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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
The Voice (VOICE)
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2 Kings 10-12

10 Ahab had many sons in Samaria—70 in all. This is how Jehu got the best of them:

Jehu wrote many letters to Samaria—to the leaders in Jezreel, the elders, as well as the caretakers of Ahab’s children.

Jehu’s Letter: When you receive this letter, you will be in the company of Ahab’s sons; and at your fingertips, you will have all the force you need—chariots, horses, weapons, and a fortified city. So choose the best and strongest son of your late master to inherit the throne, and then go fight with honor for your master’s household.

The leaders of Jezreel became immensely afraid because of Jehu’s letter.

Leaders of Jezreel: If two mighty kings cannot survive this man, is it possible for us to survive him?

All the leading citizens of Jezreel—leader of the city, house managers, elders, and the children’s guardians—sent a letter back to Jehu.

Leaders’ Letter: Mighty Jehu, consider us all your servants. We will do anything you ask. But know this, we are not going to give the throne to one of Ahab’s sons. We hand this matter over to you and wish only for you to do what you think is best.

Jehu’s Reply: Prove yourselves. If you have truly given yourselves over to my service and will do as I say, then I command you to behead Ahab’s sons and bring the heads to me at Jezreel this time tomorrow.

All 70 of Ahab’s sons lived with the chief men in the city, who were their guardians. After the leaders of Jezreel read Jehu’s second letter, they beheaded all 70 of Ahab’s sons. It was a horrific slaughter! They then placed all the heads in baskets and transported the blood-drenched baskets to Jezreel, so that Jehu would have proof of their obedience to him.

Servant (to Jehu): The heads of the late king’s sons have arrived.

Jehu: Make two piles of them at the gate entrance, and leave them there until dawn.

Dawn arrived, and Jehu addressed everyone.

Jehu: I speak to you who are innocent! I am responsible for slaughtering my king, but who is responsible for this slaughter? 10 The word of the Eternal One is unbreakable. All that He has said would happen to Ahab’s household has happened. His servant Elijah the prophet was His true messenger, a true man of God!

11 Jehu slaughtered everyone who belonged to Ahab’s household in Jezreel. He slaughtered all who knew Ahab—the mighty men of the city, the priests, and even mere acquaintances. There was not a single person left alive who knew Ahab.

Whenever a king dies, there is always some struggle over who should follow him. Even when King David died, his successor was unclear (1 Kings 1). Since Jehu is not related to Ahab, he does not have a blood right to the throne; and since Jehu takes it by force, he must keep it by force. The best way to make sure none of Ahab’s family and acquaintances conspire against him is to kill them all.

12 For example, on his way to Samaria, when Jehu was with the shepherds at Beth-eked, 13 he met some relatives of Ahaziah, king of Judah.

Jehu: Do I know you?

Ahaziah’s Relatives: We are related to Ahaziah. We are here to meet the king and queen’s sons.

Jehu: 14 Seize them!

They seized Ahaziah’s relatives, and they slaughtered them at the ditch of Beth-eked. There were 42 men slaughtered that day. Not a single man was left alive. No mercy was shown.

15 Jehu left in his chariot, and he was met by Jehonadab (Rechab’s son).

Jehu: I have no grievance against you. Do you have a problem with me?

Jehonadab: No. I am at peace with you, as you are at peace with me.

Jehu: If you truly are at peace with me, then offer your hand to me.

Jehonadab offered his hand to Jehu, and Jehu lifted him up into the chariot.

Jehu: 16 You’re coming with me. You will witness my zeal for the Eternal One.

So the two rode off together in Jehu’s chariot. 17 When they arrived in Samaria, Jehu slaughtered every person who was at all connected to Ahab. Finally every remnant of Ahab was erased from the earth. This all happened exactly as the Eternal said it would when He gave His message through Elijah.

