(ER) and his clothes became dazzling bright, such as no one[bq] on earth could brighten them.(ES) And there appeared to them Elijah with Moses, who were talking with Jesus. Then Peter said to Jesus, “Rabbi, it is good for us to be here; let us set up three tents: one for you, one for Moses, and one for Elijah.”(ET) He did not know what to say, for they were terrified. Then a cloud overshadowed them, and from the cloud there came a voice, “This is my Son, the Beloved;[br] listen to him!”(EU) Suddenly when they looked around, they saw no one with them any more, but only Jesus.

The Coming of Elijah

As they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead. 10 So they kept the matter to themselves, questioning what this rising from the dead could mean. 11 Then they asked him, “Why do the scribes say that Elijah must come first?” 12 He said to them, “Elijah is indeed coming first to restore all things. How then is it written about the Son of Man, that he is to go through many sufferings and be treated with contempt? 13 But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written about him.”

The Healing of a Boy with a Spirit

14 When they came to the disciples, they saw a great crowd around them and some scribes arguing with them. 15 When the whole crowd saw him, they were immediately overcome with awe, and they ran forward to greet him. 16 He asked them, “What are you arguing about with them?” 17 Someone from the crowd answered him, “Teacher, I brought you my son; he has a spirit that makes him unable to speak, 18 and whenever it seizes him, it dashes him down, and he foams and grinds his teeth and becomes rigid, and I asked your disciples to cast it out, but they could not do so.” 19 He answered them, “You faithless generation, how much longer must I be with you? How much longer must I put up with you? Bring him to me.” 20 And they brought the boy[bs] to him. When the spirit saw him, immediately it convulsed the boy,[bt] and he fell on the ground and rolled about, foaming at the mouth. 21 Jesus[bu] asked the father, “How long has this been happening to him?” And he said, “From childhood. 22 It has often cast him into the fire and into the water, to destroy him; but if you are able to do anything, help us! Have compassion on us!” 23 Jesus said to him, “If you are able! All things can be done for the one who believes.” 24 Immediately the father of the child cried out,[bv] “I believe; help my unbelief!” 25 When Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You spirit that keeps this boy from speaking and hearing, I command you, come out of him, and never enter him again!” 26 After crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” 27 But Jesus took him by the hand and lifted him up, and he was able to stand. 28 When he had entered the house, his disciples asked him privately, “Why could we not cast it out?”(EV) 29 He said to them, “This kind can come out only through prayer.”[bw]

Jesus Again Foretells His Death and Resurrection

30 They went on from there and passed through Galilee. He did not want anyone to know it, 31 for he was teaching his disciples, saying to them, “The Son of Man is to be betrayed into human hands, and they will kill him, and three days after being killed, he will rise again.”(EW) 32 But they did not understand what he was saying and were afraid to ask him.(EX)

Who Is the Greatest?

33 Then they came to Capernaum, and when he was in the house he asked them, “What were you arguing about on the way?” 34 But they were silent, for on the way they had argued with one another who was the greatest.(EY) 35 He sat down, called the twelve, and said to them, “Whoever wants to be first must be last of all and servant of all.”(EZ) 36 Then he took a little child and put it among them, and taking it in his arms he said to them,(FA) 37 “Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me.”(FB)

Another Exorcist

38 John said to him, “Teacher, we saw someone casting out demons in your name,[bx] and we tried to stop him because he was not following us.”(FC) 39 But Jesus said, “Do not stop him, for no one who does a deed of power in my name will be able soon afterward to speak evil of me. 40 Whoever is not against us is for us.(FD) 41 For truly I tell you, whoever gives you a cup of water to drink because you bear the name of Christ will by no means lose the reward.(FE)

Temptations to Sin

42 “If any of you cause one of these little ones who believe in me[by] to sin,[bz] it would be better for you if a great millstone were hung around your neck and you were thrown into the sea.(FF) 43 If your hand causes you to sin,[ca] cut it off; it is better for you to enter life maimed than to have two hands and to go to hell,[cb] to the unquenchable fire.[cc](FG) 45 And if your foot causes you to sin,[cd] cut it off; it is better for you to enter life lame than to have two feet and to be thrown into hell.[ce][cf](FH) 47 And if your eye causes you to sin,[cg] tear it out; it is better for you to enter the kingdom of God with one eye than to have two eyes and to be thrown into hell,[ch](FI) 48 where their worm never dies and the fire is never quenched.(FJ)

49 “For everyone will be salted with fire.[ci](FK) 50 Salt is good, but if salt has lost its saltiness, how can you season it?[cj] Have salt in yourselves, and be at peace with one another.”(FL)

Teaching about Divorce

10 He left that place and went to the region of Judea and[ck] beyond the Jordan. And crowds again gathered around him, and, as was his custom, he again taught them.(FM)

Some,[cl] testing him, asked, “Is it lawful for a man to divorce his wife?” He answered them, “What did Moses command you?” They said, “Moses allowed a man to write a certificate of dismissal and to divorce her.”(FN) But Jesus said to them, “Because of your hardness of heart he wrote this commandment for you. But from the beginning of creation, ‘God made them male and female.’(FO) ‘For this reason a man shall leave his father and mother and be joined to his wife,[cm](FP) and the two shall become one flesh.’ So they are no longer two but one flesh.(FQ) Therefore what God has joined together, let no one separate.”

10 Then in the house the disciples asked him again about this matter. 11 He said to them, “Whoever divorces his wife and marries another commits adultery against her,(FR) 12 and if she divorces her husband and marries another, she commits adultery.”

Jesus Blesses Little Children

13 People were bringing children to him in order that he might touch them, and the disciples spoke sternly to them. 14 But when Jesus saw this, he was indignant and said to them, “Let the children come to me; do not stop them, for it is to such as these that the kingdom of God belongs. 15 Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.”(FS) 16 And he took them up in his arms, laid his hands on them, and blessed them.(FT)

The Rich Man

17 As he was setting out on a journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?”(FU) 18 Jesus said to him, “Why do you call me good? No one is good but God alone. 19 You know the commandments: ‘You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness. You shall not defraud. Honor your father and mother.’ ”(FV) 20 He said to him, “Teacher, I have kept all these since my youth.” 21 Jesus, looking at him, loved him and said, “You lack one thing; go, sell what you own, and give the money[cn] to the poor, and you will have treasure in heaven; then come, follow me.”(FW) 22 When he heard this, he was shocked and went away grieving, for he had many possessions.

23 Then Jesus looked around and said to his disciples, “How hard it will be for those who have wealth to enter the kingdom of God!”(FX) 24 And the disciples were perplexed at these words. But Jesus said to them again, “Children, how hard it is[co] to enter the kingdom of God!(FY) 25 It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” 26 They were greatly astounded and said to one another,[cp] “Then who can be saved?” 27 Jesus looked at them and said, “For mortals it is impossible, but not for God; for God all things are possible.”(FZ)

28 Peter began to say to him, “Look, we have left everything and followed you.”(GA) 29 Jesus said, “Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields for my sake and for the sake of the good news[cq](GB) 30 who will not receive a hundredfold now in this age—houses, brothers and sisters, mothers and children, and fields, with persecutions—and in the age to come eternal life. 31 But many who are first will be last, and the last will be first.”(GC)

A Third Time Jesus Foretells His Death and Resurrection

32 They were on the road, going up to Jerusalem, and Jesus was walking ahead of them; they were amazed, and those who followed were afraid. He took the twelve aside again and began to tell them what was to happen to him, 33 saying, “Look, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death; then they will hand him over to the gentiles;(GD) 34 they will mock him and spit upon him and flog him and kill him, and after three days he will rise again.”(GE)

The Request of James and John

35 James and John, the sons of Zebedee, came forward to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” 36 And he said to them, “What is it you want me to do for you?” 37 And they said to him, “Appoint us to sit, one at your right hand and one at your left, in your glory.”(GF) 38 But Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink or be baptized with the baptism that I am baptized with?”(GG) 39 They replied, “We are able.” Then Jesus said to them, “The cup that I drink you will drink, and with the baptism with which I am baptized you will be baptized,(GH) 40 but to sit at my right hand or at my left is not mine to appoint, but it is for those for whom it has been prepared.”

41 When the ten heard this, they began to be angry with James and John. 42 So Jesus called them and said to them, “You know that among the gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. 43 But it is not so among you; instead, whoever wishes to become great among you must be your servant,(GI) 44 and whoever wishes to be first among you must be slave of all. 45 For the Son of Man came not to be served but to serve and to give his life a ransom for many.”(GJ)

The Healing of Blind Bartimaeus

46 They came to Jericho. As he and his disciples and a large crowd were leaving Jericho, Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside. 47 When he heard that it was Jesus of Nazareth, he began to shout out and say, “Jesus, Son of David, have mercy on me!”(GK) 48 Many sternly ordered him to be quiet, but he cried out even more loudly, “Son of David, have mercy on me!” 49 Jesus stood still and said, “Call him here.” And they called the blind man, saying to him, “Take heart; get up, he is calling you.” 50 So throwing off his cloak, he sprang up and came to Jesus. 51 Then Jesus said to him, “What do you want me to do for you?” The blind man said to him, “My teacher,[cr] let me see again.”(GL) 52 Jesus said to him, “Go; your faith has made you well.” Immediately he regained his sight and followed him on the way.(GM)

Jesus’s Triumphal Entry into Jerusalem

11 When they were approaching Jerusalem, at Bethphage and Bethany, near the Mount of Olives, he sent two of his disciples(GN) and said to them, “Go into the village ahead of you, and immediately as you enter it you will find tied there a colt that has never been ridden; untie it and bring it. If anyone says to you, ‘Why are you doing this?’ just say this: ‘The Lord needs it and will send it back here immediately.’ ” They went away and found a colt tied near a door, outside in the street. As they were untying it,(GO) some of the bystanders said to them, “What are you doing, untying the colt?” They told them what Jesus had said, and they allowed them to take it. Then they brought the colt to Jesus and threw their cloaks on it, and he sat on it. Many people spread their cloaks on the road, and others spread leafy branches that they had cut in the fields. Then those who went ahead and those who followed were shouting,

“Hosanna!
    Blessed is the one who comes in the name of the Lord!(GP)
10     Blessed is the coming kingdom of our ancestor David!
Hosanna in the highest heaven!”

11 Then he entered Jerusalem and went into the temple, and when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.(GQ)

Jesus Curses the Fig Tree

12 On the following day, when they came from Bethany, he was hungry. 13 Seeing in the distance a fig tree in leaf, he went to see whether perhaps he would find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs.(GR) 14 He said to it, “May no one ever eat fruit from you again.” And his disciples heard it.

Jesus Cleanses the Temple

15 Then they came to Jerusalem. And he entered the temple and began to drive out those who were selling and those who were buying in the temple, and he overturned the tables of the money changers and the seats of those who sold doves, 16 and he would not allow anyone to carry anything through the temple. 17 He was teaching and saying, “Is it not written,

‘My house shall be called a house of prayer for all the nations’?
    But you have made it a den of robbers.”(GS)

18 And when the chief priests and the scribes heard it, they kept looking for a way to kill him, for they were afraid of him because the whole crowd was spellbound by his teaching.(GT) 19 And when evening came, Jesus and his disciples[cs] went out of the city.

The Lesson from the Withered Fig Tree

20 In the morning as they passed by, they saw the fig tree withered away to its roots.(GU) 21 Then Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.”(GV) 22 Jesus answered them, “Have faith in God.[ct](GW) 23 Truly I tell you, if you say to this mountain, ‘Be taken up and thrown into the sea,’ and if you do not doubt in your heart but believe that what you say will come to pass, it will be done for you.(GX) 24 So I tell you, whatever you ask for in prayer, believe that you have received[cu] it, and it will be yours.(GY)

25 “Whenever you stand praying, forgive, if you have anything against anyone, so that your Father in heaven may also forgive you your trespasses.”[cv](GZ)

Jesus’s Authority Is Questioned

27 Again they came to Jerusalem. As he was walking in the temple, the chief priests, the scribes, and the elders came to him 28 and said, “By what authority are you doing these things? Who gave you this authority to do them?” 29 Jesus said to them, “I will ask you one question; answer me, and I will tell you by what authority I do these things. 30 Did the baptism of John come from heaven, or was it of human origin? Answer me.” 31 They argued with one another, “What should we say?[cw] If we say, ‘From heaven,’ he will say, ‘Why then did you not believe him?’ 32 But shall we say, ‘Of human origin’?”—they were afraid of the crowd, for all regarded John as truly a prophet.(HA) 33 So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I am doing these things.”

The Parable of the Wicked Tenants

12 Then he began to speak to them in parables. “A man planted a vineyard, put a fence around it, dug a pit for the winepress, and built a watchtower; then he leased it to tenants and went away.(HB) When the season came, he sent a slave to the tenants to collect from them his share of the produce of the vineyard. But they seized him and beat him and sent him away empty-handed. And again he sent another slave to them; this one they beat over the head and insulted. Then he sent another, and that one they killed. And so it was with many others; some they beat, and others they killed. He had still one other, a beloved son. Finally he sent him to them, saying, ‘They will respect my son.’ But those tenants said to one another, ‘This is the heir; come, let us kill him, and the inheritance will be ours.’ So they seized him, killed him, and threw him out of the vineyard. What then will the owner of the vineyard do? He will come and destroy the tenants and give the vineyard to others. 10 Have you not read this scripture:

‘The stone that the builders rejected
    has become the cornerstone;[cx](HC)
11 this was the Lord’s doing,
    and it is amazing in our eyes’?”

12 When they realized that he had told this parable against them, they wanted to arrest him, but they feared the crowd. So they left him and went away.(HD)

The Question about Paying Taxes

13 Then they sent to him some Pharisees and some Herodians to trap him in what he said.(HE) 14 And they came and said to him, “Teacher, we know that you are sincere and show deference to no one, for you do not regard people with partiality but teach the way of God in accordance with truth. Is it lawful to pay taxes to Caesar or not? 15 Should we pay them, or should we not?” But knowing their hypocrisy, he said to them, “Why are you putting me to the test? Bring me a denarius and let me see it.” 16 And they brought one. Then he said to them, “Whose head is this and whose title?” They answered, “Caesar’s.” 17 Jesus said to them, “Give to Caesar the things that are Caesar’s and to God the things that are God’s.” And they were utterly amazed at him.(HF)

The Question about the Resurrection

18 Some Sadducees, who say there is no resurrection, came to him and asked him a question, saying, 19 “Teacher, Moses wrote for us that if a man’s brother dies, leaving a wife but no child, the man[cy] shall marry the widow and raise up children for his brother.(HG) 20 There were seven brothers; the first married and, when he died, left no children, 21 and the second married the widow[cz] and died, leaving no children, and the third likewise; 22 none of the seven left children. Last of all the woman herself died. 23 In the resurrection, when they rise,[da] whose wife will she be? For all seven had married her.”

24 Jesus said to them, “Is not this the reason you are wrong, that you know neither the scriptures nor the power of God? 25 For when people rise from the dead, they neither marry nor are given in marriage but are like angels in heaven.(HH) 26 And as for the dead being raised, have you not read in the book of Moses, in the story about the bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?(HI) 27 He is God not of the dead but of the living; you are quite wrong.”

The First Commandment

28 One of the scribes came near and heard them disputing with one another, and seeing that he answered them well he asked him, “Which commandment is the first of all?”(HJ) 29 Jesus answered, “The first is, ‘Hear, O Israel: the Lord our God, the Lord is one;(HK) 30 you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ 31 The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”(HL) 32 Then the scribe said to him, “You are right, Teacher; you have truly said that ‘he is one, and besides him there is no other’;(HM) 33 and ‘to love him with all the heart and with all the understanding and with all the strength’ and ‘to love one’s neighbor as oneself’—this is much more important than all whole burnt offerings and sacrifices.”(HN) 34 When Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” After that no one dared to ask him any question.(HO)

The Question about David’s Son

35 While Jesus was teaching in the temple, he said, “How can the scribes say that the Messiah[db] is the son of David?(HP) 36 David himself, by the Holy Spirit, declared,

‘The Lord said to my Lord,
“Sit at my right hand,
    until I put your enemies under your feet.” ’(HQ)

37 “David himself calls him Lord, so how can he be his son?” And the large crowd was listening to him with delight.(HR)

Jesus Denounces the Scribes

38 As he taught, he said, “Beware of the scribes, who like to walk around in long robes and to be greeted with respect in the marketplaces(HS) 39 and to have the best seats in the synagogues and places of honor at banquets! 40 They devour widows’ houses and for the sake of appearance say long prayers. They will receive the greater condemnation.”

The Widow’s Offering

41 He sat down opposite the treasury and watched the crowd putting money into the treasury. Many rich people put in large sums.(HT) 42 A poor widow came and put in two small copper coins, which are worth a penny. 43 Then he called his disciples and said to them, “Truly I tell you, this poor widow has put in more than all those who are contributing to the treasury.(HU) 44 For all of them have contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.”

