Old/New Testament
Psalm 81
For the worship leader. A song of Asaph accompanied by the harp.[a]
God’s covenant people celebrated many festivals honoring God and His provisions. Poets composed songs specifically for use on feast days. Psalm 81 is one of those. It was written to celebrate the Festival of Booths. God commanded His people to celebrate this festival every year so they would remember how God provided for them as they moved toward the promised land (Deuteronomy 16:13–15). A portion of this psalm (verses 5b–16) would have been sung by the lead musician as if he were speaking for God.
In the annual rhythm of festivals and praise, God is reminding the people of all He has done for them and of their past disobedience in spite of His love. He is also calling His people to renew their commitment to Him, a reasonable request on a holiday honoring Him.
1 Sing with joy to God, our strength, our fortress.
Raise your voices to the True God of Jacob.
2 Sing and strike up a melody;
sound the tambourine,
strum the sweet lyre and the harp.
3 Blow the trumpet to announce the new moon,
the full moon, the day of our feast.[b]
4 For this is prescribed for Israel,
a rule ordained by the True God of Jacob.
5 A precept established by God in Joseph
during His journey in Egypt.
I hear it said in a language foreign to me:
6 “I removed the burden from your shoulders;
I removed heavy baskets from your hands.
7 You cried out to Me, I heard your distress, and I delivered you;
I answered you from the secret place, where clouds of thunder roll.
I tested you at the waters of Meribah.
[pause][c]
8 “O My people, hear Me; I will rebuke you.
Israel, Israel! If you would only listen to Me.
9 Do not surround yourselves with other gods
or bow down to strange gods.
10 I am the Eternal, your True God.
I liberated you from slavery, led you out from the land of Egypt.
If you open your mouth wide, I will fill it.
11 “But My own people did not hear My voice!
Israel refused to obey Me.
12 So I freed them to follow their hard hearts,
to do what they thought was best.
13 If only My people would hear My voice
and Israel would follow My direction!
14 Then I would not hesitate to humble their enemies
and defeat their opposition Myself.
15 Those who hate the Eternal will cower in His presence, pretending to submit;
they secretly loathe Him, yet their doom is forever.
16 But you—I will feed you the best wheat
and satisfy you with honey out of the rock.”
Psalm 82
A song of Asaph.
Psalm 82 provides an image of a heavenly scene in which God accuses His heavenly messengers of not caring for the poor and pursuing justice.
1 The True God stands to preside over the heavenly council.
He pronounces judgment on the so-called gods.
2 He asks: “How long will you judge dishonestly
and be partial to the wicked?”
[pause][d]
3 “Stand up for the poor and the orphan;
advocate for the rights of the afflicted and those in need.
4 Deliver the poor and the needy;
rescue them from their evil oppressors.”
5 These bullies are ignorant; they have no understanding of My ways.
So as they walk in darkness,
the foundations of the earth tremble.
6 I said, “Though you are gods[e]
and children of the Most High,
7 You will die no differently than any mortal;
you will fall like one of the princes.”
8 Rise up, O True God; judge the rulers of the earth,
for all the nations are Yours.
Psalm 83
A song of Asaph.
1 O True God, do not be quiet any longer.
Do not stay silent or be still, O God.
2 Look now, Your enemies are causing a commotion;
those who hate You are rising up!
3 They are conniving against Your people,
conspiring against those You cherish.
4 They say, “Join us. Let’s wipe the entire nation off the face of the earth
so no one will remember Israel’s name.”
5 They are all in it together, thinking as one,
and making a pact against You:
6 The people of Edom and Ishmael;
the Moabites and the Hagrites;
7 Gebal, Ammon, and Amalek;
Philistia with the residents of Tyre.
8 And the powerful Assyrians have joined the alliance
to add their strength and support the descendants of Lot: Moab and Ammon.
[pause][f]
9 Do to these nations what You did to Midian,
to Sisera and Jabin at the raging waters of Kishon.
10 They were destroyed at En-dor;
they became like dung, fertilizer for the ground.
