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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
The Voice (VOICE)
Version
2 Chronicles 34-36

Amon’s horrible reign makes his burial unimportant. No one knows if his bones are with his ancestors in the kings’ tomb or outside the city walls with his father’s discarded altars and icons. With a reign as destructive as his, it is appropriate that, like his bones, Amon is forgotten.

34 Josiah was 8 years old when he became king, and he reigned 31 years in Jerusalem. He was one of the few great kings of Israel, who determinedly obeyed the Eternal and followed the example of his ancestor David. 3-4 His zeal for the True God of David began in the 8th year of his reign while he was still a child of 16, but he did not begin his reforms of Judah and Jerusalem until he was 20 years old. Then he removed the high places, chopped down the sacrificial altars and incense altars of the Baals, and smashed the carved and molten images of Asherah and other gods. He then took the broken pieces of the icons, crushed them into powder, and sprinkled that powder on the graves of the people who had worshiped them. He even burned the bones of the priests who had served those gods on the cultic altars to completely purge Judah and Jerusalem. He then continued his reforms throughout the region, including Manasseh, Ephraim, Simeon, and Naphtali and their surrounding villages, where he personally smashed the carved images of Asherah and other gods into powder and chopped down the incense altars. Then he returned to Jerusalem.

By the 18th year of his reign, Josiah had cleansed the nation and the temple. Now it was time to repair them both by rebuilding the temple. He sent Shaphan (son of Azaliah), Maaseiah (a city official), and Joah (son of Joahaz the recorder) to the temple of the True God, the Eternal, in order to organize repairs there. First, they took the money from the temple coffers and gave it to Hilkiah, the high priest, so he could oversee the funds for the temple repairs. The money had been collected at the temple by the Levite doorkeepers from those remaining in the Northern Kingdom, including Manasseh and Ephraim, and from all those in the Southern Kingdom, including Judah, Benjamin, and the city of Jerusalem. 10 The money went to the Eternal’s temple construction supervisors who then subcontracted the work to tradesmen and craftsmen. 11 Those subcontractors purchased cut stone, timber, and couplings to rebuild the portions of the temple that had become ruined because of the neglect by the kings of Judah. 12 The subcontractors were dependable workers, following the guidance of their supervisors: Jahath and Obadiah (Levites from the clan of Merari), Zechariah and Meshullam (Levites from the clan of Kohath), and the Levite musicians. 13 These supervisors guided everyone on the job, from the subcontractors and foremen to the unskilled laborers, while performing their regular duties of record keepers, officials, and gatekeepers.

14 As Josiah’s three servants were bringing out the money from the Eternal’s treasury, Hilkiah the priest made an unexpected discovery. Deep inside the temple storerooms, long forgotten, was the Eternal’s law book, rules He had given to the Israelites through Moses.

Hilkiah (to Shaphan the scribe): 15 Look at what I have found. This is the Eternal’s law book, which was buried inside the temple.

Hilkiah gave the book to Shaphan, 16 who took it to the king and affirmed that they were proceeding with the temple repairs.

Shaphan (to Josiah): All the repairs you planned for the temple are going well. 17 Your three servants have taken the money from the Eternal’s temple treasury and allocated it to the supervisors and subcontractors. In the midst of temple restoration works, 18 Hilkiah the priest made a discovery. He found this book.

Shaphan then read these laws in the presence of the king.

This is the first time God’s law has been in the palace in generations.

19 When the king heard those words, he realized how far his nation had drifted from God’s path, and he tore his clothes in mourning. 20 He then summoned five of his high-ranking officials: Hilkiah, Ahikam (son of Shaphan), Abdon (son of Micah), Shaphan the scribe, and Asaiah the king’s servant.

Josiah: 21 You must intercede for me and for all those who remain in Israel and Judah. Ask the Lord about these laws which we have just found. The Eternal must be furious with us because our ancestors disobeyed His laws in this book. Soon He will unleash that anger and punish us all.

22 The four men including Hilkiah went straight to Huldah the prophetess in Jerusalem’s Second Quarter because they knew He would speak through her. Huldah was the wife of Shallum (son of Tokhath, son of Hasrah, the keeper of the wardrobe).

