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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Amplified Bible (AMP)
Version
Psalm 66-67

Praise for God’s Mighty Deeds and for His Answer to Prayer.

To the Chief Musician. A Song. A Psalm.

66 Shout joyfully to God, all the earth;

Sing of the honor and glory and magnificence of His name;
Make His praise glorious.

Say to God, “How awesome and fearfully glorious are Your works!
Because of the greatness of Your power Your enemies will pretend to be obedient to You.

“All the earth will [bow down to] worship You [in submissive wonder],
And will sing praises to You;
They will praise Your name in song.” Selah.


Come and see the works of God,
He is awesome in His deeds toward the children of men.

He turned the sea into dry land;
They crossed through the river on foot;
There we rejoiced in Him.(A)

Who rules by His might forever,
His eyes keep watch on the nations;
Do not let the rebellious exalt themselves. Selah.


Bless our God, O peoples,
And make the sound of His praise be heard abroad,

Who keeps us among the living,
And does not allow our feet to slip or stumble.
10 
For You have tested us, O God;
You have refined us as silver is refined.
11 
You brought us into the net;
You laid a heavy burden [of servitude] on [a]us.
12 
You made men (charioteers) [b]ride over our heads [in defeat];
We went through fire and through water,
Yet You brought us out into a [broad] place of abundance [to be refreshed].
13 
I shall come into Your house with burnt offerings;
I shall pay You my vows,
14 
Which my lips uttered
And my mouth spoke as a promise when I was in distress.
15 
I shall offer to You burnt offerings of fat lambs,
With the [sweet] smoke of rams;
I will offer bulls with male goats. Selah.

16 
Come and hear, all who fear God [and worship Him with awe-inspired reverence and obedience],
And I will tell what He has done for me.
17 
I cried aloud to Him;
He was highly praised with my tongue.
18 
If I regard sin and baseness in my heart [that is, if I know it is there and do nothing about it],
The Lord will not hear [me];(B)
19 
But certainly God has heard [me];
He has given heed to the voice of my prayer.
20 
Blessed be God,
Who has not turned away my prayer
Nor His lovingkindness from me.

The Nations Exhorted to Praise God.

To the Chief Musician; on stringed instruments. A Psalm. A Song.

67 God be gracious and kind-hearted to us and bless us,
And make His face shine [with favor] on us— Selah.

That Your way may be known on earth,
Your salvation and deliverance among all nations.

Let the [c]peoples praise You, O God;
Let all the peoples praise You.

Let the nations be glad and sing for joy,
For You will judge the people fairly
And guide the nations on earth. Selah.

Let the peoples praise You, O God;
Let all the peoples praise You.

The earth has yielded its harvest [as evidence of His approval];
God, our God, blesses us.

God blesses us,
And all the ends of the earth shall fear Him [with awe-inspired reverence and submissive wonder].

Psalm 19

The Works and the Word of God.

To the Chief Musician. A Psalm of David.

19 The heavens are telling of the glory of God;
And the expanse [of heaven] is declaring the work of His hands.(A)

Day after day pours forth speech,
And night after night reveals knowledge.

There is no speech, nor are there [spoken] words [from the stars];
Their voice is not heard.

Yet their voice [in quiet evidence] has gone out through all the earth,
Their words to the end of the world.
In them and in the heavens He has made a tent for the sun,(B)

Which is as a bridegroom coming out of his chamber;
It rejoices as a strong man to run his course.

The sun’s rising is from one end of the heavens,
And its circuit to the other end of them;
And there is nothing hidden from its heat.


The law of the Lord is perfect (flawless), restoring and refreshing the soul;
The statutes of the Lord are reliable and trustworthy, making wise the simple.

The precepts of the Lord are right, bringing joy to the heart;
The commandment of the Lord is pure, enlightening the eyes.

