Old/New Testament
19 King Hezekiah tore his clothes after he heard what had been said. He then covered himself with sackcloth and entered the Eternal’s temple. 2 Hezekiah dispatched the palace administrator, Eliakim, along with Shebna the lawyer and the priest-elders, to go meet with the prophet Isaiah (Amoz’s son). Eliakim, Shebna, and the elders all went wearing sackcloth.
Eliakim, Shebna, and the Elders (to Isaiah): 3 This is Hezekiah’s message: “Today is filled with hours of sorrow, pain, anxiety, and reproof. Children are ready to be born, but there is no strength to deliver them. 4 It may be that the Eternal One your God will disprove the words of Rabshakeh, whom Assyria’s king has sent to taunt the living God. So pray hard that your God, the Eternal One, will rebuke those words and save His few children who remain.”
5 King Hezekiah’s servants approached Isaiah, 6 and Isaiah spoke to them.
Isaiah: Go back and tell your master, “This is the Eternal’s urgent message: ‘Have no fear of the blasphemy which the servants of Assyria’s kings have spoken. They are merely empty words. 7 I am going to infect Assyria’s king with a spirit, and he will hear a rumor and go back to his homeland. There I will cause him to die by the sword.’”
8 Rabshakeh returned to the Assyrian king who was now battling against the city of Libnah because he had heard that the king had abandoned Lachish.
9-10 Sennacherib then received word about Tirhakah, Cush’s king: “He is preparing to fight you.” So Sennacherib sent a message again to Hezekiah.
Sennacherib’s Message: Hezekiah, king of Judah, I warn you not to be fooled by your God, on whom you rely, when He says, “Jerusalem will not be conquered by Assyria’s king.” 11 Surely you have heard about how the kings of Assyria demolished all the nations completely—every last one of them. Do you really think you will be rescued? 12 Were the people of those nations saved by their gods when my fathers attacked? Were Gozan, Haran, Rezeph, and Eden’s sons in Telassar ever rescued? No! 13 And what happened to the kings of Hamath, Arpad, Sepharvaim’s city, Hena, and Ivvah?”
14 Hezekiah took the letter from the messengers, read it, and then placed it before the Eternal in His temple.
Hezekiah (praying to the Lord): 15 O Eternal One, Israel’s God, who sits above the winged guardians, You alone are God of all the kingdoms on earth, the One who made heaven and earth. 16 Eternal One, open up Your ears and Your eyes so You may hear and see. Listen to the words Sennacherib uses to reject the living God. 17 Eternal One, I certainly know that the Assyrian kings have destroyed the nations and lands. 18 I know how they have thrown the gods of the nations into the flames of the fire and destroyed them, but those gods were created out of wood and stones by men. 19 Eternal One, our True God, I pray You save us now from Sennacherib’s conquest—the fate that all the other nations have suffered—so that every nation on earth will know that You alone, Eternal One, are God.
20 Isaiah (Amoz’s son) sent a message to Hezekiah.
Isaiah’s Message: This is the message of the Eternal One, Israel’s God: “Because you have come to Me about Assyria’s king, Sennacherib, I have heard every word you have prayed.”
21 This is the Eternal’s message against Sennacherib:
“She has abhorred and ridiculed you,
Zion’s virgin daughter.
She has ridiculed you behind your back,
Jerusalem’s daughter!
22 Whom have you rebuked and spoken blasphemies against?
Whom do you speak loudly against?
And arrogantly lift up your eyes
against the Holy One, Israel’s God?
23 Your messengers have been your vessels of rebuke against the Lord;
you have spoken, ‘In the company of my countless chariots,
I arrived at the mountain heights.
At the most distant lands of Lebanon,
I chopped down the tallest cedars
and the finest-looking cypress trees.
I went to its most distant resting place,
in its deepest forest.
24 I made wells in the ground
and quenched my thirst with foreign waters;
With the bottom of my feet I soaked up
every last drop of Egypt’s rivers.’
25 Don’t you know?
I did this thing a long time ago;
From the beginning, I planned it.
I have now done it,
So that you might cause strong cities
to turn into piles of rubble.
26 Those who lived there were weak;
they were distressed and humiliated.
They became like the grass that grows in the field
and also like the green herb,
Just like grass that grows on the roofs of houses
but is burned by the sun before it gets too high and thick.
27 But I am aware of everything you do—
when you sit down, when you go out, when you return—
and I am aware of your fury against Me.
