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Evangelical Heritage Version (EHV)
Version
Daniel 1:1-2:23

Daniel Is Taken to Babylon

In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. The Lord gave Jehoiakim king of Judah into Nebuchadnezzar’s hand, along with some of the vessels of the House of God, and he brought them to the land of Shinar,[a] into the house of his god. He brought the vessels into the treasury of his god.

The king told Ashpenaz, the chief of his court officials,[b] to bring some young Israelite men from the royal family or from the nobility. He was to choose young men who had no blemish, who were good looking, who had insight into all kinds of wisdom, who possessed knowledge, understanding, and learning, and who were capable of serving in the king’s palace, in order to teach them the literature and language of the Chaldeans.[c] The king assigned them daily rations from the special royal food and from the king’s own wine. He ordered that they should be trained for three years. At the end of training they were to serve the king. In this group of young men were the Judeans Daniel, Hananiah, Mishael, and Azariah. The chief of the officials gave them new names. He gave Daniel the name Belteshazzar, Hananiah the name Shadrak, Mishael the name Meshak, and Azariah the name Abednego.

The Young Men Are Steadfast in Their Faith

Daniel made up his mind that he would not defile himself with the special food of the king or with the wine that he drank. So he sought permission from the chief official, so that he would not have to defile himself. God made the chief of the officials favorable and sympathetic toward Daniel. 10 Then the chief of the officials said to Daniel, “I am afraid of my lord the king, who assigned your food and your drink. Why should he see your faces looking less healthy than those of the other young men who are your age? You put my life at risk before the king.”

11 Daniel said to the superintendent whom the chief of the officials had placed over Daniel, Hananiah, Mishael, and Azariah, 12 “Please test your servants for ten days. Tell them to give us only vegetables, and we will eat them and drink water. 13 Observe our appearance and the appearance of the young men who eat the special royal food. Then deal with your servants based on what you see.” 14 So he listened to what they said about this and tested them for ten days.

15 At the end of ten days, their appearance was noticeably better than that of the others. They were healthier than any of the young men who had been eating the special royal food. 16 So the superintendent permanently took away the special royal food and the wine they were to drink and gave them only vegetables. 17 As for these four young men, God gave them knowledge and insight into all kinds of literature, as well as wisdom. In addition, Daniel also understood every kind of vision and dream.

18 At the end of the time which the king had set for them to be brought to him, the chief of the officials brought them before Nebuchadnezzar. 19 The king spoke with them, and none of the others were found to be comparable to Daniel, Hananiah, Mishael, and Azariah. So they served the king. 20 In every matter concerning wisdom and understanding that the king sought from them, he found them ten times better than all the magicians[d] and spell casters in his entire kingdom. 21 So Daniel remained there until the first year of King Cyrus.

Nebuchadnezzar Challenges the Wise Men to Explain His Dream

In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar had a dream. His spirit was troubled, but he fell back to sleep again. The king gave orders to summon the magicians, the spell casters, the sorcerers, and the astrologers[e] to relate the king’s dream to him. So they came and stood before the king. The king said to them, “I had a dream, and my spirit was troubled because I did not understand the dream.”

The astrologers said to the king in Aramaic,[f] “Your Majesty,[g] may you live forever! Tell the dream to your servants, and we will explain its meaning.”

The king answered the astrologers, “My decision is final. If you do not tell me the dream and what it means, your body shall be cut to pieces, and your houses will be made into a pile of rubble. However, if you explain the dream and its meaning, you will receive gifts, a reward, and great honor from me. So, explain to me the dream and its meaning!”

They responded a second time and said, “Let the king tell the dream to his servants, and we will explain its meaning.”

The king answered, “Now I know for sure that you are buying time because you see that my decision is final. If you do not make the dream known to me, there is only one decree for you. You have conspired to give me a lying and cheating response until the situation changes. So, tell me the dream, and I will know that you are also able to explain its meaning to me.”

10 The astrologers responded to the king, “There is no person on earth who is able to reveal what the king wants. No great and powerful king has ever asked for a thing like this from any magician, spell caster, or astrologer. 11 The thing that the king is asking is difficult. There is no one who can reveal it to the king except the gods, who do not dwell with mortal flesh.”

12 Because of this the king became very angry. He was enraged and gave orders to put the wise men of Babylon to death. 13 The decree was issued that all the wise men were to be executed. So executioners looked for Daniel and his companions to execute them.

God Reveals Nebuchadnezzar’s Dream to Daniel

14 Then Daniel responded with good judgment and tact to Ariok, the chief of the king’s executioners, who had gone out to execute the wise men of Babylon. 15 He said to Ariok, the king’s officer, “Why is the decree from the king so harsh?” So Ariok explained the situation to Daniel. 16 Daniel then entered the court and asked the king to give him time so that he could reveal the interpretation to the king.