The fear of the Lord is clean, enduring forever;
The judgments of the Lord are true, they are righteous altogether.
10 
They are more desirable than gold, yes, than much fine gold;
Sweeter also than honey and the drippings of the honeycomb.
11 
Moreover, by them Your servant is warned [reminded, illuminated, and instructed];
In keeping them there is great reward.
12 
Who can understand his errors or omissions? Acquit me of hidden (unconscious, unintended) faults.
13 
Also keep back Your servant from presumptuous (deliberate, willful) sins;
Let them not rule and have control over me.
Then I will be blameless (complete),
And I shall be acquitted of great transgression.
14 
Let the words of my mouth and the meditation of my heart
Be acceptable and pleasing in Your sight,
O Lord, my [firm, immovable] rock and my Redeemer.

Psalm 46

God the Refuge of His People.

To the Chief Musician. A Psalm of the sons of Korah, set to soprano voices. A Song.

46 God is our refuge and strength [mighty and impenetrable],
A very present and well-proved help in trouble.

Therefore we will not fear, though the earth should change
And though the mountains be shaken and slip into the heart of the seas,

Though its waters roar and foam,
Though the mountains tremble at its roaring. Selah.


There is a river whose streams make glad the city of God,
The holy dwelling places of the Most High.

God is in the midst of her [His city], she will not be moved;
God will help her when the morning dawns.

The nations made an uproar, the kingdoms tottered and were moved;
He raised His voice, the earth melted.

The Lord of hosts is with us;
The God of Jacob is our stronghold [our refuge, our high tower]. Selah.


Come, behold the works of the Lord,
Who has brought desolations and wonders on the earth.

He makes wars to cease to the end of the earth;
He breaks the bow into pieces and snaps the spear in two;
He burns the chariots with fire.
10 
“Be still and know (recognize, understand) that I am God.
I will be exalted among the nations! I will be exalted in the earth.”
11 
The Lord of hosts is with us;
The God of Jacob is our stronghold [our refuge, our high tower]. Selah.

Jeremiah 14:1-9

Drought and a Prayer for Mercy

14 The word of the Lord that came to Jeremiah concerning the drought:


“Judah mourns
And her gates languish;
Her people sit on the ground in mourning clothes
And the cry of Jerusalem has gone up.

“Their nobles have sent their servants for water;
They have come to the cisterns and found no water.
They have returned with empty vessels;
They have been shamed and humiliated,
And they cover their heads.

“The ground is cracked
Because there has been no rain on the land;
The farmers are distressed,
And they have covered their heads [in shame].

“The doe in the field has given birth only to abandon her young
Because there is no grass.

“And the wild donkeys stand on the barren heights;
They pant for air like jackals,
Their eyesight fails
Because there is no grass.

“O Lord, though our many sins testify against us” [prays Jeremiah],
“Act now [for us and] for Your name’s sake [so that the faithless may witness Your faithfulness]!
For our backslidings are countless;
We have sinned against You.

“O Hope of Israel,
Her Savior in time of distress and trouble,
Why should You be like a sojourner (temporary resident) in the land
Or like a traveler who turns aside and spreads his tent to linger [only] for a night?

“Why should You be [hesitant and inactive] like a man astounded and perplexed,
Like a mighty man unable to save?
Yet You, O Lord, are among us,
And we are called by Your name;
Do not leave us!”

Jeremiah 14:17-22

17 
“Therefore [Jeremiah] you will say this word to them,
‘Let my eyes flow with tears night and day,
And let them never cease;
For the virgin daughter of my people has been crushed with a great blow,
With a very serious and severely infected wound.
18 
‘If I go out into the field,
Then I gaze on those slaughtered with the sword!
And if I enter the city,
Then I gaze on [those tormented with] the diseases of famine!
For both prophet and priest [who should have guided the people]
Go about [bewildered and exiled] in a land (Babylon) that they do not know or understand.’”