28 Because you have raged against Me,
because your arrogance has flooded My ears,
I am going to insert My hook into your nose
and harness your lips with My bridle,
And I will send you back in the direction
from which you came.
29 “This will be the sign for you: for the first year, you will feast on what grows on its own; for the second year, you will feast on what grows from the original source; and for the third year, you will prepare the soil, gather, plant vineyards, and feast on their fruit. 30 Whatever is left of Judah’s house will again spread its roots down into the soil and grow upward with fruit. 31 A remnant will depart from Jerusalem; survivors will depart from Mount Zion. This will all be accomplished by the intense passion of the Eternal, Commander of heavenly armies.”
32 This is the Eternal’s message regarding Assyria’s king: “He will not approach this city, nor will he shoot an arrow toward it. He will not approach it with a shield in hand or construct a ramp against it. 33 He will go back the same way he came, and he will not approach this city.” This is the Eternal’s message. 34 “I will defend this city in order to preserve it for My own honor and for the honor of David, My servant.”
35 That night one of the Eternal One’s heavenly messengers invaded the Assyrian camp and struck 185,000 men. When they woke up the next morning, the camp was filled with corpses. 36 Assyria’s king, Sennacherib, went away and returned to his own land, Nineveh.
37 One day, while he was worshiping in the temple of his god, Nisroch, his sons Adrammelech and Sharezer killed him with the sword. Then they fled to Ararat. Sennacherib’s son, Esarhaddon, then inherited the throne.
20 At that time, Hezekiah was deathly sick. The prophet Isaiah (Amoz’s son) went to Hezekiah.
Isaiah: This is the Eternal’s message: “This is your last chance to make your final preparations because you are not going to recover; you are going to die.”
2 Then Hezekiah faced the wall and began to pray to the Eternal.
Hezekiah: 3 Eternal One, I beg You to remember that I have lived in faithfulness and given my heart to you and have practiced goodness before Your eyes.
Hezekiah was truly distraught and wept bitterly. 4 Before Isaiah had departed from the middle court, the Eternal’s message came to him.
Eternal One: 5 Go back and tell Hezekiah, the leader of My people, “This is the message of the Eternal One, the God of your ancestor David: ‘I have listened to your prayer and have witnessed the tears falling down your face; therefore I am going to heal you. I want you to go to the Eternal’s temple on the third day. 6 I will add 15 years to your life, and I am also going to save you and your city from Assyria’s king. I will fight on behalf of this city in order to preserve My honor and My servant David’s honor.’”
Isaiah: 7 Fetch a lump of figs.
They placed the figs on the king’s open sore, and he was healed.
Long before the discovery of penicillin and invention of pharmaceuticals, people understand how to use natural remedies readily available. A poultice of figs—and a healthy dose of prayer—successfully heal Hezekiah’s sore. Many other plants have similar healing qualities: wild, poisonous gourds are used in small amounts as purgatives; terebinth resin, frankincense, and myrrh are common antiseptics (even though they are more popular as cosmetics); and mandrake fruit is thought to cure female infertility. While future generations might question the healing properties of plants, they are considered powerful medicines to the people in the ancient Near East.
Hezekiah (to Isaiah): 8 Should I be looking for a sign from the Eternal, a sign that tells me He is going to heal me and that it is time for me to go to the Eternal’s temple on the third day?
Isaiah: 9 Yes, this is the sign the Eternal One will give for you to know He will uphold His promise to you: will the shadow move forward 10 steps or retreat 10 steps?
Hezekiah: 10 It’s nothing special for the shadow to increase 10 steps. May the shadow retreat 10 steps.
11 The prophet Isaiah called out to the Eternal, and He caused the shadow on the stairs to retreat 10 steps down Ahaz’s stairs, which had been designed as a sundial.
12 During that period in time, Berodach-baladan, one son of Baladan, Babylon’s king, heard that Hezekiah was ill, so he sent him a gift and get-well messages. 13 After Hezekiah received the gift and the letters, he gave Berodach-baladan’s messengers a tour of his treasuries and showed them all the silver, gold, spices, oils, armor, and everything else that was in the treasure house. He left nothing out of the tour of his house and province.
Isaiah (to King Hezekiah): 14 What did those men tell you, and where did they come from?
Hezekiah: They came from a faraway land—Babylon.
Isaiah: 15 How much of your house did you show to them? What all did they see?
Hezekiah: They saw everything. I left nothing out of the tour I gave them through my treasuries.
