Old/New Testament
If the Levites are servants of the temple, then why can they live anywhere besides Jerusalem? The temple calendar is set up so that each Levite only serves for two weeks each year at the temple. For the remainder of the year, the Levites are spread throughout the nation and live in pastoral settings, planting grains and tending flocks just as most of the Israelites do. But they have one more function. Within the various cities, they collect the temple taxes that each Israelite owes based on the tribal area where he lives. This way the Levites keep all of the Israelites accountable to God year round.
7 Issachar fathered four sons: Tola, Puah, Jashub, and Shimron. 2 Tola’s sons were Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam, and Samuel. These were heroic warriors, and their clans numbered 22,600 during King David’s reign.
3 Uzzi’s son Izrahiah fathered Michael, Obadiah, Joel, and Isshiah, and all were the chiefs of their own generations. 4 The clans these men led numbered 36,000 troops because the men had many wives and sons. 5 These clans, in addition to the other clans of Issachar, totaled 87,000 heroic warriors.
6 Benjamin fathered three sons: Bela, Becher, and Jediael. 7 Bela’s five sons were Ezbon, Uzzi, Uzziel, Jerimoth, and Iri. They were chiefs of their clans, heroic warriors numbering 22,034. 8 Becher’s sons were Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth. 9 They were chiefs in their clans, heroic warriors numbering 20,200. 10 Jediael’s son was Bilhan. Bilhan’s sons were Jeush, Benjamin, Ehud, Chenaanah, Zethan, Tarshish, and Ahishahar. 11 They were chiefs in their clans, heroic warriors numbering 17,200. 12 And Ir fathered Shuppim and Huppim. Aher fathered Hushim.
13 Israel’s concubine Bilhah gave birth to Naphtali, who fathered Jahziel, Guni, Jezer, and Shallum.
14 The sons of Manasseh and his Aramean concubine were Asriel and Machir (father of Gilead). 15 Machir found a wife for Huppim and Shuppim, whose sister was Maacah.[a] The second sister was Zelophehad, who had only daughters. 16 Machir’s wife, Maacah, bore Peresh. His brother was Sheresh, who fathered Ulam and Rakem. 17 Ulam’s son was Bedan. These were the sons of Gilead (son of Machir, son of Manasseh). 18 His sister, Hammolecheth, gave birth to Ishhod, Abiezer, and Mahlah. 19 Shemida fathered Ahian, Shechem, Likhi, and Aniam.
20 Ephraim’s lineage descended seven generations: Shuthelah, Bered, Tahath, Eleadah, Tahath, 21 Zabad, and Shuthelah. Ezer and Elead (Shuthelah’s sons) were killed by men of the Philistine city Gath because the brothers stole livestock. 22 Their father Ephraim mourned many days, and his relatives comforted him. 23 His wife became pregnant and birthed Beriah (whose name means “misfortune” and commemorates the tragedy in Ephraim’s family). 24 His daughter, Sheerah, built lower and upper Beth-horon and Uzzen-sheerah. 25 His sons were Rephah and Resheph. Resheph’s lineage descended seven generations: Telah, Tahan, 26 Ladan, Ammihud, Elishama, 27 Non, and Joshua.
28-29 The tribes descended from Joseph bordered each other. The Ephraimites occupied Bethel with its towns, to the east Naaran, and to the west the cities and towns of Gezer, Shechem, and Ayyah. Their borders lined Manasseh’s territories: the cities and towns of Beth-shean, Taanach, Megiddo, and Dor.
