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Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
Amplified Bible (AMP)
Version
Deuteronomy 8:1-23:11

God’s Gracious Dealings

“Every commandment that I am commanding you today you shall be careful to do, so that you may live and multiply, and go in and possess the land which the Lord swore [to give] to your fathers. And you shall remember [always] all the ways which the Lord your God has led you these forty years in the wilderness, so that He might humble you and test you, to know what was in your heart (mind), whether you would keep His commandments or not. He humbled you and allowed you to be hungry and fed you with manna, [a substance] which you did not know, nor did your fathers know, so that He might make you understand [by personal experience] that man does not live by bread alone, but man lives by every word that proceeds out of the mouth of the Lord. Your clothing did not wear out on you, nor did your feet swell these forty years. Therefore, know in your heart (be fully cognizant) that the Lord your God disciplines and instructs you just as a man disciplines and instructs his son. Therefore, you shall keep the commandments of the Lord your God, to walk [that is, to live each and every day] in His ways and fear [and worship] Him [with awe-filled reverence and profound respect].(A) For the Lord your God is bringing you into a good land, a land of brooks of water, of fountains and springs, flowing forth in valleys and hills; a land of wheat and barley, and vines and fig trees and pomegranates, a land of olive oil and honey; a land where you will eat bread without shortage, in which you will lack nothing; a land whose stones are iron, and out of whose hills you can dig copper. 10 When you have eaten and are satisfied, then you shall bless the Lord your God for the good land which He has given you.

11 “Beware that you do not forget the Lord your God by failing to keep His commandments and His judgments (precepts) and His statutes which I am commanding you today; 12 otherwise, when you have eaten and are satisfied, and have built good houses and lived in them, 13 and when your herds and flocks multiply, and your silver and gold multiply, and all that you have increases, 14 then your heart will become lifted up [by self-conceit and arrogance] and you will forget the Lord your God who brought you from the land of Egypt, out of the house of slavery. 15 He led you through the great and terrible wilderness, with its fiery serpents and scorpions and thirsty ground where there was no water; it was He who brought water for you out of the flinty rock. 16 He fed you manna in the wilderness, [a substance] which your fathers did not know, so that He might humble you [by dependence on Him] and that He might test you, to do good [things] for you at the end. 17 Otherwise, you may say in your heart, ‘My power and the strength of my hand made me this wealth.’ 18 But you shall remember [with profound respect] the Lord your God, for it is He who is giving you power to make wealth, that He may confirm His covenant which He swore (solemnly promised) to your fathers, as it is this day. 19 And it shall come about if you ever forget the Lord your God and follow other gods and serve them and worship them, I testify against you today that you will most certainly perish. 20 Like the nations which the Lord causes to perish before you, so shall you perish; because you would not listen to and obey the voice of the Lord your God.

Israel Provoked God

“Hear, O Israel! You are crossing the Jordan today to go in to dispossess nations greater and more powerful than you, great cities fortified to heaven, a people great and tall, sons of Anakim, whom you know and of whom you have heard it said, ‘Who can stand before the sons of Anak?’ So know today [with confident assurance] that the Lord your God is crossing [the Jordan] before you like a devouring fire. He will destroy them and He will subdue them before you, and you shall drive them out and destroy them quickly, just as the Lord has promised you.

“Do not say in your heart when the Lord your God has driven them out before you, ‘Because of my righteousness the Lord has brought me in to possess this land,’ but because of the wickedness of these nations the Lord is dispossessing them before you. It is not for your righteousness or for the uprightness of your heart that you are going to possess their land, but because of the wickedness of these nations the Lord your God is driving them out before you, and to confirm the oath which the Lord swore to your fathers, to Abraham, Isaac, and Jacob.

“Know [without any doubt], that the Lord your God is not giving you this good land to possess because of your righteousness, for you are a stiff-necked (stubborn, obstinate) people. Remember [with remorse] and do not forget how you provoked the Lord your God to wrath in the wilderness; from the day you left the land of Egypt until you arrived in this place, you have been rebellious against the Lord. And at Horeb (Sinai) you provoked the Lord to wrath, and the Lord was so angry with you that He would have destroyed you. When I went up the mountain to receive the tablets of stone, the tablets of the covenant which the Lord made with you, I remained on the mountain forty days and forty nights; I did not eat food or drink water. 10 The Lord gave me the two tablets of stone written with the finger of God; and on them were written all the words which the Lord had spoken to you at the mountain from the midst of the fire on the day of the assembly. 11 It came about at the end of forty days and forty nights that the Lord gave me the two tablets of stone, the tablets of the covenant. 12 Then the Lord said to me, ‘Arise, go down from here quickly, for your people whom you brought from Egypt have acted corruptly. They have quickly turned aside from the way which I commanded them; they have made (cast) a molten image for themselves.’ 13 Furthermore, the Lord said to me, ‘I have seen this people, and indeed, they are stiff-necked (stubborn, obstinate) people. 14 Let Me alone, so that I may destroy them and wipe out their name from under heaven; and I will make of you a nation mightier and greater than they.’

15 “So I turned and came down from the mountain while the mountain was burning with fire, and the two tablets of the covenant were in my two hands. 16 And I saw that you had indeed sinned against the Lord your God. You had made for yourselves a molten [a]calf (idol). You had turned aside quickly from the way which the Lord had commanded you.(B) 17 So I took hold of the two tablets and threw them from my two hands and smashed them before your very eyes! 18 Then, as before, I fell down before the Lord for [another] forty days and forty nights; I did not eat food or drink water, because of all the sin you had committed by doing [b]what was evil in the sight of the Lord to provoke Him to anger. 19 For I was afraid of the anger and [c]absolute fury which the Lord held against you, [enough divine fury] to destroy you, but the Lord listened to me that time also. 20 The Lord was very angry with Aaron, angry [enough] to destroy him, so I also prayed for Aaron at the same time. 21 I took your sinful thing, the calf which you had made, and burned it in the fire and thoroughly crushed it, grinding the metal thoroughly until it was as fine as dust; and I threw its dust into the brook that came down from the mountain.

22 “At Taberah also and at Massah and at Kibroth-hattaavah you provoked the Lord to wrath. 23 And when the Lord sent you from Kadesh-barnea, saying, ‘Go up and take possession of the land which I have given you,’ then you rebelled against the command of the Lord your God, and you did not believe and rely on Him, nor did you obey His voice. 24 You have been rebellious against the Lord from the [first] day that I knew you.