19 
Have You [O Lord] completely rejected Judah?
Do You loathe Zion?
Why have You stricken us so that there is no healing for us?
We looked for peace and completeness, but nothing good came;
And [we hoped] for a time of healing, but behold, terror!
20 
We know and acknowledge, O Lord,
Our wickedness and the iniquity of our fathers; for we have sinned against You.
21 
Do not treat us with contempt and condemn us, for Your own name’s sake;
Do not disgrace Your [a]glorious throne;
Remember [with consideration] and do not break Your [solemn] covenant with us.
22 
Are there any among the idols of the nations who can send rain?
Or can the heavens [of their own will] give showers?
Is it not You, O Lord our God?
Therefore we will wait and hope [confidently] in You,
For You are the one who has made all these things [the heavens and the rain].

Galatians 4:21-5:1

Bond and Free

21 Tell me, you who are bent on being under the Law, do you not listen to [what] the Law [really says]? 22 For it is written that Abraham had two sons, one by the slave woman [Hagar] and one by the free woman [Sarah].(A) 23 But the child of the slave woman was born according to the flesh and had an ordinary birth, while the son of the free woman was born in fulfillment of the promise. 24 Now these facts are about to be used [by me] as an allegory [that is, I will illustrate by using them]: for these women can represent two covenants: one [covenant originated] from Mount Sinai [where the Law was given] that bears children [destined] for slavery; she is Hagar. 25 Now Hagar is (represents) Mount Sinai in Arabia and she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But the Jerusalem above [that is, the way of faith, represented by Sarah] is free; she is our mother. 27 For it is written [in the Scriptures],

Rejoice, o barren woman who has not given birth;
Break forth into a [joyful] shout, you who are not in labor;
For the desolate woman has many more children
Than she who has a husband.”(B)

28 And we, [believing] brothers and sisters, like Isaac, are children [not merely of physical descent, like Ishmael, but are children born] of promise [born miraculously]. 29 But as at that time the child [of ordinary birth] born according to the flesh persecuted the son who was born according to [the promise and working of] the Spirit, so it is now also.(C) 30 But what does the Scripture say?

Cast out the bondwoman [Hagar] and her son [Ishmael],
For never shall the son of the bondwoman be heir and share the inheritance with the son of the free woman.”(D)

31 So then, believers, we [who are born again—reborn from above—spiritually transformed, renewed, and set apart for His purpose] are not children of a slave woman [the natural], but of the free woman [the supernatural].

Walk by the Spirit

It was for this freedom that Christ set us free [completely liberating us]; therefore keep standing firm and do not be subject again to a yoke of slavery [which you once removed].

Mark 8:11-21

11 The Pharisees came out and began to argue [contentiously and debate] with Him, demanding from Him a sign from heaven, to test Him [because of their unbelief]. 12 He groaned and sighed deeply in His spirit and said, “Why does this generation demand a sign? I assure you and most solemnly say to you, [a]no sign will be given to this generation!” 13 Leaving them, He again boarded the boat and left for the other side.

14 Now the disciples had forgotten to bring bread, and they had only one loaf with them in the boat. 15 Jesus repeatedly ordered them, saying, “Watch out! Beware of the [b]leaven of the Pharisees and the leaven of Herod.” 16 They began discussing this with one another, saying, “It is because we have no bread [that He said this].” 17 Jesus, aware of this [discussion], said to them, “Why are you discussing [the fact] that you have no bread? Do you still not see or understand? Are your hearts hardened?(A) 18 Though you have eyes, do you not see? And though you have ears, do you not hear and listen [to what I have said]? And do you not remember,(B) 19 when I broke the five loaves for the five thousand, how many baskets full of broken pieces you picked up?” They answered, “Twelve.” 20 “And [when I broke] the seven [loaves] for the four thousand, how many large baskets full of broken pieces did you pick up?” And they answered, “Seven.” 21 And He was saying to them, “Do you still not understand?”

Amplified Bible (AMP)

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