30 Asher fathered four sons, Imnah, Ishvah, Ishvi, and Beriah, and their sister Serah. 31 Beriah’s sons were Heber and Malchiel (father of Birzaith). 32 Heber fathered three sons, Japhlet, Shomer, and Hotham, and their sister Shua. 33 Japhlet’s sons were Pasach, Bimhal, and Ashvath. 34 Shemer fathered Ahi, Rohgah, Jehubbah, and Aram. 35 His brother Helem fathered Zophah, Imna, Shelesh, and Amal. 36 Zophah’s sons were Suah, Harnepher, Shual, Beri, Imrah, 37 Bezer, Hod, Shamma, Shilshah, Ithran, and Beera. 38 Jether fathered Jephunneh, Pispa, and Ara. 39 Ulla fathered Arah, Hanniel, and Rizia. 40 All these men were heroic warriors and chiefs of their clans. The Asherites contributed 26,000 men to the army.
8 1-2 Benjamin fathered five sons: Bela, Ashbel, Aharah, Nohah, and Rapha. 3 Bela’s sons were Addar, Gera, Abihud, 4 Abishua, Naaman, Ahoah, 5 Gera, Shephuphan, and Huram.
6 Ehud’s sons were the clan leaders in Geba who were exiled to Manahath:[b] 7 Naaman, Ahijah, and Gera (who led them into exile and fathered Uzza and Ahihud).
8 After sending away his two wives, Hushim and Baara, Shaharaim fathered children in the country of Moab. 9-10 By his wife Hodesh he fathered these clan leaders: Jobab, Zibia, Mesha, Malcam, Jeuz, Sachia, and Mirmah. 11 By Hushim he fathered Abitub and Elpaal. 12 Elpaal’s sons were Eber, Misham, Shemed (who built the cities and towns of Ono and Lod), 13 Beriah and Shema (who were clan leaders in Aijalon and drove away the people of the Philistine city Gath), 14 Ahio, Shashak, and Jeremoth. 15-16 Beriah’s sons were Zebadiah, Arad, Eder, Michael, Ishpah, and Joha. 17-18 Elpaal also fathered Zebadiah, Meshullam, Hizki, Heber, Ishmerai, Izliah, and Jobab. 19-21 Shimei’s sons were Jakim, Zichri, Zabdi, Elienai, Zillethai, Eliel, Adaiah, Beraiah, and Shimrath. 22-25 Shashak’s sons were Ishpan, Eber, Eliel, Abdon, Zichri, Hanan, Hananiah, Elam, Anthothijah, Iphdeiah, and Penuel. 26-27 Jeroham’s sons were Shamsherai, Shehariah, Athaliah, Jaareshiah, Elijah, and Zichri. 28 These men were leaders of their clans who lived in Jerusalem.
Although these ancestral and tribal lists seem tedious and monotonous, they are absolutely essential for marking identity and place in the postexilic community. For example, a person from Saul’s line among Benjamin may have positioned himself for the Judean throne during a time of political and economic weakness. If such a person has arisen from Benjamin or any other tribe such as Ephraim, which is the dominant tribe of the Northern Kingdom, then the scribes in Jerusalem can simply consult the tribal lists in the book of Chronicles.
These lists are not just for noting the “insiders” and “outsiders,” but they also serve the purpose of setting forth a long and special covenant identity before the Eternal One and the specific roles within His nation and people called “Israel.” The ancestry lists of Chronicles support the one who says, “I am a singer before the Eternal One,” and those who say, “We are guards at the house of our God.”
29 In Gibeon, Jeiel (the father of Gibeon) lived with his wife Maacah. 30 His sons were Abdon (the firstborn), then Zur, Kish, Baal, Nadab, 31 Gedor, Ahio, and Zecher. 32 Mikloth fathered Shimeah, and they also lived with their relatives in Jerusalem across from their other relatives. 33 Ner fathered Kish, the father of Saul, the first king in Israel. Saul’s sons were Jonathan, Malchi-shua, Abinadab, and Eshbaal.
34 Jonathan’s son Merib-baal fathered Micah. 35 The sons of Micah were Pithon, Melech, Tarea, and Ahaz. 36 Ahaz fathered Jehoaddah, who then fathered Alemeth, Azmaveth, and Zimri. Zimri’s lineage descended five generations: Moza, 37 Binea, Raphah, Eleasah, and Azel. 38 Azel had six sons: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. 39 His brother, Eshek, fathered three sons in order: Ulam, Jeush, and Eliphelet. 40 Ulam’s sons were heroic warriors and archers who had 150 sons and grandsons. All of these were of the tribe of Benjamin.