25 “So I fell down and lay face down before the Lord forty days and nights because the Lord had said He would destroy you. 26 Then I prayed to the Lord and said, ‘O Lord God, do not destroy Your people, even Your inheritance, whom You have redeemed through Your greatness, whom You have brought from Egypt with a mighty hand. 27 Remember [with compassion] Your servants, Abraham, Isaac, and Jacob; do not look at the stubbornness of this people or at their wickedness or at their sin, 28 so that the [people of the] land from which You brought us will not say, “Because the Lord was not capable of bringing them into the land which He had promised them and because He hated them He has brought them out to the wilderness [in order] to kill them.” 29 Yet they are Your people and Your inheritance, whom You have brought out by Your great power and by Your outstretched arm.’

The Tablets Rewritten

10 “At that time the Lord said to me, ‘Cut out for yourself two tablets of stone like the first, and come up to Me on the mountain, and make an ark (chest) of wood for yourself. I will write on the tablets the words that were on the first tablets which you shattered, and you shall put them in the ark.’ So I made an ark of acacia wood and cut out two tablets of stone like the first, and went up the mountain [d]with the two tablets in my hand. The Lord wrote on the tablets, like the first writing, the Ten [e]Commandments which the Lord had spoken to you on the mountain from the midst of the fire on the day of the assembly; then the Lord gave them to me. Then I turned and came down from the mountain and put the tablets in the ark which I had made; and they are there, just as the Lord commanded me.”

(Now the sons of Israel traveled from the wells of the sons of Jaakan to Moserah. There Aaron died and there he was buried and Eleazar his son ministered as priest in his place. From there they traveled to Gudgodah, and from Gudgodah to Jotbathah, a land of brooks of water. At that time the Lord set apart the tribe of Levi to carry the ark of the covenant of the Lord, to stand before the Lord to serve Him and to bless in His name until this day. Therefore, Levi does not have a portion or inheritance [of tribal land] with his brothers; [f]the Lord is his inheritance, as the Lord your God [g]has promised him.)

10 “And I stayed on the mountain, like the first time, forty days and nights, and the Lord listened to me at that time also; the Lord was not willing to destroy you. 11 Then the Lord said to me, ‘Arise, go on your journey ahead of the people, so that they may go in and take possession of the land which I swore to their fathers to give to them.’

12 “And now, Israel, what does the Lord your God require from you, but to fear [and worship] the Lord your God [with awe-filled reverence and profound respect], to walk [that is, to live each and every day] in all His ways and to love Him, and to serve the Lord your God with all your heart and with all your soul [your choices, your thoughts, your whole being], 13 and to keep the commandments of the Lord and His statutes which I am commanding you today for your good? 14 Behold, the heavens and the highest of heavens belong to the Lord your God, the earth and all that is in it. 15 Yet the Lord [h]had a delight in loving your fathers and set His affection on them, and He chose their descendants after them, you above all peoples, as it is this day. 16 So circumcise [that is, remove sin from] your heart, and be stiff-necked (stubborn, obstinate) no longer. 17 For the Lord your [i]God is the God of gods and the Lord of lords, the great, the mighty, the awesome God who does not show [j]partiality nor take a bribe. 18 He [k]executes justice for the orphan and the widow, and [l]shows His love for the stranger (resident alien, foreigner) by giving him food and clothing. 19 Therefore, show your love for the stranger, for you were strangers in the land of Egypt. 20 You shall fear [and worship] the Lord your God [with awe-filled reverence and profound respect]; you shall serve Him and cling to Him [hold tightly to Him, be united with Him], and you shall swear [oaths] by His name. 21 He is your praise and glory; He is your God, who has done for you these great and awesome things which you have seen with your own eyes. 22 Your fathers went down to Egypt, seventy persons [in all], and now the Lord your God has made you as numerous as the stars of heaven.

Rewards of Obedience

11 “Therefore you shall love the Lord your God, and always keep His charge, His statutes, His precepts, and His commandments [it is your obligation to Him]. Know this day that I am not speaking to your children who have not known [by personal experience] and who have not seen [firsthand] the instruction and discipline of the Lord your God—His greatness, His mighty hand and His outstretched arm; and His signs and His works which He did in the midst of Egypt to Pharaoh the king of Egypt and to all his land; and what He did to the army of Egypt, to its horses and its chariots, when He made the water of the [m]Red Sea engulf them as they pursued you, and how the Lord [n]completely destroyed them; and what He did to you in the wilderness until you came to this place; and what He did to Dathan and Abiram, the sons of Eliab, the son of Reuben, when the earth opened its mouth and swallowed them, their households, their tents, and every living thing that [o]followed them, in the midst of all Israel.(C) For your eyes have seen all the great work of the Lord which He did.

“Therefore, you shall keep all the commandments which I am commanding you today, so that you may be strong and go in and take possession of the land which you are crossing over [the Jordan] to possess; so that you may live long on the land which the Lord swore (solemnly promised) to your fathers to give to them and to their descendants, a land [of great abundance,] [p]flowing with milk and honey. 10 For the land which you are entering to possess is not like the land of Egypt from which you have come, where you sowed your seed and watered [q]it with your foot like a garden of vegetables. 11 But the land into which you are about to cross to possess, a land of hills and valleys, drinks water from the rain of heaven, 12 a land for which the Lord your God cares; the eyes of the Lord your God are always on it, from the beginning of the year to the end of the year.

13 “It shall come about, if you listen obediently and pay attention to My commandments which I command you today—to love the Lord your God and to serve Him with all your heart and with all your soul [your choices, your thoughts, your whole being]— 14 that [r]He will give the rain for your land in its season, the early [fall] rain and the late [spring] rain, so that you may gather in your grain and your new wine and your [olive] oil. 15 And [s]He will give grass in your fields for your cattle, and you will eat and be satisfied. 16 Beware that your hearts are not deceived, and that you do not turn away [from the Lord] and serve other gods and worship them, 17 or [else] the Lord’s anger will be kindled and burn against you, and He will shut up the heavens so that there will be no rain and the land will not yield its fruit; and you will perish quickly from the good land which the Lord is giving you.