Isaiah: 16 Listen to the Eternal’s message: 17 “A time is near when everything in your house, including everything that your ancestors have contributed until today, will be taken to Babylon. Not one item will remain in your house.” This is the Eternal’s message. 18 “A time is near when your sons, who are yet to be born, will be removed from your land and made to be eunuchs in the Babylonian king’s palace.”
Hezekiah: 19 The Eternal’s message that you relayed to me is good.
(to himself) Is it not good that peace and truth will rule while I still live?
20 Is not the rest of Hezekiah’s story—his power and his construction of the pool and the conduit to provide water for the city—documented in the book of the chronicles of Judah’s kings?[a] 21 Hezekiah left this world to sleep with his fathers. His son, Manasseh, then inherited the throne.
21 Manasseh was 12 years old when he inherited the throne. His reign in Jerusalem lasted 55 years. His mother was Hephzibah. 2 He committed evil in the Eternal’s eyes, like the abhorrent practices of those nations driven out by the Eternal before the Israelites settled in Canaan. 3 Manasseh reconstructed the high places his father, Hezekiah, had demolished. He constructed altars for Baal and crafted a sacred pole, just as Ahab the former king of Israel had done. He offered his praise to all the gods of the skies and was in service to them.
4 He constructed altars in the Eternal’s temple to foreign, pagan gods. This was the temple the Eternal had spoken of when He said, “My name will dwell in Jerusalem.” 5 He contaminated the temple by constructing altars for all the gods of the skies in both the courts in the Eternal’s temple.
6 He forced his son to go through the fire as a burnt offering, and he was trained in the dark arts of witchcraft and fortune-telling. He practiced them both. He consulted necromancers and clairvoyants. He committed many wicked acts in the Eternal’s eyes, which caused Him to boil in anger.
7 He placed a carved image of the goddess Asherah in the Eternal’s temple. It was the very temple that the Eternal had spoken of to David and to Solomon, saying, “My name will dwell in this temple in Jerusalem forever. I have handpicked it from all of Israel’s tribes. 8 If the Israelites will honor the commands and laws I have given them through Moses, then I will no longer force them to be apart from the land I promised to their ancestors. They will live peacefully within the promised land.”
9 But the Israelites kept their ears and hearts closed to the message of the Lord; and Manasseh caused them to live even more sinful lives than the wicked nations, whom the Eternal annihilated before them, had committed. 10 The Eternal One delivered His message through His servants, the prophets.
Prophets: 11 Manasseh, Judah’s king, has committed even worse atrocities than the Amorites had committed before his time, and he also inspired wickedness throughout Judah because of his idols; 12 therefore, this is the message of the Eternal One, Israel’s God: “Observe! I am going to infect Jerusalem and Judah with disaster. The ears of anyone who hears the sounds of this catastrophe will tingle! 13 I will judge the uprightness of Jerusalem by the same plumb line that I used in Samaria and by the same level I used for Ahab’s house. I will clean Jerusalem in the same manner that one cleans a dirty dish. I will wipe off the grime and flip the dish over and wipe off the underside of it as well. 14 I am going to relinquish what is left of My inheritance to the possession of their adversaries. They will be like stolen goods and booty for all their adversaries. 15 This will take place because of all the wickedness they have committed before Me and because of the anger they have caused to boil within Me since the day their ancestors were delivered by Me from Egypt until this very day.”
16 Manasseh killed countless innocent people and filled Jerusalem with their blood. And this is in addition to causing Judah to live sinful lives and committing evil in the Eternal’s eyes.
According to tradition, one of those innocent people is the prophet Isaiah. Manasseh and Isaiah have a tumultuous relation ship from the start, when Hezekiah invited Isaiah to the court to meet his sons. Isaiah prophesied then that Manasseh would be evil. After Manasseh becomes king, Isaiah tells him the temple will be destroyed. Infuriated, the king orders Isaiah’s arrest. Isaiah flees into the hills where he hides inside a cedar tree. But Manasseh’s men find him—when they are cutting the tree in half. This legend is attested to by the writer of the Letter to the Hebrews (11:37–38).
17 Is not the rest of Manasseh’s story—his wickedness and sin—documented in the book of the chronicles of Judah’s kings? 18 Manasseh left this world to sleep with his fathers and was laid to rest in his own garden, the garden of Uzza. His son, Amon, then inherited the throne.
19 Amon was 22 years old when he became king. His reign in Jerusalem lasted two years. His mother was Meshullemeth (daughter of Haruz from Jotbah). 20 He committed much wickedness in the Eternal’s eyes just as his father, Manasseh, did. 21 He walked the wicked path of his father, and he served and worshiped the same gods his father had served. 22 Amon was corrupt and abandoned the Eternal One, the God of his ancestors. He did not walk on the Eternal’s path.