9 All the tribes of Israel were recorded in the book of the kings of Israel; then Judah was exiled to Babylon for their unfaithfulness to God.
It might seem strange that the Jews’ genealogy continues seamlessly from pre-exilic Judah and Israel to their return home, especially since the generations of people who live in exile are lost from the list. But it is important that those who return, who become known as “Jews” while they are exiled in Babylon, are connected to the Israelites. The Jews are the continuation of God’s covenant, so they should remember the long history of faithful ancestors and use them as examples in building the new Israel.
2 At the end of our exile, the first people who returned to their cities were Israelites, Levites, the priests and the temple servants.
3 Some people from the tribes of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem: 4 Uthai the son of Ammihud, son of Omri, son of Imri, son of Bani, son of Perez, son of Judah. 5 From the Shilonites were Asaiah (the firstborn) and his sons. 6 From the Zerahites were Jeuel and 690 relatives. 7 From the Benjaminites were Sallu (son of Meshullam, son of Hodaviah, son of Hassenuah), 8 Ibneiah (son of Jeroham), Elah (son of Uzzi, son of Michri), Meshullam (son of Shephatiah, son of Reuel, son of Ibnijah), 9 and 956 relatives. All these were leaders of their clans.
10 From the priests were Jedaiah, Jehoiarib, Jachin, 11 Azariah (son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub—the chief officer of the temple), 12 Adaiah (son of Jeroham, son of Pashhur, son of Malchijah), Maasai (son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer), 13 and their chiefs. These men totaled 1,760 workers in the temple. These were all talented men fit for service in the temple.
14 The Levites who returned included Shemaiah (son of Hasshub, son of Azrikam, son of Hashabiah, son of Merari), 15 Bakbakkar, Heresh, Galal, Mattaniah (son of Mica, son of Zichri, son of Asaph), 16 Obadiah (son of Shemaiah, son of Galal, son of Jeduthun), and Berechiah (son of Asa, son of Elkanah). They lived among the Netophathites.[c]
17-18 The gatekeepers, who guarded the entrances and performed other daily chores, were Shallum (stationed at the king’s gate in the east), Akkub, Talmon, Ahiman, and their relatives. 19 These were the gatekeepers for the congregation tent and monitored activities there (as their fathers had ruled the camp of the Eternal One as keepers of the entrance): Shallum (son of Kore, son of Ebiasaph, son of Korah) and his fellow Korahites. 20 Phinehas (son of Eleazar) ruled them previously, and the Eternal was with him. 21 Zechariah (son of Meshelemiah) was gatekeeper at the entrance of the congregation tent. 22 All the men who were gatekeepers numbered 212. They were recorded in the local genealogies and were chosen by King David and the seer Samuel.
23 They and their sons guarded the gates of the temple and the congregation tent. 24 The gatekeepers were stationed on all sides: to the north, south, east, and west. 25 Their relatives joined the gatekeepers once per week to keep them company. 26 The four chief gatekeepers (who were Levites) had the important task of controlling the chambers and treasuries in the temple. 27 Because guarding was their primary task, they spent their nights watching the temple and opened it each morning. 28 Others were in charge of the vessels of service; the vessels were counted as they were brought into and taken out of the temple. 29 Still others were in charge of the sanctuary’s furniture and utensils, and of the flour, wine, oil, frankincense, and spices. 30 Some of the sons of the priests mixed these spices. 31 Mattithiah (a Levite and the firstborn of Shallum the Korahite) was responsible for things baked in pans for offerings. 32 Some of their Kohathite relatives baked the unleavened bread used as showbread every sabbath. 33 These are the singers, the chiefs of the Levites during their own generations, who lived in the chambers of the temple in Jerusalem free from other service because they worked day and night. 34 All these men were the chiefs of the Levites during their own generations, and they all lived in Jerusalem.
