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18 (iii) The cohanim, who are L’vi’im, and indeed the whole tribe of Levi, is not to have a share or an inheritance with Isra’el. Instead, their support will come from the food offered by fire to Adonai and from whatever else becomes his. 2 They will have no inheritance with their brothers, because Adonai is their inheritance — as he has said to them.
3 “The cohanim will have the right to receive from the people, from those offering a sacrifice, whether ox or sheep, the shoulder, the jowls and the stomach. 4 You will also give him the firstfruits of your grain, new wine and olive oil, and the first of the fleece of your sheep. 5 For Adonai your God has chosen him from all your tribes to stand and serve in the name of Adonai, him and his sons forever.
(iv) 6 “If a Levi from one of your towns anywhere in Isra’el where he is living comes, highly motivated, to the place which Adonai will choose, 7 then he will serve there in the name of Adonai his God, just like his kinsmen the L’vi’im who stand and serve in the presence of Adonai. 8 Such a Levi will receive the same share as they do, in addition to what he may receive from selling his inherited ancestral property.
9 “When you enter the land Adonai your God is giving you, you are not to learn how to follow the abominable practices of those nations. 10 There must not be found among you anyone who makes his son or daughter pass through fire, a diviner, a soothsayer, an enchanter, a sorcerer, 11 a spell-caster, a consulter of ghosts or spirits, or a necromancer. 12 For whoever does these things is detestable to Adonai, and because of these abominations Adonai your God is driving them out ahead of you. 13 You must be wholehearted with Adonai your God. (v) 14 For these nations, which you are about to dispossess, listen to soothsayers and diviners; but you, Adonai your God does not allow you to do this.
15 “Adonai will raise up for you a prophet like me from among yourselves, from your own kinsmen. You are to pay attention to him, 16 just as when you were assembled at Horev and requested Adonai your God, ‘Don’t let me hear the voice of Adonai my God any more, or let me see this great fire ever again; if I do, I will die!’ 17 On that occasion Adonai said to me, ‘They are right in what they are saying. 18 I will raise up for them a prophet like you from among their kinsmen. I will put my words in his mouth, and he will tell them everything I order him. 19 Whoever doesn’t listen to my words, which he will speak in my name, will have to account for himself to me.
20 “‘But if a prophet presumptuously speaks a word in my name which I didn’t order him to say, or if he speaks in the name of other gods, then that prophet must die.’ 21 You may be wondering, ‘How are we to know if a word has not been spoken by Adonai?’ 22 When a prophet speaks in the name of Adonai, and the prediction does not come true — that is, the word is not fulfilled — then Adonai did not speak that word. The prophet who said it spoke presumptuously; you have nothing to fear from him.
19 “When Adonai your God cuts off the nations whose land Adonai your God is giving you, and you take their place and settle in their cities and houses, 2 you are to set aside three cities for yourselves in your land that Adonai your God is giving you to possess. 3 Divide the territory of your land, which Adonai your God is having you inherit, into three parts; and prepare the roads, so that any killer can flee to these cities. 4 The killer who will live if he flees there is someone who has killed his fellow member of the community by mistake, who did not hate him in the past. 5 An example would be if a man goes into the forest with his neighbor to cut wood and takes a stroke with the axe to fell a tree, but the head of the axe flies off the handle, hits his neighbor and kills him. Then he is to flee to one of these cities and live there. 6 Otherwise the next-of-kin avenger, in the heat of his anger, may pursue the killer, overtake him because the distance [to the city of refuge] is long, and strike him dead — even though he didn’t deserve to die, inasmuch as he hadn’t hated him in the past. 7 This is why I am ordering you to set aside for yourselves three cities.
8 “If Adonai your God expands your territory, as he swore to your ancestors that he would, and gives you all the land he promised to give to your ancestors — 9 provided you keep and observe all these mitzvot I am giving you today, loving Adonai your God and always following his ways — then you are to add three more cities for yourselves, besides these three; 10 so that innocent blood will not be shed in the land Adonai your God is giving you as an inheritance, and thus blood guilt be on you.
11 “However, if someone hates his fellow member of the community, lies in wait for him, attacks him, strikes him a death blow, and then flees into one of these cities; 12 then the leaders of his own town are to send and bring him back from there and hand him over to the next-of-kin avenger, to be put to death. 13 You are not to pity him. Rather, you must put an end to the shedding of innocent blood in Isra’el. Then things will go well with you.
