Book of Common Prayer
A Psalm of Complaint and of Praise.
To the Chief Musician. A Psalm of David.
31 In You, O Lord, I have placed my trust and taken refuge;
Let me never be [a]ashamed;
In Your righteousness rescue me.
2
Incline Your ear to me, deliver me quickly;
Be my rock of refuge,
And a strong fortress to save me.
3
Yes, You are my rock and my fortress;
For Your name’s sake You will lead me and guide me.
4
You will draw me out of the net that they have secretly laid for me,
For You are my strength and my stronghold.
5
[b]Into Your hand I commit my spirit;
You have redeemed me, O Lord, the God of truth and faithfulness.(A)
6
I hate those who pay regard to vain (empty, worthless) idols;
But I trust in the Lord [and rely on Him with unwavering confidence].
7
I will rejoice and be glad in Your steadfast love,
Because You have seen my affliction;
You have taken note of my life’s distresses,
8
And You have not given me into the hand of the enemy;
You have set my feet in a broad place.
9
Be gracious and compassionate to me, O Lord, for I am in trouble;
My eye is clouded and weakened by grief, my soul and my body also.
10
For my life is spent with sorrow
And my years with sighing;
My strength has failed because of my iniquity,
And even my body has wasted away.
11
Because of all my enemies I have become a reproach and disgrace,
Especially to my neighbors,
And an object of dread to my acquaintances;
Those who see me on the street run from me.
12
I am forgotten like a dead man, out of mind;
I am like a broken vessel.
13
For I have heard the slander and whispering of many,
Terror is on every side;
While they schemed together against me,
They plotted to take away my life.(B)
14
But as for me, I trust [confidently] in You and Your greatness, O Lord;
I said, “You are my God.”
15
My times are in Your hands;
Rescue me from the hand of my enemies and from those who pursue and persecute me.
16
Make Your face shine upon Your servant;
Save me in Your lovingkindness.
17
Let me not be put to shame, O Lord, for I call on You;
Let the wicked (godless) be put to shame, let them be silent in Sheol (the nether world, the place of the dead).
18
Let the lying lips be mute,
Which speak insolently and arrogantly against the [consistently] righteous
With pride and contempt.
19
How great is Your goodness,
Which You have stored up for those who [reverently] fear You,
Which You have prepared for those who take refuge in You,
[c]Before the sons of man!
20
In the secret place of Your presence You hide them from the plots and conspiracies of man;
You keep them secretly in a shelter (pavilion) from the strife of tongues.
21
Blessed be the Lord,
For He has shown His marvelous favor and lovingkindness to me [when I was assailed] in a besieged city.
22
As for me, I said in my alarm,
“I am cut off from Your eyes.”
Nevertheless You heard the voice of my supplications (specific requests)
When I cried to You [for help].
23
O love the Lord, all you His godly ones!
The Lord preserves the faithful [those with moral and spiritual integrity]
And fully repays the [self-righteousness of the] arrogant.
24
Be strong and let your hearts take courage,
All you who wait for and confidently expect the Lord.
Prayer for Rescue from Enemies.
A Psalm of David.
35 Contend, O Lord, with those who contend with me;
Fight against those who fight against me.
2
Take hold of shield and buckler ([a]small shield),
And stand up for my help.
3
Draw also the spear and javelin to meet those who pursue me.
Say to my soul, “I am your salvation.”
4
Let those be ashamed and dishonored who seek my life;
Let those be turned back [in defeat] and humiliated who plot evil against me.
5
Let them be [blown away] like chaff before the wind [worthless, without substance],
With the angel of the Lord driving them on.
6
Let their way be dark and slippery,
With the angel of the Lord pursuing and harassing them.
7
For without cause they hid their net for me;
Without cause they dug a pit [of destruction] for my life.
8
Let destruction come upon my enemy by surprise;
Let the net he hid for me catch him;
Into that very destruction let him fall.
9
Then my soul shall rejoice in the Lord;
It shall rejoice in His salvation.