All priests may be Levites, but not all Levites are priests. Priests are descendants of Aaron, Israel’s first high priest, and perform sacrifices in the temple. Levites who are descendants of the other Levite patriarchs perform all the other duties necessary in the temple; they are elders, custodians, musicians, assistants, handymen, gatekeepers, treasurers, etc. All jobs are equally necessary to the functioning of the temple, so no one of them should be more highly regarded than another. Even the high priest is no more important than the young Levite who sweeps the floor every day.
35 Jeiel (the leader of Gibeon) lived in Gibeon with his wife Maacah. 36 Their firstborn son was Abdon, then Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah, and Mikloth. 38 Mikloth fathered Shimeam. These lived with their relatives in Jerusalem, across from their other relatives. 39 Ner fathered Kish, whose son was Saul (father of Jonathan, Malchi-shua, Abinadab, and Eshbaal). 40 Jonathan’s son was Merib-baal, and Merib-baal’s son was Micah. 41 Micah fathered Pithon, Melech, Tahrea, and Ahaz. 42 Ahaz’s son was Jarah, who fathered Alemeth, Azmaveth, and Zimri. Zimri fathered Moza, 43 whose lineage descended four generations: Binea, Rephaiah, Eleasah, and Azel. 44 Azel had six sons: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan.
22 The following day some people gathered on the other side of the sea and saw that only one boat had been there; they were perplexed. They remembered seeing the disciples getting into the boat without Jesus.
23 Other boats were arriving from Tiberias near the grassy area where the Lord offered thanks and passed out bread. 24 When this crowd could not find Him or His disciples, they boarded their small boats and crossed the sea to Capernaum looking for Him. 25 When they found Jesus across the sea, they questioned Him.
Crowd: Teacher, when did You arrive at Capernaum?
Jesus: 26 I tell you the truth—you are tracking Me down because I fed you, not because you saw signs from God. 27 Don’t spend your life chasing food that spoils and rots. Instead, seek the food that lasts into all the ages and comes from the Son of Man, the One on whom God the Father has placed His seal.
Crowd: 28 What do we have to do to accomplish the Father’s works?
Jesus: 29 If you want to do God’s work, then believe in the One He sent.
Crowd: 30 Can You show us a miraculous sign? Something spectacular? If we see something like that, it will help us to believe. 31 Our fathers ate manna when they wandered in the desert. The Hebrew Scriptures say, “He gave them bread from heaven to eat.”[a]
Jesus: 32 I tell you the truth: Moses did not give you bread from heaven; it is My Father who offers you true bread from heaven. 33 The bread of God comes down out of heaven and breathes life into the cosmos.
Crowd: 34 Master, we want a boundless supply of this bread.
Jesus: 35 I am the bread that gives life. If you come to My table and eat, you will never go hungry. Believe in Me, and you will never go thirsty. 36 Here I am standing in front of you, and still you don’t believe. 37 All that My Father gives to Me comes to Me. I will receive everyone; I will not send away anyone who comes to Me. 38 And here’s the reason: I have come down from heaven not to pursue My own agenda but to do what He desires. I am here on behalf of the Father who sent Me. 39 He sent Me to care for all He has given Me so that nothing and no one will perish. In the end, on the last day, He wants everything to be resurrected into new life. 40 So if you want to know the will of the Father, know this: everyone who sees the Son and believes in Him will live eternally; and on the last day, I am the One who will resurrect him.
41 Some of the Jews began to grumble quietly against Him because He said, “I am the bread that came down from heaven.”
Crowd: 42 Isn’t Jesus the son of Joseph? We know His parents! We know where He came from, so how can He claim to have “come down from heaven”?
Jesus: 43 Stop grumbling under your breaths. 44 If the Father who sent Me does not draw you, then there’s no way you can come to Me. But I will resurrect everyone who does come on the last day.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.