(vi) 14 “You are not to move your neighbor’s boundary marker from the place where people put it long ago, in the inheritance soon to be yours in the land Adonai your God is giving you to possess.
15 “One witness alone will not be sufficient to convict a person of any offense or sin of any kind; the matter will be established only if there are two or three witnesses testifying against him.
16 “If a malicious witness comes forward and gives false testimony against someone, 17 then both the men involved in the controversy are to stand before Adonai, before the cohanim and the judges in office at the time. 18 The judges are to investigate carefully. If they find that the witness is lying and has given false testimony against his brother, 19 you are to do to him what he intended to do to his brother. In this way, you will put an end to such wickedness among you. 20 Those who remain will hear about it, be afraid and no longer commit such wickedness among you. 21 Show no pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
20 “When you go out to fight your enemies and see horses, chariots and a force larger than yours, you are not to be afraid of them; because Adonai your God, who brought you up from the land of Egypt, is with you. 2 When you are about to go into battle, the cohen is to come forward and address the people. 3 He should tell them, ‘Listen, Isra’el! You are about to do battle against your enemies. Don’t be fainthearted or afraid; don’t be alarmed or frightened by them; 4 because Adonai your God is going with you to fight on your behalf against your enemies and give you victory.’
5 “Then the officials will speak to the soldiers. They are to say, ‘Is there a man here who has built a new house, but hasn’t dedicated it yet? He should go back home now; otherwise he may die fighting, and another man will dedicate it.
6 “‘Is there a man here who has planted a vineyard, but hasn’t yet made use of its fruit? He should go back home; otherwise he may die fighting, and another man will use it.
7 “‘Is there a man here who is engaged to a woman, but hasn’t married her yet? He should go back home; otherwise he may die fighting, and another man will marry her.’
8 “The officials will then add to what they have said to the soldiers: ‘Is there a man here who is afraid and fainthearted? He should go back home; otherwise his fear may demoralize his comrades as well.’ 9 When the officials have finished speaking with the soldiers, commanders are to be appointed to lead the army.
(vii) 10 “When you advance on a town to attack it, first offer it terms for peace. 11 If it accepts the terms for peace and opens its gates to you, then all the people there are to be put to forced labor and work for you. 12 However, if they refuse to make peace with you but prefer to make war against you, you are to put it under siege. 13 When Adonai your God hands it over to you, you are to put every male to the sword. 14 However, you are to take as booty for yourself the women, the little ones, the livestock, and everything in the city — all its spoil. Yes, you will feed on your enemies’ spoil, which Adonai your God has given you. 15 This is what you are to do to all the towns which are at a great distance from you, which are not the towns of these nations.
16 “As for the towns of these peoples, which Adonai your God is giving you as your inheritance, you are not to allow anything that breathes to live. 17 Rather you must destroy them completely — the Hitti, the Emori, the Kena‘ani, the P’rizi, the Hivi and the Y’vusi — as Adonai your God has ordered you; 18 so that they won’t teach you to follow their abominable practices, which they do for their gods, thus causing you to sin against Adonai your God.
19 “When, in making war against a town in order to capture it, you lay siege to it for a long time, you are not to destroy its trees, cutting them down with an axe. You can eat their fruit, so don’t cut them down. After all, are the trees in the field human beings, so that you have to besiege them too? 20 However, if you know that certain trees provide no food, you may destroy them and cut them down, in order to build siege-works against the town making war with you, until it falls.
28 About a week after Yeshua said these things, he took Kefa, Yochanan and Ya‘akov with him and went up to the hill country to pray. 29 As he was praying, the appearance of his face changed; and his clothing became gleaming white. 30 Suddenly there were two men talking with him — Moshe and Eliyahu! 31 They appeared in glorious splendor and spoke of his exodus, which he was soon to accomplish in Yerushalayim. 32 Kefa and those with him had been sound asleep; but on becoming fully awake, they saw his glory and the two men standing with him. 33 As the men were leaving Yeshua, Kefa said to him, not knowing what he was saying, “It’s good that we’re here, Rabbi! Let’s put up three shelters — one for you, one for Moshe and one for Eliyahu.” 34 As he spoke, a cloud came and enveloped them. They were frightened as they entered the cloud; 35 and a voice came out of the cloud, saying, “This is my Son, whom I have chosen. Listen to him!” 36 When the voice spoke, Yeshua was alone once more. They kept quiet — at that time they told no one anything of what they had seen.