The Destruction of the Temple Foretold

13 As he came out of the temple, one of his disciples said to him, “Look, Teacher, what large stones and what large buildings!” Then Jesus asked him, “Do you see these great buildings? Not one stone will be left here upon another; all will be thrown down.”(HV)

Footnotes

  1. 1.1 Or gospel
  2. 1.1 Other ancient authorities add Son of God
  3. 1.2 Other ancient authorities read in the prophets
  4. 1.2 Gk before your face
  5. 1.4 Other ancient authorities read John was baptizing
  6. 1.8 Or in
  7. 1.8 Or in
  8. 1.11 Or my beloved Son
  9. 1.14 Or gospel
  10. 1.14 Other ancient authorities add of the kingdom of
  11. 1.15 Or is at hand
  12. 1.15 Or gospel
  13. 1.27 Or A new teaching! With authority he
  14. 1.29 Other ancient authorities read he
  15. 1.40 Other ancient authorities lack kneeling
  16. 1.41 Other ancient authorities read anger
  17. 1.41 Gk he
  18. 1.45 Gk he
  19. 2.3 Gk they
  20. 2.13 Gk He
  21. 2.15 Gk reclined
  22. 2.15 Gk his
  23. 2.15 Gk reclining
  24. 2.16 Other ancient authorities read and
  25. 2.16 Other ancient authorities add and drink
  26. 2.18 Gk they
  27. 2.22 Other ancient authorities lack but one puts new wine into fresh wineskins
  28. 3.14 Other ancient authorities add whom he also named apostles
  29. 3.16 Other ancient authorities lack So he appointed the twelve
  30. 3.32 Other ancient authorities add and sisters
  31. 4.11 Or mystery
  32. 4.17 Or stumble
  33. 5.1 Other ancient authorities read Gergesenes or Gadarenes
  34. 5.9 Gk he
  35. 5.12 Gk they
  36. 5.17 Gk him
  37. 5.19 Gk he
  38. 5.21 Other ancient authorities lack in the boat
  39. 5.36 Or ignoring; other ancient authorities read hearing
  40. 6.3 Other ancient authorities read son of the carpenter and of Mary
  41. 6.3 Or stumbled
  42. 6.14 Gk his
  43. 6.14 Other ancient authorities read He was
  44. 6.17 Gk he
  45. 6.20 Other ancient authorities read he did many things
  46. 6.22 Other ancient authorities read the daughter of Herodias herself
  47. 6.23 Other ancient authorities add solemnly
  48. 6.27 Gk his
  49. 7.3 Meaning of Gk uncertain
  50. 7.4 Other ancient authorities read and when they come from the marketplace, they do not eat unless they purify themselves
  51. 7.4 Other ancient authorities lack and beds
  52. 7.11 Gk lacks to God
  53. 7.15 Other ancient authorities add 7.16: “If you have ears to hear, then hear”
  54. 7.24 Other ancient authorities add and Sidon
  55. 7.28 Or Lord; other ancient authorities prefix Yes
  56. 7.36 Gk he
  57. 8.10 Other ancient authorities read Mageda or Magdala
  58. 8.14 Gk they
  59. 8.15 Other ancient authorities read the Herodians
  60. 8.22 Gk They
  61. 8.24 Gk he
  62. 8.25 Gk he
  63. 8.26 Other ancient authorities add or tell anyone in the village
  64. 8.29 Or the Christ
  65. 8.34 Other ancient authorities read follow
  66. 8.35 Other ancient authorities read lose their life for the sake of the gospel
  67. 8.38 Other ancient authorities read and of mine
  68. 9.1 Or in
  69. 9.3 Gk no fuller
  70. 9.7 Or my beloved Son
  71. 9.20 Gk him
  72. 9.20 Gk him
  73. 9.21 Gk He
  74. 9.24 Other ancient authorities add with tears
  75. 9.29 Other ancient authorities add and fasting
  76. 9.38 Other ancient authorities add who does not follow us
  77. 9.42 Other ancient authorities lack in me
  78. 9.42 Or stumble
  79. 9.43 Or stumble
  80. 9.43 Gk Gehenna
  81. 9.43 Other ancient authorities add 9.44 and 9.46, which are identical to 9.48
  82. 9.45 Or stumble
  83. 9.45 Gk Gehenna
  84. 9.45 Other ancient authorities add 9.44 and 9.46, which are identical to 9.48
  85. 9.47 Or stumble
  86. 9.47 Gk Gehenna
  87. 9.49 Other ancient authorities add or substitute and every sacrifice will be salted with salt
  88. 9.50 Or how can you restore its saltiness?
  89. 10.1 Other ancient authorities lack and
  90. 10.2 Other ancient authorities add Pharisees came and
  91. 10.7 Other ancient authorities lack and be joined to his wife
  92. 10.21 Gk lacks the money
  93. 10.24 Other ancient authorities add for those who trust in riches
  94. 10.26 Other ancient authorities read to him
  95. 10.29 Or gospel
  96. 10.51 Aramaic Rabbouni
  97. 11.19 Gk they: other ancient authorities read he
  98. 11.22 Other ancient authorities read If you have faith in God,
  99. 11.24 Other ancient authorities read are receiving
  100. 11.25 Other ancient authorities add 11.26: But if you do not forgive, neither will your Father in heaven forgive your trespasses.
  101. 11.31 Other ancient authorities lack What should we say?
  102. 12.10 Or keystone (in an arch)
  103. 12.19 Gk his brother
  104. 12.21 Gk her
  105. 12.23 Other ancient authorities lack when they rise
  106. 12.35 Or the Christ

The beginning of the gospel of Jesus Christ, the Son of God.

As it is written in Isaias the prophet: Behold I send my angel before thy face, who shall prepare the way before thee.

A voice of one crying in the desert: Prepare ye the way of the Lord, make straight his paths.

John was in the desert baptizing, and preaching the baptism of penance, unto remission of sins.

And there went out to him all the country of Judea, and all they of Jerusalem, and were baptized by him in the river of Jordan, confessing their sins.

And John was clothed with camel's hair, and a leathern girdle about his loins; and he ate locusts and wild honey.

And he preached, saying: There cometh after me one mightier than I, the latchet of whose shoes I am not worthy to stoop down and loose.

I have baptized you with water; but he shall baptize you with the Holy Ghost.

And it came to pass, in those days, Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan.

10 And forthwith coming up out of the water, he saw the heavens opened, and the Spirit as a dove descending, and remaining on him.

11 And there came a voice from heaven: Thou art my beloved Son; in thee I am well pleased.

12 And immediately the Spirit drove him out into the desert.

13 And he was in the desert forty days and forty nights, and was tempted by Satan; and he was with beasts, and the angels ministered to him.

14 And after that John was delivered up, Jesus came into Galilee, preaching the gospel of the kingdom of God,

15 And saying: The time is accomplished, and the kingdom of God is at hand: repent, and believe the gospel.

16 And passing by the sea of Galilee, he saw Simon and Andrew his brother, casting nets into the sea (for they were fishermen).

17 And Jesus said to them: Come after me, and I will make you to become fishers of men.

18 And immediately leaving their nets, they followed him.

19 And going on from thence a little farther, he saw James the son of Zebedee, and John his brother, who also were mending their nets in the ship:

20 And forthwith he called them. And leaving their father Zebedee in the ship with his hired men, they followed him.

21 And they entered into Capharnaum, and forthwith upon the sabbath days going into the synagogue, he taught them.

22 And they were astonished at his doctrine. For he was teaching them as one having power, and not as the scribes.

23 And there was in their synagogue a man with an unclean spirit; and he cried out,

24 Saying: What have we to do with thee, Jesus of Nazareth? art thou come to destroy us? I know who thou art, the Holy One of God.

25 And Jesus threatened him, saying: Speak no more, and go out of the man.

26 And the unclean spirit tearing him, and crying out with a loud voice, went out of him.

27 And they were all amazed, insomuch that they questioned among themselves, saying: What thing is this? what is this new doctrine? for with power he commandeth even the unclean spirits, and they obey him.

28 And the fame of him was spread forthwith into all the country of Galilee.

29 And immediately going out of the synagogue they came into the house of Simon and Andrew, with James and John.

30 And Simon's wife's mother lay in a fit of a fever: and forthwith they tell him of her.

31 And coming to her, he lifted her up, taking her by the hand; and immediately the fever left her, and she ministered unto them.

32 And when it was evening, after sunset, they brought to him all that were ill and that were possessed with devils.

33 And all the city was gathered together at the door.

34 And he healed many that were troubled with divers diseases; and he cast out many devils, and he suffered them not to speak, because they knew him.

35 And rising very early, going out, he went into a desert place: and there he prayed.

36 And Simon, and they that were with him, followed after him.

37 And when they had found him, they said to him: All seek for thee.

38 And he saith to them: Let us go into the neighbouring towns and cities, that I may preach there also; for to this purpose am I come.

39 And he was preaching in their synagogues, and in all Galilee, and casting out devils.

40 And there came a leper to him, beseeching him, and kneeling down said to him: If thou wilt, thou canst make me clean.

41 And Jesus having compassion on him, stretched forth his hand; and touching him, saith to him: I will. Be thou made clean.

42 And when he had spoken, immediately the leprosy departed from him, and he was made clean.

43 And he strictly charged him, and forthwith sent him away.

44 And he saith to him: See thou tell no one; but go, shew thyself to the high priest, and offer for thy cleansing the things that Moses commanded, for a testimony to them.

45 But he being gone out, began to publish and to blaze abroad the word: so that he could not openly go into the city, but was without in desert places: and they flocked to him from all sides.

And again he entered into Capharnaum after some days.

And it was heard that he was in the house, and many came together, so that there was no room; no, not even at the door; and he spoke to them the word.

And they came to him, bringing one sick of the palsy, who was carried by four.

And when they could not offer him unto him for the multitude, they uncovered the roof where he was; and opening it, they let down the bed wherein the man sick of the palsy lay.

And when Jesus had seen their faith, he saith to the sick of the palsy: Son, thy sins are forgiven thee.

And there were some of the scribes sitting there, and thinking in their hearts:

Why doth this man speak thus? he blasphemeth. Who can forgive sins, but God only?

Which Jesus presently knowing in his spirit, that they so thought within themselves, saith to them: Why think you these things in your hearts?

Which is easier, to say to the sick of the palsy: Thy sins are forgiven thee; or to say: Arise, take up thy bed, and walk?

10 But that you may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)

11 I say to thee: Arise, take up thy bed, and go into thy house.

12 And immediately he arose; and taking up his bed, went his way in the sight of all; so that all wondered and glorified God, saying: We never saw the like.

13 And he went forth again to the sea side; and all the multitude came to him, and he taught them.

14 And when he was passing by, he saw Levi the son of Alpheus sitting at the receipt of custom; and he saith to him: Follow me. And rising up, he followed him.

15 And it came to pass, that as he sat at meat in his house, many publicans and sinners sat down together with Jesus and his disciples. For they were many, who also followed him.

16 And the scribes and the Pharisees, seeing that he ate with publicans and sinners, said to his disciples: Why doth your master eat and drink with publicans and sinners?

17 Jesus hearing this, saith to them: They that are well have no need of a physician, but they that are sick. For I came not to call the just, but sinners.

18 And the disciples of John and the Pharisees used to fast; and they come and say to him: Why do the disciples of John and of the Pharisees fast; but thy disciples do not fast?

19 And Jesus saith to them: Can the children of the marriage fast, as long as the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast.

20 But the days will come when the bridegroom shall be taken away from them; and then they shall fast in those days.

21 No man seweth a piece of raw cloth to an old garment: otherwise the new piecing taketh away from the old, and there is made a greater rent.

22 And no man putteth new wine into old bottles: otherwise the wine will burst the bottles, and both the wine will be spilled, and the bottles will be lost. But new wine must be put into new bottles.

23 And it came to pass again, as the Lord walked through the corn fields on the sabbath, that his disciples began to go forward, and to pluck the ears of corn.

24 And the Pharisees said to him: Behold, why do they on the sabbath day that which is not lawful?

25 And he said to them: Have you never read what David did when he had need, and was hungry himself, and they that were with him?

26 How he went into the house of God, under Abiathar the high priest, and did eat the loaves of proposition, which was not lawful to eat but for the priests, and gave to them who were with him?

27 And he said to them: The sabbath was made for man, and not man for the sabbath.

28 Therefore the Son of man is Lord of the sabbath also.

And he entered again into the synagogue, and there was a man there who had a withered hand.

And they watched him whether he would heal on the sabbath days; that they might accuse him.

And he said to the man who had the withered hand: Stand up in the midst.

And he saith to them: Is it lawful to do good on the sabbath days, or to do evil? to save life, or to destroy? But they held their peace.

And looking round about on them with anger, being grieved for the blindness of their hearts, he saith to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored unto him.

And the Pharisees going out, immediately made a consultation with the Herodians against him, how they might destroy him.

But Jesus retired with his disciples to the sea; and a great multitude followed him from Galilee and Judea,

And from Jerusalem, and from Idumea, and from beyond the Jordan. And they about Tyre and Sidon, a great multitude, hearing the things which he did, came to him.

And he spoke to his disciples that a small ship should wait on him because of the multitude, lest they should throng him.

10 For he healed many, so that they pressed upon him for to touch him, as many as had evils.

11 And the unclean spirits, when they saw him, fell down before him: and they cried, saying:

12 Thou art the Son of God. And he strictly charged them that they should not make him known.

13 And going up into a mountain, he called unto him whom he would himself: and they came to him.

14 And he made that twelve should be with him, and that he might send them to preach.

15 And he gave them power to heal sicknesses, and to cast out devils.

16 And to Simon he gave the name Peter:

17 And James the son of Zebedee, and John the brother of James; and he named them Boanerges, which is, The sons of thunder:

18 And Andrew and Philip, and Bartholomew and Matthew, and Thomas and James of Alpheus, and Thaddeus, and Simon the Cananean:

19 And Judas Iscariot, who also betrayed him.

20 And they come to a house, and the multitude cometh together again, so that they could not so much as eat bread.

21 And when his friends had heard of it, they went out to lay hold on him. For they said: He is become mad.

22 And the scribes who were come down from Jerusalem, said: He hath Beelzebub, and by the prince of devils he casteth out devils.

23 And after he had called them together, he said to them in parables: How can Satan cast out Satan?

24 And if a kingdom be divided against itself, that kingdom cannot stand.

25 And if a house be divided against itself, that house cannot stand.

26 And if Satan be risen up against himself, he is divided, and cannot stand, but hath an end.

27 No man can enter into the house of a strong man and rob him of his goods, unless he first bind the strong man, and then shall he plunder his house.

28 Amen I say to you, that all sins shall be forgiven unto the sons of men, and the blasphemies wherewith they shall blaspheme:

29 But he that shall blaspheme against the Holy Ghost, shall never have forgiveness, but shall be guilty of an everlasting sin.

30 Because they said: He hath an unclean spirit.

31 And his mother and his brethren came; and standing without, sent unto him, calling him.

32 And the multitude sat about him; and they say to him: Behold thy mother and thy brethren without seek for thee.

33 And answering them, he said: Who is my mother and my brethren?

34 And looking round about on them who sat about him, he saith: Behold my mother and my brethren.

35 For whosoever shall do the will of God, he is my brother, and my sister, and mother.

And again he began to teach by the sea side; and a great multitude was gathered together unto him, so that he went up into a ship, and sat in the sea; and all the multitude was upon the land by the sea side.

And he taught them many things in parables, and said unto them in his doctrine:

Hear ye: Behold, the sower went out to sow.

And whilst he sowed, some fell by the way side, and the birds of the air came and ate it up.

And other some fell upon stony ground, where it had not much earth; and it shot up immediately, because it had no depth of earth.

And when the sun was risen, it was scorched; and because it had no root, it withered away.

And some fell among thorns; and the thorns grew up, and choked it, and it yielded no fruit.

And some fell upon good ground; and brought forth fruit that grew up, and increased and yielded, one thirty, another sixty, and another a hundred.

And he said: He that hath ears to hear, let him hear.

10 And when he was alone, the twelve that were with him asked him the parable.

11 And he said to them: To you it is given to know the mystery of the kingdom of God: but to them that are without, all things are done in parables:

12 That seeing they may see, and not perceive; and hearing they may hear, and not understand: lest at any time they should be converted, and their sins should be forgiven them.

13 And he saith to them: Are you ignorant of this parable? and how shall you know all parables?

14 He that soweth, soweth the word.

15 And these are they by the way side, where the word is sown, and as soon as they have heard, immediately Satan cometh and taketh away the word that was sown in their hearts.

16 And these likewise are they that are sown on the stony ground: who when they have heard the word, immediately receive it with joy.

17 And they have no root in themselves, but are only for a time: and then when tribulation and persecution ariseth for the word they are presently scandalized.

18 And others there are who are sown among thorns: these are they that hear the word,

19 And the cares of the world, and the deceitfulness of riches, and the lusts after other things entering in choke the word, and it is made fruitless.

20 And these are they who are sown upon the good ground, who hear the word, and receive it, and yield fruit, the one thirty, another sixty, and another a hundred.

21 And he said to them: Doth a candle come in to be put under a bushel, or under a bed? and not to be set on a candlestick?

22 For there is nothing hid, which shall not be made manifest: neither was it made secret, but that it may come abroad.

23 If any man have ears to hear, let him hear.

24 And he said to them: Take heed what you hear. In what measure you shall mete, it shall be measured to you again, and more shall be given to you.

25 For he that hath, to him shall be given: and he that hath not, that also which he hath shall be taken away from him.

26 And he said: So is the kingdom of God, as if a man should cast seed into the earth,

27 And should sleep, and rise, night and day, and the seed should spring, and grow up whilst he knoweth not.

28 For the earth of itself bringeth forth fruit, first the blade, then the ear, afterwards the full corn in the ear.

29 And when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.

30 And he said: To what shall we liken the kingdom of God? or to what parable shall we compare it?

31 It is as a grain of mustard seed: which when it is sown in the earth, is less than all the seeds that are in the earth:

32 And when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches, so that the birds of the air may dwell under the shadow thereof.

33 And with many such parables, he spoke to them the word, according as they were able to hear.

34 And without parable he did not speak unto them; but apart, he explained all things to his disciples.

35 And he saith to them that day, when evening was come: Let us pass over to the other side.

36 And sending away the multitude, they take him even as he was in the ship: and there were other ships with him.

37 And there arose a great storm of wind, and the waves beat into the ship, so that the ship was filled.

38 And he was in the hinder part of the ship, sleeping upon a pillow; and they awake him, and say to him: Master, doth it not concern thee that we perish?

39 And rising up, he rebuked the wind, and said to the sea: Peace, be still. And the wind ceased: and there was made a great calm.

40 And he said to them: Why are you fearful? have you not faith yet? And they feared exceedingly: and they said one to another: Who is this (thinkest thou) that both wind and sea obey him?

And they came over the strait of the sea into the country of the Gerasens.

And as he went out of the ship, immediately there met him out of the monuments a man with an unclean spirit,

Who had his dwelling in the tombs, and no man now could bind him, not even with chains.

For having been often bound with fetters and chains, he had burst the chains, and broken the fetters in pieces, and no one could tame him.

And he was always day and night in the monuments and in the mountains, crying and cutting himself with stones.

And seeing Jesus afar off, he ran and adored him.

And crying with a loud voice, he said: What have I to do with thee, Jesus the Son of the most high God? I adjure thee by God that thou torment me not.

For he said unto him: Go out of the man, thou unclean spirit.

And he asked him: What is thy name? And he saith to him: My name is Legion, for we are many.

10 And he besought him much, that he would not drive him away out of the country.

11 And there was there near the mountain a great herd of swine, feeding.

12 And the spirits besought him, saying: Send us into the swine, that we may enter into them.

13 And Jesus immediately gave them leave. And the unclean spirits going out, entered into the swine: and the herd with great violence was carried headlong into the sea, being about two thousand, and were stifled in the sea.

14 And they that fed them fled, and told it in the city and in the fields. And they went out to see what was done:

15 And they came to Jesus, and they see him that was troubled with the devil, sitting, clothed, and well in his wits, and they were afraid.

16 And they that had seen it, told them, in what manner he had been dealt with who had the devil; and concerning the swine.

17 And they began to pray him that he would depart from their coasts.

18 And when he went up into the ship, he that had been troubled with the devil, began to beseech him that he might be with him.

19 And he admitted him not, but saith to him: Go into thy house to thy friends, and tell them how great things the Lord hath done for thee, and hath had mercy on thee.

20 And he went his way, and began to publish in Decapolis how great things Jesus had done for him: and all men wondered.

21 And when Jesus had passed again in the ship over the strait, a great multitude assembled together unto him, and he was nigh unto the sea.

22 And there cometh one of the rulers of the synagogue named Jairus: and seeing him, falleth down at his feet.

23 And he besought him much, saying: My daughter is at the point of death, come, lay thy hand upon her, that she may be safe, and may live.