17 Next, Daniel went to his house and explained the situation to Hananiah, Azariah, and Mishael, his companions. 18 They were to seek mercy from the God of Heaven concerning this mystery, so that Daniel and his companions would not be put to death with the rest of the wise men of Babylon.

19 Then the mystery was revealed to Daniel in a vision at night, and Daniel blessed the God of Heaven.[h] 20 Daniel said,

May the name of God be blessed forever and ever,

because wisdom and power are his.

21 He changes times and eras.

He removes kings,

and he brings kings to power.

He gives wisdom to the wise

and knowledge to those who have good judgment.

22 He reveals deep things and hidden things.

He knows what is in the dark,

and the light dwells with him.

23 To you, God of my fathers, I give thanks and praise, because you have given me wisdom and power. Now you have made known to me what we requested from you, because you have made known to us the thing the king asked about.

1 Peter 3:8-4:6

General Exhortations

Finally, all of you, live in harmony with one another. Show sympathy, brotherly love, compassion, and humility.[a] Do not repay evil with evil or insult with insult. Instead, speak a blessing, because you were called for the purpose of inheriting a blessing. 10 Indeed:

Let the one who wants to love life
and to see good days
keep his tongue from evil
and his lips from saying anything deceitful.
11 Let him turn from evil and do what is good.
Let him seek peace and pursue it.
12 For the eyes of the Lord are on the righteous,
and his ears are open to their requests.
But the face of the Lord is against those who do evil.[b]

Suffering for Doing Good

13 Who will harm you if you are eager to do[c] what is good? 14 But even if you should happen to suffer because of righteousness, you are blessed. Do not be afraid of what they fear,[d] and do not be troubled. 15 But regard the Lord, the Christ,[e] as holy in your hearts.[f] Always be prepared to give an answer[g] to everyone who asks you to give a reason for the hope that is in you. 16 But speak with gentleness and respect, while maintaining a clear conscience, so that those who attack your good way of life in Christ may be put to shame because they slandered you as evildoers.[h]

The Suffering and Exaltation of Christ

17 Indeed, it is better, if it is God’s will, to suffer for doing good than for doing evil, 18 because Christ also suffered once for sins in our place,[i] the righteous for the unrighteous, to bring you[j] to God. He was put to death in flesh[k] but was made alive in spirit,[l] 19 in which he also went and made an announcement to the spirits in prison. 20 These spirits disobeyed long ago, when God’s patience was waiting in the days of Noah while the ark was being built. In this ark a few, that is, eight souls, were saved by water. 21 And corresponding to that, baptism now saves you—not the removal of dirt from the body but the guarantee[m] of a good conscience before God through the resurrection of Jesus Christ. 22 He went to heaven and is at the right hand of God, with angels, authorities, and powers made subject to him.

Do Not Join in Immorality

Therefore, because Christ suffered in flesh,[n] arm yourselves with the same mindset, because the one who has suffered in flesh is done with sin. Do this so that you no longer live the rest of your time in the flesh for human desires but for God’s will. Indeed, you have already spent enough time in the past doing what the Gentiles want to do: living in unbridled immorality, lusts, drunkenness, orgies, drinking parties, and disgusting idolatry.

For this reason, they are surprised that you do not plunge into the same overflowing river of filth with them, and they slander you. They will have to give an account to the one who is ready to judge the living and the dead. In fact, it was for this reason that the gospel was preached also to those who are dead, so that they might be judged the way people are judged in flesh and that they might live the way God lives in spirit.

Psalm 119:65-80

Tet: It Is Good to Be Afflicted

65 You have done good for your servant, O Lord,
    according to your words.
66 Teach me good judgment and knowledge,
for I believe in your commandments.
67 Before I was afflicted I strayed,
but now I keep your saying.
68 You are good, and you do good.
Teach me your statutes.
69 The arrogant have smeared me with lies.
I guard your precepts with all my heart.
70 Their calloused hearts[a] feel nothing,
but I delight in your law.
71 It was good for me that I was afflicted,
so that I might learn your statutes.
72 Better for me is the law from your mouth
    than thousands of pieces of silver and gold.

Yod: Those Who Fear You

73 Your hands made me and established me.
Give me understanding.
Then I will learn your commandments.
74 May those who fear you see me and rejoice,
because I wait confidently for your word.
75 I know, Lord, that your judgments are righteous.
In faithfulness you have afflicted me.
76 Please let your mercy be my comfort,
    according to your saying to your servant.
77 Let your abundant compassion come to me that I may live,
because your law is my delight.
78 Let the arrogant be put to shame,
because they have wronged me with lies.
As for me, I will meditate on your precepts.
79 Let those who fear you turn to me,
and those who know your testimonies.
80 Let my heart be blameless regarding your statutes,
so that I may not be put to shame.

Proverbs 28:14

14 Blessed is the person who always is afraid of sin,
but one who hardens his heart will fall into calamity.

Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.