18 “Therefore, you shall impress these words of mine on your heart and on your soul, and tie them as a sign on your hand, and they shall be as [t]bands (frontals, frontlets) on your forehead. 19 You shall teach them [diligently] to your [u]children [impressing God’s precepts on their minds and penetrating their hearts with His truths], speaking of them when you sit in your house and when you walk along the road and when you lie down and when you rise up. 20 You shall write them on the [v]doorposts of your house and on your gates, 21 so that your days and the days of your children may be multiplied in the land which the Lord swore to your fathers to give them, as [w]long as the heavens are above the earth. 22 For if you are careful to keep all this commandment which I am commanding you to do, to love the Lord your God, to walk [that is, to live each and every day] in all His ways and to hold tightly to Him— 23 then the Lord will drive out all these nations from before you, and you shall dispossess nations greater and mightier than you. 24 Every place on which the sole of your foot treads shall become yours; your territory shall be from the wilderness to Lebanon, and from the river, the river Euphrates, as far as the western sea (the Mediterranean). 25 No man will be able to stand before you; the Lord your God will lay the fear and the dread of you on all the land on which you set foot, just as He has spoken to you.

26 “Behold, today I am setting before you a blessing and a curse— 27 the blessing, if you listen to and obey the commandments of the Lord your God, which I am commanding you today; 28 and the curse, if you do not listen to and obey the commandments of the Lord your God, but turn aside from the way which I am commanding you today, by following (acknowledging, worshiping) other gods which you have not known.

29 “It shall come about, when the Lord your God brings you into the land which you are entering to possess, that you shall place the blessing on Mount Gerizim and the curse on Mount Ebal.(D) 30 Are they not across the Jordan, west of the road, toward the sunset, in the land of the Canaanites who live in the Arabah, opposite Gilgal, beside the oaks of Moreh? 31 For you are about to cross the Jordan to go in to possess the land which the Lord your God is giving you, and you shall possess it and live in it, 32 and you shall be careful to do all the statutes and the judgments which I am setting before you today.

Laws of the Sanctuary

12 “These are the statutes and judgments (precepts) which you shall be careful to do in the land which the Lord, the God of your fathers, has given you to possess as long as you live on the earth. You shall utterly destroy all the places where the nations whom you shall dispossess serve their gods, on the high mountains and the hills and under every green [leafy] tree. You shall tear down their altars and smash their [idolatrous] pillars and burn their [x]Asherim in the fire; you shall cut down the carved and sculpted images of their gods and obliterate their name from that place. You shall not act like this toward the Lord your God. But you shall seek the Lord at the place which the Lord your God will choose out of all your tribes to establish His [y]Name there for His dwelling [place], and there you shall come [to worship Him]. There you shall bring your burnt offerings, your sacrifices, your tithes, the contribution of your hand, your votive (pledged, vowed) offerings, your freewill (voluntary) offerings, and the firstborn of your herd and of your flock. And there you and your households shall eat before the Lord your God, and rejoice in all to which you put your hand, in which the Lord your God has blessed you.

“You shall not do at all what we are doing here [in the camp] today, every man doing whatever is right in his [own] eyes. For you have not yet come to the resting place and to the inheritance which the Lord your God is giving you. 10 When you cross the Jordan and live in the land which the Lord your God is giving you to inherit, and He gives you rest from all your enemies around you so that you live in security, 11 then it shall come about that the place which the Lord your God will choose for His Name [and Presence] to dwell; there you shall bring everything that I am commanding you: your burnt offerings, your sacrifices, your tithes and the [voluntary] contribution of your hand [as a first gift from the fruits of the ground], and all your choice votive offerings which you vow to the Lord. 12 And you shall rejoice before the Lord your God, you and your sons and your daughters, and your male and female servants, and the Levite who is within your [city] gates, since he has no portion or inheritance with you.

13 “Be careful that you do not offer your burnt offerings in every [cultic] place you see, 14 but [only] in the place which the Lord will choose in one of your tribes, there you shall offer your burnt offerings, and there you shall do everything that I am commanding you.

15 “However, you may slaughter and eat meat within any of your [city] gates, whatever you wish, according to the blessing of the Lord your God which He has given you [as His generous provision for daily life]. The [ceremonially] unclean and the clean may eat it, such as the gazelle and the deer. 16 Only you shall not eat the blood; you are to pour it out on the ground like water. 17 You are forbidden to eat within your [city] gates the tithe of your grain or new wine or oil, or the firstborn of your herd or flock, or any of your votive offerings, or your freewill offerings, or the contribution of your hand. 18 But you shall eat them before the Lord your God in the place which the Lord your God will choose, you and your son and your daughter, and your male and female servants, and the Levite who is within your [city] gates; and you shall rejoice before the Lord your God in all [z]that you undertake. 19 Be careful that you do not neglect the Levite [who serves God] [aa]as long as you live in your land.

20 “When the Lord your God extends your territory, as He promised you, and you say, ‘I will eat meat,’ because you want to eat meat, then you may eat meat, whatever [ab]you wish. 21 If the place which the Lord your God chooses to put His Name (Presence) is too far away from you, then you may slaughter [animals] from your herd or flock which the Lord has given you, just as I have commanded you; and you may eat within your [city] gates whatever you wish. 22 Just as the gazelle or the deer is eaten, so you may eat it [but not make it an offering]; the [ceremonially] unclean and the clean alike may eat it. 23 Only be sure that you do not eat the blood, for the blood is the life (soul), and you shall not eat the life with the meat. 24 You shall not eat it; you shall pour it out on the ground like water. 25 You shall not eat it, so that all may be well with you and with your children after you, because you will be doing what is right in the sight of the Lord. 26 However, you shall take your holy things which you have [to offer] and your votive (pledged, vowed) offerings, you shall take them and go to the place which the Lord will choose. 27 And you shall offer your burnt offerings, the meat and the blood, on the altar of the Lord your God; and the blood of your sacrifices shall be poured out on the altar of the Lord your God, and you shall eat the meat.

28 “Be careful to listen to all these words which I am commanding you, so that it may be well with you and with your [ac]children after you forever, because you will be doing what is good and right in the sight of the Lord your God.

29 “When the Lord your God cuts off and destroys before you the nations which you are going in to dispossess, and you dispossess them and settle in their land, 30 beware that you are not lured (ensnared) into following them, after they have been destroyed before you, and that you do not inquire about their gods, saying, ‘How did these nations serve their gods, so that I too may do likewise?’ 31 You shall not behave this way toward the Lord your God, for they have done for their gods every repulsive thing which the Lord hates; for they even burn their sons and their daughters in the fire [as sacrifices] to their gods.

32 “Everything I command you, you shall be careful to do it; you shall not add to it nor take away from it.