24 And he went with him, and a great multitude followed him, and they thronged him.

25 And a woman who was under an issue of blood twelve years,

26 And had suffered many things from many physicians; and had spent all that she had, and was nothing the better, but rather worse,

27 When she had heard of Jesus, came in the crowd behind him, and touched his garment.

28 For she said: If I shall touch but his garment, I shall be whole.

29 And forthwith the fountain of her blood was dried up, and she felt in her body that she was healed of the evil.

30 And immediately Jesus knowing in himself the virtue that had proceeded from him, turning to the multitude, said: Who hath touched my garments?

31 And his disciples said to him: Thou seest the multitude thronging thee, and sayest thou who hath touched me?

32 And he looked about to see her who had done this.

33 But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.

34 And he said to her: Daughter, thy faith hath made thee whole: go in peace, and be thou whole of thy disease.

35 While he was yet speaking, some come from the ruler of the synagogue's house, saying: Thy daughter is dead: why dost thou trouble the master any further?

36 But Jesus having heard the word that was spoken, saith to the ruler of the synagogue: Fear not, only believe.

37 And he admitted not any man to follow him, but Peter, and James, and John the brother of James.

38 And they come to the house of the ruler of the synagogue; and he seeth a tumult, and people weeping and wailing much.

39 And going in, he saith to them: Why make you this ado, and weep? the damsel is not dead, but sleepeth.

40 And they laughed him to scorn. But he having put them all out, taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.

41 And taking the damsel by the hand, he saith to her: Talitha cumi, which is, being interpreted: Damsel (I say to thee) arise.

42 And immediately the damsel rose up, and walked: and she was twelve years old: and they were astonished with a great astonishment.

43 And he charged them strictly that no man should know it: and commanded that something should be given her to eat.

And going out from thence, he went into his own country; and his disciples followed him.

And when the sabbath was come, he began to teach in the synagogue: and many hearing him were in admiration at his doctrine, saying: How came this man by all these things? and what wisdom is this that is given to him, and such mighty works as are wrought by his hands?

Is not this the carpenter, the son of Mary, the brother of James, and Joseph, and Jude, and Simon? are not also his sisters here with us? And they were scandalized in regard of him.

And Jesus said to them: A prophet is not without honor, but in his own country, and in his own house, and among his own kindred.

And he could not do any miracles there, only that he cured a few that were sick, laying his hands upon them.

And he wondered because of their unbelief, and he went through the villages round about teaching.

And he called the twelve; and began to send them two and two, and gave them power over unclean spirits.

And he commanded them that they should take nothing for the way, but a staff only: no scrip, no bread, nor money in their purse,

But to be shod with sandals, and that they should not put on two coats.

10 And he said to them: Wheresoever you shall enter into an house, there abide till you depart from that place.

11 And whosoever shall not receive you, nor hear you; going forth from thence, shake off the dust from your feet for a testimony to them.

12 And going forth they preached that men should do penance:

13 And they cast out many devils, and anointed with oil many that were sick, and healed them.

14 And king Herod heard, (for his name was made manifest,) and he said: John the Baptist is risen again from the dead, and therefore mighty works shew forth themselves in him.

15 And others said: It is Elias. But others said: It is a prophet, as one of the prophets.

16 Which Herod hearing, said: John whom I beheaded, he is risen again from the dead.

17 For Herod himself had sent and apprehended John, and bound him in prison for the sake of Herodias the wife of Philip his brother, because he had married her.

18 For John said to Herod: It is not lawful for thee to have thy brother's wife.

19 Now Herodias laid snares for him: and was desirous to put him to death, and could not.

20 For Herod feared John, knowing him to be a just and holy man: and kept him, and when he heard him, did many things: and he heard him willingly.

21 And when a convenient day was come, Herod made a supper for his birthday, for the princes, and tribunes, and chief men of Galilee.

22 And when the daughter of the same Herodias had come in, and had danced, and pleased Herod, and them that were at table with him, the king said to the damsel: Ask of me what thou wilt, and I will give it thee.

23 And he swore to her: Whatsoever thou shalt ask I will give thee, though it be the half of my kingdom.

24 Who when she was gone out, said to her mother, What shall I ask? But she said: The head of John the Baptist.

25 And when she was come in immediately with haste to the king, she asked, saying: I will that forthwith thou give me in a dish, the head of John the Baptist.

26 And the king was struck sad. Yet because of his oath, and because of them that were with him at table, he would not displease her:

27 But sending an executioner, he commanded that his head should be brought in a dish.

28 And he beheaded him in the prison, and brought his head in a dish: and gave it to the damsel, and the damsel gave it to her mother.

29 Which his disciples hearing came, and took his body, and laid it in a tomb.

30 And the apostles coming together unto Jesus, related to him all things that they had done and taught.

31 And he said to them: Come apart into a desert place, and rest a little. For there were many coming and going: and they had not so much as time to eat.

32 And going up into a ship, they went into a desert place apart.

33 And they saw them going away, and many knew: and they ran flocking thither on foot from all the cities, and were there before them.

34 And Jesus going out saw a great multitude: and he had compassion on them, because they were as sheep not having a shepherd, and he began to teach them many things.

35 And when the day was now far spent, his disciples came to him, saying: This is a desert place, and the hour is now past:

36 Send them away, that going into the next villages and towns, they may buy themselves meat to eat.

37 And he answering said to them: Give you them to eat. And they said to him: Let us go and buy bread for two hundred pence, and we will give them to eat.

38 And he saith to them: How many loaves have you? go and see. And when they knew, they say: Five, and two fishes.

39 And he commanded them that they should make them all sit down by companies upon the green grass.

40 And they sat down in ranks, by hundreds and by fifties.

41 And when he had taken the five loaves, and the two fishes: looking up to heaven, he blessed, and broke the loaves, and gave to his disciples to set before them: and the two fishes he divided among them all.

42 And they all did eat, and had their fill.

43 And they took up the leavings, twelve full baskets of fragments, and of the fishes.

44 And they that did eat, were five thousand men.

45 And immediately he obliged his disciples to go up into the ship, that they might go before him over the water to Bethsaida, whilst he dismissed the people.

46 And when he had dismissed them, he went up to the mountain to pray.

47 And when it was late, the ship was in the midst of the sea, and himself alone on the land.

48 And seeing them labouring in rowing, (for the wind was against them,) and about the fourth watch of the night, he cometh to them walking upon the sea, and he would have passed by them.

49 But they seeing him walking upon the sea, thought it was an apparition, and they cried out.

50 For they all saw him, and were troubled. And immediately he spoke with them, and said to them: Have a good heart, it is I, fear ye not.

51 And he went up to them into the ship, and the wind ceased: and they were far more astonished within themselves:

52 For they understood not concerning the loaves; for their heart was blinded.

53 And when they had passed over, they came into the land of Genezareth, and set to the shore.

54 And when they were gone out of the ship, immediately they knew him:

55 And running through that whole country, they began to carry about in beds those that were sick, where they heard he was.

56 And whithersoever he entered, into towns or into villages or cities, they laid the sick in the streets, and besought him that they might touch but the hem of his garment: and as many as touched him were made whole.

And there assembled together unto him the Pharisees and some of the scribes, coming from Jerusalem.

And when they had seen some of his disciples eat bread with common, that is, with unwashed hands, they found fault.

For the Pharisees, and all the Jews eat not without often washing their hands, holding the tradition of the ancients:

And when they come from the market, unless they be washed, they eat not: and many other things there are that have been delivered to them to observe, the washings of cups and of pots, and of brazen vessels, and of beds.

And the Pharisees and scribes asked him: Why do not thy disciples walk according to the tradition of the ancients, but they eat bread with common hands?

But he answering, said to them: Well did Isaias prophesy of you hypocrites, as it is written: This people honoureth me with their lips, but their heart is far from me.

And in vain do they worship me, teaching doctrines and precepts of men.

For leaving the commandment of God, you hold the tradition of men, the washing of pots and of cups: and many other things you do like to these.

And he said to them: Well do you make void the commandment of God, that you may keep your own tradition.

10 For Moses said: Honour thy father and thy mother; and He that shall curse father or mother, dying let him die.

11 But you say: If a man shall say to his father or mother, Corban, (which is a gift,) whatsoever is from me, shall profit thee.

12 And further you suffer him not to do any thing for his father or mother,

13 Making void the word of God by your own tradition, which you have given forth. And many other such like things you do.

14 And calling again the multitude unto him, he said to them: Hear ye me all, and understand.

15 There is nothing from without a man that entering into him, can defile him. But the things which come from a man, those are they that defile a man.

16 If any man have ears to hear, let him hear.

17 And when he was come into the house from the multitude, his disciples asked him the parable.

18 And he saith to them: So are you also without knowledge? understand you not that every thing from without, entering into a man cannot defile him:

19 Because it entereth not into his heart, but goeth into the belly, and goeth out into the privy, purging all meats?

20 But he said that the things which come out from a man, they defile a man.

21 For from within out of the heart of men proceed evil thoughts, adulteries, fornications, murders,

22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness.

23 All these evil things come from within, and defile a man.

24 And rising from thence he went into the coasts of Tyre and Sidon: and entering into a house, he would that no man should know it, and he could not be hid.

25 For a woman as soon as she heard of him, whose daughter had an unclean spirit, came in and fell down at his feet.

26 For the woman was a Gentile, a Syrophenician born. And she besought him that he would cast forth the devil out of her daughter.

27 Who said to her: Suffer first the children to be filled: for it is not good to take the bread of the children, and cast it to the dogs.

28 But she answered and said to him: Yea, Lord; for the whelps also eat under the table of the crumbs of the children.

29 And he said to her: For this saying go thy way, the devil is gone out of thy daughter.

30 And when she was come into her house, she found the girl lying upon the bed, and that the devil was gone out.

31 And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee, through the midst of the coasts of Decapolis.

32 And they bring to him one deaf and dumb; and they besought him that he would lay his hand upon him.

33 And taking him from the multitude apart, he put his fingers into his ears, and spitting, he touched his tongue:

34 And looking up to heaven, he groaned, and said to him: Ephpheta, which is, Be thou opened.

35 And immediately his ears were opened, and the string of his tongue was loosed, and he spoke right.

36 And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it.

37 And so much the more did they wonder, saying: He hath done all things well; he hath made both the deaf to hear, and the dumb to speak.

In those days again, when there was a great multitude, and had nothing to eat; calling his disciples together, he saith to them:

I have compassion on the multitude, for behold they have now been with me three days, and have nothing to eat.

And if I shall send them away fasting to their home, they will faint in the way; for some of them came from afar off.

And his disciples answered him: From whence can any one fill them here with bread in the wilderness?

And he asked them: How many loaves have ye? Who said: Seven.

And taking the seven loaves, giving thanks, he broke, and gave to his disciples for to set before them; and they set them before the people.

And they had a few little fishes; and he blessed them, and commanded them to be set before them.

And they did eat and were filled; and they took up that which was left of the fragments, seven baskets.

And they that had eaten were about four thousand; and he sent them away.

10 And immediately going up into a ship with his disciples, he came into the parts of Dalmanutha.

11 And the Pharisees came forth, and began to question with him, asking him a sign from heaven, tempting him.

12 And sighing deeply in spirit, he saith: Why doth this generation seek a sign? Amen, I say to you, a sign shall not be given to this generation.

13 And leaving them, he went up again into the ship, and passed to the other side of the water.

14 And they forgot to take bread; and they had but one loaf with them in the ship.

15 And he charged them, saying: Take heed and beware of the leaven of the Pharisees, and of the leaven of Herod.

16 And they reasoned among themselves, saying: Because we have no bread.

17 Which Jesus knowing, saith to them: Why do you reason, because you have no bread? do you not yet know nor understand? have you still your heart blinded?

18 Having eyes, see you not? and having ears, hear you not? neither do you remember.

19 When I broke the five loaves among five thousand, how many baskets full of fragments took you up? They say to him, Twelve.

20 When also the seven loaves among four thousand, how many baskets of fragments took you up? And they say to him, Seven.

21 And he said to them: How do you not yet understand?

22 And they came to Bethsaida; and they bring to him a blind man, and they besought him that he would touch him.

23 And taking the blind man by the hand, he led him out of the town; and spitting upon his eyes, laying his hands on him, he asked him if he saw any thing.

24 And looking up, he said: I see men as it were trees, walking.

25 After that again he laid his hands upon his eyes, and he began to see, and was restored, so that he saw all things clearly.

26 And he sent him into his house, saying: Go into thy house, and if thou enter into the town, tell nobody.

27 And Jesus went out, and his disciples, into the towns of Caesarea Philippi. And in the way, he asked his disciples, saying to them: Whom do men say that I am?

28 Who answered him, saying: John the Baptist; but some Elias, and others as one of the prophets.

29 Then he saith to them: But whom do you say that I am? Peter answering said to him: Thou art the Christ.

30 And he strictly charged them that they should not tell any man of him.

31 And he began to teach them, that the Son of man must suffer many things, and be rejected by the ancients and by the high priests, and the scribes, and be killed: and after three days rise again.

32 And he spoke the word openly. And Peter taking him, began to rebuke him.

33 Who turning about and seeing his disciples, threatened Peter, saying: Go behind me, Satan, because thou savorest not the things that are of God, but that are of men.

34 And calling the multitude together with his disciples, he said to them: If any man will follow me, let him deny himself, and take up his cross, and follow me.

35 For whosoever will save his life, shall lose it: and whosoever shall lose his life for my sake and the gospel, shall save it.

36 For what shall it profit a man, if he gain the whole world, and suffer the loss of his soul?

37 Or what shall a man give in exchange for his soul?

38 For he that shall be ashamed of me, and of my words, in this adulterous and sinful generation: the Son of man also will be ashamed of him, when he shall come in the glory of his Father with the holy angels.

39 And he said to them: Amen I say to you, that there are some of them that stand here, who shall not taste death, till they see the kingdom of God coming in power.

And after six days Jesus taketh with him Peter and James and John, and leadeth them up into an high mountain apart by themselves, and was transfigured before them.

And his garments became shining and exceeding white as snow, so as no fuller upon earth can make white.

And there appeared to them Elias with Moses; and they were talking with Jesus.

And Peter answering, said to Jesus: Rabbi, it is good for us to be here: and let us make three tabernacles, one for thee, and one for Moses, and one for Elias.

For he knew not what he said: for they were struck with fear.

And there was a cloud overshadowing them: and a voice came out of the cloud, saying: This is my most beloved son; hear ye him.

And immediately looking about, they saw no man any more, but Jesus only with them.

And as they came down from the mountain, he charged them not to tell any man what things they had seen, till the Son of man shall be risen again from the dead.

And they kept the word to themselves; questioning together what that should mean, when he shall be risen from the dead.

10 And they asked him, saying: Why then do the Pharisees and scribes say that Elias must come first?

11 Who answering, said to them: Elias, when he shall come first, shall restore all things; and as it is written of the Son of man, that he must suffer many things and be despised.

12 But I say to you, that Elias also is come, (and they have done to him whatsoever they would,) as it is written of him.

13 And coming to his disciples, he saw a great multitude about them, and the scribes disputing with them.

14 And presently all the people seeing Jesus, were astonished and struck with fear; and running to him, they saluted him.

15 And he asked them: What do you question about among you?

16 And one of the multitude, answering, said: Master, I have brought my son to thee, having a dumb spirit.

17 Who, wheresoever he taketh him, dasheth him, and he foameth, and gnasheth with the teeth, and pineth away; and I spoke to thy disciples to cast him out, and they could not.

18 Who answering them, said: O incredulous generation, how long shall I be with you? how long shall I suffer you? bring him unto me.

19 And they brought him. And when he had seen him, immediately the spirit troubled him; and being thrown down upon the ground, he rolled about foaming.

20 And he asked his father: How long time is it since this hath happened unto him? But he said: From his infancy:

21 And oftentimes hath he cast him into the fire and into waters to destroy him. But if thou canst do any thing, help us, having compassion on us.

22 And Jesus saith to him: If thou canst believe, all things are possible to him that believeth.

23 And immediately the father of the boy crying out, with tears said: I do believe, Lord: help my unbelief.

24 And when Jesus saw the multitude running together, he threatened the unclean spirit, saying to him: Deaf and dumb spirit, I command thee, go out of him; and enter not any more into him.

25 And crying out, and greatly tearing him, he went out of him, and he became as dead, so that many said: He is dead.

26 But Jesus taking him by the hand, lifted him up; and he arose.

27 And when he was come into the house, his disciples secretly asked him: Why could not we cast him out?

28 And he said to them: This kind can go out by nothing, but by prayer and fasting.

29 And departing from thence, they passed through Galilee, and he would not that any man should know it.

30 And he taught his disciples, and said to them: The Son of man shall be betrayed into the hands of men, and they shall kill him; and after that he is killed, he shall rise again the third day.

31 But they understood not the word, and they were afraid to ask him.

32 And they came to Capharnaum. And when they were in the house, he asked them: What did you treat of in the way?

33 But they held their peace, for in the way they had disputed among themselves, which of them should be the greatest.

34 And sitting down, he called the twelve, and saith to them: If any man desire to be first, he shall be the last of all, and the minister of all.

35 And taking a child, he set him in the midst of them. Whom when he had embraced, he saith to them:

36 Whosoever shall receive one such child as this in my name, receiveth me. And whosoever shall receive me, receiveth not me, but him that sent me.

37 John answered him, saying: Master, we saw one casting out devils in thy name, who followeth not us, and we forbade him.

38 But Jesus said: Do not forbid him. For there is no man that doth a miracle in my name, and can soon speak ill of me.

39 For he that is not against you, is for you.

40 For whosoever shall give you to drink a cup of water in my name, because you belong to Christ: amen I say to you, he shall not lose his reward.

41 And whosoever shall scandalize one of these little ones that believe in me; it were better for him that a millstone were hanged around his neck, and he were cast into the sea.

42 And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire:

43 Where their worm dieth not, and the fire is not extinguished.

44 And if thy foot scandalize thee, cut it off. It is better for thee to enter lame into life everlasting, than having two feet, to be cast into the hell of unquenchable fire:

45 Where their worm dieth not, and the fire is not extinguished.

46 And if thy eye scandalize thee, pluck it out. It is better for thee with one eye to enter into the kingdom of God, than having two eyes to be cast into the hell of fire:

47 Where their worm dieth not, and the fire is not extinguished.

48 For every one shall be salted with fire: and every victim shall be salted with salt.

49 Salt is good. But if the salt became unsavoury; wherewith will you season it? Have salt in you, and have peace among you.

10 And rising up from thence, he cometh into the coasts of Judea beyond the Jordan: and the multitudes flock to him again. And as he was accustomed, he taught them again.

And the Pharisees coming to him asked him: Is it lawful for a man to put away his wife? tempting him.

But he answering, saith to them: What did Moses command you?

Who said: Moses permitted to write a bill of divorce, and to put her away.

To whom Jesus answering, said: Because of the hardness of your heart he wrote you that precept.

But from the beginning of the creation, God made them male and female.

For this cause a man shall leave his father and mother; and shall cleave to his wife.