18 For Jehu’s next ingenious move, he assembled everyone.

Jehu: Ahab served Baal a little, but I, Jehu, will serve him much more! 19 Quick! Assemble all of Baal’s servants together—his prophets, priests, and worshipers—so they can witness the great sacrifice I am going to offer Baal. If any of Baal’s servants do not attend this sacrificial gathering, they will be slaughtered.

Several cultures in the ancient Near East worshiped gods named Baal, which literally means, “lord.” Baal began as a local Canaanite god of thunder and rain long before the Hebrews entered Canaan, but his cult spread to other nations and changed in each of them. One thousand years later, under Jezebel’s influence, these Israelites are worshiping the Phoenician Baal, whom they consider the highest god and creator of the universe.

Jehu only said this sly thing so that he might slaughter Baal’s servants all in one attack.

Jehu: 20 Purify the sacred gathering for Baal.

They did as they were told.

21 Jehu spread the word of this sacred gathering throughout all of Israel. Every single one of Baal’s worshipers in the entire land attended. Everyone assembled inside the temple of Baal, and it was packed from wall to wall. Jehu continued pretending he was devoted to Baal. 22 He gave instructions to the wardrobe manager.

Jehu: Bring out the proper robes to all of Baal’s worshipers.

The wardrobe manager did as Jehu instructed and brought out the proper clothing to everyone.

23 Jehu was accompanied by Jehonadab (Rechab’s son) as he entered the temple of Baal. Jehu gave a strict command to Baal’s worshipers.

Jehu: Look among yourselves, and make sure that none of the Eternal’s servants have slipped in without us noticing. This is very important. There should be no one but Baal’s servants within this room.

24 All of Baal’s servants began to give offerings and sacrifice burnt offerings to Baal. Outside the temple of Baal, Jehu had stationed 80 soldiers. He gave them strict instructions.

Jehu: Kill them all without mercy. If you let anyone escape, then you will die in his place.

25 Jehu offered a burnt offering for show; and after he finished with it, he gave the command to the soldiers and their officers.

Jehu: It’s time. Go inside quickly, and be sure to slaughter every last one of them. Don’t let any escape alive.

Needless to say, when the soldiers enter the place of burnt offerings, all of Baal’s servants are shocked and horrified by the attack.

The soldiers slaughtered every one of Baal’s servants with the sword—one by one. After the massacre was over, the soldiers and the officers then tossed the corpses outside of Baal’s temple. When they had removed all of the corpses, they entered the inner chamber. 26 There they tore down and removed the sacred pillars from this pagan temple, and they set them on fire. 27 They tore down Baal’s sacred pillar and proceeded to tear down the rest of Baal’s temple. Ever since then, that place has been designated as a latrine, even to this day.

28 And that is the story of how Jehu exterminated Baal worship from the community of Israel. 29 But Jehu emulated the wickedness of Jeroboam (Nebat’s son)—causing the Israelites to live sinful lives. He did not turn away from the golden calves in Bethel and in Dan.

Eternal One (to Jehu): 30 I commend you for your good work. You have honored Me by destroying Ahab’s household as I desired. I am going to reward you by allowing your sons, until the fourth generation, to reign over Israel.

31 After all that Jehu had done, and even after the Lord had honored him, he fell from the higher path, from the ways of the Eternal. His whole heart did not belong to Israel’s God. He walked the wicked path of Jeroboam, causing the Israelites to live sinful lives.

32 During that time, the Eternal One began reducing the territorial holdings of Israel.

Hazael and his Aramean army are the human instrument for this act of divine judgment.

Hazael conquered these sections throughout the land of Israel— 33 all territories east of the Jordan River (where the Gileadites, the Gadites, the Reubenites, and the Manassites lived), from Aroer (near the Arnon Valley) north to Gilead and Bashan as well.