Shun Idolatry

13 “If a prophet arises among you, or a dreamer of dreams, and gives you a sign or a wonder, and the sign or the wonder which he spoke (foretold) to you comes to pass, and if he says, ‘Let us follow after other gods (whom you have not known) and let us serve and worship them,’ you shall not listen to the words of that prophet or that dreamer of dreams; for the Lord your God is testing you to know whether you love the Lord your God with all your heart and mind and all your soul [your entire being]. You shall walk after the Lord your God and you shall fear [and worship] Him [with awe-filled reverence and profound respect], and you shall keep His commandments and you shall listen to His voice, and you shall serve Him, and cling to Him. But that prophet or that dreamer of dreams shall be put to death, because he has counseled rebellion against the Lord your God who brought you from the land of Egypt and redeemed you from the house of slavery, to draw you away from the way in which the Lord your God has commanded you to walk. So you shall remove the evil from among you.

“If your brother, the son of your mother, or your son or daughter, or [ad]the wife you cherish, or your friend who is as [precious to you as] your own life (soul), entices you secretly, saying, ‘Let us go and serve other gods’ (gods whom neither you nor your fathers have known, of the gods of the peoples who are around you, near you or far from you, from one end of the earth to the other), you shall not consent to him or listen to him; and your eye shall not pity him, nor shall you spare him or conceal him. Instead, you shall most certainly execute him; your hand shall be first [to be raised] against him to put him to death, and afterwards the hand of all the people. 10 So you shall stone him to death with stones, because he has tried to draw you away from the Lord your God who brought you from the land of Egypt, from the house of slavery. 11 Then all Israel will hear and be afraid, and will never again do such a wicked thing among you.

12 “If you hear [it said] in one of your cities, which the Lord your God gives you to live in, 13 that some worthless and evil men have gone out from among you and have tempted the inhabitants of their city [to sin], saying, ‘Let us go and serve other gods’ (whom you have not known), 14 then you shall investigate and search out [witnesses] and ask thorough questions. If it is true and the matter is established that this loathsome thing has been done among you, 15 you shall most certainly strike the inhabitants of that city with the edge of the sword, utterly destroying it and all that is in it, even its livestock with the edge of the sword. 16 Then you shall collect all its spoil (plunder) into the middle of its open square and burn the city and set fire to the spoil as a whole burnt offering to the Lord your God. It shall be a ruin forever. It shall not be built again. 17 Nothing from that which is put under the ban (designated for destruction) shall cling to your hand, so that the Lord may turn away from His burning anger and show mercy to you, and have compassion on you and make you increase, just as He swore to your fathers, 18 because you have listened to and obeyed the voice of the Lord your God, keeping all His commandments which I am commanding you today, and doing what is right in the eyes of the Lord your God.

Clean and Unclean Animals

14 “You are the sons of the Lord your God; [ae]you shall not cut yourselves nor [af]shave your forehead for the sake of the dead, for you are a holy people [set apart] to the Lord your God; and the Lord has chosen you out of all the peoples who are on the earth to be a people for His own possession.

“You shall not eat anything that is detestable [to the Lord and forbidden by Him]. These are the animals that you may eat: the ox, the sheep, the goat, the deer, the gazelle, the roebuck, the wild goat, the ibex, the antelope and the mountain sheep. Among the animals, you may eat any animal that has the divided hoof [that is, a hoof] split into two parts [especially at its distal extremity] and that chews the cud. However, you are not to eat any of these [animals] among those which chew the cud, or among those that divide the hoof in two: the camel, the hare and the [ag]shaphan, for though they chew the cud, they do not split the hoof; they are unclean for you. The swine, because it has a divided hoof but does not chew the cud; it is unclean for you. You shall not eat their meat nor touch their carcasses.

“Of all [creatures] that are in the waters, you may eat these: anything that has fins and scales you may eat, 10 but you may not eat anything that does not have fins and scales; it is unclean for you.

11 “You may eat any clean bird. 12 But these are the ones which you shall not eat: the eagle, the vulture, and the black buzzard, 13 and the red kite, the falcon, and the birds of prey [ah]of any variety, 14 and every raven of any variety, 15 and the ostrich, the owl, the seagull, the hawk of any variety, 16 the little owl, the great owl, the long-eared owl, 17 the pelican, the carrion vulture, the cormorant, 18 the stork, and the heron of any variety, and the hoopoe, and the bat. 19 And all flying insects are unclean for you; they shall not be eaten. 20 You may eat any clean bird.

21 “You shall not eat anything that dies on its own. You may give it to the stranger (resident alien, foreigner) who is in your [city] gates, so that he may eat it, or you may sell it to a foreigner [since they are not under God’s law], but you are a people holy (set apart) to the Lord your God. You shall not [ai]boil a young goat or a lamb in its mother’s milk.

22 “Every year you shall certainly tithe [a tenth] of all the yield of your seed which is produced by your field. 23 [aj]You shall eat the tithe (tenth) of your grain, your new wine, your oil, and the firstborn of your herd and your flock before the Lord your God in the place where He chooses to establish His Name (Presence), so that you may learn to fear [and worship] the Lord your God [with awe-filled reverence and profound respect] always. 24 If the place where the Lord your God chooses to set His Name (Presence) is a great distance from you and you are not able to carry your tithe, because the Lord your God has blessed you [with such an abundance], 25 then you shall exchange your tithe for money, and take the money in your hand and go to the place [of worship] which the Lord your God chooses. 26 You may spend the money for [ak]anything your heart desires: for oxen, or sheep, or wine, or [other] strong drink, or [al]anything else you want. You shall eat there in the presence of the Lord your God and rejoice, you and your household. 27 Also you shall not neglect the Levite who is within your [city] gates, for he does not have a share [of land] or an inheritance among you.

28 “At the end of every third year you shall bring out all the tithe of your produce for that year, and shall store it up within your [city] gates. 29 The Levite, because he has no share [of land] or an inheritance among you, and the stranger, and the orphan and the widow who are within your [city] gates, shall come and eat and be satisfied, so that the Lord your God may bless you in all the work of your hands.

The Sabbatical Year

15 “At the end of every seven years you shall grant a release (remission, pardon) from debt. This is the regulation for the release: every [am]creditor shall forgive what he has loaned to his neighbor; he shall not [an]require repayment from his neighbor and his brother, because the Lord’s release has been proclaimed. You may require repayment from a foreigner, but whatever of yours is with your brother [Israelite] your hand shall release. However, there will be no poor among you, since the Lord will most certainly bless you in the land which the Lord your God is giving you as an inheritance to possess, if only you will listen to and obey the voice of the Lord your God, to observe carefully all these commandments which I am commanding you today. When the Lord your God blesses [ao]you as He has promised you, then you will lend to many nations, but you will not borrow; and you will rule over many nations, but they will not rule over you.