And they two shall be in one flesh. Therefore now they are not two, but one flesh.

What therefore God hath joined together, let not man put asunder.

10 And in the house again his disciples asked him concerning the same thing.

11 And he saith to them: Whosoever shall put away his wife and marry another, committeth adultery against her.

12 And if the wife shall put away her husband, and be married to another, she committeth adultery.

13 And they brought to him young children, that he might touch them. And the disciples rebuked them that brought them.

14 Whom when Jesus saw, he was much displeased, and saith to them: Suffer the little children to come unto me, and forbid them not; for of such is the kingdom of God.

15 Amen I say to you, whosoever shall not receive the kingdom of God as a little child, shall not enter into it.

16 And embracing them, and laying his hands upon them, he blessed them.

17 And when he was gone forth into the way, a certain man running up and kneeling before him, asked him, Good Master, what shall I do that I may receive life everlasting?

18 And Jesus said to him, Why callest thou me good? None is good but one, that is God.

19 Thou knowest the commandments: Do not commit adultery, do not kill, do not steal, bear not false witness, do no fraud, honour thy father and mother.

20 But he answering, said to him: Master, all these things I have observed from my youth.

21 And Jesus looking on him, loved him, and said to him: One thing is wanting unto thee: go, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven; and come, follow me.

22 Who being struck sad at that saying, went away sorrowful: for he had great possessions.

23 And Jesus looking round about, saith to his disciples: How hardly shall they that have riches, enter into the kingdom of God!

24 And the disciples were astonished at his words. But Jesus again answering, saith to them: Children, how hard is it for them that trust in riches, to enter into the kingdom of God?

25 It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of God.

26 Who wondered the more, saying among themselves: Who then can be saved?

27 And Jesus looking on them, saith: With men it is impossible; but not with God: for all things are possible with God.

28 And Peter began to say unto him: Behold, we have left all things, and have followed thee.

29 Jesus answering, said: Amen I say to you, there is no man who hath left house or brethren, or sisters, or father, or mother, or children, or lands, for my sake and for the gospel,

30 Who shall not receive an hundred times as much, now in this time; houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions: and in the world to come life everlasting.

31 But many that are first, shall be last: and the last, first.

32 And they were in the way going up to Jerusalem: and Jesus went before them, and they were astonished; and following were afraid. And taking again the twelve, he began to tell them the things that should befall him.

33 Saying: Behold we go up to Jerusalem, and the Son of man shall be betrayed to the chief priests, and to the scribes and ancients, and they shall condemn him to death, and shall deliver him to the Gentiles.

34 And they shall mock him, and spit on him, and scourge him, and kill him: and the third day he shall rise again.

35 And James and John the sons of Zebedee, come to him, saying: Master, we desire that whatsoever we shall ask, thou wouldst do it for us:

36 But he said to them: What would you that I should do for you?

37 And they said: Grant to us, that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.

38 And Jesus said to them: You know not what you ask. Can you drink of the chalice that I drink of: or be baptized with the baptism wherewith I am baptized?

39 But they said to him: We can. And Jesus saith to them: You shall indeed drink of the chalice that I drink of: and with the baptism wherewith I am baptized, you shall be baptized.

40 But to sit on my right hand, or on my left, is not mine to give to you, but to them for whom it is prepared.

41 And the ten hearing it, began to be much displeased at James and John.

42 But Jesus calling them, saith to them: You know that they who seem to rule over the Gentiles, lord it over them: and their princes have power over them.

43 But it is not so among you: but whosoever will be greater, shall be your minister.

44 And whosoever will be first among you, shall be the servant of all.

45 For the Son of man also is not come to be ministered unto, but to minister, and to give his life a redemption for many.

46 And they came to Jericho: and as he went out of Jericho, with his disciples, and a very great multitude, Bartimeus the blind man, the son of Timeus, sat by the way side begging.

47 Who when he had heard, that it was Jesus of Nazareth, began to cry out, and to say: Jesus son of David, have mercy on me.

48 And many rebuked him, that he might hold his peace; but he cried a great deal the more: Son of David, have mercy on me.

49 And Jesus, standing still, commanded him to be called. And they call the blind man, saying to him: Be of better comfort: arise, he calleth thee.

50 Who casting off his garment leaped up, and came to him.

51 And Jesus answering, said to him: What wilt thou that I should do to thee? And the blind man said to him: Rabboni, that I may see.

52 And Jesus saith to him: Go thy way, thy faith hath made thee whole. And immediately he saw, and followed him in the way.

11 And when they were drawing near to Jerusalem and to Bethania at the mount of Olives, he sendeth two of his disciples,

And saith to them: Go into the village that is over against you, and immediately at your coming in thither, you shall find a colt tied, upon which no man yet hath sat: loose him, and bring him.

And if any man shall say to you, What are you doing? say ye that the Lord hath need of him: and immediately he will let him come hither.

And going their way, they found the colt tied before the gate without, in the meeting of two ways: and they loose him.

And some of them that stood there, said to them: What do you loosing the colt?

Who said to them as Jesus had commanded them; and they let him go with them.

And they brought the colt to Jesus; and they lay their garments on him, and he sat upon him.

And many spread their garments in the way: and others cut down boughs from the trees, and strewed them in the way.

And they that went before and they that followed, cried, saying: Hosanna, blessed is he that cometh in the name of the Lord.

10 Blessed be the kingdom of our father David that cometh: Hosanna in the highest.

11 And he entered into Jerusalem, into the temple: and having viewed all things round about, when now the eventide was come, he went out to Bethania with the twelve.

12 And the next day when they came out from Bethania, he was hungry.

13 And when he had seen afar off a fig tree having leaves, he came if perhaps he might find any thing on it. And when he was come to it, he found nothing but leaves. For it was not the time for figs.

14 And answering he said to it: May no man hereafter eat fruit of thee any more for ever. And his disciples heard it.

15 And they came to Jerusalem. And when he was entered into the temple, he began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the chairs of them that sold doves.

16 And he suffered not that any man should carry a vessel through the temple;

17 And he taught, saying to them: Is it not written, My house shall be called the house of prayer to all nations? But you have made it a den of thieves.

18 Which when the chief priests and the scribes had heard, they sought how they might destroy him. For they feared him, because the whole multitude was in admiration at his doctrine.

19 And when evening was come, he went forth out of the city.

20 And when they passed by in the morning they saw the fig tree dried up from the roots.

21 And Peter remembering, said to him: Rabbi, behold the fig tree, which thou didst curse, is withered away.

22 And Jesus answering, saith to them: Have the faith of God.

23 Amen I say to you, that whosoever shall say to this mountain, Be thou removed and be cast into the sea, and shall not stagger in his heart, but believe, that whatsoever he saith shall be done; it shall be done unto him.

24 Therefore I say unto you, all things, whatsoever you ask when ye pray, believe that you shall receive; and they shall come unto you.

25 And when you shall stand to pray, forgive, if you have aught against any man; that your Father also, who is in heaven, may forgive you your sins.

26 But if you will not forgive, neither will your Father that is in heaven, forgive you your sins.

27 And they come again to Jerusalem. And when he was walking in the temple, there come to him the chief priests and the scribes and the ancients,

28 And they say to him: By what authority dost thou these things? and who hath given thee this authority that thou shouldst do these things?

29 And Jesus answering, said to them: I will also ask you one word, and answer you me, and I will tell you by what authority I do these things.

30 The baptism of John, was it from heaven, or from men? Answer me.

31 But they thought with themselves, saying: If we say, From heaven; he will say, Why then did you not believe him?

32 If we say, From men, we fear the people. For all men counted John that he was a prophet indeed.

33 And they answering, say to Jesus: We know not. And Jesus answering, saith to them: Neither do I tell you by what authority I do these things.

12 And he began to speak to them in parables: A certain man planted a vineyard and made a hedge about it, and dug a place for the winefat, and built a tower, and let it to husbandmen; and went into a far country.

And at the season he sent to the husbandmen a servant to receive of the husbandmen of the fruit of the vineyard.

Who having laid hands on him, beat him, and sent him away empty.

And again he sent to them another servant; and him they wounded in the head, and used him reproachfully.

And again he sent another, and him they killed: and many others, of whom some they beat, and others they killed.

Therefore having yet one son, most dear to him; he also sent him unto them last of all, saying: They will reverence my son.

But the husbandmen said one to another: This is the heir; come let us kill him; and the inheritance shall be ours.

And laying hold on him, they killed him, and cast him out of the vineyard.

What therefore will the lord of the vineyard do? He will come and destroy those husbandmen; and will give the vineyard to others.

10 And have you not read this scripture, The stone which the builders rejected, the same is made the head of the corner:

11 By the Lord has this been done, and it is wonderful in our eyes.

12 And they sought to lay hands on him, but they feared the people. For they knew that he spoke this parable to them. And leaving him, they went their way.

13 And they sent to him some of the Pharisees and of the Herodians; that they should catch him in his words.

14 Who coming, say to him: Master, we know that thou art a true speaker, and carest not for any man; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Caesar; or shall we not give it?

15 Who knowing their wiliness, saith to them: Why tempt you me? bring me a penny that I may see it.

16 And they brought it him. And he saith to them: Whose is this image and inscription? They say to him, Caesar's.

17 And Jesus answering, said to them: Render therefore to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.

18 And there came to him the Sadducees, who say there is no resurrection; and they asked him, saying:

19 Master, Moses wrote unto us, that if any man's brother die, and leave his wife behind him, and leave no children, his brother should take his wife, and raise up seed to his brother.

20 Now there were seven brethren; and the first took a wife, and died leaving no issue.

21 And the second took her, and died: and neither did he leave any issue. And the third in like manner.

22 And the seven all took her in like manner; and did not leave issue. Last of all the woman also died.

23 In the resurrection therefore, when they shall rise again, whose wife shall she be of them? for the seven had her to wife.

24 And Jesus answering, saith to them: Do ye not therefore err, because you know not the scriptures, nor the power of God?

25 For when they shall rise again from the dead, they shall neither marry, nor be married, but are as the angels in heaven.

26 And as concerning the dead that they rise again, have you not read in the book of Moses, how in the bush God spoke to him, saying: I am the God of Abraham, and the God of Isaac, and the God of Jacob?

27 He is not the God of the dead, but of the living. You therefore do greatly err.

28 And there came one of the scribes that had heard them reasoning together, and seeing that he had answered them well, asked him which was the first commandment of all.

29 And Jesus answered him: The first commandment of all is, Hear, O Israel: the Lord thy God is one God.

30 And thou shalt love the Lord thy God, with thy whole heart, and with thy whole soul, and with thy whole mind, and with thy whole strength. This is the first commandment.

31 And the second is like to it: Thou shalt love thy neighbour as thyself. There is no other commandment greater than these.

32 And the scribe said to him: Well, Master, thou hast said in truth, that there is one God, and there is no other besides him.

33 And that he should be loved with the whole heart, and with the whole understanding, and with the whole soul, and with the whole strength; and to love one's neighbour as one's self, is a greater thing than all holocausts and sacrifices.

34 And Jesus seeing that he had answered wisely, said to him: Thou art not far from the kingdom of God. And no man after that durst ask him any question.

35 And Jesus answering, said, teaching in the temple: How do the scribes say, that Christ is the son of David?

36 For David himself saith by the Holy Ghost: The Lord said to my Lord, Sit on my right hand, until I make thy enemies thy footstool.

37 David therefore himself calleth him Lord, and whence is he then his son? And a great multitude heard him gladly.

38 And he said to them in his doctrine: Beware of the scribes, who love to walk in long robes, and to be saluted in the marketplace,

39 And to sit in the first chairs, in the synagogues, and to have the highest places at suppers:

40 Who devour the houses of widows under the pretence of long prayer: these shall receive greater judgment.

41 And Jesus sitting over against the treasury, beheld how the people cast money into the treasury, and many that were rich cast in much.

42 And there came a certain poor widow, and she cast in two mites, which make a farthing.

43 And calling his disciples together, he saith to them: Amen I say to you, this poor widow hath cast in more than all they who have cast into the treasury.

44 For all they did cast in of their abundance; but she of her want cast in all she had, even her whole living.

13 And as he was going out of the temple, one of his disciples said to him: Master, behold what manner of stones and what buildings are here.

And Jesus answering, said to him: Seest thou all these great buildings? There shall not be left a stone upon a stone, that shall not be thrown down.

And as he sat on the mount of Olivet over against the temple, Peter and James and John and Andrew asked him apart:

Tell us, when shall these things be? and what shall be the sign when all these things shall begin to be fulfilled?

And Jesus answering, began to say to them, Take heed lest any man deceive you.

For many shall come in my name, saying, I am he; and they shall deceive many.

And when you shall hear of wars and rumours of wars, fear ye not. For such things must needs be, but the end is not yet.

For nation shall rise against nation and kingdom against kingdom, and there shall be earthquakes in divers places, and famines. These things are the beginning of sorrows.

But look to yourselves. For they shall deliver you up to councils, and in the synagogues you shall be beaten, and you shall stand before governors and kings for my sake, for a testimony unto them.

10 And unto all nations the gospel must first be preached.

11 And when they shall lead you and deliver you up, be not thoughtful beforehand what you shall speak; but whatsoever shall be given you in that hour, that speak ye. For it is not you that speak, but the Holy Ghost.

12 And the brother shall betray his brother unto death, and the father his son; and children shall rise up against the parents, and shall work their death.

13 And you shall be hated by all men for my name's sake. But he that shall endure unto the end, he shall be saved.

14 And when you shall see the abomination of desolation, standing where it ought not: he that readeth let him understand: then let them that are in Judea, flee unto the mountains:

15 And let him that is on the housetop, not go down into the house, nor enter therein to take any thing out of the house:

16 And let him that shall be in the field, not turn back to take up his garment.

17 And woe to them that are with child, and that give suck in those days.

18 But pray ye, that these things happen not in winter.

19 For in those days shall be such tribulations, as were not from the beginning of the creation which God created until now, neither shall be.

20 And unless the Lord had shortened the days, no flesh should be saved: but for the sake of the elect which he hath chosen, he hath shortened the days.

21 And then if any man shall say to you, Lo, here is Christ; lo, he is here: do not believe.

22 For there will rise up false Christs and false prophets, and they shall shew signs and wonders, to seduce (if it were possible) even the elect.

23 Take you heed therefore; behold I have foretold you all things.

24 But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light.

25 And the stars of heaven shall be falling down, and the powers that are in heaven, shall be moved.

26 And then shall they see the Son of man coming in the clouds, with great power and glory.

27 And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.

28 Now of the fig tree learn ye a parable. When the branch thereof is now tender, and the leaves are come forth, you know that summer is very near.

29 So you also when you shall see these things come to pass, know ye that it is very nigh, even at the doors.

30 Amen I say to you, that this generation shall not pass, until all these things be done.

31 Heaven and earth shall pass away, but my word shall not pass away.

32 But of that day or hour no man knoweth, neither the angels in heaven, nor the Son, but the Father.

33 Take ye heed, watch and pray. For ye know not when the time is.

34 Even as a man who going into a far country, left his house; and gave authority to his servants over every work, and commanded the porter to watch.

35 Watch ye therefore, (for you know not when the lord of the house cometh: at even, or at midnight, or at the cockcrowing, or in the morning,)

36 Lest coming on a sudden, he find you sleeping.

37 And what I say to you, I say to all: Watch.

14 Now the feast of the pasch, and of the Azymes was after two days; and the chief priests and the scribes sought how they might by some wile lay hold on him, and kill him.

But they said: Not on the festival day, lest there should be a tumult among the people.

And when he was in Bethania, in the house of Simon the leper, and was at meat, there came a woman having an alabaster box of ointment of precious spikenard: and breaking the alabaster box, she poured it out upon his head.

Now there were some that had indignation within themselves, and said: Why was this waste of the ointment made?

For this ointment might have been sold for more than three hundred pence, and given to the poor. And they murmured against her.

But Jesus said: Let her alone, why do you molest her? She hath wrought a good work upon me.

For the poor you have always with you: and whensoever you will, you may do them good: but me you have not always.

She hath done what she could: she is come beforehand to anoint my body for burial.

Amen, I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memorial of her.

10 And Judas Iscariot, one of the twelve, went to the chief priests, to betray him to them.

11 Who hearing it were glad; and they promised him they would give him money. And he sought how he might conveniently betray him.

12 Now on the first day of the unleavened bread, when they sacrificed the pasch, the disciples say to him: Whither wilt thou that we go, and prepare for thee to eat the pasch?

13 And he sendeth two of his disciples, and saith to them: Go ye into the city; and there shall meet you a man carrying a pitcher of water, follow him;

14 And whithersoever he shall go in, say to the master of the house, The master saith, Where is my refectory, where I may eat the pasch with my disciples?

15 And he will shew you a large dining room furnished; and there prepare ye for us.

16 And his disciples went their way, and came into the city; and they found as he had told them, and they prepared the pasch.

17 And when evening was come, he cometh with the twelve.

18 And when they were at table and eating, Jesus saith: Amen I say to you, one of you that eateth with me shall betray me.

19 But they began to be sorrowful, and to say to him one by one: Is it I?

20 Who saith to them: One of the twelve, who dippeth with me his hand in the dish.

21 And the Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed. It were better for him, if that man had not been born.

22 And whilst they were eating, Jesus took bread; and blessing, broke, and gave to them, and said: Take ye. This is my body.

23 And having taken the chalice, giving thanks, he gave it to them. And they all drank of it.

24 And he said to them: This is my blood of the new testament, which shall be shed for many.

25 Amen I say to you, that I will drink no more of the fruit of the vine, until that day when I shall drink it new in the kingdom of God.

26 And when they had said an hymn, they went forth to the mount of Olives.

27 And Jesus saith to them: You will all be scandalized in my regard this night; for it is written, I will strike the shepherd, and the sheep shall be dispersed.

28 But after I shall be risen again, I will go before you into Galilee.

29 But Peter saith to him: Although all shall be scandalized in thee, yet not I.

30 And Jesus saith to him: Amen I say to thee, to day, even in this night, before the cock crow twice, thou shall deny me thrice.

31 But he spoke the more vehemently: Although I should die together with thee, I will not deny thee. And in like manner also said they all.

32 And they came to a farm called Gethsemani. And he saith to his disciples: Sit you here, while I pray.

33 And he taketh Peter and James and John with him; and he began to fear and to be heavy.

34 And he saith to them: My soul is sorrowful even unto death; stay you here, and watch.

35 And when he was gone forward a little, he fell flat on the ground; and he prayed, that if it might be, the hour might pass from him.

36 And he saith: Abba, Father, all things are possible to thee: remove this chalice from me; but not what I will, but what thou wilt.

37 And he cometh, and findeth them sleeping. And he saith to Peter: Simon, sleepest thou? couldst thou not watch one hour?