11 Make their rulers like Oreb and Zeeb,
all their princes like Zebah and Zalmunna,
12 Who schemed, “We should own the meadows of the True God,
let’s take them!”
13 O my God, blow them away like a tumbleweed,
scatter them like dust in a whirlwind.
14 As a wildfire charges through the forest
or a flame sprints up the mountainside,
15 Send Your raging winds to chase them, hunt them down,
and terrify them with Your storm.
16 Redden their faces in shame
so that they will turn and seek Your holy name, Eternal One.
17 May they face disappointment and anxiety forever;
may they be ashamed and die.
18 May they know that You and You alone,
whose name is the Eternal,
are the Most High, the Supreme Ruler over all the earth.
19 I can almost hear some of you saying, “Branches had to be pruned to make room for me.” 20 Yes, they were. They were removed because they did not believe; and you will stay attached, be strong, and be productive only through faith. So don’t think too highly of yourselves; instead, stand in awe of God’s mercy. 21 Besides we know that God did not spare the natural branches, so there is no reason to think He will spare you. 22 Witness the simultaneous balance of the kindness and severity of our God. Severity is directed at the fallen branches withering without faith. Yet kindness is directed at you. So live in the kindness of God or else prepare to be cut off yourselves. 23 If those branches that have been cut from the tree do not stay in unbelief, then God will carefully graft them back onto the tree because He has the power to do that. 24 So if it is possible for you to be taken from a wild olive tree and become part of a cultivated olive tree, imagine how much easier it would be to reconnect branches that originally grew on that olive tree.
The cultivated olive tree provides Paul with a beautiful image of how believing Jews and non-Jews were organically connected in the plan of God. Life flows from the earth to the branches—some natural, some grafted in—through the rootstock. Paul wants to make sure the grafted branches know they have not arrived on their own; their spiritual life and vitality flow from the root, Israel. God is the Farmer who has tenderly grafted them into the sturdy stock on the basis of faith. So pride and arrogance are completely out of place for those grafted branches. They will bear fruit only as they remain connected by faith to the stock.
25 My brothers and sisters, I do not want you to be in the dark about this mystery—I am going to let you in on the plan so that you will not think too highly of yourselves. A part of Israel has been hardened to the good news until the full number of those outside the Jewish family have entered in. 26 This is the way that all of Israel will be saved. As it was written, so it also stands:
The Deliverer will come from Zion;
He will drive away wickedness from Jacob.
27 And this is My covenant promise to them,
on the day when I take away their sins.[a]
28 It may seem strange. When it comes to the work of the gospel, the fact that they oppose it is actually for your benefit. But when you factor in God’s election, they are truly loved because they descended from faithful forefathers. 29 You see, when God gives a grace gift and issues a call to a people, He does not change His mind and take it back. 30 There was a time when you outsiders were disobedient to God and at odds with His purpose, but now you have experienced mercy as a result of their disobedience. 31 In the same way, their disobedience now will make a way for them to receive mercy as a result of the mercy shown to you. 32 For God has assigned all of us together—Jews and non-Jews, insiders and outsiders—to disobedience so He can show His mercy to all.
Paul says that God’s mysterious plan for the ages is being revealed as the number of outsiders swells in the churches and as a part of Israel is hardened, at least for a time. But let’s not forget that hardening is not God’s unilateral action. Whatever hardening takes place happens first on our side before God reluctantly agrees. That part of Israel now hardened has already rejected God’s Anointed. Yet when the full complement of non-Jewish outsiders enters God’s kingdom, “all Israel will be saved.” But clearly “all Israel” can’t mean every last Jew, because Paul has already shown that not every son or daughter of Abraham is an heir to the promise.
33 We cannot wrap our minds around God’s wisdom and knowledge! Its depths can never be measured! We cannot understand His judgments or explain the mysterious ways that He works! For,
34 Who can fathom the mind of the Lord?
Or who can claim to be His advisor?[b]
35 Or,
Who can give to God in advance
so that God must pay him back?[c]
36 For all that exists originates in Him, comes through Him, and is moving toward Him; so give Him the glory forever. Amen.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.