“If there is a poor man among you, one of your fellow Israelites, in [ap]any of your cities in the land that the Lord your God is giving you, you shall not [aq]be heartless, nor [ar]close-fisted with your poor brother; but you shall freely open your hand to him, and shall generously lend to him [as]whatever he needs. Beware that there is no wicked thought in your heart, saying, ‘The seventh year, the year of release (remission, pardon), is approaching,’ and your eye is hostile (unsympathetic) toward your poor brother, and you give him nothing [since he would not have to repay you]; for he may cry out to the Lord against you, and it will become a sin for you. 10 You shall freely and generously give to him, and your heart shall not be resentful when you give to him, because for this [generous] thing the Lord your God will bless you in all your work and in all your undertakings. 11 For the poor will never cease to be in the land; therefore I command you, saying, ‘You shall freely open your hand to your brother, to your needy, and to your poor in your land.’

12 “If your fellow Israelite, a Hebrew man or woman, is sold to you, and serves you for six years, then in the seventh year you shall set him free [from your service]. 13 When you set him free, you shall not let him go away empty-handed. 14 You shall give him generous provisions from your flock, from your threshing floor and from your wine press; you shall give to him as the Lord your God has blessed you. 15 And you shall remember and thoughtfully consider that you were [once] a slave in the land of Egypt, and the Lord your God redeemed you; therefore, I am commanding you these things today. 16 Now if the servant says to you, ‘I will not leave you,’ because he loves you and your household, since he is doing well with you; 17 then take an awl and pierce it through his ear into the door, and he shall [willingly] be your servant always. Also you shall do the same for your maidservant.(E)

18 “It shall not seem hard to you when you set him free, for he has served you six years with double the service of a hired man; so the Lord your God will bless you in everything you do.

19 “You shall consecrate (set apart) to the Lord your God all the firstborn males that are born of your herd and flock. You shall not work with the firstborn of your herd, nor shear the firstborn of your flock. 20 You and your household shall eat it every year before the Lord your God in the place [for worship] which the Lord chooses. 21 But if it has any defect or injury, such as lameness or blindness, or any serious defect, you shall not sacrifice it to the Lord your God. 22 You shall eat it within your [city] gates; the [ceremonially] unclean and the clean alike may eat it, as [if it were] a gazelle or a deer. 23 Only you shall not eat its blood; you are to pour it out on the ground like water.

The Feast of Passover

16 “Observe the month of Abib and celebrate the Passover to the Lord your God, for in the month of Abib the Lord your God brought you out of Egypt by night. You shall sacrifice the Passover [lamb] to the Lord your God from the flock or the herd, in the place where the Lord chooses to [at]establish His Name (Presence). You shall not eat [au]leavened bread with it; instead, for seven days you shall eat the Passover with unleavened bread, the bread of affliction (for you left the land of Egypt in haste); [do this] so that all the days of your life you may remember [thoughtfully] the day when you came out of the land of Egypt. For seven days no leaven shall be seen with you in all your territory, and none of the meat which you sacrificed the evening of the first day shall remain overnight until morning. You are not allowed to sacrifice the Passover [lamb] in any of your cities which the Lord your God is giving you; but at the place where the Lord your God chooses to establish His Name (Presence), you shall sacrifice the Passover [lamb] in the evening at sunset, at the time that you came out of Egypt. You shall cook and eat it in the place which the Lord your God chooses. In the morning you are to return to your tents. For six days you shall eat unleavened bread, and on the seventh day there shall be a celebration to the Lord your God; so you shall do no work [on that day].

The Feast of Weeks

“You shall count seven weeks for yourself; you shall begin to count seven weeks from the time you first put the sickle to the standing grain. 10 Then you shall celebrate the [av]Feast of Weeks to the Lord your God with a tribute of a freewill offering from your hand, which you shall give [to Him] just as the Lord your God blesses you; 11 and you shall rejoice before the Lord your God, you and your son and your daughter and your male and female servants and the Levite who is within your [city] gates, and the stranger and the orphan and the widow who are among you, at the place where the Lord your God chooses to establish His Name (Presence). 12 You shall remember that you were a slave in Egypt, and you shall be careful to obey these statutes.

The Feast of Booths

13 “You shall celebrate the Feast of Booths (Tabernacles) seven days, when you have gathered in [the grain] from your threshing floor and [the wine] from your wine vat. 14 You shall rejoice in your feast, you and your son and your daughter and your male and female servants and the Levite and the stranger and the orphan and the widow who are within your city. 15 Seven days you shall celebrate a feast to the Lord your God in the place which the Lord chooses, because the Lord your God will bless you in all your produce and in all the work of your hands, so that you will be altogether joyful.

16 “Three times a year all your males shall appear before the Lord your God in the place which He chooses, at the Feast of Unleavened Bread (Passover) and at the Feast of Weeks (Pentecost) and at the Feast of Booths (Tabernacles), and they shall not appear before the Lord empty-handed. 17 Every man [aw]shall give as he is able, in accordance with the blessing which the Lord your God has given you.

18 “You shall appoint judges and officers in all your cities (gates) which the Lord your God is giving you, according to your tribes, and they shall judge the people with righteous judgment. 19 You shall not distort justice; you shall not be partial, and you shall not take a bribe, for a bribe blinds the eyes of the wise and perverts the words of the righteous. 20 You shall pursue justice, and only justice [that which is uncompromisingly righteous], so that you may live and take possession of the land which the Lord your God is giving you.

21 “You shall not plant for yourself an [ax]Asherah of any kind of tree or wood beside the altar of the Lord your God, which you shall make. 22 You shall not set up for yourself a sacred pillar which the Lord your God hates.

Administration of Justice

17 “You shall not sacrifice to the Lord your God an ox or sheep with a blemish or any defect, for that is a detestable thing to the Lord your God.

“If there is discovered among you, within any of your cities, which the Lord your God is giving you, a man or a woman who does evil in the sight of the Lord your God, by transgressing (violating) His covenant, and has gone and served other gods and worshiped them, or the sun or the moon or any of the heavenly host, [doing these things] which I have commanded not to do, and if it is told to you and you hear about it, then you shall investigate thoroughly [all the charges]. If it is confirmed [ay]beyond doubt that this detestable thing has been done in Israel, then you shall bring that man or that woman who has done this evil thing to the gates [of your city] and you shall stone the man or the woman to death. [az]On the evidence of two or three witnesses, he who is to die shall be put to death; he shall not be put to death on the evidence of [only] one witness. The hand of the witnesses shall be the first against him to put him to death, and afterward the hand of all the people. So you shall remove the evil from among you.