38 Watch ye, and pray that you enter not into temptation. The spirit indeed is willing, but the flesh is weak.

39 And going away again, he prayed, saying the same words.

40 And when he returned, he found them again asleep, (for their eyes were heavy,) and they knew not what to answer him.

41 And he cometh the third time, and saith to them: Sleep ye now, and take your rest. It is enough: the hour is come: behold the Son of man shall be betrayed into the hands of sinners.

42 Rise up, let us go. Behold, he that will betray me is at hand.

43 And while he was yet speaking, cometh Judas Iscariot, one of the twelve: and with him a great multitude with swords and staves, from the chief priests and the scribes and the ancients.

44 And he that betrayed him, had given them a sign, saying: Whomsoever I shall kiss, that is he; lay hold on him, and lead him away carefully.

45 And when he was come, immediately going up to him, he saith: Hail, Rabbi; and he kissed him.

46 But they laid hands on him, and held him.

47 And one of them that stood by, drawing a sword, struck a servant of the chief priest, and cut off his ear.

48 And Jesus answering, said to them: Are you come out as to a robber, with swords and staves to apprehend me?

49 I was daily with you in the temple teaching, and you did not lay hands on me. But that the scriptures may be fulfilled.

50 Then his disciples leaving him, all fled away.

51 And a certain young man followed him, having a linen cloth cast about his naked body; and they laid hold on him.

52 But he, casting off the linen cloth, fled from them naked.

53 And they brought Jesus to the high priest; and all the priests and the scribes and the ancients assembled together.

54 And Peter followed him from afar off, even into the court of the high priest; and he sat with the servants at the fire, and warmed himself.

55 And the chief priests and all the council sought for evidence against Jesus, that they might put him to death, and found none.

56 For many bore false witness against him, and their evidences were not agreeing.

57 And some rising up, bore false witness against him, saying:

58 We heard him say, I will destroy this temple made with hands, and within three days I will build another not made with hands.

59 And their witness did not agree.

60 And the high priest rising up in the midst, asked Jesus, saying: Answerest thou nothing to the things that are laid to thy charge by these men?

61 But he held his peace, and answered nothing. Again the high priest asked him, and said to him: Art thou the Christ the Son of the blessed God?

62 And Jesus said to him: I am. And you shall see the Son of man sitting on the right hand of the power of God, and coming with the clouds of heaven.

63 Then the high priest rending his garments, saith: What need we any further witnesses?

64 You have heard the blasphemy. What think you? Who all condemned him to be guilty of death.

65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him: Prophesy: and the servants struck him with the palms of their hands.

66 Now when Peter was in the court below, there cometh one of the maidservants of the high priest.

67 And when she had seen Peter warming himself, looking on him she saith: Thou also wast with Jesus of Nazareth.

68 But he denied, saying: I neither know nor understand what thou sayest. And he went forth before the court; and the cock crew.

69 And again a maidservant seeing him, began to say to the standers by: This is one of them.

70 But he denied again. And after a while they that stood by said again to Peter: Surely thou art one of them; for thou art also a Galilean.

71 But he began to curse and to swear, saying; I know not this man of whom you speak.

72 And immediately the cock crew again. And Peter remembered the word that Jesus had said unto him: Before the cock crow twice, thou shalt thrice deny me. And he began to weep.

15 And straightway in the morning, the chief priests holding a consultation with the ancients and the scribes and the whole council, binding Jesus, led him away, and delivered him to Pilate.

And Pilate asked him: Art thou the king of the Jews? But he answering, saith to him: Thou sayest it.

And the chief priests accused him in many things.

And Pilate again asked him, saying: Answerest thou nothing? behold in how many things they accuse thee.

But Jesus still answered nothing; so that Pilate wondered.

Now on the festival day he was wont to release unto them one of the prisoners, whomsoever they demanded.

And there was one called Barabbas, who was put in prison with some seditious men, who in the sedition had committed murder.

And when the multitude was come up, they began to desire that he would do, as he had ever done unto them.

And Pilate answered them, and said: Will you that I release to you the king of the Jews?

10 For he knew that the chief priests had delivered him up out of envy.

11 But the chief priests moved the people, that he should rather release Barabbas to them.

12 And Pilate again answering, saith to them: What will you then that I do to the king of the Jews?

13 But they again cried out: Crucify him.

14 And Pilate saith to them: Why, what evil hath he done? But they cried out the more: Crucify him.

15 And so Pilate being willing to satisfy the people, released to them Barabbas, and delivered up Jesus, when he had scourged him, to be crucified.

16 And the soldiers led him away into the court of the palace, and they called together the whole band:

17 And they clothe him with purple, and platting a crown of thorns, they put it upon him.

18 And they began to salute him: Hail, king of the Jews.

19 And they struck his head with a reed: and they did spit on him. And bowing their knees, they adored him.

20 And after they had mocked him, they took off the purple from him, and put his own garments on him, and they led him out to crucify him.

21 And they forced one Simon a Cyrenian who passed by, coming out of the country, the father of Alexander and of Rufus, to take up his cross.

22 And they bring him into the place called Golgotha, which being interpreted is, The place of Calvary.

23 And they gave him to drink wine mingled with myrrh; but he took it not.

24 And crucifying him, they divided his garments, casting lots upon them, what every man should take.

25 And it was the third hour, and they crucified him.

26 And the inscription of his cause was written over: THE KING OF THE JEWS.

27 And with him they crucify two thieves; the one on his right hand, and the other on his left.

28 And the scripture was fulfilled, which saith: And with the wicked he was reputed.

29 And they that passed by blasphemed him, wagging their heads, and saying: Vah, thou that destroyest the temple of God, and in three days buildest it up again;

30 Save thyself, coming down from the cross.

31 In like manner also the chief priests mocking, said with the scribes one to another: He saved others; himself he cannot save.

32 Let Christ the king of Israel come down now from the cross, that we may see and believe. And they that were crucified with him reviled him.

33 And when the sixth hour was come, there was darkness over the whole earth until the ninth hour.

34 And at the ninth hour, Jesus cried out with a loud voice, saying: Eloi, Eloi, lamma sabacthani? Which is, being interpreted, My God, my God, why hast thou forsaken me?

35 And some of the standers by hearing, said: Behold he calleth Elias.

36 And one running and filling a sponge with vinegar, and putting it upon a reed, gave him to drink, saying: Stay, let us see if Elias come to take him down.

37 And Jesus having cried out with a loud voice, gave up the ghost.

38 And the veil of the temple was rent in two, from the top to the bottom.

39 And the centurion who stood over against him, seeing that crying out in this manner he had given up the ghost, said: Indeed this man was the son of God.

40 And there were also women looking on afar off: among whom was Mary Magdalen, and Mary the mother of James the less and of Joseph, and Salome:

41 Who also when he was in Galilee followed him, and ministered to him, and many other women that came up with him to Jerusalem.

42 And when evening was now come, (because it was the Parasceve, that is, the day before the sabbath,)

43 Joseph of Arimathea, a noble counsellor, who was also himself looking for the kingdom of God, came and went in boldly to Pilate, and begged the body of Jesus.

44 But Pilate wondered that he should be already dead. And sending for the centurion, he asked him if he were already dead.

45 And when he had understood it by the centurion, he gave the body to Joseph.

46 And Joseph buying fine linen, and taking him down, wrapped him up in the fine linen, and laid him in a sepulchre which was hewed out of a rock. And he rolled a stone to the door of the sepulchre.

47 And Mary Magdalen, and Mary the mother of Joseph, beheld where he was laid.

16 And when the sabbath was past, Mary Magdalen, and Mary the mother of James, and Salome, bought sweet spices, that coming, they might anoint Jesus.

And very early in the morning, the first day of the week, they come to the sepulchre, the sun being now risen.

And they said one to another: Who shall roll us back the stone from the door of the sepulchre?

And looking, they saw the stone rolled back. For it was very great.

And entering into the sepulchre, they saw a young man sitting on the right side, clothed with a white robe: and they were astonished.

Who saith to them: Be not affrighted; you seek Jesus of Nazareth, who was crucified: he is risen, he is not here, behold the place where they laid him.

But go, tell his disciples and Peter that he goeth before you into Galilee; there you shall see him, as he told you.

But they going out, fled from the sepulchre. For a trembling and fear had seized them: and they said nothing to any man; for they were afraid.

But he rising early the first day of the week, appeared first to Mary Magdalen, out of whom he had cast seven devils.

10 She went and told them that had been with him, who were mourning and weeping.

11 And they hearing that he was alive, and had been seen by her, did not believe.

12 And after that he appeared in another shape to two of them walking, as they were going into the country.

13 And they going told it to the rest: neither did they believe them.

14 At length he appeared to the eleven as they were at table: and he upbraided them with their incredulity and hardness of heart, because they did not believe them who had seen him after he was risen again.

15 And he said to them: Go ye into the whole world, and preach the gospel to every creature.

16 He that believeth and is baptized, shall be saved: but he that believeth not shall be condemned.

17 And these signs shall follow them that believe: In my name they shall cast out devils: they shall speak with new tongues.

18 They shall take up serpents; and if they shall drink any deadly thing, it shall not hurt them: they shall lay their hands upon the sick, and they shall recover.

19 And the Lord Jesus, after he had spoken to them, was taken up into heaven, and sitteth on the right hand of God.

20 But they going forth preached everywhere: the Lord working withal, and confirming the word with signs that followed.

John the Baptizer

1-3 The good news of Jesus Christ—the Message!—begins here, following to the letter the scroll of the prophet Isaiah.

Watch closely: I’m sending my preacher ahead of you;
He’ll make the road smooth for you.
Thunder in the desert!
Prepare for God’s arrival!
Make the road smooth and straight!

4-6 John the Baptizer appeared in the wild, preaching a baptism of life-change that leads to forgiveness of sins. People thronged to him from Judea and Jerusalem and, as they confessed their sins, were baptized by him in the Jordan River into a changed life. John wore a camel-hair habit, tied at the waist with a leather belt. He ate locusts and wild field honey.

7-8 As he preached he said, “The real action comes next: The star in this drama, to whom I’m a mere stagehand, will change your life. I’m baptizing you here in the river, turning your old life in for a kingdom life. His baptism—a holy baptism by the Holy Spirit—will change you from the inside out.”

9-11 At this time, Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. The moment he came out of the water, he saw the sky split open and God’s Spirit, looking like a dove, come down on him. Along with the Spirit, a voice: “You are my Son, chosen and marked by my love, pride of my life.”

God’s Kingdom Is Here

12-13 At once, this same Spirit pushed Jesus out into the wild. For forty wilderness days and nights he was tested by Satan. Wild animals were his companions, and angels took care of him.

14-15 After John was arrested, Jesus went to Galilee preaching the Message of God: “Time’s up! God’s kingdom is here. Change your life and believe the Message.”

16-18 Passing along the beach of Lake Galilee, he saw Simon and his brother Andrew net-fishing. Fishing was their regular work. Jesus said to them, “Come with me. I’ll make a new kind of fisherman out of you. I’ll show you how to catch men and women instead of perch and bass.” They didn’t ask questions. They dropped their nets and followed.

19-20 A dozen yards or so down the beach, he saw the brothers James and John, Zebedee’s sons. They were in the boat, mending their fishnets. Right off, he made the same offer. Immediately, they left their father Zebedee, the boat, and the hired hands, and followed.

Confident Teaching

21-22 Then they entered Capernaum. When the Sabbath arrived, Jesus lost no time in getting to the meeting place. He spent the day there teaching. They were surprised at his teaching—so forthright, so confident—not quibbling and quoting like the religion scholars.

23-24 Suddenly, while still in the meeting place, he was interrupted by a man who was deeply disturbed and yelling out, “What business do you have here with us, Jesus? Nazarene! I know what you’re up to! You’re the Holy One of God, and you’ve come to destroy us!”

25-26 Jesus shut him up: “Quiet! Get out of him!” The afflicting spirit threw the man into spasms, protesting loudly—and got out.

27-28 Everyone there was spellbound, buzzing with curiosity. “What’s going on here? A new teaching that does what it says? He shuts up defiling, demonic spirits and tells them to get lost!” News of this traveled fast and was soon all over Galilee.

29-31 Directly on leaving the meeting place, they came to Simon and Andrew’s house, accompanied by James and John. Simon’s mother-in-law was sick in bed, burning up with fever. They told Jesus. He went to her, took her hand, and raised her up. No sooner had the fever left than she was up fixing dinner for them.

32-34 That evening, after the sun was down, they brought sick and evil-afflicted people to him, the whole city lined up at his door! He cured their sick bodies and tormented spirits. Because the demons knew his true identity, he didn’t let them say a word.

The Leper

35-37 While it was still night, way before dawn, he got up and went out to a secluded spot and prayed. Simon and those with him went looking for him. They found him and said, “Everybody’s looking for you.”

38-39 Jesus said, “Let’s go to the rest of the villages so I can preach there also. This is why I’ve come.” He went to their meeting places all through Galilee, preaching and throwing out the demons.

40 A leper came to him, begging on his knees, “If you want to, you can cleanse me.”

41-45 Deeply moved, Jesus put out his hand, touched him, and said, “I want to. Be clean.” Then and there the leprosy was gone, his skin smooth and healthy. Jesus dismissed him with strict orders: “Say nothing to anyone. Take the offering for cleansing that Moses prescribed and present yourself to the priest. This will validate your healing to the people.” But as soon as the man was out of earshot, he told everyone he met what had happened, spreading the news all over town. So Jesus kept to out-of-the-way places, no longer able to move freely in and out of the city. But people found him, and came from all over.

A Paraplegic

1-5 After a few days, Jesus returned to Capernaum, and word got around that he was back home. A crowd gathered, jamming the entrance so no one could get in or out. He was teaching the Word. They brought a paraplegic to him, carried by four men. When they weren’t able to get in because of the crowd, they removed part of the roof and lowered the paraplegic on his stretcher. Impressed by their bold belief, Jesus said to the paraplegic, “Son, I forgive your sins.”

6-7 Some religion scholars sitting there started whispering among themselves, “He can’t talk that way! That’s blasphemy! God and only God can forgive sins.”

8-12 Jesus knew right away what they were thinking, and said, “Why are you so skeptical? Which is simpler: to say to the paraplegic, ‘I forgive your sins,’ or say, ‘Get up, take your stretcher, and start walking’? Well, just so it’s clear that I’m the Son of Man and authorized to do either, or both . . .” (he looked now at the paraplegic), “Get up. Pick up your stretcher and go home.” And the man did it—got up, grabbed his stretcher, and walked out, with everyone there watching him. They rubbed their eyes, stunned—and then praised God, saying, “We’ve never seen anything like this!”

The Tax Collector

13-14 Then Jesus went again to walk alongside the lake. Again a crowd came to him, and he taught them. Strolling along, he saw Levi, son of Alphaeus, at his work collecting taxes. Jesus said, “Come along with me.” He came.

15-16 Later Jesus and his disciples were at home having supper with a collection of disreputable guests. Unlikely as it seems, more than a few of them had become followers. The religion scholars and Pharisees saw him keeping this kind of company and lit into his disciples: “What kind of example is this, acting cozy with the misfits?”

17 Jesus, overhearing, shot back, “Who needs a doctor: the healthy or the sick? I’m here inviting the sin-sick, not the spiritually-fit.”

Feasting or Fasting?

18 The disciples of John and the disciples of the Pharisees made a practice of fasting. Some people confronted Jesus: “Why do the followers of John and the Pharisees take on the discipline of fasting, but your followers don’t?”

19-20 Jesus said, “When you’re celebrating a wedding, you don’t skimp on the cake and wine. You feast. Later you may need to pull in your belt, but not now. As long as the bride and groom are with you, you have a good time. No one throws cold water on a friendly bonfire. This is Kingdom Come!”

21-22 He went on, “No one cuts up a fine silk scarf to patch old work clothes; you want fabrics that match. And you don’t put your wine in cracked bottles.”

23-24 One Sabbath day he was walking through a field of ripe grain. As his disciples made a path, they pulled off heads of grain. The Pharisees told on them to Jesus: “Look, your disciples are breaking Sabbath rules!”

25-28 Jesus said, “Really? Haven’t you ever read what David did when he was hungry, along with those who were with him? How he entered the sanctuary and ate fresh bread off the altar, with the Chief Priest Abiathar right there watching—holy bread that no one but priests were allowed to eat—and handed it out to his companions?” Then Jesus said, “The Sabbath was made to serve us; we weren’t made to serve the Sabbath. The Son of Man is no yes-man to the Sabbath. He’s in charge!”

Doing Good on the Sabbath

1-3 Then he went back in the meeting place where he found a man with a crippled hand. The Pharisees had their eyes on Jesus to see if he would heal him, hoping to catch him in a Sabbath violation. He said to the man with the crippled hand, “Stand here where we can see you.”

Then he spoke to the people: “What kind of action suits the Sabbath best? Doing good or doing evil? Helping people or leaving them helpless?” No one said a word.

5-6 He looked them in the eye, one after another, angry now, furious at their hard-nosed religion. He said to the man, “Hold out your hand.” He held it out—it was as good as new! The Pharisees got out as fast as they could, sputtering about how they would join forces with Herod’s followers and ruin him.

The Twelve Apostles

7-10 Jesus went off with his disciples to the sea to get away. But a huge crowd from Galilee trailed after them—also from Judea, Jerusalem, Idumea, across the Jordan, and around Tyre and Sidon—swarms of people who had heard the reports and had come to see for themselves. He told his disciples to get a boat ready so he wouldn’t be trampled by the crowd. He had healed many people, and now everyone who had something wrong was pushing and shoving to get near and touch him.

11-12 Evil spirits, when they recognized him, fell down and cried out, “You are the Son of God!” But Jesus would have none of it. He shut them up, forbidding them to identify him in public.

13-19 He climbed a mountain and invited those he wanted with him. They climbed together. He settled on twelve, and designated them apostles. The plan was that they would be with him, and he would send them out to proclaim the Word and give them authority to banish demons. These are the Twelve:

Simon (Jesus later named him Peter, meaning “Rock”),

James, son of Zebedee,

John, brother of James (Jesus nicknamed the Zebedee brothers Boanerges, meaning “Sons of Thunder”),

Andrew,

Philip,

Bartholomew,

Matthew,

Thomas,

James, son of Alphaeus,

Thaddaeus,

Simon the Canaanite,

Judas Iscariot (who betrayed him).

Satan Fighting Satan?

20-21 Jesus came home and, as usual, a crowd gathered—so many making demands on him that there wasn’t even time to eat. His friends heard what was going on and went to rescue him, by force if necessary. They suspected he was believing his own press.

22-27 The religion scholars from Jerusalem came down spreading rumors that he was working black magic, using devil tricks to impress them with spiritual power. Jesus confronted their slander with a story: “Does it make sense to send a devil to catch a devil, to use Satan to get rid of Satan? A constantly squabbling family disintegrates. If Satan were fighting Satan, there soon wouldn’t be any Satan left. Do you think it’s possible in broad daylight to enter the house of an awake, able-bodied man, and walk off with his possessions unless you tie him up first? Tie him up, though, and you can clean him out.