Huldah: 23-24 These are the words of the Eternal God of Israel: “Tell Josiah, king of Judah, that I will indeed curse this nation and these people, just as the book says I will, 25 because they have disobeyed Me and made sacrifices to other gods intending to infuriate Me by their actions. The pain and suffering you are about to experience will be unbearable and unending.

26 “But to the king of Judah who sent you to Me, I, the Eternal God of Israel, have noticed your reforms. 27 Because you recognized the True God’s laws, which convicted your nation of their sins, and you humbled yourself and mourned your nation’s actions by tearing your clothing, I have heard you and will have mercy on you. 28 You will die and lie with your ancestors in peace before I unleash My anger on this nation, so your eyes will not witness the great disaster that I am about to bring forth on this place and those dwelling here.”

The four servants gave the king this message, 29 and he immediately summoned all the elders in Judah and Jerusalem. 30 The entire nation (great and small, priest and layman, man and woman) went up to the Eternal’s temple where Josiah read to them the laws from the book of the covenant that was found in the Eternal’s temple. 31-32 There, the king and the entire assembly in Jerusalem, people from Benjamin and Judah, stood and renewed Israel’s covenant with the Eternal, promising to follow His ways, obey His laws with all diligence, and perform the duties of the covenant described in the book. Then all the people in Jerusalem respected their covenant with the True God, the God of their ancestors, 33 and Josiah purged all the lands of Israel of false worship, making certain everyone in Israel served the Eternal God. The people remained faithful to the Eternal God of their ancestors throughout Josiah’s reign.

Passover is Josiah’s first opportunity to demonstrate his renewed devotion to God. Therefore, each detail perfectly follows His mandates for the event, from the day the offerings are slaughtered to the Levites’ specific duties. Although there is devotion in the land, apostasy will return once Josiah dies. The punishment of Israel is not averted, just delayed.

35 On the 14th day of the first month after Josiah had rededicated the nation to God, the king instituted the Eternal’s Passover feast in Jerusalem by slaughtering the Passover animals. Josiah appointed the priests and encouraged them in performing their duties for the Eternal’s temple. Then he commissioned the Levites, Israel’s teachers and the Eternal’s most holy servants, in their various duties for the feast.

Josiah: You no longer need to carry the holy covenant chest on your shoulders. Bring it to the temple which Solomon, son of King David, built and leave it there. From now on, your primary responsibility is serving the Eternal God and His people, Israel. Cleanse yourselves, as King David and his son Solomon described for you in writing, according to your lineage and duties. Then stand with your kinsmen inside the temple, dividing yourselves by the tribes and your fathers’ households under whom you serve. Once you are organized, slaughter the Passover animals, cleanse yourselves, and prepare your people to participate in the ceremonies as the Eternal’s law by Moses describes.

Josiah donated 30,000 lambs and young goats and 3,000 bulls from his own herds and flocks for the people to sacrifice as the Passover offerings. Then his officers in the True God’s temple voluntarily gave offerings for the people, priests, and Levites: Hilkiah, Zechariah, and Jehiel donated 2,600 sheep and 300 bulls for the Passover; Conaniah, Shemaiah, Nethanel and his brothers, Hashabiah, Jeiel, and Jozabad, all officers of the Levites, donated 5,000 sheep and 500 bulls to the Levites for the Passover.

10 Once the service was prepared, the priests were ready to perform their duties, and the Levites stood in their division as the king commanded. 11-13 They offered the Passover animals. The Levites skinned all the animals, the priests sprinkled the animals’ blood, and then they roasted the animals on the altar. Once the animals were roasted, they took down the carcasses and distributed them to each tribe for offerings to the Eternal, just as the book of Moses prescribed. The Levites then boiled the other holy offerings in containers and took them to the people. 14 Once the people of the nation were enjoying the feast, the Levites prepared meals for themselves and for the priests (the Aaronites, who were busy with the burnt and fat offerings until late in the evening), 15 the singers (the sons of Asaph), Asaph, Heman, Jeduthun (the king’s seer), and the gatekeepers so that none of them needed to leave their prescribed duties to enjoy the feast.