37 The next day, as they were coming down out of the hill country, a large crowd met him. 38 Suddenly a man in the crowd shouted, “Rabbi! Look at my son, I beg you, because he’s my only child! 39 What happens is this: a spirit seizes him, and suddenly it lets out a shriek and throws him into convulsions with foaming at the mouth; and only with difficulty will it leave him. It’s destroying him! 40 I asked your talmidim to drive the spirit out, but they couldn’t.” 41 “Perverted people, without any trust!” Yeshua answered, “How long do I have to be with you and put up with you? Bring your son here.” 42 Even as the boy was coming, the demon dashed him to the ground and threw him into a fit. But Yeshua rebuked the unclean spirit, healed the boy and gave him back to his father. 43 All were struck with amazement at the greatness of God. While they were all marvelling at everything Yeshua was doing, he said to his talmidim, 44 “Listen very carefully to what I’m going to say. The Son of Man is about to be betrayed into the hands of men.” 45 But they didn’t understand what he meant by this. It had been concealed from them so that they would not grasp its meaning, and they were afraid to ask him about it.
46 An argument arose among the talmidim as to which of them might be the greatest. 47 But Yeshua, knowing the thoughts of their hearts, took a child, stood him beside himself, 48 and said to them, “Whoever welcomes this child in my name welcomes me, and whoever welcomes me welcomes the One who sent me. In other words, the one who is least among you all — this is the one who is great.” 49 Yochanan responded, “Rabbi, we saw someone expelling demons in your name; and we stopped him because he doesn’t follow you along with us.” 50 Yeshua said to him, “Don’t stop such people, because whoever isn’t against you is for you.”
Book III: Psalms 73–89
73 (0) A psalm of Asaf:
(1) How good God is to Isra’el,
to those who are pure in heart!
2 But as for me, I lost my balance,
my feet nearly slipped,
3 when I grew envious of the arrogant
and saw how the wicked prosper.
4 For when their death comes, it is painless;
and meanwhile, their bodies are healthy;
5 they don’t have ordinary people’s troubles,
they aren’t plagued like others.
6 So for them, pride is a necklace;
and violence clothes them like a robe.
7 Their eyes peep out through folds of fat;
evil thoughts overflow from their hearts.
8 They scoff and speak with malice,
they loftily utter threats.
9 They set their mouths against heaven;
their tongues swagger through the earth.
10 Therefore his people return here
and [thoughtlessly] suck up that whole cup of water.
11 Then they ask, “How does God know?
Does the Most High really have knowledge?”
12 Yes, this is what the wicked are like;
those free of misfortune keep increasing their wealth.
13 It’s all for nothing that I’ve kept my heart clean
and washed my hands, staying free of guilt;
14 for all day long I am plagued;
my punishment comes every morning.
15 If I had said, “I will talk like them,”
I would have betrayed a generation of your children.
16 When I tried to understand all this,
I found it too hard for me —
17 until I went into the sanctuaries of God
and grasped what their destiny would be.
18 Indeed, you place them on a slippery slope
and make them fall to their ruin.
19 How suddenly they are destroyed,
swept away by terrors!
20 They are like a dream when one awakens;
Adonai, when you rouse yourself,
you will despise their phantoms.
21 When I had a sour attitude
and felt stung by pained emotions,
22 I was too stupid to understand;
I was like a brute beast with you.
23 Nevertheless, I am always with you;
you hold my right hand.
24 You will guide me with your advice;
and afterwards, you will receive me with honor.
25 Whom do I have in heaven but you?
And with you, I lack nothing on earth.
26 My mind and body may fail; but God
is the rock for my mind and my portion forever.
27 Those who are far from you will perish;
you destroy all who adulterously leave you.
28 But for me, the nearness of God is my good;
I have made Adonai Elohim my refuge,
so that I can tell of all your works.
10 A righteous man takes care of his animal,
but the wicked? Even his compassion is cruel.
Copyright © 1998 by David H. Stern. All rights reserved.