28-30 “Listen to this carefully. I’m warning you. There’s nothing done or said that can’t be forgiven. But if you persist in your slanders against God’s Holy Spirit, you are repudiating the very One who forgives, sawing off the branch on which you’re sitting, severing by your own perversity all connection with the One who forgives.” He gave this warning because they were accusing him of being in league with Evil.

Jesus’ Mother and Brothers

31-32 Just then his mother and brothers showed up. Standing outside, they relayed a message that they wanted a word with him. He was surrounded by the crowd when he was given the message, “Your mother and brothers and sisters are outside looking for you.”

33-35 Jesus responded, “Who do you think are my mother and brothers?” Looking around, taking in everyone seated around him, he said, “Right here, right in front of you—my mother and my brothers. Obedience is thicker than blood. The person who obeys God’s will is my brother and sister and mother.”

The Story of the Scattered Seed

1-2 He went back to teaching by the sea. A crowd built up to such a great size that he had to get into an offshore boat, using the boat as a pulpit as the people pushed to the water’s edge. He taught by using stories, many stories.

3-8 “Listen. What do you make of this? A farmer planted seed. As he scattered the seed, some of it fell on the road and birds ate it. Some fell in the gravel; it sprouted quickly but didn’t put down roots, so when the sun came up it withered just as quickly. Some fell in the weeds; as it came up, it was strangled among the weeds and nothing came of it. Some fell on good earth and came up with a flourish, producing a harvest exceeding his wildest dreams.

“Are you listening to this? Really listening?”

10-12 When they were off by themselves, those who were close to him, along with the Twelve, asked about the stories. He told them, “You’ve been given insight into God’s kingdom—you know how it works. But to those who can’t see it yet, everything comes in stories, creating readiness, nudging them toward a welcome awakening. These are people—

Whose eyes are open but don’t see a thing,
Whose ears are open but don’t understand a word,
Who avoid making an about-face and getting forgiven.”

13 He continued, “Do you see how this story works? All my stories work this way.

14-15 “The farmer plants the Word. Some people are like the seed that falls on the hardened soil of the road. No sooner do they hear the Word than Satan snatches away what has been planted in them.

16-17 “And some are like the seed that lands in the gravel. When they first hear the Word, they respond with great enthusiasm. But there is such shallow soil of character that when the emotions wear off and some difficulty arrives, there is nothing to show for it.

18-19 “The seed cast in the weeds represents the ones who hear the kingdom news but are overwhelmed with worries about all the things they have to do and all the things they want to get. The stress strangles what they heard, and nothing comes of it.

20 “But the seed planted in the good earth represents those who hear the Word, embrace it, and produce a harvest beyond their wildest dreams.”

Giving, Not Getting

21-22 Jesus went on: “Does anyone bring a lamp home and put it under a bucket or beneath the bed? Don’t you put it up on a table or on the mantel? We’re not keeping secrets, we’re telling them; we’re not hiding things, we’re bringing them out into the open.

23 “Are you listening to this? Really listening?

24-25 “Listen carefully to what I am saying—and be wary of the shrewd advice that tells you how to get ahead in the world on your own. Giving, not getting, is the way. Generosity begets generosity. Stinginess impoverishes.”

Never Without a Story

26-29 Then Jesus said, “God’s kingdom is like seed thrown on a field by a man who then goes to bed and forgets about it. The seed sprouts and grows—he has no idea how it happens. The earth does it all without his help: first a green stem of grass, then a bud, then the ripened grain. When the grain is fully formed, he reaps—harvest time!

30-32 “How can we picture God’s kingdom? What kind of story can we use? It’s like an acorn. When it lands on the ground it is quite small as seeds go, yet once it is planted it grows into a huge oak tree with thick branches. Eagles nest in it.”

33-34 With many stories like these, he presented his message to them, fitting the stories to their experience and maturity. He was never without a story when he spoke. When he was alone with his disciples, he went over everything, sorting out the tangles, untying the knots.

The Wind Ran Out of Breath

35-38 Late that day he said to them, “Let’s go across to the other side.” They took him in the boat as he was. Other boats came along. A huge storm came up. Waves poured into the boat, threatening to sink it. And Jesus was in the stern, head on a pillow, sleeping! They roused him, saying, “Teacher, is it nothing to you that we’re going down?”

39-40 Awake now, he told the wind to pipe down and said to the sea, “Quiet! Settle down!” The wind ran out of breath; the sea became smooth as glass. Jesus reprimanded the disciples: “Why are you such cowards? Don’t you have any faith at all?”

41 They were in absolute awe, staggered. “Who is this, anyway?” they asked. “Wind and sea at his beck and call!”

The Madman

1-5 They arrived on the other side of the sea in the country of the Gerasenes. As Jesus got out of the boat, a madman from the cemetery came up to him. He lived there among the tombs and graves. No one could restrain him—he couldn’t be chained, couldn’t be tied down. He had been tied up many times with chains and ropes, but he broke the chains, snapped the ropes. No one was strong enough to tame him. Night and day he roamed through the graves and the hills, screaming out and slashing himself with sharp stones.

6-8 When he saw Jesus a long way off, he ran and bowed in worship before him—then howled in protest, “What business do you have, Jesus, Son of the High God, messing with me? I swear to God, don’t give me a hard time!” (Jesus had just commanded the tormenting evil spirit, “Out! Get out of the man!”)

9-10 Jesus asked him, “Tell me your name.”

He replied, “My name is Mob. I’m a rioting mob.” Then he desperately begged Jesus not to banish them from the country.

11-13 A large herd of pigs was grazing and rooting on a nearby hill. The demons begged him, “Send us to the pigs so we can live in them.” Jesus gave the order. But it was even worse for the pigs than for the man. Crazed, they stampeded over a cliff into the sea and drowned.

14-15 Those tending the pigs, scared to death, bolted and told their story in town and country. Everyone wanted to see what had happened. They came up to Jesus and saw the madman sitting there wearing decent clothes and making sense, no longer a walking madhouse of a man.

16-17 Those who had seen it told the others what had happened to the demon-possessed man and the pigs. At first they were in awe—and then they were upset, upset over the drowned pigs. They demanded that Jesus leave and not come back.

18-20 As Jesus was getting into the boat, the demon-delivered man begged to go along, but he wouldn’t let him. Jesus said, “Go home to your own people. Tell them your story—what the Master did, how he had mercy on you.” The man went back and began to preach in the Ten Towns area about what Jesus had done for him. He was the talk of the town.

A Risk of Faith

21-24 After Jesus crossed over by boat, a large crowd met him at the seaside. One of the meeting-place leaders named Jairus came. When he saw Jesus, he fell to his knees, beside himself as he begged, “My dear daughter is at death’s door. Come and lay hands on her so she will get well and live.” Jesus went with him, the whole crowd tagging along, pushing and jostling him.

25-29 A woman who had suffered a condition of hemorrhaging for twelve years—a long succession of physicians had treated her, and treated her badly, taking all her money and leaving her worse off than before—had heard about Jesus. She slipped in from behind and touched his robe. She was thinking to herself, “If I can put a finger on his robe, I can get well.” The moment she did it, the flow of blood dried up. She could feel the change and knew her plague was over and done with.

30 At the same moment, Jesus felt energy discharging from him. He turned around to the crowd and asked, “Who touched my robe?”

31 His disciples said, “What are you talking about? With this crowd pushing and jostling you, you’re asking, ‘Who touched me?’ Dozens have touched you!”

32-33 But he went on asking, looking around to see who had done it. The woman, knowing what had happened, knowing she was the one, stepped up in fear and trembling, knelt before him, and gave him the whole story.

34 Jesus said to her, “Daughter, you took a risk of faith, and now you’re healed and whole. Live well, live blessed! Be healed of your plague.”

* * *

35 While he was still talking, some people came from the leader’s house and told him, “Your daughter is dead. Why bother the Teacher any more?”

36 Jesus overheard what they were talking about and said to the leader, “Don’t listen to them; just trust me.”

37-40 He permitted no one to go in with him except Peter, James, and John. They entered the leader’s house and pushed their way through the gossips looking for a story and neighbors bringing in casseroles. Jesus was abrupt: “Why all this busybody grief and gossip? This child isn’t dead; she’s sleeping.” Provoked to sarcasm, they told him he didn’t know what he was talking about.

40-43 But when he had sent them all out, he took the child’s father and mother, along with his companions, and entered the child’s room. He clasped the girl’s hand and said, “Talitha koum,” which means, “Little girl, get up.” At that, she was up and walking around! This girl was twelve years of age. They, of course, were all beside themselves with joy. He gave them strict orders that no one was to know what had taken place in that room. Then he said, “Give her something to eat.”

Just a Carpenter

1-2 He left there and returned to his hometown. His disciples came along. On the Sabbath, he gave a lecture in the meeting place. He stole the show, impressing everyone. “We had no idea he was this good!” they said. “How did he get so wise all of a sudden, get such ability?”

But in the next breath they were cutting him down: “He’s just a carpenter—Mary’s boy. We’ve known him since he was a kid. We know his brothers, James, Justus, Jude, and Simon, and his sisters. Who does he think he is?” They tripped over what little they knew about him and fell, sprawling. And they never got any further.

4-6 Jesus told them, “A prophet has little honor in his hometown, among his relatives, on the streets he played in as a child.” Jesus wasn’t able to do much of anything there—he laid hands on a few sick people and healed them, that’s all. He couldn’t get over their stubbornness. He left and made a circuit of the other villages, teaching.

The Twelve

7-8 Jesus called the Twelve to him, and sent them out in pairs. He gave them authority and power to deal with the evil opposition. He sent them off with these instructions:

8-9 “Don’t think you need a lot of extra equipment for this. You are the equipment. No special appeals for funds. Keep it simple.

10 “And no luxury inns. Get a modest place and be content there until you leave.

11 “If you’re not welcomed, not listened to, quietly withdraw. Don’t make a scene. Shrug your shoulders and be on your way.”

12-13 Then they were on the road. They preached with joyful urgency that life can be radically different; right and left they sent the demons packing; they brought wellness to the sick, anointing their bodies, healing their spirits.

The Death of John

14 King Herod heard of all this, for by this time the name of Jesus was on everyone’s lips. He said, “This has to be John the Baptizer come back from the dead—that’s why he’s able to work miracles!”

15 Others said, “No, it’s Elijah.”

Others said, “He’s a prophet, just like one of the old-time prophets.”

16 But Herod wouldn’t budge: “It’s John, sure enough. I cut off his head, and now he’s back, alive.”

17-20 Herod was the one who had ordered the arrest of John, put him in chains, and sent him to prison at the nagging of Herodias, his brother Philip’s wife. For John had provoked Herod by naming his relationship with Herodias “adultery.” Herodias, smoldering with hate, wanted to kill him, but didn’t dare because Herod was in awe of John. Convinced that he was a holy man, he gave him special treatment. Whenever he listened to him he was miserable with guilt—and yet he couldn’t stay away. Something in John kept pulling him back.

21-22 But a portentous day arrived when Herod threw a birthday party, inviting all the brass and bluebloods in Galilee. Herodias’s daughter entered the banquet hall and danced for the guests. She charmed Herod and the guests.

22-23 The king said to the girl, “Ask me anything. I’ll give you anything you want.” Carried away, he kept on, “I swear, I’ll split my kingdom with you if you say so!”

24 She went back to her mother and said, “What should I ask for?”

“Ask for the head of John the Baptizer.”

25 Excited, she ran back to the king and said, “I want the head of John the Baptizer served up on a platter. And I want it now!”

26-29 That sobered the king up fast. But unwilling to lose face with his guests, he caved in and let her have her wish. The king sent the executioner off to the prison with orders to bring back John’s head. He went, cut off John’s head, brought it back on a platter, and presented it to the girl, who gave it to her mother. When John’s disciples heard about this, they came and got the body and gave it a decent burial.

Supper for Five Thousand

30-31 The apostles then rendezvoused with Jesus and reported on all that they had done and taught. Jesus said, “Come off by yourselves; let’s take a break and get a little rest.” For there was constant coming and going. They didn’t even have time to eat.

32-34 So they got in the boat and went off to a remote place by themselves. Someone saw them going and the word got around. From the surrounding towns people went out on foot, running, and got there ahead of them. When Jesus arrived, he saw this huge crowd. At the sight of them, his heart broke—like sheep with no shepherd they were. He went right to work teaching them.

35-36 When his disciples thought this had gone on long enough—it was now quite late in the day—they interrupted: “We are a long way out in the country, and it’s very late. Pronounce a benediction and send these folks off so they can get some supper.”

37 Jesus said, “You do it. Fix supper for them.”

They replied, “Are you serious? You want us to go spend a fortune on food for their supper?”

38 But he was quite serious. “How many loaves of bread do you have? Take an inventory.”

That didn’t take long. “Five,” they said, “plus two fish.”

39-44 Jesus got them all to sit down in groups of fifty or a hundred—they looked like a patchwork quilt of wildflowers spread out on the green grass! He took the five loaves and two fish, lifted his face to heaven in prayer, blessed, broke, and gave the bread to the disciples, and the disciples in turn gave it to the people. He did the same with the fish. They all ate their fill. The disciples gathered twelve baskets of leftovers. More than five thousand were at the supper.

Walking on the Sea

45-46 As soon as the meal was finished, Jesus insisted that the disciples get in the boat and go on ahead across to Bethsaida while he dismissed the congregation. After sending them off, he climbed a mountain to pray.

47-49 Late at night, the boat was far out at sea; Jesus was still by himself on land. He could see his men struggling with the oars, the wind having come up against them. At about four o’clock in the morning, Jesus came toward them, walking on the sea. He intended to go right by them. But when they saw him walking on the sea, they thought it was a ghost and screamed, scared to death.

50-52 Jesus was quick to comfort them: “Courage! It’s me. Don’t be afraid.” As soon as he climbed into the boat, the wind died down. They were stunned, shaking their heads, wondering what was going on. They didn’t understand what he had done at the supper. None of this had yet penetrated their hearts.

53-56 They beached the boat at Gennesaret and tied up at the landing. As soon as they got out of the boat, word got around fast. People ran this way and that, bringing their sick on stretchers to where they heard he was. Wherever he went, village or town or country crossroads, they brought their sick to the marketplace and begged him to let them touch the edge of his coat—that’s all. And whoever touched him became well.

The Source of Your Pollution

1-4 The Pharisees, along with some religion scholars who had come from Jerusalem, gathered around him. They noticed that some of his disciples weren’t being careful with ritual washings before meals. The Pharisees—Jews in general, in fact—would never eat a meal without going through the motions of a ritual hand-washing, with an especially vigorous scrubbing if they had just come from the market (to say nothing of the scourings they’d give jugs and pots and pans).

The Pharisees and religion scholars asked, “Why do your disciples brush off the rules, showing up at meals without washing their hands?”

6-8 Jesus answered, “Isaiah was right about frauds like you, hit the bull’s-eye in fact:

These people make a big show of saying the right thing,
    but their heart isn’t in it.
They act like they are worshiping me,
    but they don’t mean it.
They just use me as a cover
    for teaching whatever suits their fancy,
Ditching God’s command
    and taking up the latest fads.”

9-13 He went on, “Well, good for you. You get rid of God’s command so you won’t be inconvenienced in following the religious fashions! Moses said, ‘Respect your father and mother,’ and, ‘Anyone denouncing father or mother should be killed.’ But you weasel out of that by saying that it’s perfectly acceptable to say to father or mother, ‘Gift! What I owed you I’ve given as a gift to God,’ thus relieving yourselves of obligation to father or mother. You scratch out God’s Word and scrawl a whim in its place. You do a lot of things like this.”

14-15 Jesus called the crowd together again and said, “Listen now, all of you—take this to heart. It’s not what you swallow that pollutes your life; it’s what you vomit—that’s the real pollution.”

17 When he was back home after being with the crowd, his disciples said, “We don’t get it. Put it in plain language.”

18-19 Jesus said, “Are you being willfully stupid? Don’t you see that what you swallow can’t contaminate you? It doesn’t enter your heart but your stomach, works its way through the intestines, and is finally flushed.” (That took care of dietary quibbling; Jesus was saying that all foods are fit to eat.)

20-23 He went on: “It’s what comes out of a person that pollutes: obscenities, lusts, thefts, murders, adulteries, greed, depravity, deceptive dealings, carousing, mean looks, slander, arrogance, foolishness—all these are vomit from the heart. There is the source of your pollution.”

* * *

24-26 From there Jesus set out for the vicinity of Tyre. He entered a house there where he didn’t think he would be found, but he couldn’t escape notice. He was barely inside when a woman who had a disturbed daughter heard where he was. She came and knelt at his feet, begging for help. The woman was Greek, Syro-Phoenician by birth. She asked him to cure her daughter.

27 He said, “Stand in line and take your turn. The children get fed first. If there’s any left over, the dogs get it.”

28 She said, “Of course, Master. But don’t dogs under the table get scraps dropped by the children?”

29-30 Jesus was impressed. “You’re right! On your way! Your daughter is no longer disturbed. The demonic affliction is gone.” She went home and found her daughter relaxed on the bed, the torment gone for good.

31-35 Then he left the region of Tyre, went through Sidon back to Galilee Lake and over to the district of the Ten Towns. Some people brought a man who could neither hear nor speak and asked Jesus to lay a healing hand on him. He took the man off by himself, put his fingers in the man’s ears and some spit on the man’s tongue. Then Jesus looked up in prayer, groaned mightily, and commanded, “Ephphatha!—Open up!” And it happened. The man’s hearing was clear and his speech plain—just like that.

36-37 Jesus urged them to keep it quiet, but they talked it up all the more, beside themselves with excitement. “He’s done it all and done it well. He gives hearing to the deaf, speech to the speechless.”

A Meal for Four Thousand

1-3 At about this same time he again found himself with a hungry crowd on his hands. He called his disciples together and said, “This crowd is breaking my heart. They have stuck with me for three days, and now they have nothing to eat. If I send them home hungry, they’ll faint along the way—some of them have come a long distance.”

His disciples responded, “What do you expect us to do about it? Buy food out here in the desert?”

He asked, “How much bread do you have?”

“Seven loaves,” they said.

6-10 So Jesus told the crowd to sit down on the ground. After giving thanks, he took the seven bread loaves, broke them into pieces, and gave them to his disciples so they could hand them out to the crowd. They also had a few fish. He pronounced a blessing over the fish and told his disciples to hand them out as well. The crowd ate its fill. Seven sacks of leftovers were collected. There were well over four thousand at the meal. Then he sent them home. He himself went straight to the boat with his disciples and set out for Dalmanoutha.

11-12 When they arrived, the Pharisees came out and started in on him, badgering him to prove himself, pushing him up against the wall. Provoked, he said, “Why does this generation clamor for miraculous guarantees? If I have anything to say about it, you’ll not get so much as a hint of a guarantee.”

Contaminating Yeast

13-15 He then left them, got back in the boat, and headed for the other side. But the disciples forgot to pack a lunch. Except for a single loaf of bread, there wasn’t a crumb in the boat. Jesus warned, “Be very careful. Keep a sharp eye out for the contaminating yeast of Pharisees and the followers of Herod.”