“If any case is too difficult for you to judge—between one kind of homicide and another, between one kind of lawsuit and another, between one kind of assault and another, [ba]being controversial issues in your [bb]courts—then you shall arise and go to the place which the Lord your God chooses. So you shall come to the Levitical priests or to the judge who is in office at that time, and you shall consult them and they will declare to you the [bc]verdict in the case. 10 You shall act in accordance with the terms of the verdict which they declare to you from that place which the Lord chooses. You shall be careful to act in accordance with all of their instructions. 11 You shall act in accordance with the law which they teach you and the judgment which they tell you. You shall not turn aside from their verdict, to the right or to the left. 12 The man who acts presumptuously and insolently by not listening to the priest who stands there to serve the Lord your God, nor to the judge, that man shall die; so you shall remove the evil from Israel. 13 Then all the people will hear and be afraid, and will not act presumptuously again.

14 “When you enter the land which the Lord your God is giving you, and you take possession of it and live there, and you say, ‘I will set a king over me like all the nations who are around me,’ 15 you shall most certainly set a king over you whom the Lord your God chooses. You shall set a king over you from among your countrymen (brothers); you may not choose a foreigner [to rule] over you who is not your countryman. 16 Further, he shall not [bd]acquire many [war] horses for himself, nor make the people return to Egypt in order to acquire horses [to expand his military power], since the Lord said to you, ‘You shall never return that way again.’ 17 He shall not acquire multiple wives for himself, or else his heart will turn away [from God]; nor [for the same reason] shall he acquire great amounts of silver and gold.

18 “Now it shall come about when he sits on the throne of his kingdom, he shall write for himself a copy of this law on a scroll in the presence of the Levitical priests. 19 And it shall be with him and he shall read it all the days of his life, so that he may learn to fear [and worship] the Lord his God [with awe-filled reverence and profound respect], by carefully obeying (keeping foremost in his thoughts and actively doing) all the words of this law and these statutes, 20 so that his heart will not be lifted up above his countrymen [by a false sense of self-importance and self-reliance] and that he will not turn away (deviate) from the commandment, to the right or to the left, so that he and his sons may continue [to reign] for a long time in his kingdom in Israel.

Portion of the Levites

18 “The Levitical priests, the entire tribe of Levi, shall own [privately] no portion [of land] or inheritance with Israel; they shall eat the Lord’s offerings by fire and His portion. They shall have no inheritance [of land] among their countrymen (brothers, brethren); the Lord is their [be]inheritance, as He promised them.

“Now this shall be the priests’ portion from the people, from those offering a sacrifice, either an ox or a sheep: they shall give to the priest the shoulder and the two cheeks and the stomach. You shall also give him the first fruits of your grain, your new wine [the first of the season], and your [olive] oil, and the first sheared fleece of your sheep. For the Lord your God has chosen him, him and his sons from all your tribes, to stand and serve in the name of the Lord forever.

“Now if a Levite comes from any of your cities throughout Israel where he resides, and comes whenever [bf]he wishes to [the sanctuary] the place which the Lord chooses; then he shall serve in the name of the Lord his God, like all his fellow Levites who [bg]stand there before the Lord. They shall have [bh]equal portions to eat, except what they receive from the sale of their fathers’ estates.(F)

Spiritism Forbidden

“When you enter the land which the Lord your God is giving you, you shall not learn to imitate the detestable (repulsive) practices of those nations. 10 There shall not be found among you anyone who makes his son or daughter pass through the fire [as a sacrifice], one who uses divination and fortune-telling, one who practices witchcraft, or one who interprets omens, or a sorcerer, 11 or one who casts a charm or spell, or a medium, or a spiritist, or a necromancer [who seeks the dead]. 12 For everyone who does these things is utterly repulsive to the Lord; and because of these detestable practices the Lord your God is driving them out before you. 13 You shall be blameless (complete, perfect) before the Lord your God. 14 For these nations which you shall dispossess listen to those who practice witchcraft and to diviners and fortune-tellers, but as for you, the Lord your God has not allowed you to do so.

15 “The Lord your God will raise up for you a [bi]prophet like me [Moses] from among you, from your countrymen (brothers, brethren). You shall listen to him.(G) 16 This is according to all that you asked of the Lord your God at Horeb (Mount Sinai) on the day of the assembly, saying, ‘Let me not hear the voice of the Lord my God again, nor see this great fire anymore, so that I will not die.’ 17 The Lord said to me, ‘They have spoken well. 18 I will raise up a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them all that I command him. 19 It shall come about that whoever will not listen to My words which he shall speak in My name, I Myself will require it of him [and there will be consequences]. 20 But the prophet who presumes to speak a word in My name which I have not commanded him to speak, or which he speaks in the name of other gods—that prophet shall die.’ 21 If you say in your heart, ‘How will we know and recognize the word which the Lord has not spoken?’ 22 When a prophet speaks in the name of the Lord and the thing does not happen or come true, that is the thing which the Lord has not spoken. The prophet has spoken it presumptuously; you shall not be afraid of him.

Cities of Refuge

19 “When the Lord your God cuts off (destroys) the nations whose land He is giving you, and you dispossess them and live in their cities and in their houses, you shall designate three cities for yourself in the central area of the land, which the Lord your God is giving you to possess. You shall prepare and maintain for yourself the roads [to these cities], and divide the territory of your land into three parts, so that anyone who kills another unintentionally may escape there [for asylum].

“Now this is the case of the offender (manslayer) who may escape there and live [protected from vengeance]: when he kills his neighbor unintentionally, not having hated him previously— as [for example] when a man goes into the forest with his neighbor to cut wood, and his hand swings the axe to cut down the tree, but the iron head slips off the wooden handle and hits his companion and he dies—the offender may escape to one of these cities and live; otherwise the [bj]avenger of blood might pursue the offender in the heat of anger, and overtake him, because it is a long way, and take his life, even though he did not deserve to die, since he did not hate his neighbor beforehand. Therefore, I command you, saying, ‘You shall set aside three cities [of refuge] for yourself.’