10
All my bones will say, “Lord, who is like You,
Who rescues the afflicted from him who is too strong for him [to resist alone],
And the afflicted and the needy from him who robs him?”
11
Malicious witnesses rise up;
They ask me of things that I do not know.
12
They repay me evil for good,
To the sorrow of my soul.
13
But as for me, when they were sick, my clothing was sackcloth (mourning garment);
I humbled my soul with fasting,
And I prayed with my head bowed on my chest.
14
I behaved as if grieving for my friend or my brother;
I bowed down in mourning, as one who sorrows for his mother.
15
But in my stumbling they rejoiced and gathered together [against me];
The slanderers whom I did not know gathered against me;
They slandered and reviled me without ceasing.
16
Like godless jesters at a feast,
They gnashed at me with their teeth [in malice].
17
Lord, how long will You look on [without action]?
Rescue my life from their destructions,
My only life from the young lions.
18
I will give You thanks in the great congregation;
I will praise You among a mighty people.
19
Do not let those who are wrongfully my enemies rejoice over me;
Nor let those who hate me without cause wink their eye [maliciously].(A)
20
For they do not speak peace,
But they devise deceitful words [half-truths and lies] against those who are quiet in the land.
21
They open their mouths wide against me;
They say, “Aha, aha, our eyes have seen it!”
22
You have seen this, O Lord; do not keep silent.
O Lord, do not be far from me.
23
Wake Yourself up, and arise to my right
And to my cause, my God and my Lord.
24
Judge me, O Lord my God, according to Your righteousness and justice;
And do not let them rejoice over me.
25
Do not let them say in their heart, “Aha, that is what we wanted!”
Do not let them say, “We have swallowed him up and destroyed him.”
26
Let those be ashamed and humiliated together who rejoice at my distress;
Let those be clothed with shame and dishonor who magnify themselves over me.
27
Let them shout for joy and rejoice, who favor my vindication and want what is right for me;
Let them say continually, “Let the Lord be magnified, who delights and takes pleasure in the prosperity of His servant.”
28
And my tongue shall declare Your righteousness (justice),
And Your praise all the day long.
Baskets of Figs and the Returnees
24 After Nebuchadnezzar king of Babylon had taken Jeconiah [who was also called Coniah and Jehoiachin] the son of Jehoiakim, king of Judah, and the princes of Judah [along] with the craftsmen and smiths into exile from Jerusalem to Babylon, the Lord showed me [in a vision] two baskets of figs set before the temple of the Lord. 2 One basket had very good figs, like the figs that are the first to ripen; but the other basket had very bad figs, so rotten that they could not be eaten. 3 Then the Lord said to me, “What do you see, Jeremiah?” And I said, “Figs, the good figs, very good; and the bad figs, very bad, so rotten that they cannot be eaten.”
4 Again the word of the Lord came to me, saying, 5 “Thus says the Lord, the God of Israel, ‘Like these good figs, so I will regard as good the captives of Judah, whom I have sent from this place into the land of the Chaldeans. 6 For I will set My eyes on them for good, and I will bring them again to this land; and I will build them up and not overwhelm them, and I will plant them and not uproot them. 7 I will give them a heart to know Me, [understanding fully] that I am the Lord; and they will be My people, and I will be their God, for they will return to Me with their whole heart.
8 ‘And as for the bad figs, which are so rotten that they cannot be eaten,’ surely thus says the Lord, ‘so I will abandon Zedekiah king of Judah and his princes, and the remnant of Jerusalem who remain in this land and those who live in the land of Egypt. 9 I will make them a focus of ridicule and disappointment [tossed back and forth] among all the kingdoms of the earth, a [notorious] disgrace, a byword, a taunt and a curse in all places where I will scatter them. 10 I will send the sword, famine and virulent disease among them until they are consumed from the land which I gave to them and to their fathers.’”