16-19 Meanwhile, the disciples were finding fault with each other because they had forgotten to bring bread. Jesus overheard and said, “Why are you fussing because you forgot bread? Don’t you see the point of all this? Don’t you get it at all? Remember the five loaves I broke for the five thousand? How many baskets of leftovers did you pick up?”

They said, “Twelve.”

20 “And the seven loaves for the four thousand—how many bags full of leftovers did you get?”

“Seven.”

21 He said, “Do you still not get it?”

22-23 They arrived at Bethsaida. Some people brought a sightless man and begged Jesus to give him a healing touch. Taking him by the hand, he led him out of the village. He put spit in the man’s eyes, laid hands on him, and asked, “Do you see anything?”

24-26 He looked up. “I see men. They look like walking trees.” So Jesus laid hands on his eyes again. The man looked hard and realized that he had recovered perfect sight, saw everything in bright, twenty-twenty focus. Jesus sent him straight home, telling him, “Don’t enter the village.”

The Messiah

27 Jesus and his disciples headed out for the villages around Caesarea Philippi. As they walked, he asked, “Who do the people say I am?”

28 “Some say ‘John the Baptizer,’” they said. “Others say ‘Elijah.’ Still others say ‘one of the prophets.’”

29 He then asked, “And you—what are you saying about me? Who am I?”

Peter gave the answer: “You are the Christ, the Messiah.”

30-32 Jesus warned them to keep it quiet, not to breathe a word of it to anyone. He then began explaining things to them: “It is necessary that the Son of Man proceed to an ordeal of suffering, be tried and found guilty by the elders, high priests, and religion scholars, be killed, and after three days rise up alive.” He said this simply and clearly so they couldn’t miss it.

32-33 But Peter grabbed him in protest. Turning and seeing his disciples wavering, wondering what to believe, Jesus confronted Peter. “Peter, get out of my way! Satan, get lost! You have no idea how God works.”

34-37 Calling the crowd to join his disciples, he said, “Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat; I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to saving yourself, your true self. What good would it do to get everything you want and lose you, the real you? What could you ever trade your soul for?

38 “If any of you are embarrassed over me and the way I’m leading you when you get around your fickle and unfocused friends, know that you’ll be an even greater embarrassment to the Son of Man when he arrives in all the splendor of God, his Father, with an army of the holy angels.”

Then he drove it home by saying, “This isn’t pie in the sky by and by. Some of you who are standing here are going to see it happen, see the kingdom of God arrive in full force.”

In a Light-Radiant Cloud

2-4 Six days later, three of them did see it. Jesus took Peter, James, and John and led them up a high mountain. His appearance changed from the inside out, right before their eyes. His clothes shimmered, glistening white, whiter than any bleach could make them. Elijah, along with Moses, came into view, in deep conversation with Jesus.

5-6 Peter interrupted, “Rabbi, this is a great moment! Let’s build three memorials—one for you, one for Moses, one for Elijah.” He blurted this out without thinking, stunned as they all were by what they were seeing.

Just then a light-radiant cloud enveloped them, and from deep in the cloud, a voice: “This is my Son, marked by my love. Listen to him.”

The next minute the disciples were looking around, rubbing their eyes, seeing nothing but Jesus, only Jesus.

9-10 Coming down the mountain, Jesus swore them to secrecy. “Don’t tell a soul what you saw. After the Son of Man rises from the dead, you’re free to talk.” They puzzled over that, wondering what on earth “rising from the dead” meant.

11 Meanwhile they were asking, “Why do the religion scholars say that Elijah has to come first?”

12-13 Jesus replied, “Elijah does come first and get everything ready for the coming of the Son of Man. They treated this Elijah like dirt, much like they will treat the Son of Man, who will, according to Scripture, suffer terribly and be kicked around contemptibly.”

There Are No Ifs

14-16 When they came back down the mountain to the other disciples, they saw a huge crowd around them, and the religion scholars cross-examining them. As soon as the people in the crowd saw Jesus, admiring excitement stirred them. They ran and greeted him. He asked, “What’s going on? What’s all the commotion?”

17-18 A man out of the crowd answered, “Teacher, I brought my mute son, made speechless by a demon, to you. Whenever it seizes him, it throws him to the ground. He foams at the mouth, grinds his teeth, and goes stiff as a board. I told your disciples, hoping they could deliver him, but they couldn’t.”

19-20 Jesus said, “What a generation! No sense of God! How many times do I have to go over these things? How much longer do I have to put up with this? Bring the boy here.” They brought him. When the demon saw Jesus, it threw the boy into a seizure, causing him to writhe on the ground and foam at the mouth.

21-22 He asked the boy’s father, “How long has this been going on?”

“Ever since he was a little boy. Many times it pitches him into fire or the river to do away with him. If you can do anything, do it. Have a heart and help us!”

23 Jesus said, “If? There are no ‘ifs’ among believers. Anything can happen.”

24 No sooner were the words out of his mouth than the father cried, “Then I believe. Help me with my doubts!”

25-27 Seeing that the crowd was forming fast, Jesus gave the vile spirit its marching orders: “Dumb and deaf spirit, I command you—Out of him, and stay out!” Screaming, and with much thrashing about, it left. The boy was pale as a corpse, so people started saying, “He’s dead.” But Jesus, taking his hand, raised him. The boy stood up.

28 After arriving back home, his disciples cornered Jesus and asked, “Why couldn’t we throw the demon out?”

29 He answered, “There is no way to get rid of this kind of demon except by prayer.”

30-32 Leaving there, they went through Galilee. He didn’t want anyone to know their whereabouts, for he wanted to teach his disciples. He told them, “The Son of Man is about to be betrayed to some people who want nothing to do with God. They will murder him. Three days after his murder, he will rise, alive.” They didn’t know what he was talking about, but were afraid to ask him about it.

So You Want First Place?

33 They came to Capernaum. When he was safe at home, he asked them, “What were you discussing on the road?”

34 The silence was deafening—they had been arguing with one another over who among them was greatest.

35 He sat down and summoned the Twelve. “So you want first place? Then take the last place. Be the servant of all.”

36-37 He put a child in the middle of the room. Then, cradling the little one in his arms, he said, “Whoever embraces one of these children as I do embraces me, and far more than me—God who sent me.”

* * *

38 John spoke up, “Teacher, we saw a man using your name to expel demons and we stopped him because he wasn’t in our group.”

39-41 Jesus wasn’t pleased. “Don’t stop him. No one can use my name to do something good and powerful, and in the next breath slam me. If he’s not an enemy, he’s an ally. Why, anyone by just giving you a cup of water in my name is on our side. Count on it that God will notice.

42 “On the other hand, if you give one of these simple, childlike believers a hard time, bullying or taking advantage of their simple trust, you’ll soon wish you hadn’t. You’d be better off dropped in the middle of the lake with a millstone around your neck.

43-48 “If your hand or your foot gets in God’s way, chop it off and throw it away. You’re better off maimed or lame and alive than the proud owner of two hands and two feet, godless in a furnace of eternal fire. And if your eye distracts you from God, pull it out and throw it away. You’re better off one-eyed and alive than exercising your twenty-twenty vision from inside the fire of hell.

49-50 “Everyone’s going through a refining fire sooner or later, but you’ll be well-preserved, protected from the eternal flames. Be preservatives yourselves. Preserve the peace.”

Divorce

10 1-2 From there he went to the area of Judea across the Jordan. A crowd of people, as was so often the case, went along, and he, as he so often did, taught them. Pharisees came up, intending to give him a hard time. They asked, “Is it legal for a man to divorce his wife?”

Jesus said, “What did Moses command?”

They answered, “Moses gave permission to fill out a certificate of dismissal and divorce her.”

5-9 Jesus said, “Moses wrote this command only as a concession to your hardhearted ways. In the original creation, God made male and female to be together. Because of this, a man leaves father and mother, and in marriage he becomes one flesh with a woman—no longer two individuals, but forming a new unity. Because God created this organic union of the two sexes, no one should desecrate his art by cutting them apart.”

10-12 When they were back home, the disciples brought it up again. Jesus gave it to them straight: “A man who divorces his wife so he can marry someone else commits adultery against her. And a woman who divorces her husband so she can marry someone else commits adultery.”

* * *

13-16 The people brought children to Jesus, hoping he might touch them. The disciples shooed them off. But Jesus was irate and let them know it: “Don’t push these children away. Don’t ever get between them and me. These children are at the very center of life in the kingdom. Mark this: Unless you accept God’s kingdom in the simplicity of a child, you’ll never get in.” Then, gathering the children up in his arms, he laid his hands of blessing on them.

To Enter God’s Kingdom

17 As he went out into the street, a man came running up, greeted him with great reverence, and asked, “Good Teacher, what must I do to get eternal life?”

18-19 Jesus said, “Why are you calling me good? No one is good, only God. You know the commandments: Don’t murder, don’t commit adultery, don’t steal, don’t lie, don’t cheat, honor your father and mother.”

20 He said, “Teacher, I have—from my youth—kept them all!”

21 Jesus looked him hard in the eye—and loved him! He said, “There’s one thing left: Go sell whatever you own and give it to the poor. All your wealth will then be heavenly wealth. And come follow me.”

22 The man’s face clouded over. This was the last thing he expected to hear, and he walked off with a heavy heart. He was holding on tight to a lot of things, and not about to let go.

23-25 Looking at his disciples, Jesus said, “Do you have any idea how difficult it is for people who ‘have it all’ to enter God’s kingdom?” The disciples couldn’t believe what they were hearing, but Jesus kept on: “You can’t imagine how difficult. I’d say it’s easier for a camel to go through a needle’s eye than for the rich to get into God’s kingdom.”

26 That got their attention. “Then who has any chance at all?” they asked.

27 Jesus was blunt: “No chance at all if you think you can pull it off by yourself. Every chance in the world if you let God do it.”

28 Peter tried another angle: “We left everything and followed you.”

29-31 Jesus said, “Mark my words, no one who sacrifices house, brothers, sisters, mother, father, children, land—whatever—because of me and the Message will lose out. They’ll get it all back, but multiplied many times in homes, brothers, sisters, mothers, children, and land—but also in troubles. And then the bonus of eternal life! This is once again the Great Reversal: Many who are first will end up last, and the last first.”

32-34 Back on the road, they set out for Jerusalem. Jesus had a head start on them, and they were following, puzzled and not just a little afraid. He took the Twelve and began again to go over what to expect next. “Listen to me carefully. We’re on our way up to Jerusalem. When we get there, the Son of Man will be betrayed to the religious leaders and scholars. They will sentence him to death. Then they will hand him over to the Romans, who will mock and spit on him, give him the third degree, and kill him. After three days he will rise alive.”

The Highest Places of Honor

35 James and John, Zebedee’s sons, came up to him. “Teacher, we have something we want you to do for us.”

36 “What is it? I’ll see what I can do.”

37 “Arrange it,” they said, “so that we will be awarded the highest places of honor in your glory—one of us at your right, the other at your left.”

38 Jesus said, “You have no idea what you’re asking. Are you capable of drinking the cup I drink, of being baptized in the baptism I’m about to be plunged into?”

39-40 “Sure,” they said. “Why not?”

Jesus said, “Come to think of it, you will drink the cup I drink, and be baptized in my baptism. But as to awarding places of honor, that’s not my business. There are other arrangements for that.”

41-45 When the other ten heard of this conversation, they lost their tempers with James and John. Jesus got them together to settle things down. “You’ve observed how godless rulers throw their weight around,” he said, “and when people get a little power how quickly it goes to their heads. It’s not going to be that way with you. Whoever wants to be great must become a servant. Whoever wants to be first among you must be your slave. That is what the Son of Man has done: He came to serve, not to be served—and then to give away his life in exchange for many who are held hostage.”

* * *

46-48 They spent some time in Jericho. As Jesus was leaving town, trailed by his disciples and a parade of people, a blind beggar by the name of Bartimaeus, son of Timaeus, was sitting alongside the road. When he heard that Jesus the Nazarene was passing by, he began to cry out, “Son of David, Jesus! Mercy, have mercy on me!” Many tried to hush him up, but he yelled all the louder, “Son of David! Mercy, have mercy on me!”

49-50 Jesus stopped in his tracks. “Call him over.”

They called him. “It’s your lucky day! Get up! He’s calling you to come!” Throwing off his coat, he was on his feet at once and came to Jesus.

51 Jesus said, “What can I do for you?”

The blind man said, “Rabbi, I want to see.”

52 “On your way,” said Jesus. “Your faith has saved and healed you.”

In that very instant he recovered his sight and followed Jesus down the road.

Entering Jerusalem on a Colt

11 1-3 When they were nearing Jerusalem, at Bethphage and Bethany on Mount Olives, he sent off two of the disciples with instructions: “Go to the village across from you. As soon as you enter, you’ll find a colt tethered, one that has never yet been ridden. Untie it and bring it. If anyone asks, ‘What are you doing?’ say, ‘The Master needs him, and will return him right away.’”

4-7 They went and found a colt tied to a door at the street corner and untied it. Some of those standing there said, “What are you doing untying that colt?” The disciples replied exactly as Jesus had instructed them, and the people let them alone. They brought the colt to Jesus, spread their coats on it, and he mounted.

8-10 The people gave him a wonderful welcome, some throwing their coats on the street, others spreading out rushes they had cut in the fields. Running ahead and following after, they were calling out,

Hosanna!
Blessed is he who comes in God’s name!
Blessed the coming kingdom of our father David!
Hosanna in highest heaven!

11 He entered Jerusalem, then entered the Temple. He looked around, taking it all in. But by now it was late, so he went back to Bethany with the Twelve.

The Cursed Fig Tree

12-14 As they left Bethany the next day, he was hungry. Off in the distance he saw a fig tree in full leaf. He came up to it expecting to find something for breakfast, but found nothing but fig leaves. (It wasn’t yet the season for figs.) He addressed the tree: “No one is going to eat fruit from you again—ever!” And his disciples overheard him.

15-17 They arrived at Jerusalem. Immediately on entering the Temple Jesus started throwing out everyone who had set up shop there, buying and selling. He kicked over the tables of the bankers and the stalls of the pigeon merchants. He didn’t let anyone even carry a basket through the Temple. And then he taught them, quoting this text:

My house was designated a house of prayer for the nations;
You’ve turned it into a hangout for thieves.

18 The high priests and religion scholars heard what was going on and plotted how they might get rid of him. They panicked, for the entire crowd was carried away by his teaching.

19 At evening, Jesus and his disciples left the city.

20-21 In the morning, walking along the road, they saw the fig tree, shriveled to a dry stick. Peter, remembering what had happened the previous day, said to him, “Rabbi, look—the fig tree you cursed is shriveled up!”

22-25 Jesus was matter-of-fact: “Embrace this God-life. Really embrace it, and nothing will be too much for you. This mountain, for instance: Just say, ‘Go jump in the lake’—no shuffling or hemming and hawing—and it’s as good as done. That’s why I urge you to pray for absolutely everything, ranging from small to large. Include everything as you embrace this God-life, and you’ll get God’s everything. And when you assume the posture of prayer, remember that it’s not all asking. If you have anything against someone, forgive—only then will your heavenly Father be inclined to also wipe your slate clean of sins.”

His Credentials

27-28 Then when they were back in Jerusalem once again, as they were walking through the Temple, the high priests, religion scholars, and leaders came up and demanded, “Show us your credentials. Who authorized you to speak and act like this?”

29-30 Jesus responded, “First let me ask you a question. Answer my question and then I’ll present my credentials. About the baptism of John—who authorized it: heaven or humans? Tell me.”

31-33 They were on the spot, and knew it. They pulled back into a huddle and whispered, “If we say ‘heaven,’ he’ll ask us why we didn’t believe John; if we say ‘humans,’ we’ll be up against it with the people because they all hold John up as a prophet.” They decided to concede that round to Jesus. “We don’t know,” they said.

Jesus replied, “Then I won’t answer your question either.”

The Story About a Vineyard

12 1-2 Then Jesus started telling them stories. “A man planted a vineyard. He fenced it, dug a winepress, erected a watchtower, turned it over to the farmhands, and went off on a trip. At the time for harvest, he sent a servant back to the farmhands to collect his profits.

3-5 “They grabbed him, beat him up, and sent him off empty-handed. So he sent another servant. That one they tarred and feathered. He sent another and that one they killed. And on and on, many others. Some they beat up, some they killed.

“Finally there was only one left: a beloved son. In a last-ditch effort, he sent him, thinking, ‘Surely they will respect my son.’

7-8 “But those farmhands saw their chance. They rubbed their hands together in greed and said, ‘This is the heir! Let’s kill him and have it all for ourselves.’ They grabbed him, killed him, and threw him over the fence.

9-11 “What do you think the owner of the vineyard will do? Right. He’ll come and get rid of everyone. Then he’ll assign the care of the vineyard to others. Read it for yourselves in Scripture:

That stone the masons threw out
    is now the cornerstone!
This is God’s work;
    we rub our eyes—we can hardly believe it!”

12 They wanted to lynch him then and there but, intimidated by public opinion, held back. They knew the story was about them. They got away from there as fast as they could.

Paying Taxes to Caesar

13-14 They sent some Pharisees and followers of Herod to bait him, hoping to catch him saying something incriminating. They came up and said, “Teacher, we know you have integrity, that you are indifferent to public opinion, don’t pander to your students, and teach the way of God accurately. Tell us: Is it lawful to pay taxes to Caesar or not?”

15-16 He knew it was a trick question, and said, “Why are you playing these games with me? Bring me a coin and let me look at it.” They handed him one.

“This engraving—who does it look like? And whose name is on it?”

“Caesar,” they said.

17 Jesus said, “Give Caesar what is his, and give God what is his.”

Their mouths hung open, speechless.

Our Intimacies Will Be with God

18-23 Some Sadducees, the party that denies any possibility of resurrection, came up and asked, “Teacher, Moses wrote that if a man dies and leaves a wife but no child, his brother is obligated to marry the widow and have children. Well, there once were seven brothers. The first took a wife. He died childless. The second married her. He died, and still no child. The same with the third. All seven took their turn, but no child. Finally the wife died. When they are raised at the resurrection, whose wife is she? All seven were her husband.”

24-27 Jesus said, “You’re way off base, and here’s why: One, you don’t know what God said; two, you don’t know how God works. After the dead are raised up, we’re past the marriage business. As it is with angels now, all our ecstasies and intimacies then will be with God. And regarding the dead, whether or not they are raised, don’t you ever read the Bible? How God at the bush said to Moses, ‘I am—not was—the God of Abraham, the God of Isaac, and the God of Jacob’? The living God is God of the living, not the dead. You’re way, way off base.”

The Most Important Commandment

28 One of the religion scholars came up. Hearing the lively exchanges of question and answer and seeing how sharp Jesus was in his answers, he put in his question: “Which is most important of all the commandments?”