34 Is not the rest of Jehu’s story—his accomplishments and his actions—documented in the book of the chronicles of Israel’s kings? 35 Jehu left this world to sleep with his fathers, and he was laid to rest in Samaria. His son, Jehoahaz, then inherited the throne. 36 Jehu reigned over Israel in Samaria for 28 years.

11 When Ahaziah’s mother, Athaliah, found out that Ahaziah had been killed, she saw to it that the rest of the royal offspring were killed.

Athaliah acts as many of the other monarchs and kills potential rivals so no one can challenge her ascension to the throne. But one of the royal offspring survives, and this is how it happens:

Jehosheba, King Joram’s daughter and Ahaziah’s sister and wife of Jehoiada the priest, took one of Ahaziah’s sons, Joash,[a] away from the rest of the royal offspring who were being killed; and she hid him in the bedchamber of the temple priests where he would be safe with his nurse. By hiding him from Athaliah, Jehosheba ensured his survival. Joash and his nurse lived secretly in the Eternal’s temple for the six years Athaliah ruled Judah.

During the seventh year, Jehoiada summoned the commanders of the Carites’ divisions and of the soldiers; and he gave them instructions to meet him in the Eternal’s house. There in the temple, Jehoiada entered into a covenant with them and made them swear to honor it. Then he revealed Ahaziah’s son, Joash, to them.

Jehoiada: This is what we will do: I am commanding it. On the Sabbath when you are on duty, I want a third of you men to guard the palace, another third to stand guard at the gate of Sur, and the remaining third to stand guard at the gate that is directly behind the soldiers. The first third must be unfaltering in watching the palace. The other two-thirds, who normally go off duty on the Sabbath, must also be alert and keep a close watch over the Eternal’s temple for the sake of the king. When the time is right, all of you are to take your weapons in hand and encircle the king. Kill anyone who tries to break through the circle to get to the king. Stay near the king wherever he is—whether he is coming or going. He must be left untouched.

All the commanders of hundreds did exactly as Jehoiada the priest had instructed them to do. The commanders gathered their men coming on duty and going off duty on the Sabbath and brought them to Jehoiada the priest. 10 The priest handed out King David’s spears and shields to all the commanders, the weapons that were kept in the Eternal’s temple. 11 Then all the protectors took up their weapons and went to their posts—on the right and left of the palace, by the temple and its altar, and around the king.

Jehoiada arranges everything so that the route from the palace to the temple is blocked.

12 Jehoiada then escorted the king’s son and placed the crown atop his head. He gave him the testimony of dedication, and he anointed Joash as king. In that moment, his kingship was made official. Then every one clapped and cheered.

People: May King Joash live forever!

13 Athaliah heard the loud noise that the guards and the people were making, and she went to meet everyone who was in the Eternal’s temple. 14 When she got there, she looked over and saw the new king standing by the sacred pillar, according to tradition. The commanders and trumpeters were standing next to him. Everyone was celebrating and blowing their trumpets. When Athaliah perceived all of this, she tore her garments.

Athaliah: Treason! Treason! All of you are treacherous traitors!

15 Jehoiada the priest was in charge of all the commanders of hundreds who were in charge of the army units.

Jehoiada: Make her come stand among the ranks, and we shall see who is on her side. Kill anyone who follows her or shows loyalty to her.

Because the priest had warned, “Do not spill her blood in the Eternal’s temple,” 16 they grabbed her and escorted her to the palace entrance that was used by mounted riders, and they executed her there.

17 Jehoiada then entered into a covenant between the Eternal, the king, and the people: the king and his people would belong to the Eternal and live as God’s people, and the people would accept Joash as their king. 18 Immediately after the covenant was made, everyone in the country rushed over to Baal’s temple and demolished it. They destroyed Baal’s altars and shattered everything made in his image. They slaughtered Mattan, Baal’s priest, right in front of the altars. Jehoiada then designated special guards to protect the Eternal’s temple. 19 He gathered up the commanders of hundreds of the Carites’ divisions, the soldiers, and everyone in the entire country. They escorted the king from the Eternal’s temple to the palace and then traveled together through the soldiers’ gate. King Joash then sat upon the throne. 20 Everyone in the entire country was glad, and the entire city was calm and at peace. They had put an end to Athaliah by killing her with a sword at the palace.