“If the Lord your God enlarges your border, as He has sworn to your fathers to do, and gives you all the land which He promised to give to your fathers— if you keep and carefully observe all these commandments which I am commanding you today, to love the Lord your God, and to walk [that is, to live each and every day] always in His ways—then you shall add three more cities [of refuge] for yourself, besides these three, 10 so that innocent blood will not be shed [by blood avengers] in your land which the Lord your God is giving you as an inheritance, and blood guilt will not be on you [for the death of an innocent man].

11 “But if there is a man who hates his neighbor and lies in wait and ambush for him and attacks him and strikes him down so that he dies, and the assailant escapes to one of these cities, 12 then the elders of his own city shall send for him and have him taken back from there and turn him over to the avenger of blood, so that he may be put to death. 13 You shall not pity him [the guilty one], but you shall purge the blood of the innocent from Israel, so that it may go well with you.

Laws of Landmark and Testimony

14 “You shall not move your neighbor’s boundary mark, which the forefathers [who first divided the territory] have set, in the land which you will inherit in the land which the Lord your God is giving you to possess.

15 “A single witness shall not appear in a trial against a man for any wrong or any sin which he has committed; [only] [bk]on the testimony or evidence of two or three witnesses shall a charge be confirmed. 16 If a malicious witness rises up against a man to [falsely] accuse him of wrongdoing, 17 then both parties to the controversy shall stand before the Lord, before the priests and the judges who will be in office at that time. 18 The judges shall investigate thoroughly, and if the witness is a false witness, and he has accused his brother falsely, 19 then you shall do to him just as he had intended to do to his brother. So you shall remove the evil from among you. 20 Those who remain will hear and be afraid, and will never again do such an evil thing among you. 21 You shall not show pity [to the guilty one]: it shall be life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

Laws of Warfare

20 “When you go out to battle against your enemies and see horses and chariots and people more numerous than you, do not be afraid of them; for the Lord your God, who brought you up from the land of Egypt, is with you. When you approach the battle, the priest shall come forward and speak to the people, and shall say to them, ‘Hear, O Israel: you are advancing today to battle against your enemies. Do not lack courage. Do not be afraid, or panic, or tremble [in terror] before them, for the Lord your God is He who goes with you, to fight for you against your enemies, to save you.’(H) The officers shall also speak to the [bl]soldiers, saying, ‘What man is there who has built a new house and has not yet [bm]dedicated it? [bn]Let him go and return to his house, otherwise he might die in the battle and another man would dedicate it. What man has planted a vineyard and has not put it to use [harvesting its fruit]? Let him go and return to his house, otherwise he might die in the battle and another man would begin to use its fruit. And who is the man who is engaged (legally promised) to a woman and has not married her? Let him go and return to his house, otherwise he might die in the battle and another man would marry her.’ Then the officers shall speak further to the soldiers and say, ‘Who is the man who is afraid and lacks courage? Let him go and return to his house, so that he does not cause his brothers’ courage to fail like his own.’ And it shall be when the officers have finished speaking to the soldiers, they shall appoint commanders of armies over them.

10 “When you advance to a city to fight against it, you shall [first] offer it terms of peace. 11 If that city accepts your terms of peace and opens its gates to you, then all the people who are found in it shall become your forced labor and shall serve you. 12 However, if it does not make peace with you, but makes war against you, then you shall lay siege to it. 13 When the Lord your God gives it into your hand, you shall strike down all the men in it with the edge of the sword. 14 Only the women and the children and the animals and everything that is in the city, all its spoil, you shall take as plunder for yourself; and you shall use the spoil of your enemies which the Lord your God has given you. 15 That is what you shall do to all the cities that are very far away from you, which are not among the cities of these nations nearby [which you are to dispossess]. 16 Only in the cities of these peoples that the Lord your God is giving you as an inheritance, you shall not leave alive anything that breathes. 17 But you shall utterly destroy them, the Hittite, the Amorite, the Canaanite, the Perizzite, the Hivite and the Jebusite, just as the Lord your God has commanded you, 18 so that they will not teach you to act in accordance with all the detestable practices which they have done [in worship and service] for their gods, and in this way cause you to sin against the Lord your God.

19 “When you besiege a city for [bo]a long time, making war against it in order to capture it, you shall not destroy its [fruit-bearing] trees by swinging an axe against them; for you may eat from them, and you shall not cut them down. For is the tree of the field a man, that it should be besieged (destroyed) by you? 20 Only the trees which you know are not [bp]fruit trees shall you destroy and cut down, so that you may build [bq]siegeworks against the city that is making war with you until it falls.

Expiation of a Crime

21 “If someone is found slain, lying in the field, in the land which the Lord your God gives you to possess, and it is not known who has killed him, then your elders and judges shall go out and measure the distance to the cities which are around the dead person. It shall be that the elders of the city which is nearest to the dead man shall take a heifer of the herd, one which has not been worked and which has not pulled in a yoke; and the elders of that city shall bring the heifer down to a [river] valley with running water, which has not been plowed or planted, and shall break the heifer’s neck there in the valley. Then the priests, the sons of Levi, shall approach, for the Lord your God has chosen them to serve Him and to bless in the Name (Presence) of the Lord; and every dispute and every assault (violent crime) shall be settled by them. All the elders of that city nearest to the dead man shall wash their hands over the heifer whose neck was broken in the valley; and they shall respond, and say, ‘Our hands did not shed this blood, nor did our eyes see it. Forgive Your people Israel whom You have redeemed, O Lord, and do not put the guilt of innocent blood among Your people Israel.’ And the guilt of blood shall be forgiven them. So shall you remove the guilt of innocent blood from among you, when you do what is right in the sight of the Lord.

Domestic Relations

10 “When you go out to battle against your enemies, and the Lord your God hands them over to you and you lead them away captive, 11 and you see a beautiful woman among the captives, and desire her and would take her as your wife, 12 then you shall bring her [home] to your house, and she shall shave her head and trim her nails [in preparation for mourning]. 13 She shall take off the clothes of her captivity and remain in your house, and weep (mourn) for her father and her mother a full month. After that you may go in to her and be her husband and she shall be your wife. 14 But it shall be that if you have no delight and take no pleasure in her, then you shall let her go [br]wherever she wishes. You certainly shall not sell her for money; you shall not deal with her as a slave or mistreat her, because you have humbled her [by forced marriage].

15 “If a man has two wives, one loved and the other [bs]unloved, and both the loved and the unloved have born him sons, and the firstborn son belongs to the unloved wife, 16 then on the day when he wills his possessions to his sons, he cannot treat the son of his loved wife as firstborn in place of the son of the unloved wife—the [actual] firstborn. 17 Instead he shall acknowledge the son of the unloved as the firstborn, by giving him a double portion of all that he has, for he was the beginning of his strength (generative power); to him belongs the right of the firstborn.