16 On that day, all the Eternal’s servants completed preparations for the Passover, giving burnt offerings on the Eternal’s altar as Josiah commanded, 17 and all the Israelites who were present in Jerusalem celebrated the Passover, the Feast of Unleavened Bread, for a full week. 18 This was the first Passover feast since Samuel was judging Israel. No other king’s festival was ever as precise or as well-attended by the priests, Levites, and all the Israelites. 19 It took place during Josiah’s 18th year as king.

20 After the incredible success of the Passover and Josiah’s organization of the temple operations, the Egyptian king, Neco, passed through Israel on his way to attack Carchemish (a Babylonian possession on the Euphrates) because of his alliance with the Assyrians. When Josiah marched out to meet Neco, 21 the Egyptian king sent his messengers.

Neco’s Message: Why are you getting involved in this dispute, king of Judah? I am simply passing through your region on my way to attack another nation, as God has asked me to do. I am not attacking you. Stop your forces from interfering with my army, or God who is with me will destroy you.

Josiah may assume that Neco is referring to his pagan gods, but what he misunderstands is that Neco is being sent into battle by the same God whom Josiah served. There aren’t Egyptian gods behind this encounter. The Lord is about to use Neco to judge Josiah.

22 But Josiah ignored Neco’s message and his warning that were from the mouth of God. Josiah disguised himself and attacked Neco’s army on Megiddo Plain. 23 Neco’s archers quickly wounded King Josiah.

Josiah (to his servants): Get me off of this battlefield. I am badly injured.

24 His servants took him out of his battle chariot and carried him to another chariot that they could drive to Jerusalem. There Josiah died and was laid to rest with his fathers. All of Judah and Jerusalem mourned his death. 25 The prophet Jeremiah even composed a lament for Josiah, which all singers remember when they sing their lamentations today, during our exile from Israel. This lament became a state anthem and is recorded in the book of Laments.

26-27 The other actions of Josiah and his loyal deeds, from his birth to his death, are recorded in the Eternal’s law and the book of the kings of Israel and Judah.

The grand tradition of Israel has such a disappointing ending. Certainly God reveals to Josiah that exile is inevitable, but no one can predict the barrage of incompetent kings who usher in that foreign exile.

36 The Israelites chose Josiah’s son Joahaz, also named Jehoahaz,[a] as his father’s successor in Jerusalem. He was 23 years old when he ascended to the throne, but his reign in Jerusalem only lasted 3 months. 3-5 Neco conquered Israel, deposed Joahaz as the king, exiled him to Egypt, and made Israel a vassal state required to pay 3,750 pounds of silver and 75 pounds of gold annually to Egypt.

The Egyptian king appointed 25-year-old Eliakim, Joahaz’s brother, as acting king of Judah and Jerusalem, changing his name to Jehoiakim. He reigned 11 years in Jerusalem, and he was evil before the Eternal God. Then Nebuchadnezzar, king of Babylon, attacked Israel, carried Jehoiakim bound in bronze chains into exile in Babylon, plundered the Eternal’s temple, and put the temple possessions in his own Babylonian temple. 8-9 The rest of Jehoiakim’s rebellions are recorded in the book of the kings of Israel and Judah.

Jehoiachin was only 8 years old when he succeeded his father as king in Jerusalem. He, too, did what the Eternal considered as evil and reigned only 3 months and 10 days. 10 Just after the new year, King Nebuchadnezzar had Jehoiachin exiled to Babylon as well. He also took more valuables from the Eternal’s temple.

Nebuchadnezzar then appointed Zedekiah the Babylonian as acting king of Judah and Jerusalem 11 when he was only 21 years old. He reigned 11 years from Jerusalem 12 and he also did what the Eternal One saw as evil. He refused to listen to the guidance of Jeremiah, who advised the king to humble himself before the Eternal. 13 Furthermore, he rebelled against King Nebuchadnezzar, to whom he had sworn allegiance in the name of God, 14 then led the rest of the nation to abandon the Eternal One, God of Israel. All the leaders and priests mimicked the other nations, following pagan gods and desecrating the Eternal’s house, which He had sanctified in Jerusalem. 15 Again and again, the Eternal God of their ancestors, because of His compassion for His people and His temple, sent messengers to His people, convicting them of the wrong doings and telling them to return to His ways, 16 but the people mocked the True God’s messengers, hated His messages, and laughed at His prophets. Their actions further infuriated the Eternal, until there was no way to contain His anger.