19 You will say to me then, “Why does He still blame me [for sinning]? For who [including myself] has [ever] resisted His will and purpose?” 20 On the contrary, who are you, O man, who answers [arrogantly] back to God and dares to defy Him? Will the thing which is formed say to him who formed it, “Why have you made me like this?”(A) 21 Does the potter not have the right over the clay, to make from the same lump [of clay] one object for honorable use [something beautiful or distinctive] and another for common use [something ordinary or menial]? 22 What if God, although willing to show His [terrible] wrath and to make His power known, has tolerated with great patience the objects of His wrath [which are] prepared for destruction?(B) 23 And what if He has done so to make known the riches of His glory to the objects of His mercy, which He has prepared beforehand for glory, 24 including us, whom He also called, not only from among the Jews, but also from among the Gentiles? 25 Just as He says in [the writings of the prophet] Hosea:
“I will call those who were not My people, ‘My people,’
And [I will call] her who was not beloved, ‘beloved.’”(C)
26
“And it shall be that in the place where it was said to them, ‘you are not My people,’
There they shall be called sons of the living God.”(D)
27 And Isaiah calls out concerning Israel: “Though the number of the sons of Israel be like the sand of the sea, it is only the remnant [a small believing minority] that will be saved [from God’s judgment]; 28 For the Lord will execute His word upon the earth [He will conclude His dealings with mankind] completely and without delay.”(E) 29 It is as Isaiah foretold,
“If the Lord of Hosts had not left us seed [future generations from which a believing remnant of Israelites came],
We would have become like Sodom, and would have resembled Gomorrah [totally rejected and destroyed]!”(F)
30 What shall we say then? That Gentiles, who did not pursue righteousness [who did not seek salvation and a right relationship with God, nevertheless] obtained righteousness, that is, the righteousness which is produced by faith; 31 whereas Israel, [though always] pursuing the law of righteousness, did not succeed in fulfilling the law.(G) 32 And why not? Because it was not by faith [that they pursued it], but as though it were by works [relying on the merit of their works instead of their faith]. They stumbled over the stumbling Stone [Jesus Christ].(H) 33 As it is written and forever remains written,
“Behold I am laying in Zion a Stone of stumbling and a Rock of offense;
And he who believes in Him [whoever adheres to, trusts in, and relies on Him] will not be disappointed [in his expectations].”(I)
Healing the Man Born Blind
9 While He was passing by, He noticed a man [who had been] blind from birth. 2 His disciples asked Him, “Rabbi (Teacher), who [a]sinned, this man or his parents, that he would be born blind?” 3 Jesus answered, “Neither this man nor his parents sinned, but it was so that the works of God might be displayed and illustrated in him. 4 We must work the works of Him who sent Me while it is day; night is coming when no one can work. 5 As long as I am in the world, I am the Light of the world [giving guidance through My word and works].” 6 When He had said this, He spat on the ground and made mud with His saliva, and He spread the mud [like an ointment] on the man’s eyes. 7 And He said to him, “Go, wash in the pool of [b]Siloam” (which is translated, Sent). So he went away and washed, and came back seeing. 8 So the neighbors, and those who used to know him as a beggar, said, “Is not this the man who used to sit and beg?” 9 Some said, “It is he.” Still others said, “No, but he looks like him.” But he kept saying, “I am the man.” 10 So they said to him, “How were your eyes opened?” 11 He replied, “The Man called Jesus made mud and smeared it on my eyes and told me, ‘Go to Siloam and wash.’ So I went and washed, and I received my sight!” 12 They asked him, “Where is He?” He said, “I do not know.”
Controversy over the Man
13 Then they brought the man who was formerly blind to the Pharisees. 14 Now it was on a Sabbath day that Jesus made the mud and opened the man’s eyes. 15 So the Pharisees asked him again how he received his sight. And he said to them, “He smeared mud on my eyes, and I washed, and now I see.” 16 Then some of the Pharisees said, “This Man [Jesus] is not from God, because He does not keep the Sabbath.” But others said, “How can a man who is a sinner (a non-observant Jew) do such signs and miracles?” So there was a difference of opinion among them. 17 Accordingly they said to the blind man again, “What do you say about Him, since He opened your eyes?” And he said, “[It must be that] He is a [c]prophet!”
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