18 “If any man has a stubborn and rebellious son who will not obey the voice of his father or of his mother, and when they reprimand and discipline him, he will not listen to them, 19 then his father and mother shall take hold of him, and bring him out to the elders of his city at the gateway of his hometown. 20 They shall say to the elders of his city, ‘This son of ours is stubborn and rebellious; he will not obey us, he is a glutton and a drunkard.’(I) 21 Then all the men of his city shall stone him to death; so you shall remove the evil from among you, and all Israel will hear of it and be afraid.

22 “And if a man has committed a sin worthy of death, and he is put to death and [[bt]afterward] you hang him on a tree [as a public example],(J) 23 his body shall not hang all night on the tree, but you shall most certainly bury him on the same day (for he who is hanged is cursed by God), so that you do not defile your land which the Lord your God gives you as an inheritance.(K)

Various Laws

22 “You shall not see your countryman’s ox or his sheep straying away or being stolen, and [bu]ignore [your duty to help] them; you shall certainly take them back to him.(L) If your countryman is not nearby or you do not know him, you shall bring the animal to your house, and it shall stay with you until he searches for it; then you shall return it to him. You shall do this with his donkey or with his garment or with anything that your countryman has lost and you have found. You are not allowed to ignore [your duty to help] them. You shall not see your countryman’s donkey or his ox fall down along the road, and ignore [your duty to help] them; you shall certainly help him lift it up.

“A woman shall not wear a man’s clothing, nor shall a man put on a woman’s clothing; for whoever does these things is utterly repulsive to the Lord your God.

“If you happen to come upon a bird’s nest along the road, in any tree or on the ground, with young ones or eggs, and the mother [bird] is sitting on the young or on the eggs, you shall not take the mother with the young. You shall certainly let the mother go, but you may take the young for yourself, so that it may be well with you and that you may prolong your days.

“When you build a new house, you shall make a railing (parapet) around your [flat] roof, so that you do not bring the guilt of [innocent] blood on your house if someone falls from it.

“You shall not sow your vineyard with two kinds of seed, or everything produced by the seed which you have sown and the yield of the vineyard will become defiled [and banned for use].

10 “You shall not plow with an ox [a clean animal] and a donkey [an unclean animal] [bv]together.(M)

11 “You shall not wear a fabric made of wool and linen blended together [a fabric pagans believed to be magical].(N)

12 “You shall make tassels for yourself on the four corners of your outer garment with which you cover yourself.(O)

Laws on Morality

13 “If any man takes a wife and goes in to her and then scorns and hates her, 14 and charges her [without cause] with shameful behavior and [bw]publicly defames her, and says, ‘I took this woman, but when I approached her, I did not find in her evidence of virginity,’ 15 then the young woman’s father and her mother shall get and bring out the evidence of her virginity to the elders of the city at the gate [where court is held]. 16 The father of the young woman shall say to the elders, ‘I gave my daughter to this man as a wife, but he hates her and has turned against her; 17 and behold, he has made baseless charges against her, saying, “I did not find in your daughter the evidence of her virginity.” But this is the evidence of my daughter’s virginity.’ And they shall spread out the [bx]garment before the elders of the city. 18 Then the elders of that city shall take the man and reprimand him, 19 and they shall fine him a hundred shekels of silver and give it to the father of the young woman, because he [by]publicly defamed a virgin of Israel. And she shall remain his wife; he is not allowed to divorce her as long as he lives.

20 “But if this charge is true that the evidence of virginity was not found in the young woman, 21 then they shall bring her out to the doorway of her father’s house, and the men of her city shall stone her to death because she has committed a deliberate sin in Israel by playing the prostitute in her father’s house. So you shall remove the evil from among you.

22 “If a man is [bz]intimate with a woman who is another man’s wife, they shall both be put to death, the man who lay with the woman, and the woman. So you shall remove the evil from Israel.

23 “If a young woman who is a virgin is engaged (legally betrothed) to a man, and another man finds her in the city and is intimate with her, 24 then you shall bring them both out to the gate of that city and stone them to death—the young woman because she did not cry out for help [though she was] in the city, and the man because he has violated his neighbor’s [promised] wife. So you shall remove the evil from among you.

25 “However, if the man finds the girl who is engaged (legally betrothed) in the [open] field, and seizes her and is intimate with her [by force], then only the man who lies with her shall be put to death. 26 But you shall do nothing to the young woman; she has committed no sin worthy of death, for this is the same as when a man attacks his neighbor and murders [ca]him. 27 When he found her in the [open] field, the engaged girl [may have] cried out for help, but there was no one to [hear and] save her.

28 “If a man finds a girl who is a virgin, who is not engaged, and seizes her and is intimate with her and they are discovered, 29 then the man who was intimate with her shall give fifty shekels of silver to the girl’s father, and she shall become his wife because he has violated her; he can [cb]never divorce her.

30 [cc]A man shall not take his father’s [former] wife, so that he will not [cd]expose his father’s wife.

Persons Excluded from the Assembly

23 “He who has been castrated by having his testicles crushed or his male organ cut off shall not enter the congregation of the Lord. A person of [ce]illegitimate birth shall not enter the assembly of the Lord; none of his descendants, even to the tenth generation. An Ammonite or [cf]Moabite shall not enter the assembly of the Lord; none of their descendants, even to the tenth generation, shall ever enter the assembly of the Lord, because they did not meet you with bread (food) and water on the road as you came out of Egypt, and because they hired [to act] against you Balaam the son of Beor from Pethor of Mesopotamia, to curse you. Nevertheless, the Lord your God was not willing to listen to Balaam, but the Lord your God turned the curse into a blessing for you because the Lord your God has loved you. You shall never seek their peace nor their prosperity all your days.

“You shall not detest an Edomite, for he is your brother [Esau’s descendant]. You shall not detest an Egyptian, because you were a stranger (resident alien, foreigner) in his land. Their children of the third generation who are born to them may enter the assembly of the Lord.

“When you go out as an army [to fight] against your enemies, you shall keep yourselves from every evil [thing].

10 “If there is any man among you who is [ceremonially] unclean because of nocturnal emission, then he must go outside the camp; he shall not come back to the camp. 11 But when evening comes, he shall bathe in water, and at sundown he may return to the camp.

Amplified Bible (AMP)

Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.