17 The Eternal empowered the king of the Chaldeans (who were part of the Babylonian Empire) to attack Israel. This army was merciless, sacrificing Israel’s children in their temples and slaughtering everyone else without regard to gender, age, or health. 18-19 They plundered every treasure in the Eternal God’s temple and burned God’s temple to the ground. They stole the king’s and the officers’ possessions, tore down the wall of Jerusalem, burned the fortified buildings, and destroyed anything of value in Jerusalem. 20 Anyone who managed to survive the invasion was exiled to Babylon, where they remained servants of the Babylonian court until it was conquered by the Persian Empire. 21 This exile fulfilled the Eternal’s message through Jeremiah that Israel would lie quietly at rest and be desolate for 70 years to make up for the generations where they did not observe Sabbath.

In spite of the generations of sin and hatred, God does not exile His people permanently. He leaves them with the hope of return to their homeland when He gives Jeremiah that prophecy. And their return is not too far away. In less than two generations, the Jews (as the Israelites become known during the exile) return to the land and rebuild His temple.

22 As soon as Cyrus, the king of Persia, took over the former Babylonian Empire, the Eternal fulfilled His own words (which were relayed by Jeremiah) by compelling Cyrus to send a written proclamation throughout his empire.

Cyrus’ Proclamation: 23 The Eternal, the God of heaven, has decided to give me all the kingdoms of the world to rule as my own. In return for this, He has told me to build Him a new house in Jerusalem of Judah. Any of His people living in my empire may return to Jerusalem of Judah with the help of the Eternal One and True God.

John 19:1-22

19 Pilate took Jesus and had Him flogged. The soldiers twisted thorny branches together as a crown and placed it onto His brow and wrapped Him in a purple cloth. They drew near to Him, shouting:

Soldiers (striking at Jesus): Bow down, everyone! This is the King of the Jews!

Pilate (going out to the crowd): Listen, I stand in front of you with this man to make myself clear: I find this man innocent of any crimes.

Then Jesus was paraded out before the people, wearing the crown of thorns and the purple robe.

Pilate: Here is the man!

Chief Priests and Officers (shouting): Crucify, crucify!

Pilate: You take Him and crucify Him; I have declared Him not guilty of any punishable crime!

Jews: Our law says that He should die because He claims to be the Son of God.

Pilate was terrified to hear the Jews making their claims for His execution; so he retired to his court, the Praetorium.

Pilate (to Jesus): Where are You from?

Jesus did not speak.

Pilate: 10 How can You ignore me? Are You not aware that I have the authority either to free You or to crucify You?

Jesus: 11 Any authority you have over Me comes from above, not from your political position. Because of this, the one who handed Me to you is guilty of the greater sin.

12 Pilate listened to Jesus’ words. Taking them to heart, he attempted to release Jesus; but the Jews opposed him, shouting:

Jews: If you release this man, you have betrayed Caesar. Anyone who claims to be a king threatens Caesar’s throne.

13 After Pilate heard these accusations, he sent Jesus out and took his seat in the place where he rendered judgment. This place was called the Pavement, or Gabbatha in Hebrew. 14 All this occurred at the sixth hour on the day everyone prepares for the Passover.

Pilate (to the Jews): Look, here is your King!

Jews: 15 Put Him away; crucify Him!

Pilate: You want me to crucify your King?

Chief Priests: We have no king but Caesar!

16 Pilate handed Him over to his soldiers, knowing that He would be crucified. 17 They sent Jesus out carrying His own instrument of execution, the cross, to a hill known as the Place of the Skull, or Golgotha in Hebrew. 18 In that place, they crucified Him along with two others. One was on His right and the other on His left. 19 Pilate ordered that a plaque be placed above Jesus’ head. It read, “Jesus of Nazareth, the King of the Jews.” 20 Because the site was near an urban region, it was written in three languages (Greek, Latin, and Hebrew) so that all could understand.

Chief Priests (to Pilate): 21 Don’t write, “The King of the Jews.” Write, “He said, ‘I am King of the Jews’!”

Pilate: 22 I have written what I have written.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.