23 Amon’s servants plotted behind his back and murdered him in his own house. 24 Then the people of the land slaughtered those who had plotted in secret against King Amon, and they gave the throne to Amon’s son, Josiah.
25 Is not the rest of Amon’s story—his actions and lasting legacy—documented in the book of the chronicles of Judah’s kings? 26 Amon was laid to rest in the garden of Uzza with his father. His son, Josiah, then inherited the throne.
4 The picture was becoming clear to the Pharisees that Jesus had gained a following much larger than that of John the Baptist, the wandering prophet. Now He could see that the Pharisees were beginning to plot against Him. 2 This was because His disciples were busy ritually cleansing many new disciples through baptism,[a] 3 He chose to leave Judea where most Pharisees lived and return to a safer location in Galilee. 4 This was a trip that would take them through Samaria.
For Jews in Israel, Samaria is a place to be avoided. Before Solomon’s death 1,000 years earlier, the regions of Samaria and Judea were part of a united Israel. After the rebellion that divided the kingdom, Samaria became a hotbed of idol worship. The northern kings made alliances that corrupted the people by introducing foreign customs and strange gods. They even had the nerve to build a temple to the True God on Mt. Gerizim to rival the one in Jerusalem. By the time the twelve are traveling with Jesus, it has long been evident that the Samaritans have lost their way. By marrying outsiders, they have polluted the land. Israel’s Jews consider them to be half-breeds—mongrels—and the Jews know to watch out for them or else be bitten by temptation.
5-8 In a small Samaritan town known as Sychar, Jesus and His entourage stopped to rest at the historic well that Jacob gave his son Joseph. It was about noon when Jesus found a spot to sit close to the well while the disciples ventured off to find provisions. From His vantage, He watched as a Samaritan woman approached to draw some water. Unexpectedly He spoke to her.
Jesus: Would you draw water, and give Me a drink?
Woman: 9 I cannot believe that You, a Jew, would associate with me, a Samaritan woman; much less ask me to give You a drink.
Jews, you see, have no dealings with Samaritans.
Also, a man never approaches a woman like this in public. Jesus is breaking accepted social barriers with this confrontation.
Jesus: 10 You don’t know the gift of God or who is asking you for a drink of this water from Jacob’s well. Because if you did, you would have asked Him for something greater; and He would have given you the living water.
Woman: 11 Sir, You sit by this deep well a thirsty man without a bucket in sight. Where does this living water come from? 12 Are You claiming superiority to our father Jacob who labored long and hard to dig and maintain this well so that he could share clean water with his sons, grandchildren, and cattle?
Jesus: 13 Drink this water, and your thirst is quenched only for a moment. You must return to this well again and again. 14 I offer water that will become a wellspring within you that gives life throughout eternity. You will never be thirsty again.
Woman: 15 Please, Sir, give me some of this water, so I’ll never be thirsty and never again have to make the trip to this well.
Jesus: 16 Then bring your husband to Me.
Woman: 17-18 I do not have a husband.
Jesus: Technically you are telling the truth. But you have had five husbands and are currently living with a man you are not married to.
Woman: 19 Sir, it is obvious to me that You are a prophet. 20 Our fathers worshiped here on this mountain, but Your people say that Jerusalem is the only place for all to worship. Which is it?
Jesus: 21-24 Woman, I tell you that neither is so. Believe this: a new day is coming—in fact, it’s already here—when the importance will not be placed on the time and place of worship but on the truthful hearts of worshipers. You worship what you don’t know while we worship what we do know, for God’s salvation is coming through the Jews. The Father is spirit, and He is seeking followers whose worship is sourced in truth and deeply spiritual as well. Regardless of whether you are in Jerusalem or on this mountain, if you do not seek the Father, then you do not worship.
Woman: 25 These mysteries will be made clear by He who is promised, the Anointed One.
Jesus: 26 The Anointed is speaking to you. I am the One you have been looking for.
27 The disciples returned to Him and gathered around Him in amazement that He would openly break their customs by speaking to this woman, but none of them would ask Him what He was looking for or why He was speaking with her. 28 The woman went back to the town, leaving her water pot behind. She stopped men and women on the streets and told them about what had happened.
Woman: 29 I met a stranger who knew everything about me. Come and see for yourselves; can He be the Anointed One?
30 A crowd came out of the city and approached Jesus.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.