29-31 Jesus said, “The first in importance is, ‘Listen, Israel: The Lord your God is one; so love the Lord God with all your passion and prayer and intelligence and energy.’ And here is the second: ‘Love others as well as you love yourself.’ There is no other commandment that ranks with these.”

32-33 The religion scholar said, “A wonderful answer, Teacher! So clear-cut and accurate—that God is one and there is no other. And loving him with all passion and intelligence and energy, and loving others as well as you love yourself. Why, that’s better than all offerings and sacrifices put together!”

34 When Jesus realized how insightful he was, he said, “You’re almost there, right on the border of God’s kingdom.”

After that, no one else dared ask a question.

* * *

35-37 While he was teaching in the Temple, Jesus asked, “How is it that the religion scholars say that the Messiah is David’s ‘son,’ when we all know that David, inspired by the Holy Spirit, said,

God said to my Master,
    “Sit here at my right hand
    until I put your enemies under your feet.”

“David here designates the Messiah ‘my Master’—so how can the Messiah also be his ‘son’?”

The large crowd was delighted with what they heard.

38-40 He continued teaching. “Watch out for the religion scholars. They love to walk around in academic gowns, preening in the radiance of public flattery, basking in prominent positions, sitting at the head table at every church function. And all the time they are exploiting the weak and helpless. The longer their prayers, the worse they get. But they’ll pay for it in the end.”

41-44 Sitting across from the offering box, he was observing how the crowd tossed money in for the collection. Many of the rich were making large contributions. One poor widow came up and put in two small coins—a measly two cents. Jesus called his disciples over and said, “The truth is that this poor widow gave more to the collection than all the others put together. All the others gave what they’ll never miss; she gave extravagantly what she couldn’t afford—she gave her all.”

Doomsday Deceivers

13 As he walked away from the Temple, one of his disciples said, “Teacher, look at that stonework! Those buildings!”

Jesus said, “You’re impressed by this grandiose architecture? There’s not a stone in the whole works that is not going to end up in a heap of rubble.”

3-4 Later, as he was sitting on Mount Olives in full view of the Temple, Peter, James, John, and Andrew got him off by himself and asked, “Tell us, when is this going to happen? What sign will we get that things are coming to a head?”

5-8 Jesus began, “Watch out for doomsday deceivers. Many leaders are going to show up with forged identities claiming, ‘I’m the One.’ They will deceive a lot of people. When you hear of wars and rumored wars, keep your head and don’t panic. This is routine history, and no sign of the end. Nation will fight nation and ruler fight ruler, over and over. Earthquakes will occur in various places. There will be famines. But these things are nothing compared to what’s coming.

9-10 “And watch out! They’re going to drag you into court. And then it will go from bad to worse, dog-eat-dog, everyone at your throat because you carry my name. You’re placed there as sentinels to truth. The Message has to be preached all across the world.

11 “When they bring you, betrayed, into court, don’t worry about what you’ll say. When the time comes, say what’s on your heart—the Holy Spirit will make his witness in and through you.

12-13 “It’s going to be brother killing brother, father killing child, children killing parents. There’s no telling who will hate you because of me.

“Stay with it—that’s what is required. Stay with it to the end. You won’t be sorry; you’ll be saved.

Run for the Hills

14-18 “But be ready to run for it when you see the monster of desecration set up where it should never be. You who can read, make sure you understand what I’m talking about. If you’re living in Judea at the time, run for the hills; if you’re working in the yard, don’t go back to the house to get anything; if you’re out in the field, don’t go back to get your coat. Pregnant and nursing mothers will have it especially hard. Hope and pray this won’t happen in the middle of winter.

19-20 “These are going to be hard days—nothing like it from the time God made the world right up to the present. And there’ll be nothing like it again. If he let the days of trouble run their course, nobody would make it. But because of God’s chosen people, those he personally chose, he has already intervened.

No One Knows the Day or Hour

21-23 “If anyone tries to flag you down, calling out, ‘Here’s the Messiah!’ or points, ‘There he is!’ don’t fall for it. Fake Messiahs and lying preachers are going to pop up everywhere. Their impressive credentials and bewitching performances will pull the wool over the eyes of even those who ought to know better. So watch out. I’ve given you fair warning.

24-25 “Following those hard times,

Sun will fade out,
    moon cloud over,
Stars fall out of the sky,
    cosmic powers tremble.

26-27 “And then they’ll see the Son of Man enter in grand style, his Arrival filling the sky—no one will miss it! He’ll dispatch the angels; they will pull in the chosen from the four winds, from pole to pole.

28-31 “Take a lesson from the fig tree. From the moment you notice its buds form, the merest hint of green, you know summer’s just around the corner. And so it is with you. When you see all these things, you know he is at the door. Don’t take this lightly. I’m not just saying this for some future generation, but for this one, too—these things will happen. Sky and earth will wear out; my words won’t wear out.

32-37 “But the exact day and hour? No one knows that, not even heaven’s angels, not even the Son. Only the Father. So keep a sharp lookout, for you don’t know the timetable. It’s like a man who takes a trip, leaving home and putting his servants in charge, each assigned a task, and commanding the gatekeeper to stand watch. So, stay at your post, watching. You have no idea when the homeowner is returning, whether evening, midnight, cockcrow, or morning. You don’t want him showing up unannounced, with you asleep on the job. I say it to you, and I’m saying it to all: Stay at your post. Keep watch.”

Anointing His Head

14 1-2 In only two days the eight-day Festival of Passover and the Feast of Unleavened Bread would begin. The high priests and religion scholars were looking for a way they could seize Jesus by stealth and kill him. They agreed that it should not be done during Passover Week. “We don’t want the crowds up in arms,” they said.

3-5 Jesus was at Bethany, a guest of Simon the Leper. While he was eating dinner, a woman came up carrying a bottle of very expensive perfume. Opening the bottle, she poured it on his head. Some of the guests became furious among themselves. “That’s criminal! A sheer waste! This perfume could have been sold for well over a year’s wages and handed out to the poor.” They swelled up in anger, nearly bursting with indignation over her.

6-9 But Jesus said, “Let her alone. Why are you giving her a hard time? She has just done something wonderfully significant for me. You will have the poor with you every day for the rest of your lives. Whenever you feel like it, you can do something for them. Not so with me. She did what she could when she could—she pre-anointed my body for burial. And you can be sure that wherever in the whole world the Message is preached, what she just did is going to be talked about admiringly.”

10-11 Judas Iscariot, one of the Twelve, went to the cabal of high priests, determined to betray him. They couldn’t believe their ears, and promised to pay him well. He started looking for just the right moment to hand him over.

Traitor to the Son of Man

12 On the first of the Days of Unleavened Bread, the day they prepare the Passover sacrifice, his disciples asked him, “Where do you want us to go and make preparations so you can eat the Passover meal?”

13-15 He directed two of his disciples, “Go into the city. A man carrying a water jug will meet you. Follow him. Ask the owner of whichever house he enters, ‘The Teacher wants to know, Where is my guest room where I can eat the Passover meal with my disciples?’ He will show you a spacious second-story room, swept and ready. Prepare for us there.”

16 The disciples left, came to the city, found everything just as he had told them, and prepared the Passover meal.

17-18 After sunset he came with the Twelve. As they were at the supper table eating, Jesus said, “I have something hard but important to say to you: One of you is going to hand me over to the conspirators, one who at this moment is eating with me.”

19 Stunned, they started asking, one after another, “It isn’t me, is it?”

20-21 He said, “It’s one of the Twelve, one who eats with me out of the same bowl. In one sense, it turns out that the Son of Man is entering into a way of treachery well-marked by the Scriptures—no surprises here. In another sense, the man who turns him in, turns traitor to the Son of Man—better never to have been born than do this!”

“This Is My Body”

22 In the course of their meal, having taken and blessed the bread, he broke it and gave it to them. Then he said,

Take, this is my body.

23-24 Taking the chalice, he gave it to them, thanking God, and they all drank from it. He said,

This is my blood,
God’s new covenant,
Poured out for many people.

25 “I’ll not be drinking wine again until the new day when I drink it in the kingdom of God.”

26 They sang a hymn and then went directly to Mount Olives.

* * *

27-28 Jesus told them, “You’re all going to feel that your world is falling apart and that it’s my fault. There’s a Scripture that says,

I will strike the shepherd;
The sheep will scatter.

“But after I am raised up, I will go ahead of you, leading the way to Galilee.”

29 Peter blurted out, “Even if everyone else is ashamed of you when things fall to pieces, I won’t be.”

30 Jesus said, “Don’t be so sure. Today, this very night in fact, before the rooster crows twice, you will deny me three times.”

31 He blustered in protest, “Even if I have to die with you, I will never deny you.” All the others said the same thing.

Gethsemane

32-34 They came to an area called Gethsemane. Jesus told his disciples, “Sit here while I pray.” He took Peter, James, and John with him. He sank into a pit of suffocating darkness. He told them, “I feel bad enough right now to die. Stay here and keep vigil with me.”

35-36 Going a little ahead, he fell to the ground and prayed for a way out: “Papa, Father, you can—can’t you?—get me out of this. Take this cup away from me. But please, not what I want—what do you want?”

37-38 He came back and found them sound asleep. He said to Peter, “Simon, you went to sleep on me? Can’t you stick it out with me a single hour? Stay alert, be in prayer, so you don’t enter the danger zone without even knowing it. Don’t be naive. Part of you is eager, ready for anything in God; but another part is as lazy as an old dog sleeping by the fire.”

39-40 He then went back and prayed the same prayer. Returning, he again found them sound asleep. They simply couldn’t keep their eyes open, and they didn’t have a plausible excuse.

41-42 He came back a third time and said, “Are you going to sleep all night? No—you’ve slept long enough. Time’s up. The Son of Man is about to be betrayed into the hands of sinners. Get up. Let’s get going. My betrayer has arrived.”

A Bunch of Thugs

43-47 No sooner were the words out of his mouth when Judas, the one out of the Twelve, showed up, and with him a bunch of thugs, sent by the high priests, religion scholars, and leaders, brandishing swords and clubs. The betrayer had worked out a signal with them: “The one I kiss, that’s the one—seize him. Make sure he doesn’t get away.” He went straight to Jesus and said, “Rabbi!” and kissed him. The others then grabbed him and roughed him up. One of the men standing there unsheathed his sword, swung, and came down on the Chief Priest’s servant, lopping off the man’s ear.

48-50 Jesus said to them, “What is this, coming after me with swords and clubs as if I were a dangerous criminal? Day after day I’ve been sitting in the Temple teaching, and you never so much as lifted a hand against me. What you in fact have done is confirm the prophetic writings.” All the disciples bailed on him.

51-52 A young man was following along. All he had on was a bedsheet. Some of the men grabbed him but he got away, running off naked, leaving them holding the sheet.

Condemned to Death

53-54 They led Jesus to the Chief Priest, where the high priests, religious leaders, and scholars had gathered together. Peter followed at a safe distance until they got to the Chief Priest’s courtyard, where he mingled with the servants and warmed himself at the fire.

55-59 The high priests conspiring with the Jewish Council looked high and low for evidence against Jesus by which they could sentence him to death. They found nothing. Plenty of people were willing to bring in false charges, but nothing added up, and they ended up canceling each other out. Then a few of them stood up and lied: “We heard him say, ‘I am going to tear down this Temple, built by hard labor, and in three days build another without lifting a hand.’” But even they couldn’t agree exactly.

60-61 In the middle of this, the Chief Priest stood up and asked Jesus, “What do you have to say to the accusation?” Jesus was silent. He said nothing.

The Chief Priest tried again, this time asking, “Are you the Messiah, the Son of the Blessed?”

62 Jesus said, “Yes, I am, and you’ll see it yourself:

The Son of Man seated
At the right hand of the Mighty One,
Arriving on the clouds of heaven.”

63-64 The Chief Priest lost his temper. Ripping his clothes, he yelled, “Did you hear that? After that do we need witnesses? You heard the blasphemy. Are you going to stand for it?”

They condemned him, one and all. The sentence: death.

65 Some of them started spitting at him. They blindfolded his eyes, then hit him, saying, “Who hit you? Prophesy!” The guards, punching and slapping, took him away.

The Rooster Crowed

66-67 While all this was going on, Peter was down in the courtyard. One of the Chief Priest’s servant girls came in and, seeing Peter warming himself there, looked hard at him and said, “You were with the Nazarene, Jesus.”

68 He denied it: “I don’t know what you’re talking about.” He went out on the porch. A rooster crowed.

69-70 The girl spotted him and began telling the people standing around, “He’s one of them.” He denied it again.

After a little while, the bystanders brought it up again. “You’ve got to be one of them. You’ve got ‘Galilean’ written all over you.”

71-72 Now Peter got really nervous and swore, “I never laid eyes on this man you’re talking about.” Just then the rooster crowed a second time. Peter remembered how Jesus had said, “Before a rooster crows twice, you’ll deny me three times.” He collapsed in tears.

Standing Before Pilate

15 At dawn’s first light, the high priests, with the religious leaders and scholars, arranged a conference with the entire Jewish Council. After tying Jesus securely, they took him out and presented him to Pilate.

2-3 Pilate asked him, “Are you the ‘King of the Jews’?”

He answered, “If you say so.” The high priests let loose a barrage of accusations.

4-5 Pilate asked again, “Aren’t you going to answer anything? That’s quite a list of accusations.” Still, he said nothing. Pilate was impressed, really impressed.

6-10 It was a custom at the Feast to release a prisoner, anyone the people asked for. There was one prisoner called Barabbas, locked up with the insurrectionists who had committed murder during the uprising against Rome. As the crowd came up and began to present its petition for him to release a prisoner, Pilate anticipated them: “Do you want me to release the King of the Jews to you?” Pilate knew by this time that it was through sheer spite that the high priests had turned Jesus over to him.

11-12 But the high priests by then had worked up the crowd to ask for the release of Barabbas. Pilate came back, “So what do I do with this man you call King of the Jews?”

13 They yelled, “Nail him to a cross!”

14 Pilate objected, “But for what crime?”

But they yelled all the louder, “Nail him to a cross!”

15 Pilate gave the crowd what it wanted, set Barabbas free and turned Jesus over for whipping and crucifixion.

16-20 The soldiers took Jesus into the palace (called Praetorium) and called together the entire brigade. They dressed him up in purple and put a crown plaited from a thornbush on his head. Then they began their mockery: “Bravo, King of the Jews!” They banged on his head with a club, spit on him, and knelt down in mock worship. After they had had their fun, they took off the purple cape and put his own clothes back on him. Then they marched out to nail him to the cross.

The Crucifixion

21 There was a man walking by, coming from work, Simon from Cyrene, the father of Alexander and Rufus. They made him carry Jesus’ cross.

22-24 The soldiers brought Jesus to Golgotha, meaning “Skull Hill.” They offered him a mild painkiller (wine mixed with myrrh), but he wouldn’t take it. And they nailed him to the cross. They divided up his clothes and threw dice to see who would get them.

25-30 They nailed him up at nine o’clock in the morning. The charge against him—the king of the jews—was scrawled across a sign. Along with him, they crucified two criminals, one to his right, the other to his left. People passing along the road jeered, shaking their heads in mock lament: “You bragged that you could tear down the Temple and then rebuild it in three days—so show us your stuff! Save yourself! If you’re really God’s Son, come down from that cross!”

31-32 The high priests, along with the religion scholars, were right there mixing it up with the rest of them, having a great time poking fun at him: “He saved others—but he can’t save himself! Messiah, is he? King of Israel? Then let him climb down from that cross. We’ll all become believers then!” Even the men crucified alongside him joined in the mockery.

33-34 At noon the sky became extremely dark. The darkness lasted three hours. At three o’clock, Jesus groaned out of the depths, crying loudly, “Eloi, Eloi, lama sabachthani?” which means, “My God, my God, why have you abandoned me?”

35-36 Some of the bystanders who heard him said, “Listen, he’s calling for Elijah.” Someone ran off, soaked a sponge in sour wine, put it on a stick, and gave it to him to drink, saying, “Let’s see if Elijah comes to take him down.”

37-39 But Jesus, with a loud cry, gave his last breath. At that moment the Temple curtain ripped right down the middle. When the Roman captain standing guard in front of him saw that he had quit breathing, he said, “This has to be the Son of God!”

Taken to a Tomb

40-41 There were women watching from a distance, among them Mary Magdalene, Mary the mother of the younger James and Joses, and Salome. When Jesus was in Galilee, these women followed and served him, and had come up with him to Jerusalem.

42-45 Late in the afternoon, since it was the Day of Preparation (that is, Sabbath eve), Joseph of Arimathea, a highly respected member of the Jewish Council, came. He was one who lived expectantly, on the lookout for the kingdom of God. Working up his courage, he went to Pilate and asked for Jesus’ body. Pilate questioned whether he could be dead that soon and called for the captain to verify that he was really dead. Assured by the captain, he gave Joseph the corpse.

46-47 Having already purchased a linen shroud, Joseph took him down, wrapped him in the shroud, placed him in a tomb that had been cut into the rock, and rolled a large stone across the opening. Mary Magdalene and Mary, mother of Joses, watched the burial.

The Resurrection

16 1-3 When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so they could embalm him. Very early on Sunday morning, as the sun rose, they went to the tomb. They worried out loud to each other, “Who will roll back the stone from the tomb for us?”

4-5 Then they looked up, saw that it had been rolled back—it was a huge stone—and walked right in. They saw a young man sitting on the right side, dressed all in white. They were completely taken aback, astonished.

6-7 He said, “Don’t be afraid. I know you’re looking for Jesus the Nazarene, the One they nailed on the cross. He’s been raised up; he’s here no longer. You can see for yourselves that the place is empty. Now—on your way. Tell his disciples and Peter that he is going on ahead of you to Galilee. You’ll see him there, exactly as he said.”

They got out as fast as they could, beside themselves, their heads swimming. Stunned, they said nothing to anyone.

9-11 [After rising from the dead, Jesus appeared early on Sunday morning to Mary Magdalene, whom he had delivered from seven demons. She went to his former companions, now weeping and carrying on, and told them. When they heard her report that she had seen him alive and well, they didn’t believe her.

12-13 Later he appeared, but in a different form, to two of them out walking in the countryside. They went back and told the rest, but they weren’t believed either.

14-16 Still later, as the Eleven were eating supper, he appeared and took them to task most severely for their stubborn unbelief, refusing to believe those who had seen him raised up. Then he said, “Go into the world. Go everywhere and announce the Message of God’s good news to one and all. Whoever believes and is baptized is saved; whoever refuses to believe is damned.

17-18 “These are some of the signs that will accompany believers: They will throw out demons in my name, they will speak in new tongues, they will take snakes in their hands, they will drink poison and not be hurt, they will lay hands on the sick and make them well.”

19-20 Then the Master Jesus, after briefing them, was taken up to heaven, and he sat down beside God in the place of honor. And the disciples went everywhere preaching, the Master working right with them, validating the Message with indisputable evidence.]

Note: Mark 16:9-20 [the portion in brackets] is not found in the earliest handwritten copies.