21 Jehoash[b] was only seven years old when all this took place and he began to reign.

12 During Jehu’s seventh year, Jehoash inherited the throne in Jerusalem. His reign lasted for 40 years. His mother was Zibiah of Beersheba. Jehoash was righteous in the Eternal’s eyes during the entire time he was mentored by Jehoiada the priest. But the high places remained. They were not destroyed, and people still went to them to offer sacrifices and burn incense.

The “high places” where the Israelites worship the Lord start out as pagan shrines. When Solomon builds the temple in Jerusalem, he converts those high places to shrines—honoring both the Eternal of Israel and the foreign deities that are worshiped by his many wives and concubines—so the northern tribes don’t have to travel so far to worship and so the locals can retain some of their heritage. Unfortunately Solomon’s attempt to grow the worship of God in the north produces odd cults that blend worship of the Lord with worship of other gods at these high places. No matter how good a king is, if he leaves the high places standing, then he isn’t fully committing his nation to God and there must be repercussions.

Jehoash (to the priests): Any money that comes into the Eternal’s house, any monetary offerings that a man is led to give—money for sacred things, census fees, personal vows, and goodwill offerings— belong to the priests, from the contributors, so they can repair what needs to be repaired in the Eternal’s temple.

During King Jehoash’s 23rd year, the Eternal One’s temple was only getting worse because the priests had not used any money to repair the Eternal One’s house. So King Jehoash questioned Jehoiada and the other priests.

Jehoash: Why have you not made the needed repairs for the Lord’s temple? The dilapidations are only getting worse. Don’t take any more money from anyone. Use all the money that has been collected already to repair the Eternal’s house immediately.

The priests agreed they would not take any more monetary offerings from anyone, and they would not repair the Eternal’s temple.

9-10 Jehoiada the priest gouged a hole in the lid of a chest and set it next to the altar. He put it on the right side of the altar, so that everyone walked past it as they entered into the Eternal’s temple. The priests who stood at the entrance placed all the monetary offerings that were carried into the Eternal’s temple into the chest. When the chest was almost full, the king’s secretary and the high priest counted the money and placed it into separate bags. 11 They handed the money to the workers who took care of the Eternal’s temple, and then handed out money to the carpenters and builders who repaired it, 12 and they also gave some of the money to the masons and stonecutters who paid for the wood and carved stone and other materials that went into repairing the Eternal’s temple. 13 None of the monetary offerings that were given to the Eternal’s temple were used to make silver cups, snuffers, bowls, trumpets, gold vessels, or silver vessels. 14 All the money went to those who repaired the Eternal’s temple for their work. 15 The priests did not ask for any receipts or documentation to be made of the financial handlings. The workers were completely trustworthy and did not cheat. 16 Any monetary offerings—be they guilt offerings or sin offerings—still belonged to the priests and were not carried into the Eternal’s temple.

With the exception of a burnt offering, which is totally consumed and dedicated to God, all offerings are shared among the priests. They keep money that is donated, and they eat parts of the meat and bread offerings as their meals. In spite of the new restrictions, they are allowed to keep the portion given to them in the law.

17 Meanwhile Hazael (Aram’s king) was fighting Gath in Philistia, and he took the entire city captive. Then he put his sights on Jerusalem. 18 Jehoash, Judah’s king, gathered up all the sacred articles that his ancestors, Judah’s kings—Jehoshaphat and Jehoram and Ahaziah—had consecrated, as well as all the many articles he himself had consecrated. He gathered up all the gold in the treasuries in the Eternal’s temple and in the palace, and he sent it all to Hazael, Aram’s king. After that, Hazael departed from Jerusalem.

19 Is not the rest of Jehoash’s[c] story—his actions and lasting legacy—documented in the book of the chronicles of Judah’s kings? 20 Those who served Joash plotted against him, and they killed him at the house of Millo while he was on his way to Silla.

21 Joash’s own servants, Jozacar (Shimeath’s son) and Jehozabad (Shomer’s son) were the ones who assassinated him. They laid him to rest with his ancestors in the city of David. Joash’s son, Amaziah, then inherited the throne.

John 1:29-51

The mystery of Jesus’ identity occupies His contemporaries and will continue to occupy generations of believers for centuries to come. As the twelve journey with Him, it gradually becomes clearer who this man is, where He comes from, and how His existence will profoundly affect the rest of human history. The question of “Who is this man?” cannot be answered overnight.

29 The morning after this conversation, John sees Jesus coming toward him. In eager astonishment, he shouts out:

John the Baptist: Look! This man is more than He seems! He is the Lamb sent from God, the sacrifice to erase the sins of the world! 30 He is the One I have been saying will come after me, who existed long before me and is much greater than I am. 31 No one recognized Him—myself included. But I came baptizing[a] with water so that He might be revealed to Israel. 32 As I watched, the Spirit came down like a dove from heaven and rested on Him. 33 I didn’t recognize Him at first, but the One who sent me to baptize told me, “The One who will baptize with the Holy Spirit will be the person you see the Spirit come down and rest upon.” 34 I have seen this with my own eyes and can attest that this One is the Son of God!

35-36 The day after, John saw Him again as he was visiting with two of his disciples. As Jesus walked by, he announced again:

John the Baptist: Do you see Him? This man is the Lamb of God, God’s sacrifice to cleanse our sins.

37 At that moment, the two disciples began to follow Jesus, 38-39 who turned back to them, saying:

Jesus: What is it that you want?

Two Disciples: We’d like to know where You are staying. Teacher, may we remain at Your side today?

Jesus: Come and see. Follow Me, and we will camp together.

It was about four o’clock in the afternoon when they met Jesus. They came and saw where He was staying, but they got more than they imagined. They remained with Him the rest of the day and followed Him for the rest of their lives. 40-41 One of these new disciples, Andrew, rushed to find his brother Simon and tell him they had found the One who is promised, God’s Anointed who will heal the world. 42 As Andrew approached with Simon, Jesus looked into him.

Jesus: Your name is Simon, and your father is called John. But from this day forward you will be known as Peter,[b] the rock.

43-44 The next day Jesus set out to go into Galilee; and when He came upon Philip, He invited him to join them.

Jesus: Follow Me.

Philip, like Andrew and Peter, came from a town called Bethsaida; and he decided to make the journey with Him. 45 Philip found Nathanael, a friend, and burst in with excitement:

Philip: We have found the One. Moses wrote about Him in the Law, all the prophets spoke of the day when He would come, and now He is here—His name is Jesus, son of Joseph the carpenter; and He comes from Nazareth.

Nathanael: 46 How can anything good come from a place like Nazareth?

Philip: Come with me, and see for yourself.

47 As Philip and Nathanael approached, Jesus saw Nathanael and spoke to those standing around Him.

Jesus: Look closely, and you will see an Israelite who is a truth-teller.

Nathanael (overhearing Jesus): 48 How would You know this about me? We have never met.

Jesus: I have been watching you before Philip invited you here. Earlier in the day, you were enjoying the shade and fruit of the fig tree. I saw you then.

Nathanael: 49 Teacher, You are the One—God’s own Son and Israel’s King.

Jesus: 50 Nathanael, if all it takes for you to believe is My telling you I saw you under the fig tree, then what you will see later will astound you. 51 I tell you the truth: before our journey is complete, you will see the heavens standing open while heavenly messengers ascend and descend, swirling around the Son of Man.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.